Arthur told him he had been taken prisoner by a fierce, gigantic chief, who had only released him and spared his life on condition that he would return and pay his ransom on New Year's Day, the ransom being that he must tell the giant "that which all women most desire." When the morning of the day arrived, Arthur was in great despair, for nearly all the women he had asked had given him different answers, but he was in honour bound to give himself up; and as he rode over the moors he saw a lady dressed in scarlet, sitting between an oak and a green holly. Glancing at her, Arthur saw the most hideous woman he had ever seen.
King Arthur rode on and pretended not to see her, but she called him back and said she could help him with his ransom. The King answered, "If you can release me from my bond, lady, I shall be grateful, and you shall marry my nephew Gawain, with a gold ring." Then the lothely lady told Arthur that the thing all women desired was "to have their own way." The answer proved to be correct, and Arthur was released; but the "gentle Gawain" was now bound by his uncle's promise, and the "lothely lady" came to Carlisle and was wedded in the church to Gawain. When they were alone after the ceremony she told him she could be ugly by day and lovely by night, or vice versa, as he pleased, and for her sake, as she had to appear amongst all the fine ladies at the Court, he begged her to appear lovely by day. Then she begged him to kiss her, which with a shudder he did, and immediately the spell cast over her by a witch-step mother was broken, and Gawain beheld a young and lovely maiden. She was presented to Arthur and Guenevere, and was no longer a "lothely" lady. Then the ballad goes on:
King Arthur's table was supposed to have been made round for the same reason that John o' Groat's was made octagonal—to avoid jealousy amongst his followers.
We visited the cathedral, which had suffered much in the wars, but in the fine east window some very old stained glass remained, while parts of the building exhibit the massive columns and circular arches typical of the Norman architect. Here, in the presence of King Edward I and his Parliament, Robert the Bruce, King of Scotland, was excommunicated by the Papal Legate for the murder of the Red Comyn in the Church of the Minorite Friars in Dumfries. Here, too, Sir Walter Scott was married to Charlotte Carpenter in the presence of Jane Nicholson and John Bird on December 29th, 1797. Sir Walter was touring in the Lake District in July of that year, and while staying at Gilsland Wells he first saw a fascinating and elegant young lady, the daughter of Jean Charpentier of Lyons, then under the charge of the Rev. John Bird, a Minor Canon of Carlisle Cathedral. She was described, possibly by Sir Walter himself, as being rich in personal attractions, with a form fashioned as light as a fairy's, a complexion of the clearest and finest Italian brown, and a profusion of silken tresses as black as the raven's wing. A humorous savant wrote the following critique on this description of the beauty of Sir Walter's fiancée:
It is just possible the rascal had been reading some of the old Welsh stories collected in the twelfth century and known as the Mabinogion stories. In one Oliven is described so—
"More yellow was her head than the yellow of the broom, and her skin was whiter than the foam of the wave, and fairer were her hands and her fingers than the blossoms of the wood anemone amidst the sprays of the meadow fountain. The eye of the trained hawk, the glance of the three-mewed falcon was not brighter than hers. Her bosom was more snowed than the heart of the white swan; her cheek was redder than the reddest roses."
THE "POPPING STONE," GILSLAND.
Or again, both of the love-stricken swains may have dipped, into the Arabian Nights, where imagination and picture painting runs riot.
There was no doubt that Scott fell deeply in love with her, so much so that a friend whom he visited in 1797 wrote that "Scott was 'sair' beside himself about Miss Carpenter and that they toasted her twenty times over and raved about her until one o'clock in the morning." Sir Walter seemed to have acted in his courtship on the old north-country adage, "Happy is the wooing that is not long a-doing," for he was married to her three months afterwards. The whole details are carefully preserved in local tradition. The River Irthing runs through Gilsland, and at the foot of the cliffs, which rise go feet above the river, were the Sulphur Wells. Near these, on the bank of the river, was a large stone named the "Popping Stone," where it was said that Sir Walter Scott "popped the question," and all who can get a piece of this stone, which, by the way, is of a very hard nature, and place it under the pillow at night, will dream of their future partners. The hotel people tell a good story of a gentleman, an entire stranger to the district, who went in company with a lady who knew the neighbourhood to see the famous stone. After walking for some distance they were passing a stone, when the gentleman asked, "Is this the popping stone?" "No," answered his fair companion, "but any large stone will do."
