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Exploration of Aïr

Chapter 2: PREFACE
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About This Book

A first-person account of a solitary scientific and hunting expedition into the remote Aïr mountains of the central Sahara, detailing long camel journeys and the practical hardships of desert travel. The narrative records encounters with Hausa, Beri-Beri, Fulani and Tuareg communities alongside the small number of French administrators, and offers vivid descriptions of markets, villages, rocky ranges and sandstorms. It combines travel diary with field natural history by describing collecting methods, altitude readings and hunting trips for ostrich and mountain sheep, and concludes with notes on the specimens gathered and a list of newly recorded species.

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Title: Exploration of Aïr

Out of the world north of Nigeria

Author: Angus Buchanan

Release date: March 20, 2023 [eBook #70323]

Language: English

Original publication: United Kingdom: John Murray, 1921

Credits: Galo Flordelis (This file was produced from images generously made available by The Internet Archive)

*** START OF THE PROJECT GUTENBERG EBOOK EXPLORATION OF AÏR ***

OUT OF THE WORLD

EXPLORATION OF AÏR
OUT OF THE WORLD
NORTH OF NIGERIA

BY ANGUS BUCHANAN, M.C.
AUTHOR OF “THREE YEARS OF WAR IN EAST AFRICA,” AND
“WILD LIFE OF CANADA”

WITH NUMEROUS PHOTOGRAPHS BY THE AUTHOR
AND A MAP

LONDON
JOHN MURRAY, ALBEMARLE STREET, W.
1921

All Rights Reserved

TO
MY FATHER
A THOROUGH SPORTSMAN OF
THE FINE OLD SCHOOL

PREFACE

A narrative of an odd undertaking to a foreign land. Odd, in the first place, insomuch that for the greater part of a year a man’s tongue was mute to the language of his race, for the land where he travelled was native: first to the Hausa people; later to Hausa, Beri-Beri, Fulani and Tuareg; and later still to Tuareg alone; while over all there was a mere handful of French Europeans, who were the military administrators of law and order.

The country was that known as the Territoire Militaire du Niger of the Western Sudan, wherein, remote and in the midst of desolate seas of sand, lies the wild brooding mountain country of Aïr or Asben—which was the traveller’s goal.

It might be said that the traveller was a rude man, for he was untutored in the deep studies of the scholar of many languages, as in a measure might be expected and understood of one whose occupation called him from day to day to don rough clothing and shoulder a rifle and march outside the frontiers of civilisation.

Clumsy, therefore, were his beginnings in speech with the people of the land; clumsy also his studies and understanding of all things new and strange which unfolded before his eyes in that amazing succession of novelty that taxes a balanced capacity of observation when one stands spell-bound at the entrance of an unexpected wonderland. Nevertheless, day by day, confusion became less; small words came of many tongues; piece by piece threads of understanding became woven into something durable and of the character of trustworthiness.

So that to-day I—for, alas, I must use that personal pronoun which is hateful to me, and admit that I am the traveller, so that I may shoulder the full responsibility as to the faithfulness of this narrative—have taken courage to tell my story with all its shortcomings, but at the same time with an earnestness that may in the end reveal, perhaps, the greater part of the picture of a strange land as it appeared to me.

And I would tell you that it is a wholly pleasant task to sit at home—Home, with all its repose and sweetness, neither sun-exhausted nor limb-weary, and with a full repast at hand—and look backward on the trail through the Sahara, and hear in imagination the fierce wind that brings a blinding sandstorm on its billows, and only have to write about it all.

But, though thus it is to-day, to-morrow or the day after I may be gone once again to the uttermost corners of the world—for such is my calling.

Some of my countrymen might envy me my to-morrow, some might pity me; but to all I would say neither one thing nor another. Such adventurings have their rare hours of pleasure and excitement and their long weary periods of trial and endurance. He is wise who knows the hazard of life stripped of all its romance and does not expect to find either great compensation or great gladness in strange lone lands—in the same way as they are seldom to be found in any man’s labours of the commonplace day.

It is deep satisfaction to me to know that, so far as the collections brought back are concerned, my labours have not been in vain, for it is one of my greatest desires, and the desire, I am sure, of many loyal-hearted men, to see Great Britain ever striving to continue to hold the honourable and prominent place in the development of the Natural History of the World which she has held in the Past. A year or two ago there were numerous and able rivals in the field, and Germany and America appeared to be on the verge of leading the world in all scientific research. Though a set-back to the former has occurred through the unfortunate circumstance of war, rivalry of nations will undoubtedly continue in the labyrinths of research, and, I trust, will be welcomed from any quarter as a healthy element that will ever give incentive to the students and scientific workers of this country to hold their own, and offer inducement to public-spirited people to encourage and support their commendable efforts.

The humble work, which in the following pages I venture upon, is not in any way a treatise on Natural History, but is a narrative descriptive of strange scenes and peoples in Out-of-the-World places in which Aïr has prominent position. And Aïr, in the centre of the Sahara, is unknown, or virtually unknown to English-speaking people. The German explorer Dr. Barth, in his travels in Central Africa, 70 years ago (1850-1), on behalf of the British Government, passed through Aïr, and in his Travels in Central Africa gave some brief discursive description of the country, which is, so far as I am aware, the only account of Aïr that we have in modern English literature.

But to return to my first remark, there are other reasons than that given in the first place for terming this an odd undertaking, and they are that the journey, which totalled some 1,400 miles of camel-travel, led to a land that was almost virgin to exploration of any kind, and of which nothing was known; while by force of circumstances it was decided for me that I must go on my long journey alone if I wished to undertake it; and therefore, perforce, I set out without the two or three good comrades that can help so greatly to lighten burdens, real or imaginary, on long uncertain trails.

