COFFEE.
Its Growth and Birthplace—Where most Drank—Legends as to its Origin—Its Gradual Spread—Introduction into Europe and England—Pasqua Rosee’s Handbill—The English Coffee Houses—Their Rules—A Poem about Coffee Houses.
Next to tea, Coffee is, perhaps, the infusion most drank, its use being universal in Turkey, Egypt, Persia, and most Mahometan countries; and on the continent of Europe, with the exception of Russia, it is a greater favourite than tea. In Norway and Sweden it is especially drank, whilst tea is comparatively disused.
It is the seed of an evergreen shrub (Coffea Arabica) which grows from six to twelve feet high, with a stem of from six to fifteen inches in circumference. When the blossom falls off, there remains, in its room, or rather, springs from each blossom, a small fruit, green at first, but which becomes red when it ripens; it is not unlike a cherry, and is very good to eat. Under the flesh of this cherry, instead of the stone, is found the bean, or berry, which we call coffee, wrapped round in a fine thin skin. The berry is then very soft, and of a disagreeable taste; but as the cherry ripens, the berry in the inside grows harder, and the dried-up fruit being the flesh or the pulp of it, which was before eatable, becomes a shell or pod, of a deep brown colour. The berry is now solid, and of a clear transparent green. Each shell contains one berry, which splits into two equal parts.
In Abyssinia coffee appears to have been used as a drink from time immemorial. Abd-Alkader, a learned native of Medina, writing at the beginning of the seventeenth century, gives us the history of its introduction into Arabia. A certain Sheikh, notorious for his piety and knowledge, named Jemal-Eddin, brought it from Persia to Aden. He was wont to take it as a medicine relieving the headache, enlivening the heart, and preventing drowsiness. This last attribute at once recommended it to the various imams, muftis, and dervishes, who wished to remain awake for the performance of religious exercises at night. The examples of these holy persons had its usual influence upon the people, and coffee drinking soon became a common custom.
Not, however, without considerable opposition did this fashion come into vogue; there were many long and animated disputes about the legitimacy of drinking coffee. Its defenders alleged its medicinal virtues, its opponents declared it to be like wine, of an inebriating nature—indeed, a sort of wine itself; and went so far, in the heat of argument, as to say that all who drank it would appear at the general resurrection with faces blacker than the bottoms of their coffee-pots.
An insult of this sort was surely sufficient to justify a prompt adoption of the severest rejoinder by the other side, and, in replying, they became poetic. Said one:—
And another sang—
Coffee won the day.
There is, however, another story of its introduction—how in the far-off past a poor dervish, who lived in the deserts of Arabia, noticed that his goats came home every evening in a state of hilarity. Unable to account for this, he watched them, and found them feeding on the blossoms and berries of a tree which he had never before noticed. He experimented upon himself by eating them, and soon became as jocund as his goats, so much so, that he was accused of having partaken of the accursed juice of the grape. But he soon convinced his maligners that the source of his high spirits was harmless, and they, tasting, became converts, and the berry became of general use.
From Abyssinia, the use of coffee spread to Persia and Arabia, thence to Aden, Mecca, Cairo, Damascus, Aleppo and Constantinople, whence it found its way to Venice in 1615. But it is hard to say exactly when its use was introduced into England. Robert Burton mentions it in his Anatomy of Melancholy, but not in the 1621 edition. He says,[142] “The Turks have a drink called Coffee (for they use no wine), so named of a berry, as black as soot, and as bitter (like that black drink which was in use among the Lacedæmonians, and perhaps the same), which they sip still of, and sup as warm as they can suffer; they spend much time in those coffee houses, which are somewhat like our alehouses or taverns, and there they sit, chatting and drinking, to drive away the time, and to be merry together, because they find by experience that kind of drink, so used, helpeth digestion, and procureth alacrity.”
