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English Monasteries

Chapter 50: § 45.
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About This Book

The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 45.

An entirely aisleless plan, in which the church was a mere parallelogram without transepts and without an arch between presbytery and nave, is found at the Cistercian abbey of Cymmer, near Dolgelly, where, however, a short north aisle or chapel was built later near the west end of the nave. Such a plan may have been used in many small houses, where there were only two or three brethren in priest's orders, and very few altars were needed in addition to the high altar. It was, in fact, the characteristic plan of the churches of certain orders. (1) Nuns' churches, such as Nun Monkton in Yorkshire, were very generally planned as aisleless rectangles, for the obvious reason that little more than one altar was necessary. It is rare to find a nunnery church planned on the scale of Romsey, with a full complement of aisles and transepts and a carefully contrived processional path. Sometimes, as at Lacock, a chapel was added to the church, but this was an excrescence which did not conceal the character of the original plan. (2) The ascetic Carthusian order preferred this plan, which was adopted at Mount Grace. It was modified, however, some years after the church was built, by the insertion of a tower upon arches between the presbytery and nave, west of which transeptal chapels were built out from the nave walls on either side. Still later, a long chapel, containing two altars, was built at right angles to the south wall of the presbytery. (3) The plans of friars' churches, which frequently, as at Lynn and Richmond, had a tower between the nave and presbytery, bear a strong family likeness to that of Mount Grace; and in some cases, as at Brecon and at Hulne, near Alnwick, they were without a structural division. The naves, however, of some of their later town churches, where large congregations attended the preaching of the Dominican order, were built, as in the splendid example at Norwich, with north and south aisles. (4) It is evident that churches of Gilbertine canons, as at Malton, sometimes followed an ordinary aisled plan. But in the double houses of the order, if Watton is typical of the rest, the church was a long aisleless building on one side of the nuns' cloister, and was divided lengthways by a wall, the division next the cloister being appropriated to the nuns, and the outer division, which had its own doorway, to the canons. There was a doorway in the wall between the two altars, which could be used for processions and by the celebrant at the nuns' altar; but the seclusion of the two portions of the convent was carefully maintained, and the holy-water and pax were passed from the nuns' to the canons' quire through a turn-table in the wall. The canons also had a chapel on the south side of their own cloister, which was a simple aisleless rectangle.