The primary object of the Expedition, which was undertaken in the interests of the Right Honourable Lord Rothschild, was to link up the chain of Zoological Geography across that portion of Central Africa which lies between Algeria in Northern Africa and Nigeria in West Africa. Previous research had advanced from the south as far afield as Kano in Nigeria, and from the north to the Ahaggar Mountains in the Sudan southwest of Fezzan. There remained a great intermediate space unexplored by naturalists, wherein are the French possessions known as the Territoire Militaire du Niger and the unsettled mountainous region of Aïr or Asben; and it was through those said countries that the expedition proposed to journey.

With regard to the term Aïr or Asben which is applied to the great range of mountains which lie north of the region of Damergou, I think it is a pity that there should exist the seeming doubt of correct designation which the double title implies, and for my own part I propose, through my narrative, to refer only to the country as Aïr, which is the correct name in the language of the Tuaregs who inhabit the region, whereas Asben is a Hausa name, and would appear to have no particular claim to recognition since it is not Hausa country in the present era, whatever it may have been in the distant past, when tribal and religious wars were continually forcing territories to change hands.

The altitude readings, which I note during the narrative, since many of them have not been previously recorded, were taken with an aneroid barometer set to sea level before starting on the expedition.

Although the expedition was to a French colony, I feel that it was foreign only so far as concerned the difference of language, for the few officers I encountered, who so ably helped me on my way, if help I needed, were big-hearted men of the Lone Places among whom one could not feel a stranger. To all I owe thanks for such success as I gained, and gladly give it should any old comrade of the open road read this humble work.

I am indebted, also, to the administrative officials in charge of the Kano district who kindly rendered me many services ere I set out to cross the boundary.

Collecting in the field is one side of Natural History research, but there is, as you are aware, another side—the painstaking study of the specimens after they are unpacked on the museum benches at home. And I am much indebted to Lord Rothschild, Dr. Hartert, and the British Museum for having most kindly furnished me with the full results of the skilled studies of research to which the collections have been subjected since my return, for in so doing they have placed most valuable records at my disposal, so that I may draw from that large fund of knowledge when desired and enhance the value of this work.

Angus Buchanan.

CONTENTS

PAGE
Introduction (by Lord Rothschild) xxi
CHAPTER
I Engaging Boys—Lagos 1
II Kano, Northern Nigeria 13
III Hausa—Currency—Camels—Travelling 33
IV A Day’s Work Collecting 60
V Zinder 73
VI The Shores of Bushland and Desert 82
VII Ostrich Hunting 95
VIII Leaving the Bushland Behind—Aïr Entered 121
IX Agades 134
X Aïr: North to Baguezan Mountains and Hunting Barbary Sheep 148
XI In Baguezan Mountains 164
XII The Northern Regions of Aïr: Part I 177
XIII The Northern Regions of Aïr: Part II 197
XIV East of Baguezan: Aouderas and Tarrouaji 215
XV The Tuaregs of Aïr 232
XVI Heading for Home 241
Appendix: New Species discovered 247
Index 255

LIST OF ILLUSTRATIONS

Out of the World Frontispiece
FACING
PAGE
The Author 12
View of Kano City 12
A Street-lane in Kano 28
An Entrance in the Mud Walls of Kano 28
A Hausa Native riding an Ox, Kano 42
Cattle of Hausaland 42
Natives drawing Water at Baban Tubki Wells, Zinder 76
Among the Rocks of Zinder 76
Beri-Beri Bushmen, Damergou 92
Tanout Village 92
Young Ostriches 104
Dorcas Gazelle 104
A Lonely Tuareg Camp in the Bush 124
Sundown in the Desert 124
View of Agades 142
Throne-Room of the Sultan of Agades 142
My Caravan on the Arrajubjub River 150
Typical Aïr Landscape 150
Typical Boulder Composition of many Aïr Mountains and Hills 168
Minerou, Chief of Baguezan, and Saidi, my Goumier 168
Wild Men, Northern Aïr 190
Approaching Iferouan 190
In Aguellal Mountains at 3,100 Feet 202
We find a Precious Pool of Water S.E. of Aguellal, Aïr 202
Teouar, a Typical Deserted Village of Aïr 218
Tuareg Boys of Baguezan Mountains 234
“Atagoom,” A Tuareg Native of Aïr in Typical Dress 234
Agades Fort, Built with Clay-mud 242
Caught in Flood Rains below Tegguidi 242
Map of Author’s Route At End

INTRODUCTION

Ever since Dr. Hartert[1] came to Tring, twenty-nine years ago, I have been keenly interested in the isolated mountains of Asben or Aïr in the middle of the Sahara, and the country surrounding them. This was chiefly owing to Dr. Hartert’s account of his interview with some Tuareg traders who had come down into Nigeria to sell salt. This interest was intensified by our own explorations in Algeria and “Les Territoires du Sud,” and Geyr von Schweppenburg and Spatz’s journeys in the Ahaggar Mountains, all of which yielded many zoological treasures. Therefore, Dr. Hartert and I felt much satisfaction when, after his strenuous labours in the war in East Africa, Captain Angus Buchanan fell in with our views and undertook to explore Asben and the country between it and Kano, in North Nigeria, the terminus of the new railway. The eleven months occupied in the undertaking have proved most fruitful, for, besides the interesting ethnological and other facts recorded in the subsequent pages of this book, the zoological results have been most valuable. These latter results have been published in Novitates Zoologicæ, the journal of the Tring Museum, in a series of articles by Messrs. O. Thomas and M. A. C. Hinton,[2] Dr. Hartert and myself.

The number of new species and sub-species is very large, especially among the Mammals; Mr. Thomas indeed says that he has never known a collection of Mammals, from a limited area such as this, with so large a proportion of novelties. Among the new Mammals, the most interesting are undoubtedly the “Gundi” (Massoutiera), the Rock-Dassy (Procavia), and the “Mouflon” (Ammotragus), because of the immense stretches of desert which separate them from allied species and sub-species.

