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English Monasteries

Chapter 82: § 74.
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The text surveys medieval monasticism in England, outlining major religious orders and their rules, the evolution of communal life, and the rise and decline of different houses. It analyzes architectural plans of conventual churches, cloisters, and ancillary buildings—showing how liturgy, daily routines, and practical needs shaped church, chapter-house, dorter, frater, infirmary, and gatehouse arrangements. Special attention is given to Cistercian and Benedictine variations, the role of lay brothers, and adaptations for canons, friars, and nuns. The manual closes with discussion of discipline, the daily cycle of offices and work, estate management, and the surviving ruins and archaeological evidence, supported by plans and illustrations.

§ 74.

Heads of religious houses were provided, as time went on, with separate lodgings (camerae, i.e. chambers), which, as has been seen, frequently occupied or were partly upon the upper floor of the western cloister-range. In Cistercian abbeys, where the western range had its own use, the abbot's camera was very generally built, as is recorded of Croxden and Meaux, on the east side of the dorter, between the eastern cloister-range and the infirmary. As the first floor of the lodging generally communicated with the monks' rere-dorter, the spirit, if not the letter, of the custom which required Cistercian abbots to sleep in the dorter was still observed. The construction of these separate lodgings in Cistercian monasteries seems to have become general towards the beginning of the fourteenth century; but at Kirkstall there is a three-storied house of the later part of the twelfth century, standing between the rere-dorter and an eastern annexe of the thirteenth century in which were additional rooms and the abbot's chapel. At Fountains the abbot's lodging was made by remodelling an older block of buildings between the dorter and the infirmary. Additions were made to this in later times: the living rooms were upon the first floor and must have included the abbot's great chamber or solar and his bedroom and chapel or oratory. It has been suggested that he used the misericord, to which there was a passage from the ground-floor of his lodging, as his hall for the entertainment of guests; and monastic visitations shew that in houses of other orders the abbot's hall was sometimes used as the misericord. The upper floor of the long passage which led from the cloister to the infirmary at Fountains was apparently the gallery of the abbot's lodging, and another gallery over the passage which branched off to the church led to a pew overlooking the nine altars, which allowed the abbot and his guests to hear mass without leaving his lodging. The connexion with the dorter, which was to some extent preserved at Fountains, was entirely severed at Furness, where the old infirmary hall was converted into the abbot's hall, and a new block, containing his great chamber, chapel and bedroom was built on the narrow space between the hall and the low cliff on the east. It has been noted before that the western range at Hayles was turned into an abbot's lodging. The same change took place at Ford, where, not long before the suppression, abbot Chard built the magnificent abbot's hall, which, extending westwards from the site of the lay-brothers' frater, forms part of the existing dwelling-house. Evidence of additional camerae is often found in the neighbourhood of the abbot's lodging and infirmary of Cistercian houses, as at Kirkstall, Furness and Waverley. These may have been applied to the use of the visiting abbot; but it is clear that in houses of other orders, as in the Cluniac priory of Daventry, such lodgings were appropriated to abbots or priors who had resigned their office, and this may account for the existence of more than one such camera at Furness[15].