Near the stone there was a bush called the "Kissing Bush," where Sir Walter was said to have sealed the sweet compact when the temperature was only "two in the shade."
John Wesley visited Carlisle and preached there on several occasions. Rabbie Burns, too, after the publication of the first edition of his poems, visited it in 1786, patronising the "Malt Shovel Inn," where, as he wrote, "he made a night of it."
We paid a hurried visit to the castle on the summit of a sharp aclivity overlooking the River Eden, in whose dungeons many brave men have been incarcerated, where we saw a dripping-or dropping-stone worn smooth, it was said, by the tongues of thirsty prisoners to whom water was denied. The dropping was incessant, and we were told a story which seems the refinement of cruelty, in which the water was allowed to drop on a prisoner's head until it killed him. From the castle mound we could see the country for a long distance, and there must have been a good view of the Roman wall in ancient times, as the little church of Stanwix we had passed before crossing the River Eden was built on the site of a Roman station on Hadrian's Wall, which there crossed the river on low arches. The wall was intended to form the boundary between England and Scotland, and extended for seventy miles, from Bowness-on-the-Solway to Wallsend-on-the-Tyne, thus crossing the kingdom at its narrowest part.
We left Carlisle at a speed of four miles per hour, and within the hour we had our first near view of the Cumberland Hills, Scawfell being the most conspicuous. We decided to go to Maryport, however, as we heard that a great number of Roman altars had recently been discovered there. We were now once more in England, with its old-fashioned villages, and at eleven miles from Carlisle we reached Wigton, whose streets and footpaths were paved with boulders and cobble-stones; here we stayed for refreshments. A further eight-miles' walk, some portion of it in the dark, brought us to Aspatria, but in the interval we had passed Brayton Hall, the residence of Sir Wilfrid Lawson, Bart., M.P., the leader of the Legislative Temperance Movement for the abolition of the Liquor Traffic, and who, at a later date, was said to be the wittiest member of the House of Commons. As Chairman of the United Kingdom Alliance, that held its annual gatherings in the great Free Trade Hall in Manchester, a building capable of seating 5,000 persons, so great was his popularity that the immense building, including the large platform, was packed with people long before the proceedings were timed to begin, there being left only sufficient space for the chairman and the speakers. The interval before the arrival of these gentlemen was whiled away by the audience in singing well-known hymns and songs, and on one occasion, when Sankey and Moody's hymns had become popular, just as the people were singing vociferously the second line of the verse—
Sir Wilfrid appeared on the platform followed by the speakers. His ready wit seized the humour of the situation, and it is said that he was so deeply affected by this amusing incident that it took him a whole week to recover! As a speaker he never failed to secure the attention and respect of his audience, and even of those in it who did not altogether agree with his principles. As an advocate of the total suppression of the Liquor Traffic, on every occasion his peroration was listened to with almost breathless attention, and concluded in an earnest and impressive manner which left a never-to-be-forgotten impression upon those who heard it, the almost magic spell by which he had held the vast audience being suddenly broken, as if by an electric shock, into thunders of applause when he recited his favourite verse. We can hear his voice still repeating the lines:
It was 8 p.m. as we entered Aspatria, where we found lodgings for the night at Isaac Tomlinson's. We expected Aspatria, from its name, to have had some connection with the Romans, but it appeared to have been so called after Aspatrick, or Gospatrick, the first Lord of Allerdale, and the church was dedicated to St. Kentigern. The Beacon Hill near the town was explored in 1799, and a vault discovered containing the skeleton of a gigantic warrior seven feet long, who had been buried with his sword, dagger, gold bracelet, horse's bit, and other accoutrements dating from the sixth century.
We had passed a small village near our road named Bromfield, which was said to possess strong claims to have been the site of the Battle of Brunanburch, fought in the year 937, when Anlaf, King of Dublin, formed a huge confederacy with the King of the Scots, the King of Strathclyde, and Owen, King of Cumbria, against Athelstan, King of England, by whom, however, they were signally defeated; but we afterwards came to a place a long way further south which also claimed to have been the site of that famous battle.