Anthony à Wood says that the first coffee-house was kept in 1650 in Oxford, by Jacobs, a Jew; and it seems generally recognised that the first coffee-house in London was opened in St. Michael’s Alley, Cornhill, in 1652, by one Pasqua Rosee, a Greek, servant to Mr. Edwards, a Turkey merchant. In “A Broadside against Coffee, or the Marriage of the Turk” (1672), he is thus mentioned:—
Here is Rosee’s handbill:—
“The Vertue of the Coffee Drink.
“First publiquely made and sold in England, by Pasqua Rosee.
“The grain or berry called Coffee, groweth upon little Trees, only in the Deserts of Arabia.
“It is brought from thence, and drunk generally throughout all the Grand Seignior’s Dominions.
“It is a simple innocent thing, composed into a Drink, by being dryed in an Oven, and ground to Powder, and boiled up with Spring water, and about half a pint of it to be drunk, fasting an hour before, and not Eating an hour after, and to be taken as hot as possibly can be endured; the which will never fetch the skin off the mouth, or raise any Blisters, by reason of that Heat.
“The Turks drink at Meals and other times, is usually Water, and their Dyet consists much of Fruit; the Crudities whereof are very much corrected by this Drink.
“The quality of this Drink is Cold and Dry; and though it be a Dryer, yet it neither heats, nor inflames more than hot Posset.
“It so closeth the Orifice of the Stomack, and fortifies the heat within, that it’s very good to help digestion; and therefore of great use to be taken about 3 or 4 o’clock afternoon, as well as in the morning.
“It much quickens the Spirits, and makes the Heart Lightsome.
“It is good against sore Eys, and the better if you hold your Head over it, and take in the Steem that way.
“It suppresseth Fumes exceedingly, and therefore good against the Head-ach, and will very much stop any Defluxion of Rheums that distil from the Head upon the Stomack, and so prevent and help Consumptions, and the Cough of the Lungs.
“It is excellent to prevent and cure the Dropsy, Gout and Scurvy.
“It is known by experience to be better than any other Drying Drink for People in years, or Children that have any running humors upon them, as the King’s Evil, etc.
“It is very good to prevent Mis-carryings in Child-bearing Women.
“It is a most excellent remedy against the Spleen, Hypocondriack Winds, or the like.
“It will prevent Drowsiness, and make one fit for busines, if one have occasion to Watch; and therefore you are not to drink of it after Supper, unless you intend to be watchful, for it will hinder sleep for three or four hours.
“It is observed that in Turkey, where this is generally drunk, that they are not trobled with the Stone, Gout, Dropsie, or Scurvey, and that their Skins are exceeding cleer and white.
“It is neither Laxative nor Restringente.
“Made and Sold in St. Michael’s Alley in Cornhill, by Pasqua Rosee, at the Signe of his own Head.”
That it met with opposition at its introduction, we have already seen in “A Broadside against Coffee;” but Hatton, in his “New View of London,” 1708, gives a case of clear persecution. “I find it Recorded that one James Farr, a barber, who kept the Coffee House which is now the Rainbow, was, in the year 1657, presented by the Inquest of St. Dunstan’s in the W. for Making and Selling a sort of Liquor, called Coffee, as a great Nusance and Prejudice of the neighbourhood, etc. And who would then have thought London would ever have had near 3000 such Nusances, and that Coffee should have been, as now, so much Drank by the best of Quality and Physicians.”[143]
The coffee houses soon became popular, because they filled a social want. There were no clubs, as we know them, although there were limited social gatherings, under the name of club, held at stated periods—and the coffee house provided a convenient place for gossip and news. Here were served alcoholic drinks as well as coffee; here the newspapers might be seen; here, also, men could indulge in a pipe, and its advantages are well summed up by Misson,[144] who travelled in England in the reign of William and Mary. “These Houses, which are very numerous in London, are extreamly convenient. You have all Manner of News there; You have a good Fire, which you may sit by as long as you please; You have a dish of Coffee, you meet your Friends for the Transaction of Business, and all for a Penny, if you don’t care to spend more.”
To know of coffee-houses in their prime, we must turn to the pages of Addison and Steele, to the Guardian, the Spectator, the Tatler, etc., but they are well epitomised in the following poem, which bears date 1667:—
J. A.