Among the Birds, one of the most interesting is the beautiful goatsucker (Caprimulgus eximius simplicior), for, although a slightly different subspecies, it illustrates once more the fact that many species inhabit a belt south of the Sahara from N.E. Africa across the African Continent to West Africa, while most of the forms north and south of that belt do not show such a wide range from east to west.

Among the Lepidoptera, the most interesting species are all true “desert” forms, with a wide range reaching through Arabia into India, although several new species and sub-species of butterflies and moths of great interest are also in the collection.

From a zoo-geographical point of view the collection is most valuable, for we now know zoologically a complete section of the “Great Saharan Desert,” with the exception of the small portion between the Ahaggar Mountains and Asben, and although the region of the Sahara south of the former is undoubtedly tropical, and not palæarctic, in its fauna, it is very remarkable what a large number of palæarctic species and genera are still to be found there. Unlike most of the collecting-grounds of the Old World, which can still yield new and undescribed forms, Asben and its neighbourhood were absolutely virgin soil zoologically, and Captain Buchanan’s specimens are the first to reach the hands of scientific workers. Considering the long journey by camel and the fact that Captain Buchanan was working absolutely single-handed, the collecting of over 1,100 Birds and Mammals and over 2,000 Lepidoptera, in a region notorious for its paucity, both of species and individuals, is a remarkable achievement, and proves him to be a most efficient explorer and naturalist.

Rothschild.

Tring Museum,

March 22nd, 1921.

OUT OF THE WORLD

CHAPTER I
ENGAGING BOYS—LAGOS

It was at Seccondee on the Gold Coast that “John” came aboard. Do not mistake me!—he was not a first-class passenger nor an acquaintance. Far from it; he was one of a motley crowd of jabbering natives which, with an extraordinary conglomeration of hand-carried household belongings, were put aboard from surf boats and herded on to the open after-deck—already stacked with sacks of Kola nuts from Sierra Leone—like so many head of frightened sheep.

No! John was certainly not of a race or rank to claim intimate acquaintance. In the first place he was as black as the ace of spades, which in itself for ever barred him from any claim to equality or kinship—a hard plain fact which any old colonial on “The Coast” or anywhere in Africa would endorse, while with grave misgivings regretting the extraordinary policy and laws that grow, from what sane source is past understanding, more and more lenient in their evident stiffness of opinion to release native inhabitants of our colonies from the slightest restraint of a dominant European rulership; policy that is reacting— surely not with short-sighted blindness?—to bring about the downfall of the fine old decorum of the white man’s prestige which natives naturally observed in every respect in the past. And it would be well to remember, those singular innovations which are being brought in on the tide of European civilisation are being entrusted to natives who are endowed by nature with characteristics of a different race type to ours and which are irrevocably unchangeable at the line of their limitations. European education and European laws along certain well-chosen, sure-set lines can cultivate those characteristics of the native to a certain standard—but not one step further. It is the logic of Nature: up to a point, with many creatures and plants and even matter, artificial cultivation is possible and beneficial; but over-experiment with the material, over-nurture and Nature steps in and calls a decisive halt in this tampering with her creations, and death or decline is thenceforth observed.

It is difficult for anyone to foresee the Future— that word of wonderful depth which is the most awesome in the English language—into which men may cast the biggest venturings of experiment in the world; and generations watch them rise and flourish if they be right, or flounder and go under if they be wrong. And surely it shall never be— this would-be blending of two entirely opposite races to a semblance of equality, though it is for the present this ugly threat which is often before the “Coaster” and the men on the bush stations to-day.

But to return to John, for John has importance in the narrative, which African politics have not, the ship had hauled anchor and cleared Seccondee for Lagos, and I stood solitary by the taffrail of the upper deck looking idly on the low line of typical African shore that lay indistinctly in the north. The deck, for the moment, was free of passengers, for it was in the quiet afternoon hours, when almost everyone on board retired to indulge in a pleasant book or a snooze, as is the after-lunch habit in hot enervating climates like Africa.

But, suddenly, I was not alone, and a native, who had no doubt watched his chance to break the bounds of the lower-deck, stood beside me waiting permission to speak.

“What do you want?” I asked, somewhat curiously. “You have no right to be on this deck.”

“I want I make work for you, sir,” replied the native. “My massa, he live for back, him go England. I plenty glad work for you, sir.”

“But,” I warned, “suppose I want a boy? I am a hunter. I am not going to live in a town or station in Nigeria where the duties of cook-boy or house-boy are ordinary. I am going to travel far in a strange land north of Kano; work will be hard and plenty; good boys will catch good pay; bad boys will go home quick and catch nothing. You are a coast boy, and I do not think you are fit for bush in far country.”

But the boy was not so easily discouraged, either he wanted employment urgently or was ignorant of the full purport of my “white man talk,” for he answered in his pigeon English, with a broad grin of hopefulness: “Dat be all same same, sir! I no fit savvy dat bush now, dat’s true, by-n-bye I plenty fit to look him. I want work for you—I good boy, sir!”

To which what could one do but smile? But, nevertheless, I now looked the boy over more attentively.

His thick-set bulldog head was excessively ugly and unprepossessing in all its features. Any face is dull which has no attraction in the eyes or in the mouth, and those of this negro native had none, for the soiled whites of his eyes rolled alarmingly, and the large mouth had lips rolled into one that would have served three ordinary men adequately. Moreover, he was an Awori native of the Coast, and had profuse tribe marks on his face: three small deep-stamped marks over the cheek-bones, and a line of fourteen marks of the same stamp between the eye-corners and ears, while on the centre of the forehead he had a sort of square and compass scroll more lightly branded than the rest. He was clad, not in the picturesque nakedness of the aboriginal, but, after the fashion of the majority of “boys” on the Coast, in the cast-off clothing of some late master—even to a tweed cap, which sat with ridiculous incongruity on his black woolly head. Altogether he was a regular dandy in “rig-out.” But he was no exception in that respect, for the comical and audacious dress of house-boys of his kind, who are inordinately full of personal swagger, has ever been a source of much amusement to colonials and strangers alike.

