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English Monasteries

Chapter 45: § 40.
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About This Book

The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 40.

Cistercian naves were not affected by the problem of parochial services, but served special purposes required by the peculiar constitution of the order. So far as the Sunday procession was concerned, their arrangements did not greatly vary from those of other monasteries, although the position of the western processional doorway with regard to the cloister was rather different. The west end of the quire was shut off by the pulpitum, which in the longer naves, as at Fountains, consisted of two parallel screens with a loft above, occupying a full bay, but was often a single screen-wall with a loft. Against the west face of the pulpitum there were two altars, one on each side of the middle doorway. The bay west of these was called the retro-quire, where infirm and aged monks attended service, and was shut off on the west by the rood-screen. This was of the usual character, with an altar against its western face between two doorways. The nave west of the rood-screen was used as the quire of the lay brothers, who had a night-stair from their dorter in the adjacent aisle, and used the western processional doorway as their day-entrance. Their stalls were set against the walls which, as in the presbytery, shut the nave off from its aisles: these were discontinued in the westernmost bay, so as to give a clear entry for the lay brothers and for processions. This arrangement can be well seen at Tintern, where only the west bay on the north side, next the cloister, was left unwalled. The plan received its fullest extension at Fountains, where the nave was eleven bays long, of which seven were west of the rood-screen, while of the rest one was devoted to the quire, and one each to the pulpitum, the altars in front of it and to the retro-quire. At Furness, where there were ten bays, two were given to the quire, five were west of the rood-screen and the intermediate three were divided as at Fountains. In shorter churches, such as Buildwas (seven bays) and Tintern (six) some economy of space between the screens had to be studied. Thus, of eight bays at Kirkstall two were in the quire, four were west of the rood-screen, the pulpitum occupied a whole bay, and the remaining bay contained the altars on its western side: the space beneath the pulpitum may in this case have been used as a retro-quire. The pulpitum at Valle Crucis was a single screen-wall between the western piers of the crossing, and the quire did not extend into the short nave. After the lay brethren had ceased to be a part of Cistercian convents, the walls dividing their quires from the nave-aisles were removed where they were not in bond with the piers, and chapels were then made in the eastern bays of the aisles. There is no trace of any new chapels at Furness, but there was probably always an altar there in each of the aisles, in a line with the altars next the pulpitum.