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English Monasteries

Chapter 43: § 38.
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The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 38.

Such a plan obviously gave little scope for processions, while the number of altars was limited by the aisleless presbytery. While some churches, such as Buildwas and Kirkstall, kept their early plan without alteration, and while thirteenth-century churches such as those of Sweetheart abbey in Kirkcudbrightshire and Valle Crucis in Wales were built on the traditional plan, others were rebuilt with aisled presbyteries and ranges of eastern chapels. In two instances, at Croxden and in the extension of Hayles made in 1271-7, the ordinary French Gothic plan of an apse with a processional path and apsidal eastern chapels was adopted. Special Cistercian models, however, were provided by the rebuildings at Clairvaux (1174) and Cîteaux (1193). At Clairvaux an apse took the place of the rectangular presbytery: the east walls of the chapels next the presbytery were removed, and these chapels were continued round the apse as a processional path, out of which opened a series of chapels, one from each bay, divided by walls and covered by a common lean-to roof. The plan of Cîteaux was simply a rectangular version of that of Clairvaux: the presbytery was aisled, the aisles were returned across the east end, and all three sides surrounded by similar chapels walled off from each other. Of the Clairvaux plan the only known example in England is the thirteenth-century church of Beaulieu. The Cîteaux plan in a modified form was more general. It is well seen at Dore, where there are no chapels opening from the north and south aisles, but the processional path has an eastern aisle containing five chapels, originally divided from one another by perpeyn walls. This plan was followed in the earlier church at Hayles (1249-51), before the eastern arm was extended to include the chapel of the Holy Blood. In some churches, as at Byland and Waverley, the processional path was provided by moving the high altar a bay west of the main east wall, and placing the chapels in the returned aisle, instead of building a special aisle for them beyond. On the other hand, the eastern limbs at Jervaulx, Rievaulx, Tintern, and elsewhere were rebuilt in the thirteenth century upon the ordinary aisled rectangular plan. The high altar was placed two bays west of the east end: the processional path was in the bay between it and the eastern chapels, which were ranged against the east wall. The presbyteries in these churches were usually walled off from the aisles, as may be seen in Tintern: the walls were provided for from the beginning and were sometimes bonded into the piers. As a rule, such aisled presbyteries were short. Four bays was a usual length, as at Jervaulx, Netley and Tintern: this allowed two bays for the high altar and presbytery, and the quire was left in its normal position. But at Rievaulx the eastern arm was lengthened to seven bays and included the quire. The thirteenth-century enlargement at Fountains gave four bays to the altar and presbytery, without removing the quire; while behind the altar was built a vast eastern transept two bays deep, with nine chapels against its east wall and a processional path in the western bay. This unusual and beautiful plan was imitated with great splendour in the Benedictine church of Durham.