It did not take long to size the native up and note those brief somewhat unfavourable characteristics. But at the same time I had appraised the thick-set, sturdy build of the boy, so that the conclusions I finally arrived at were: “An ugly devil—not over intelligent, no doubt—but strong and healthy, and should stand up through plenty of hard work—and he looks honest.”

“What’s your name?” I asked.

“John, sir!” he replied. “John Egbuna,” he added, by way of giving his full name; for it was no less a person than he who had come aboard at Seccondee.

“All right,” I said, moving towards the deck smoking-room. “Come to me when we dock at Lagos and you can work for me.”

Thus John made his appearance. By keen watchfulness he had risked the abuse of ship’s officers and stolen a chance interview, and taking him on in this way was a chance shot, but time proved it to be a lucky one, for John went right through the whole expedition, ever faithful as a dog to his master, while his companions, one by one, fell out.

The ship docked at Lagos after she had come in over the bar on an early morning tide, and steamed slowly inshore and up the wide river-like tidal lagoon of muddy water disfigured with surface-floating green slime-like vegetation and white froth, which escaped, no doubt, from some swamp bank further inland. It was a lagoon which was nevertheless picturesque and novel, with a light morning haze upon waters from which protruded the poles and loosely hanging nets of many fish traps, past which, or about which, up and down the lagoon, plied long lithe dug-outs, and odd-shaped craft of many kinds, single-sailed, or pole-driven, or paddled, and paintless and dark as their negro occupants, except where the gay colour of a cotton garb caught the eye on a boatman more extravagant than his brethren, who were generally rag-clad or naked to the waist.

At Lagos, when I had landed, I made the disconcerting discovery that there was no hotel—a circumstance strange in a port of importance and modern in nearly every other way. I had natives to engage in Lagos for my forthcoming travels, and other business, and therefore it was necessary to stay a few days in the place. Lagos, being a crowded town, was not the sort of place one could pitch a tent in, or that would have been quickly done; but I finally overcame the difficulty by interviewing the purser on the ship, who kindly allowed me to retain my berth on board while the ship unloaded her cargo.

And in that little cabin, in the course of events, some strange interviews were entered on. I had an old-country friend on shore, and with true Coast courtesy he sent his head-boy out into the native town to carry the news that there was a white man on the ship who wanted natives to go north with him, but that, “he want to look boy fit to skin fine fine.”

Native news travels fast even in modern Lagos, and soon boys of various races and types began to come aboard armed with their pass-books and letters testifying character—in some cases letters which were truly from past masters, in others, false and flattering documents borrowed for the occasion were tendered, such is the unscrupulous craftiness of some castes.

The outcome of two days of interviewing natives was not very encouraging, since no boy was discovered who could skin birds or animals with practical skill. However, at the end of the second day I had selected three boys and dismissed the rest, despite their clamourings to be heard further and reluctance to leave the ship.

One of the natives held over for further examination was an extraordinary individual, with all smooth face features absolutely obliterated by the mass of seared vertical lines of tribe marks which ornamented his entire face. He was of middle age, lean, and hard-looking, and obviously the hunter and tracker that he claimed to be. What this individual proposed, when an engagement was broached, was that he be allowed to go to his tribe in the first place to take the news of his departure to his people, and then return and catch up with my caravan wherever I might be. Inquiry revealed that his home was distant a whole month’s travel by canoe along the coast. It would take him two months to go and return, and after that he would have to find my camp “somewhere” north of Kano. Yet he appeared to think nothing of such distance and to take to travelling as a duck to water, and declared with conviction that he would meet “master” anywhere, if he would but employ him. I had met this type of tireless hunter among natives before, and they are invariably very good if you can secure them. But, all things considered, taking the man on in faith of fulfilment of merely verbal promises, and advancing him some money to provide for his wives in his absence, savoured too much of bad business; and as he would not pack up and come along as he stood, he was finally allowed to go, with the understanding that if he hurried to his tribe and caught up with the expedition north of Kano, he would then be taken on at good wages, and his “back-time” made good.[3]

The other two boys were Hausa natives, the tribe that I had been strongly advised by men of experience to get my boys from if possible. They were both young—20 to 23—and had been selected from the crowd as being in appearance the most intelligent, for as it was of the utmost importance to secure some help in dressing specimens in the field, it was my intention to teach them to skin if in early practice they should show any aptitude for the work.

Hence one of them was sent ashore to the market in Lagos with instructions to buy a pair of tame pigeons, which would suffice for my purpose in lieu of a specimen dropped to the gun.

Thereafter, down in the hot narrow cabin, while the ship lay at anchor, I gave an object lesson on bird skinning—a necessary but not very edifying proceeding. To begin with, there was a ridiculous familiar pillow-cushion aspect about those dead tame pigeons which robbed one at once of any æsthetic enthusiasm, no matter how solemnly I was prepared to set about the delicate operation of skinning; and a glance from the work-table to my pupils, great loutish curly-headed negroes, with no appreciable sign of dawning understanding as my handiwork proceeded, made me much more inclined to laugh than to be serious.

When the lesson for the day was over, I sent the boys home with money to buy each a pigeon, which they were to try to skin in their homes in the way I had shown, and bring their handiwork on the morrow.

In due course they came aboard again with their “specimens”: one poor skin in rags and with half the plumage gone, the other not so heavily handled, and showing some signs of painstaking work. On that day the lesson in my cabin was repeated, and then independently at home, and the result was that, on the eve of starting north to Kano, one boy—Sakari by name—was engaged, since he had shown some intelligence and skill over his skinning lessons, and the other dismissed as useless, as he had developed no aptitude for the work.