According to the following record, however, our native county of Chester appeared to have the strongest claim to that distinction:
It is not actually certain where the Battle of Brunanburch was fought, but it is by all historians said to have taken place in the Wirral Peninsula about the site where Bromborough is now situated. The Battle took place in 937 A.D., and it was here that Athelstan defeated the united forces of Scotland, Cumberland, and the British and Danish Chiefs, which is recorded in the Saxon Chronicle in a great war song. The name given in the Chronicle is Brunesburgh, but at the time of the Conquest it was called Brunburgh.
The fleet set sail from Dublin under the command of the Danish King Anlaf or Olaf to invade England. He had as his father-in-law, Constantine, King of the Scots, and many Welsh Chieftains supported him. They made good their landing but were completely routed by King Athelstan, Grandson of Alfred, as stated above.
It is more than probable that Anlaf sailing from Dublin would come over to England by the usual route to the havens opposite, near the great roadstead of the Dee estuary.
One must not forget that the sea has made great ravages upon this coast, destroying much ground between Wallasey and West Kirby, though compensating for it in some measure by depositing the material in the estuary itself in the shape of banks of mud and sand. Nor must one overlook the existence of the old forest of Wirral, which stretched, as the old saying ran—
Chester was held by the king, for the warlike daughter of Alfred, Ethelfleda, had rebuilt it as a fort after it had been lying in waste for generations, and had established another at Runcofan, or Runcorn. It was natural, therefore, for Anlaf to avoid the waters protected by Athelstan's fleet and seek a landing perhaps at the old Roman landing-place of Dove Point, near Hoylake, or in the inlet now carved into the Timber Float at Birkenhead. Norse pirates had made a settlement here beforehand, as the place names, Kirby, Calby, Greasby, and Thorstaston, seem to indicate.
Bromborough would be just the spot for a strategist like Athelstan to meet the invader, trying to force a way between the forest and the marshes about Port Sunlight. This old port at Dove Point has been washed away, though many wonderful relics of Roman and earlier times have been found there, and are safely housed in the Chester Museum. Once again it was used for the embarking of the army under William III, when he sailed for Ireland to meet the late king, James II, in battle.
When Chester began to lose its trade through the silting up of its harbour, about the reigns of the Lancastrian kings, it became necessary to sail from lower down the estuary, Parkgate being in the best position and possessing a quay, while Dawpool was also frequently used. But a good port was necessary, because Ireland was frequently in rebellion, and troops were usually passed over the channel from this region.
Parkgate was most prosperous in the eighteenth century, but the construction of the great Irish road through Llangollen to Holyhead, and of a good coach road from Warrington to Liverpool, and the later development of railways caused its decline, until in our time it was only known for its shrimps and as the headquarters of a small coast fleet of fishing-boats.
It was to Dawport, or Darport, that Dean Swift usually sailed from Dublin at the beginning of the eighteenth century for his frequent visits to his brother wits, Addison and Steele. It was strange how many common sayings of to-day were his in origin such as, "There is none so blind as they that won't see," and, "A penny for your thoughts." Like many witty people, he must needs have his little joke. He was made Dean of St. Patrick's, Dublin, in 1713, and was accustomed to preach there each Sunday afternoon, and was said to have preached on the same subject on sixteen consecutive occasions. On making his seventeenth appearance he asked the congregation if they knew what he was going to preach about. Most of them answered "Yes," while others replied "No." "Some of you say Yes," said the Dean, "and some of you say No. Those who know, tell those who don't know," and he immediately pronounced the benediction and left the pulpit!
At Chester he was accustomed to stay at the "Yacht Inn" in Watergate Street, the old street of Roman origin, which led westwards to the river beneath the River Gate. A dean is a dean, and his dignity must be preserved in a Cathedral city. Of a Dean of Chester of the early nineteenth century it is recounted that he would never go to service at the Cathedral except in stately dignity, within his stage coach with postillions and outriders, and would never even take his wife with him inside. Dean Swift probably announced his arrival to his brother of Chester as one king announces his approach to another king. But the story goes that a great cathedral function was on and no one came to welcome the great man. Perhaps there was a little excuse, for most likely they had suffered from his tongue. But, however much they might have suffered, they would have hurried to see him had they foreseen his revenge. And perhaps a poor dinner had contributed to the acidity of his mind when he scratched on one of the windows the following verse:
It is a far cry from the battle of Brunanburch to Dean Swift, but the thought of Anlaf took us back to Ireland, and Ireland and Chester were closely connected in trade for many centuries.
