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English Monasteries

Chapter 54: § 48.
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About This Book

The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 48.

In the ordinary Benedictine plan, which, although subject to some variation, was the model, founded on convenience, for the other monastic orders, the eastern range of buildings had a ground-floor and upper story, and projected some distance to the south or north, as the case might be, beyond the cloister. The upper story was the dorter (dormitorium) of the convent, which normally was carried through the whole range as far as the transept of the church. On the ground-floor, the chapter-house, entered by a doorway near the middle of the east walk, was a long building which projected eastwards at right angles to the range. It was very frequently separated from the church, as at Durham and Worcester, by a vaulted passage which gave access to the graveyard at the east end of the church. This was the parlour (locutorium), where the rule of silence was relaxed and necessary conversation could be held. At Durham, merchants were allowed to bring their wares here for sale, but for this purpose an outer parlour was often provided, as at Gloucester, in the western range, and the eastern parlour was reserved for the convent. Occasionally, as at Rochester and Wenlock, the chapter-house joined the church without the intervening parlour; and at Westminster the place of the parlour was taken by the chapel of St Faith, the only entrance to which was from the south transept.