It may not be out of place to say here, while on the subject, that in spite of reports one hears at times of natives who have become expert at preparing specimens—doubtless exceptions—I would advise no collector to rely on local skill to any great extent, for I have always found them most difficult to educate, and skilful and careful only up to a certain point. For my own part I have never employed a native on such work who, when the skin was separated from the carcass, I could allow to apply the coating of preservative and reset the specimen in the natural, faultless repose which is essential to a finished skin required for scientific purposes. For straightforward skinning, however, good natives are procurable, and with practice can save much of the collector’s time by doing the preliminary work.

Meantime, while hunting preparations were progressing, I had spent some time on shore each day in the native quarters of Lagos. The port at which a traveller disembarks in a land which is foreign always holds the lively interest of novelty, if nothing more, and Lagos had much that was novel. Notwithstanding the fact that the outward aspect from the lagoon is almost entirely European, Lagos is, broadly speaking, a great native city; and it is on that account that it is so attractive to the curious stranger. The European section, which runs chiefly in a line along the long shores of the lagoon, is as a rampart between the sea and the great area of native town which lies hidden behind the solidity and imposing stature of the commercial and domestic buildings of the white man. And it is behind those colonial buildings that one must pass to gain entrance to the true city of primitive native hutments which bears the aspect of the historic antiquity and primitive character of the people who inhabit it. So turning from the main street which runs along the water-front, and walking up one of the side-streets, one finds oneself immediately among curious scenes and curious people in narrow streets which are lined with irregular closely packed native huts on either side—huts of every imaginable shape, and built, for the most part, with a most nondescript collection of materials which owners appear to have gathered together with little or no cost to their pockets. The walls of the huts are of mud, but the roofs, if they are not thatched, and the little dog-kennels of bazaars which are in front of almost every dwelling, are made up with old crate-boards, planks, corrugated iron, pieces of tin, old sacks, canvas— anything; paintless, untidy squalor for the most part, and the sun-basking places of countless lizards that come out from behind the shady cracks.

Were the huts and the streets deserted of human life, Lagos would indeed be a dismal place, and little short of one huge rubbish heap; but it is entirely otherwise, for the scene is crowded— even overcrowded—with life and colour, and hence attractive and sometimes very beautiful, and down the hot dusty streets, which in many instances are very narrow, and in and out of side lanes, one may pass for hours and never be clear of the brilliant cotton-clad throng; every individual of which, whether Yuroba, Egba, Hausa, Arab or Kroo, seems intent on selling or buying something in a veritable hive of trading and industry.

It is an uncommon sight, and a wonderfully picturesque one, to view those busy streets of native Lagos—their fullness of motion and rich, almost Oriental colouring of native dress, worn as a rule with all the grace of perfect physique; bazaars bright with wares exposed for sale; children toddling by the doors; and goats and chickens, at risk of their lives, tripping and feeding among the throng. Time without number, as I passed curiously through those streets, my eye was arrested by little gleams of perfect colouring in a perfect natural native setting—lovely pictures without one single act of preparation or posture—and I confess I sighed and moved on, regretting I was not an artist with genius to catch such scenes, and hold them in all their beauty and simplicity, so that I might show them also to my fellow-men, less fortunate in their freedom to travel.

Wherefrom it may be gathered that I much enjoyed my brief sojourn in Lagos, where I would fain have stayed longer, had not my duties called me to hurry on to Kano.

THE AUTHOR.

VIEW OF KANO CITY.

CHAPTER II
KANO, NORTHERN NIGERIA, THE COMMERCIAL METROPOLIS OF THE WESTERN SUDAN

Twice a week a mixed passenger train runs from Lagos to Kano, which, despite its crude discomfort, must serve the traveller who wishes to go north, for there is no other way for the present.

When the time came for me to set out upon that journey, to say I was astonished at the crowds of natives at the station and at the confusion would be to put it very mildly. Drowning the sound of clanking trucks and blasts of engine whistles in the station, arose the deafening cries of instruction and abuse of a highly excited, hustling mob about to board the train, after bidding demonstrative farewells to two or three generations of relations and friends. Din and confusion reigned supreme; there was no calm eddy there, no steady head or hand to order silence or orderliness. One might be forgiven if, for the moment, one thought, as I did, that I had mistaken my direction and had entered a native market-place, in which a great sale was going on and the bidding eager and heated, in a volcanic atmosphere of excitement.

Patience was necessary, I assure you, to carry master and boys and baggage through the jostling of some hundreds of people, past the ticket-desks of distracted native clerks, who were being overwhelmed by a fiercely gesticulating, clamouring mob, that know, by force of primitive environment, only their rude desires and nothing of manners. And when the train had finally been boarded and the journey begun, I found it was necessary to keep hold on patience throughout, for many stations on the way held something of the same fearful din and disorder.

Much could be done by strict measures on the part of the railway authorities to “tone down” and regulate such native shortcomings, which white men would surely welcome, for it is little less than unchecked raw exuberance that is prevalent among them—perfectly good-natured, as a rule—which interferes with the quick and systematic disposition of the service, and which is not in keeping with the fitness of things in modern travel.

But such circumstances are among the drawbacks which unprecedented prosperity has brought in its wake. Nigeria, rich beyond all possible estimate in natural resources, has come, and is coming, into her own; no longer gradually and steadily as cautious and perhaps wise men might wish, but by leaps and bounds in keeping with the impatient spirit of the age. So that laggards are apt to be left behind, or things which are primitive become out of date; and that is what has happened with the Nigerian railway, which was built, no doubt, and run for the little needs of the colony as they existed a few years ago, but which is not now an adequate nor well regulated service, and fails sadly to fall in line with the astonishing progress of present-day commerce. Hence, in part, the cause of the congestion and confusion at the stations which is so prevalent to-day.