So it was with thoughts of our homeland that we retired for the night after adding another long day's walk to our tour.
(Distance walked thirty-two and a half miles.)
Saturday, October 14th.
The long, straggling street of Aspatria was lit up with gas as we passed along it in the early morning on the road towards Maryport, and we marched through a level and rather uninteresting country, staying for slight boot repairs at a village on our way. We found Maryport to be quite a modern looking seaport town, with some collieries in the neighbourhood. We were told that the place had taken its name from Mary Queen of Scots; but we found this was not correct, as the name was given to it about the year 1756, after Mary the wife of Humphrey Senhouse, the Lord of the Manor at that period, the first house there apart from the old posting-house, having been built in the year 1748. For centuries there had been a small fishing-village at the mouth of the river, which in the time of Edward I was named Ellenfoot, while the river itself was named the Alne, now corrupted into Ellen. Maryport was of some importance in the time of the Romans, and their camp, about five acres in extent, still overlooked the sea. It was probably founded by Agricola about A.D. 79, and in A.D. 120 was the station of the Roman Fleet under Marcus Menaeius Agrippa, Admiral of the Roman Fleet in British Waters, and a personal friend of Hadrian. The Roman name of the station was probably Glanoventa, though other names have been suggested. The North-east Gateway was more distinct than other portions of the camp, the ruts made by the chariot wheels of the Romans being still visible inside the threshold. The Roman village in those days covered the four fields on the north-east side of the camp, and since the seventeenth century about forty Roman altars had been found, seventeen of them having been discovered in 1870, the year before our visit. They had been carefully buried about 300 yards east of the camp, and were discovered through a plough striking against one of them. Among them were altars to Jupiter, Mars, Virtue, Vulcan, Neptune, Belatucadrus, Eternal Rome, Gods and Goddesses, Victory, and to the Genius of the Place Fortune, Rome. In addition there were twelve small or household altars, querns, Roman millstones, cup and ring stones, a large, so-called, serpent stone, and several sepulchral slabs, sculptures, etc. There were also large quantities of Samian and other pottery, and articles in glass, bronze, lead, and iron, with about 140 coins, many of these remains being unique. This wonderful discovery proved that the Romans were resident here right up to the end of their occupation of Britain, as the coins bore the names of thirty-two Roman Emperors. The altars themselves were buried where they were found probably before A.D. 200. It is well known that their soldiers were drafted from many other nations, and there is distinct evidence that amongst others the first cohort of Spaniards appeared to have been prominent, while the Legionary Stones were of the Second and Twentieth Legions, the latter being stationed for a long time at Chester and moved to the north of England in the latter half of the fourth century.
ALTAR STONES.
"Roman remains found at Maryport, and dating probably about or before A.D. 200."
The Roman ships carried stores here from Deva, their station on the Dee, now known as Chester, for the use of the builders of Hadrian's Wall, so that Maryport ought to be a happy hunting-ground for antiquaries. After the departure of the Romans, Maryport must have been left to decay for over a thousand years, and it seemed even now to be a place that very few tourists visited. Netherhall, where most of the antiquities were carefully stored, was originally a Peel Tower, and up to the year 1528 was the home of the Eaglesfields and the reputed birthplace of Robert Eaglesfield, the founder of Queen's College, Oxford; it was now in possession of the Senhouse family. There was also the Mote Hill, overlooking the river and surrounded by a deep ditch, under the protection of which the Roman galleys anchored.
A romantic legend of the period of the Roman occupation still clings to the neighbourhood, called the Legend of the Golden Coffin:
The daughter of one of the Roman officers was loved by a young warrior from the other side of the Solway. Their trysting-place was discovered by the girl's father, who had a number of soldiers with him, and in spite of the entreaties of the girl, her lover was killed. With his death the maiden had no desire to live; night after night she made her way to the fatal spot, where she was eventually found, having died of a broken heart. The father prepared a wonderful funeral for her. Her body was arranged in silken garments, and then placed in a golden coffin and buried in a deep grave just outside the camp, where her spirit was still supposed to haunt the place at midnight.
