WeRead Powered by ReaderPub
English Monasteries cover

English Monasteries

Chapter 34: § 29.
Open in WeRead

About This Book

The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 29.

The position of the chief buildings round the cloister was arranged upon a convenient principle, which commended itself to monks and canons alike. The chapter-house was always in the eastern range of buildings: the dormitory or dorter was nearly always on the first floor of the same range: the refectory or frater was always in the range opposite the church[6]. This was the usual Benedictine plan, and its dispositions, allowing for some variation, were followed by most of the religious orders. But the Cistercian order, while maintaining the relative position of the cloister buildings, developed a special type of church and plan of cloister, which were in no small degree the result of its peculiar constitution. Its claustral arrangements were peculiar to itself, but its church-plan had some effect upon the churches of other orders, particularly upon those of Premonstratensian canons. In considering the monastic church, it will be useful in the first place to take the main features of the Benedictine plan, and in the sequel, after noting the peculiarities of Cistercian churches, to observe the effect of both plans on the churches of other orders. In all monastic churches, however, the plan was governed by three common necessities. (1) A quire had to be provided for the recitation of the canonical hours by the convent. (2) A sufficient number of altars was necessary, so that brethren in holy orders might have frequent opportunities of celebrating mass. (3) Arrangements had to be made for processions, and especially for the procession before high mass on Sundays, which began and ended in the church and made the round of the claustral buildings.