Nigeria urgently needs more railways, more railway facilities, throughout the width and breadth of the land: a land that has few equals in untouched natural wealth; a land of immense possibilities, provided wise laws conserve its native labour and cease to over-educate and over-wean it, and bring it back to the natural conditions from which it has been swept in a whirlwind of haste to clutch Prosperity and let everything else go by the board. Meantime it is bottled up in its vast interior for lack of outlets, while it is struggling like a thing unborn to break loose from bondage.

It is only a very little of the awakening, of the struggling, which one sees at almost every station “up the line,” but every sign, little or great, is a sure forecast of a dawning and, perhaps, wonderful new era in West Africa.

The three days’ wearisome journey to Kano need not be dwelt on at length. Throughout it was through a country rich in forest and bush, with no great change in geographical aspect or in altitude. The change in appearance begins in the Kano region, at the end of the railway, where the sub-deserts of the north come down in places to the fringe of the bushland and grade one into the other. The elevation of Kano is 1,700 ft., and this comparatively small change in altitude over the long distance from the coast to Kano—a distance of 704 miles—takes place gradually, so that the country, with small exceptions, appears flat throughout. There are great dense belts of oil palms and coco-nut palms in from the coast, which in time, as you proceed up-country, give place to more varied tropical forests of tall stately trees growing from jungle undergrowth; while further on again, toward the north, the growth is less prolific, and there is much acacia bush, which is open or dense in patches, and of no imposing height.

To step from the train at Kano and shake oneself free from the discomforting heat and dust of the carriage and know that the journey was at an end was a cause for rejoicing with me. Civilisation now lay behind; here would I gather together my caravan of camels and natives and set out on the open road with all the freedom of a nomad.

And as a starting-off point, I learned, on close acquaintance, that Kano was ideal, for it proved to be a place of the frontiers and of the outdoors that harboured a host of wayfarers that passed to and fro from the great and historical market-centre of the north.

The ancient city of Kano is situated on an extensive plain of cleared and cultivated bushland, which is not completely bare and waste nor treeless, but which, nevertheless, bears a distinctive change from the country further south, and has much of the appearance of sub-desert in the dry season, for it holds the palest of colouring—that true buff shadeless neutral tint common to desert lands which oceans of wind-lain sand and ranges of dry prairie grass give to a sun-parched, rain-thirsty country. But only in colour and sand-winds of the Harmattan has it great resemblance to desert, for, beside the scattered trees and bush, the level stretches on closer inspection are found to be largely lands that have been cultivated during the short rainy season and are now waste-grown over a very sandy soil, which is dry and cracked and powdered to fine dustiness on the surface. One of the common and best-known ground plants amongst the dead vegetation on the sandy soil is that named “Tafasa” by the Hausa people (Sesbania sp. Leguminosæ). It is a straw-yellow, long-stalked underbrush, with long thin bean-pods, and known to everyone about Kano, for it grows about 2 ft. high in considerable extent, and crackles noisily in brittle dryness as one brushes against it in passing. Another well-known plant there, and everywhere in the bushland, is that which the natives call “Karengia” (Pennisetum Cenchroides Rich.), and which is a very annoying burr-grass that adheres to any part of one’s clothing, and which is a terrible pest to the hunter.

It was the season of the Harmattan when I reached Kano, for it was the month of December, and the driving winds from the Sahara had already set in. The Harmattan (often designated “Hazo” by Hausa natives, which means mist) is a season of hot, dry, dust-filled winds that blow from the desert interior steadily day after day, but seldom with the abandoned fierceness of a sandstorm. At that period the early mornings are cool even to coldness, and fresh and vigorous with the stirring of strong wind, which bears down with the coming of day, and brings with it a fine mist-like haze which envelops the whole country. But the haze is not an atmosphere of laden dampness, such as is familiar to England; quite the contrary, for it is dry with the intensity of a white heat, and mist-like only because the wind is so full of fine sand particles from the tinder-dry desert in the north, which it carries and lays in a carpet of fine penetrating dust wherever it passes.

The dryness in the land at this season is unbelievable if you have not experienced it; moisture is dried up as if the flame of a furnace was licking at it; ink, for instance, dries as fast as each letter of the alphabet is penned, and the clogging pen-nib is almost unmanageable: writing-paper, books—even the stiff book covers—everything of the kind curls up and becomes unsightly; boots that fitted with comfort in England shrink to such an extent that they are useless; nothing escapes, not even one’s person, lips crack, and nostrils and eyes sting; and altogether one has days of intense personal discomfort. Moreover, the fine almost invisible sand-dust searches into everything, and very soon both my watches were affected; next my camera shutter went wrong, and later on a rifle and gun. These latter were the greatest mishaps to befall me during Harmattan, and they were serious enough at the onset of an expedition.

Thus it will be seen that at Kano there is already something of sand and bleakness, and, to a considerable degree, it is therefore relative to the boundless Sahara to the north, while the advent of the Harmattan and driving sands bring to one the very atmosphere of the great lone wastes of the hinterland. And in keeping with such impressions, and enhancing them, stands the strange, and ancient, and powerful city of Kano, which in its unique earth-built aspect has all the character of a city of the mystical northern desert and little or none of the character one is accustomed to see in Nigeria. Perhaps, most of all, Kano impressed me with its atmosphere of age: the gigantic ramparts around it, and many of the quaint mud dwellings were obviously time-worn, in that inimitable manner of things that are unmistakably ancient, and carry about them for ever the rudiments of the craftsmanship of strange races that have passed and gone for all time.

And though we may know from hearsay that great powers in race and religion have lived within the walls of Kano to fight and struggle for power and existence through ages of History—as is the destiny of kingdoms—it is difficult to realise how slowly time has advanced in this secluded back-eddy, and how very close the past is to the present, until you have walked within the ancient walls and fallen under the spell of the old-world character of the people, and their dwellings, and their customs.