On the sea coast a sunken forest existed, while the shore was covered with granite boulders of many sizes and shapes, and large numbers of similar stones were ploughed up in the fields, all apparently ice-borne, and having been carried mostly from Criffel on the Scottish coast, and the following legend was told here to explain their presence on the English side of the Solway.
There once lived a giant on Criffel which was on the opposite coast of the Solway Firth, while another giant lived on Skiddaw, one of the highest mountains in Cumberland. For a time they lived in peace and quietness, but an occasion came when they quarrelled. Then they took up stones and hurled them at each other; but many of them fell short, and hence they are now widely scattered.
WORDSWORTH'S BIRTHPLACE, COCKERMOUTH.
We now returned towards the hills and followed what was once a Roman road through a level country to Cockermouth, passing on our way through the colliery village of Dearham, a name meaning the "home of wild animals"; but we saw nothing wilder than a few colliers. The church here was built in 1130, while the tower was built in the fourteenth century for defence against the Scotch marauders. There were many old stones and crosses in the churchyard. Cockermouth, as its name implies, is situated at the mouth of the River Cocker, which here joins its larger neighbour the River Derwent, and has been called the Western Gate of the Lake District. Here also were Roman, Saxon, and Norman remains. The castle, standing in a strong position between the two rivers, was rebuilt in the reign of Edward I, and in Edward II's time his haughty favourite, Piers Gaveston, resided in it for a short period. It was held for the king during the Civil War, but was left in ruins after an attack by the Parliamentarians in 1648. The Gateway Tower displayed many coats of arms, and there was the usual dungeon, or subterranean chamber, while the habitable portion of the castle formed the residence of Lord Leconfield. The poet, William Wordsworth, was born at Cockermouth on April 7th, 1770, about a hundred years before we visited it, and one of his itinerary poems of 1833 was an address from the Spirit of Cockermouth Castle:
Mary Queen of Scots stayed at Cockermouth on the night of May 17th, 1568—after the defeat of her army at Langside—at the house of Henry Fletcher, a merchant, who gave her thirteen ells of rich crimson velvet to make a robe she badly needed.
The weather turned out wet in the afternoon, so we stayed for tea at one of the inns in the town, and noted with curiosity that the number of the inhabitants in Cockermouth was 7,700 at one census, and exactly the same number at the next, which followed ten years afterwards. The new moon was now due, and had brought with it a change in the weather, our long spell of fine weather having given place to rain. We did not altogether agree with our agricultural friends in Cheshire that it was the moon that changed the weather, but it would be difficult to persuade the farmers there to the contrary, since the changes in the weather almost invariably came with the phases in the moon; so, without venturing to say that the moon changed the weather or that the weather changed the moon, we will hazard the opinion that the same influences might simultaneously affect both, and the knowledge that we were approaching the most rainy district in all England warned us to prepare for the worst. The scenery improved as we journeyed towards Keswick, the "City of the Lakes," but not the weather, which continued dull and rainy, until by the time we reached the British stronghold known as Peel Wyke it was nearly dark. Here we reached Bassenthwaite Lake, four miles long and one mile broad, and had it not been for the rain and the darkness we might have had a good view across the lake of Skiddaw Mountain, 3,054 feet above sea-level and towards the right, and of Helvellyn, a still higher mountain, rising above Derwent Water, immediately in front of us. We had seen both of these peaks in the distance, but as the rain came on their summits became enveloped in the clouds. We walked about three miles along the edge of Bassenthwaite Lake, passing the villages of Thornthwaite and Braithwaite, where lead and zinc were mined. On arriving at Portinscale we crossed the bridge over the River Derwent which connects that lake (Derwent Water) with Bassenthwaite Lake through which it flows, and thence, past Cockermouth, to the sea at Workington. Soon after leaving Portinscale we arrived at Keswick, where we were comfortably housed until Monday morning at the Skiddaw Hotel, formerly a licensed house, but since converted into a first-class temperance house by Miss Lawson, the sister of Sir Wilfrid Lawson, Bart., M.P.
(Distance walked twenty-eight miles.)
Sunday, October 15th.
