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English Monasteries

Chapter 53: § 47.
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About This Book

The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 47.

In all monasteries, save in those of the Carthusian order, the walk next the church was the ordinary place where the convent spent the hours of the day allotted to study and contemplation. For this reason the cloister was normally planned on the south, the sunnier side of the church, where the high walls of nave and transept checked the north and east winds. This walk, which was omitted from the route of the Sunday procession, was sometimes enclosed at either end by screens. In early times the brethren seem to have sat side by side on the stone benches which, as at Worcester, were set against the church wall between the buttresses. But at a later date the part of the walk next the court was divided by short partition walls into a number of small studies called carrels (caroli, i.e. enclosed spaces). At Durham, where the walk was ten bays long and was lighted by ten three-light windows, there were thirty carrels, three to each window. The carrels remain at Gloucester, twenty in number, two to each of the ten four-light windows. They were roofed at the level of the window-transoms, so that the upper portions of the windows gave plenty of light to the walk behind. Each contained a desk for books: at Durham they were wainscoted, and entered by doors, the tops of which were pierced, so that each monk as he worked was under survey. As private property was forbidden, no religious was allowed to keep books of his own in his carrel. Manuscripts in use were kept in special cupboards or almeries (armaria), which at Durham were ranged against the church wall. Such book-cupboards were placed in the cloister where there was room for them. At Worcester there are two in the east walk near the chapter-house door, while at Gloucester the easternmost carrel and two small cupboards projecting into the court from the east walk were probably used for this purpose. In Cistercian houses a special place was set aside for the library; but in the houses of most orders no definite part of the plan was so distinguished, and it is not until a late date that, at Canterbury and Durham, we hear of separate rooms assigned to the library, as distinct from the cupboards and presses in the cloister[7].