Undoubtedly this atmosphere of the Past which hangs so closely about Kano remains there because the town so long lay out of the way of the ever-hurrying feet of that advancing, engulfing “civilisation” of our age which is the ruling “God” of the white man in his own land, whereso ever that be, or in any other land that he has fallen heir to through the honourable, or mayhap—be it whispered—dishonourable enterprise of a bygone grandparent.

It was as late as 1902 that the white man came before the gates of Kano, demanding admittance, and since the aggressors were the great “Bature,” and had many rifles (a few arms collectively are invariably construed as many by timid, untaught natives), the Hausa inhabitants, who were at discord with the Fulani, who were their masters at the time, and deserted by the cowardly Emir Alieu, forthwith bowed before Destiny with true Negro fatalism, and accepted British rule without serious dispute, and without making any kind of stout-hearted defence against the undermanned punitive expedition that was sent out at the time; a fact to their discredit, for they were in their thousands.

It would appear, from records, that the pact between conqueror and vanquished was a friendly one, and of such wisdom that the change of rule was not a drastic one and brought no tyranny; in fact, the hands of the Crown’s Trustees were laid so lightly upon the people in directing their administration, that they (the natives) lost none of their ancient characteristics or pride of race at the time of small beginnings of acquaintance with Europeans; so that almost up to the present day Kano remained to all intents and purposes completely native and original, and a great and powerful centre of the Hausa people and of Mohammedanism. It is at the present time that the careless breath of civilisation has swept inevitably—for it is useless to expect to gainsay Destiny—in from the South, and has cast a blight upon the simplicity of the natives, with unnatural consequences to their frail character.

In 1911 the Nigeria railway was laid down to Kano. In 1914—about six years ago—there was less than a score of Europeans within the British segregation about a mile east of the Hausa City, and at the time of my journey, early in 1920, somewhere about six score; the former a barely perceptible number amongst the vast native population; the latter just enough to have started the swing of the pendulum of commerce and speculation which already promises to change a fine old world that is rare to a new world that will grow commonplace. I treasure old things, as I fancy we all do, and therefore cannot refrain from regret when I see something that is dear totter on the brink of destruction—so often it cannot be saved by reason of circumstances or environment, and it goes out for ever, for the passing of the Old is just as inevitable as the coming of the New beneath the propelling will of Destiny.

The population of Kano is a fluctuating one, on account of the nomadic propensities of many of the people, and I think I am right in saying that there are on that account no exact statistics concerning numbers. There is said to be an average population of about 80,000 inhabitants in Kano, which dwindles to about 60,000 in the “off season,” and rises to about 100,000 in the height of the trading season, when ground-nuts are marketed.

The province of Kano, of which the City of Kano is capital, has a population of 2,871,236,[4] which is a much greater number than that contained within any other province in Nigeria, its nearest competitor having barely half that total.

Those few figures may serve to proportion the extent of the importance of Kano; but let me lay statistics aside henceforth, for I would fain wander back in random fashion within the old gaunt walls of the city and examine the quaintness and the rudeness wherever dust-lain mysterious lanes may lead me.

Within the walls of Kano the city is composed of thousands of diminutive hutments, which crouch low and are huddled together as if to gain each from the other strength, and companionship, and protection, which is indeed the intention in a land which suffers from the sting of driving, biting sandstorms, and knew in the Past the swoop of attacking enemy.

The huts, and the enclosure walls about them, are built with reddish clay-soil taken from pits in the neighbourhood, and, with the addition of water and plant fibres, kneaded into a plaster which, after it has been applied, sets very hard. Dwellings so built are cool and weather-worthy for the greater part of the year, but at the time of the Rains some damage is usually wrought by the heavy wash of water, and repairs are necessary thereafter.

In appearance the dwellings are stoutly built at the hands of patient, careful labour (for the natives are not a little skilled in their work), and, though they have seldom ornament of any kind, their simple lines and odd and primitive planning have an attraction, and a novelty that is peculiar, apparently, to the walled-towns on the northern borders of negro-land.

Kano, like most native towns, has grown upon no preconceived lines, with the result that it is to-day a happy-go-lucky jumble of dwellings that in many cases appear to just save themselves from complete imprisonment by the number of lanes that provide, by the genius of necessity, a way of escape to the encompassed dwellers. Throughout the whole city runs an amazing network of street-lanes, zigzagging and turning and twisting in every conceivable direction and holding to no true course for any appreciable distance, which is the outcome of the numerous den-builders having built their little dwellings wherever an open space or a corner was available, without preconceived attempt to form the whole in any kind of symmetrical plan.

From the outside the openings in the severe lane walls—which are 8 to 10 ft. high—do not invite a stranger to enter freely into the privacy of these native dwellings, but, not wishing to miss anything, I one day plucked up courage and asked of an aged woman, who was squatted on the ground at a doorway in a lane, if she would show me the interior of her house?

But before making my request I tactfully gave her the long formula of Hausa greeting:

Self:—Sanu sanu! (good day!)

Aged woman:—Sanu kaddai! (thank you!)

Self:—Sanu da aiki! (blessings in your work!)

Aged woman:—Sanu kaddai! (thank you!)

Self:—Enna lafia? (how are you?)

Aged woman:—Lafia lau! (very well!)

Self;—Enna gajia? (how is weariness?)

Aged woman:-Babu gajia! (none!)

Self:-Enna gidda? (how is your house?)

Aged woman:—Lafia lau! (very well!)

Self:—Madilla![5] (thank God!)

Aged woman:—Madilla! (thank God!)

which formula the Hausa native dearly loves to be greeted with, since it is the habitual form of friendly salutation; and it now brought me good-natured bidding to enter.

