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Essays of Michel de Montaigne — Volume 17 cover

Essays of Michel de Montaigne — Volume 17

Chapter 3: ETEXT EDITOR'S BOOKMARKS:
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About This Book

A series of personal, digressive essays in which the author examines human vanity, the urge to write, and the proliferation of trivial literature; describes travel as both corrective curiosity and bodily practice, recounts affection for a particular city while endorsing a cosmopolitan outlook, and considers household economy and marriage from a practical angle. The tone mixes self-scrutiny, anecdote, and skeptical observation to probe human habits, social customs, and the limits of learning.

Amongst those empty favours of hers, there is none that so much pleases vain humour natural to my country, as an authentic bull of a Roman burgess-ship, that was granted me when I was last there, glorious in seals and gilded letters, and granted with all gracious liberality. And because 'tis couched in a mixt style, more or less favourable, and that I could have been glad to have seen a copy of it before it had passed the seal.

Being before burgess of no city at all, I am glad to be created one of the most noble that ever was or ever shall be. If other men would consider themselves at the rate I do, they would, as I do, discover themselves to be full of inanity and foppery; to rid myself of it, I cannot, without making myself away. We are all steeped in it, as well one as another; but they who are not aware on't, have somewhat the better bargain; and yet I know not whether they have or no.

This opinion and common usage to observe others more than ourselves has very much relieved us that way: 'tis a very displeasing object: we can there see nothing but misery and vanity: nature, that we may not be dejected with the sight of our own deformities, has wisely thrust the action of seeing outward. We go forward with the current, but to turn back towards ourselves is a painful motion; so is the sea moved and troubled when the waves rush against one another. Observe, says every one, the motions of the heavens, of public affairs; observe the quarrel of such a person, take notice of such a one's pulse, of such another's last will and testament; in sum, be always looking high or low, on one side, before or behind you. It was a paradoxical command anciently given us by that god of Delphos: "Look into yourself; discover yourself; keep close to yourself; call back your mind and will, that elsewhere consume themselves into yourself; you run out, you spill yourself; carry a more steady hand: men betray you, men spill you, men steal you from yourself. Dost thou not see that this world we live in keeps all its sight confined within, and its eyes open to contemplate itself? 'Tis always vanity for thee, both within and without; but 'tis less vanity when less extended. Excepting thee, O man, said that god, everything studies itself first, and has bounds to its labours and desires, according to its need. There is nothing so empty and necessitous as thou, who embracest the universe; thou art the investigator without knowledge, the magistrate without jurisdiction, and, after all, the fool of the farce."

ETEXT EDITOR'S BOOKMARKS:

     A man may govern himself well who cannot govern others so
     A man should diffuse joy, but, as much as he can, smother grief
     A well-bred man is a compound man
     All over-nice solicitude about riches smells of avarice
     Always complaining is the way never to be lamented
     Appetite comes to me in eating
     Better to be alone than in foolish and troublesome company
     By suspecting them, have given them a title to do ill
     Change only gives form to injustice and tyranny
     Civil innocence is measured according to times and places
     Conclude the depth of my sense by its obscurity
     Concluding no beauty can be greater than what they see
     Confession enervates reproach and disarms slander
     Counterfeit condolings of pretenders
     Crates did worse, who threw himself into the liberty of poverty
     Desire of travel
     Enough to do to comfort myself, without having to console others
     Friend, it is not now time to play with your nails
     Gain to change an ill condition for one that is uncertain
     Giving is an ambitious and authoritative quality
     Good does not necessarily succeed evil; another evil may succeed
     Greedy humour of new and unknown things
     He must fool it a little who would not be deemed wholly a fool
     I always find superfluity superfluous
     I am disgusted with the world I frequent
     I am hard to be got out, but being once upon the road
     I am very willing to quit the government of my house
     I content myself with enjoying the world without bustle
     I enter into confidence with dying
     I grudge nothing but care and trouble
     I hate poverty equally with pain
     I scorn to mend myself by halves
     I write my book for few men and for few years
     Justice als takes cognisance of those who glean after the reaper
     Known evil was ever more supportable than one that was, new
     Laws (of Plato on travel), which forbids it after threescore.
     Liberty and laziness, the qualities most predominant in me
     Liberty of poverty
     Liberty to lean, but not to lay our whole weight upon others
     Little affairs most disturb us
     Men as often commend as undervalue me beyond reason
     Methinks I promise it, if I but say it
     My mind is easily composed at distance
     Neither be a burden to myself nor to any other
     No use to this age, I throw myself back upon that other
     Nothing falls where all falls
     Nothing presses so hard upon a state as innovation
     Obstinate in growing worse
     Occupy our thoughts about the general, and about universal cause
     One may regret better times, but cannot fly from the present
     Opposition and contradiction entertain and nourish them
     Our qualities have no title but in comparison
     Preferring the universal and common tie to all national ties
     Proceed so long as there shall be ink and paper in the world
     Satisfied and pleased with and in themselves
     Settled my thoughts to live upon less than I have
     Some wives covetous indeed, but very few that are good managers
     That looks a nice well-made shoe to you
     There can be no pleasure to me without communication
     Think myself no longer worth my own care
     Tis for youth to subject itself to common opinions
     Tis more laudable to obey the bad than the good
     Titles of my chapters do not always comprehend the whole matter
     Travel with not only a necessary, but a handsome equipage
     Turn up my eyes to heaven to return thanks, than to crave
     Weigh, as wise: men should, the burden of obligation
     What sort of wine he liked the best: "That of another,"
     What step ends the near and what step begins the remote
     When I travel I have nothing to care for but myself
     Wise man to keep a curbing hand upon the impetus of friendship
     World where loyalty of one's own children is unknown
     Wretched and dangerous thing to depend upon others
     You have lost a good captain, to make of him a bad general