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English Monasteries

Chapter 74: § 67.
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About This Book

The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 67.

In the later middle ages the Cistercian plan underwent some modification. The disappearance of lay brothers from the convents caused the disuse of a large part of the western range, which at Hayles was converted into the abbot's lodging. In some instances, as at Furness and Hayles, new processional doorways were made into the church from the west walk of the cloister, so that the course of the Sunday procession no longer differed from the Benedictine usage. At Waverley, on the other hand, after the destruction of the old cellarer's building, the procession still returned to the church outside the cloister, through a narrow passage between the cloister and an outer wall on the west. A further approximation to Benedictine use is seen in the fifteenth-century rebuilding of the frater at Cleeve upon a plan parallel to the church and adjacent cloister walk. Relaxation of discipline and the diminished number of monks allowed for more individual privacy: thus at Jervaulx some bays of the sub-dorter were cut off to form small rooms, each with its own fireplace. An important change was introduced in some houses owing to the removal of restrictions upon flesh-diet, which went so far that in the fifteenth century flesh was eaten on three days a week[12]. Hitherto a special flesh-frater or misericord (misericordia, i.e. indulgence) for monks undergoing bleeding had been provided in connexion with the infirmary buildings and kitchen. It now became convenient to place the misericord in closer communication with the cloister, and at Ford and Kirkstall this was done by dividing the frater into an upper and lower floor, the lower floor being probably used as the misericord. A new and smaller two-storied frater was built at Furness. In such cases meat was never cooked in the old kitchen, but a special meat-kitchen was provided; and the south end of the destroyed frater at Furness may have been kept for this purpose. At Jervaulx a new misericord was built at right angles to the east end of the frater, and a meat-kitchen was made about the same time on the other side of the sub-dorter.