Across the door-opening in the wall I stepped from the lane into the yard or compound—a small open space with high walls on all sides— which was clean, though earthen and dusty, and contained a few naked infants that played about the hut doors in company with a pair of young goats of an age to be nursed and nourished at home, while a few bantam-sized African fowls scratched for pickings where wooden mortar stools and pestle poles on the ground told that the industrious women of the house had lately been crushing grain for the forenoon meal. There was not, contrary to the usual custom, any tree or bush preserved within the narrow limits of the yard for sun-shelter.

The yard I had entered contained two huts built of the same clay-soil material as the outside walls, and, bending almost double, I entered the low dark doorless opening which gave admittance to the home of the old woman, and stood then in dim light in a tiny den which had only a few feet of space altogether. Indeed, such dwellings contain area of so little extent that if a long woodframed couch is placed therein, or a grass mat for reclining upon is laid upon the floor, one full side of the room is taken up. No window lit the interior—though there are sometimes one or two narrow loopholes near the ceiling in huts of this type—and but a dim light filtered indoors from the sun-shadow that fell athwart the low doorless opening; the hard-baked floor was of the same red clay-soil as the rest of the dwelling and of the colour of the ground outside; the flat ceiling— which showed the ant-proof dum palm beams and the spans of grass matting between, which carried the weight of earth that composed the roof overhead—was densely hung with cobwebs and black with the wood-smoke from years of night-fires and cook-fires, which had also dimmed the rough red walls. There was no furniture in the hut, nothing that had the purpose of an ornament, for though the Hausa people are excessively fond of ornament on their persons, strangely enough no such taste is reproduced in their dwellings. Upon the floor lay a clean grass mat, whereon the inhabitants are wont to crouch around the food-bowl at meal-time, or individuals recline in sleep in the heat of the height of the day; a few calabash drinking-bowls and bowls for drawing well-water hung from the ceiling and from the wall, where also a well-used bow and a buck-skin sheath of arrows hung from a peg.

From this room a short dark passage led to the other hut, which was of exactly the same character and aspect as the first, except that therein two comely women, in bright cotton garb, had taken refuge in shyness of the white stranger—wives, no doubt, of the proprietor, who was not for the moment at home. A few Hausa words to them in friendliness and a coin to the old woman, and I passed outside into the daylight again and on my way, followed by the grateful “Na gode, na gode! (thank you, thank you!) of the old woman, who was much flattered over the advent of a white man to her humble “gidda” (abode).

Therein I have described one native home in Kano, and in describing one have portrayed the type, for, except in minor details, they are all very similar. They are, in fact, when all is said and done, but the simple primitive shelters of an outdoor people of an old world, who are content for the most part to make shift, somewhat in gipsy fashion, with the rude necessities of life like unto the wild things about them.

Of course there are, in addition to the mass of dwellings, the Mohammedan mosque, and Sultan’s Palace, and market-stalls, which have importance and peculiarities of their own and complete the city as a whole; but the great novelty of the place lies along the lanes and about the mud huts of the crowded populace, and upon the rampart walls that stand stalwart guards through the ages.

In the Past it would appear the natives of Kano lived almost altogether within the ramparts of the city, as was the defensive custom of rival centres throughout the territory; for tribal wars were continual in those days, one group fighting another, one city besieging another to such an extent that safety was only to be found behind stout walls and lines of archers, while, in times of disturbance, the bush outside remained a deserted no-man’s-land.

Thus to withstand siege Kano had more than its crowded streets of dwellings within the walls that enclosed an area of 7¼ square miles; there was open ground where goats and cattle and camels could be herded and fed for a time when threat of attack should drive them in from the outside; there were ponds and pits of water, even in the dry season, where beasts could be watered, and deep wells to supply the people. So that with their herds of animals to slaughter for meat, and secreted grain stores, and abundant water, the inhabitants were in a strong position to withstand siege in the good old days of high adventure—days not long removed so far as they are concerned.

Within the walls, also, are the twin hills Goron Dutse and Dalla, outstanding though not massive in area, but most notable because they are the only hills in view on any side over the distance of cleared land and bushland of the surrounding country, so that they are like sentinel posts and fortresses to outside eyes.

Lastly, and most striking feature of all in this place of strange reflection of ancient customs, there are the great ramparts which completely surround the city. They are the very embodiment of strength, towering above all else—of great width and height, and one solid mass of welded clay-soil. Indeed, the whole enclosure is so colossal that one cannot but be filled with amazement when endeavouring to conceive an imaginary estimate of the labour and enthusiasm that the masters and their subjects and their slaves must have put into the work. At some time or other one can easily imagine that countless thousands of naked natives swarmed upon those walls, intent on one great purpose, like so many droves of tireless working ants. The walls are 40 ft. wide at the base, and rise, tapering to 4 to 6 ft. width at the top, to a height of 30 ft. and more. The parapet is punctuated with regular openings to accommodate the drawn bows of archers when kneeling on the ledge or pathway which is on the inside of the top of the wall. The great wall which encircles the city is no less than 11 miles around its circumference, while there are thirteen tunnel-like gloomy entrances, through the great width at the base, on main roadways that diverge from the city, so that exit or entrance can be made from any side. In the side walls of the tunnel entrances there are room-like cavities excavated which apparently accommodated the guard in time of war.

The hour to enter Kano by one of these gates is in the cool of the late afternoon, for at that time you will find that the somnolence which the excessive heat of noonday lays upon the easy-going inhabitants has lifted and that there is a great stir of joyous life about the city. The earth streets and lanes are filled with natives bent on one occupation or another, for Kano is at heart a regular hive of industry—“the great emporium of Central Africa,” as Dr. Barth described it on his travels in 1850. It is the principal hour in the market-place, and women and men pass thereto with baskets of wares carried with easy grace upon their heads; laden donkeys, dun-coloured or grey, pass marketwards too; and long-gaited camels, and sometimes lean-ribbed, big-boned oxen, all converging into Kano in the one direction, whence issues the hum of many voices telling where a multitude has already gathered.