Rain had fallen heavily during the night, but the weather cleared up a little as we wended our way to morning service at Crosthwaite Church, dedicated to St. Kentigern, a Bishop of Glasgow, in the sixth century, and doing duty, we supposed, as the parish church of Keswick. The font there dated from the year 1390, and bore the arms of Edward III, with inscriptions on each of its eight sides which we could not decipher. In the chancel stood an alabaster tomb and effigy of Sir John Radcliffe and his wife, ancestors of the Earl of Derwentwater. The church also contained a monument to Southey the poet, erected at a cost of £1,100, and bearing the following epitaph written by the poet Wordsworth:
We attended the same church in the afternoon, and both the sermons were preached by the curate, his texts being Deut. vi. 5 in the morning and Hebrews iv. 3 in the afternoon. We were surprised to see such large congregations on a wet day, but concluded that the people were so accustomed to rain in that part of the country that they looked upon it as a matter of course. The people of Keswick evidently had other views as regards church-going than is expressed in the following lines by an author whose name we do not remember:
At the morning service we sat in a pew in the rear of the church, and at one point in the service when it was usual in that part of the country for the congregation to sit down, one gentleman only remained standing. We could scarcely believe our own eyes when we recognised in this solitary figure the commanding form of Colonel Greenall of the Warrington Volunteers, a gentleman whom we know full well, for his brother was the rector of Grappenhall, our native village, where the Colonel himself formerly resided.
He was a great stickler for a due recognition of that pleasing but old-fashioned custom now fallen out of use, of the boys giving the rector, the squire, or any other prominent member of their families a respectful recognition when meeting them in the village or on their walks abroad. On one occasion the boys had forgotten their usual obeisance when meeting some relatives of the Colonel. He was highly indignant at this sin of omission, and took the earliest opportunity to bring the matter forcibly before his Sunday-school class, of which my brother was a member. The Colonel spoke long and feelingly to the boys on the subject of ordering themselves lowly and reverently before all their "betters," including governors, teachers, spiritual pastors and masters, and to all those who were put in authority over them, and wound up his peroration with these words, which my brother never forgot, "And now, boys, whenever you meet ME, or any of MY FAMILY, mind you always touch your HATS!"
We did not stop to speak to the Colonel, as he was at the other end of the church and passed out through another door, but we were recognised by one of his men, who told us the Colonel had only just removed to that neighbourhood. He had liked his summer's experiences there, but did not know how he would go on in the winter. The Colonel and his man were the only persons we saw on the whole of our journey that we knew.
To return to our boyish experiences and to the Colonel, the subject of his Sunday-school lesson was taken from the Summary of the Ten Commandments in the Church of England Prayer Book, where they were divided into two parts, the first four relating to our duty to God, and the remaining six to our duty towards our neighbour. It was surprising how these questions and answers learned in the days of our youth dwelt in our memories, and being Sunday, we each wrote them down from memory with the same result, and we again record them for the benefit of any of our friends who wish to "read, mark, learn, and inwardly digest."
"Question.—What is thy duty towards God?
"Answer.—My duty towards God, is to believe in Him, to fear Him, and to love Him with all my heart, with all my mind, with all my soul, and with all my strength; to worship Him, to give Him thanks, to put my whole trust in Him, to call upon Him, to honour His holy Name and His Word, and to serve Him truly all the days of my life.
"Question.—What is thy duty towards thy Neighbour?
"Answer.—My duty towards my Neighbour, is to love him as myself, and to do unto all men, as I would they should do unto me: To love, honour, and succour my father and mother: To honour and obey the Queen, and all that are put in authority under her: To submit myself to all my governors, teachers, spiritual pastors and masters: To order myself lowly and reverently to all my betters: To hurt no body by word nor deed: To be true and just in all my dealing: To bear no malice nor hatred in my heart: To keep my hands from picking and stealing, and my tongue from evil-speaking, lying, and slandering: To keep my body in temperance, soberness, and chastity: Not to covet nor desire other men's goods; but to learn and labour truly to get mine own living, and to do my duty in that state of life, unto which it shall please God to call me."
The word "duty" in the last paragraph of the explanation of one's duty to one's neighbour must have been in the thoughts of both Nelson and his men at the Battle of Trafalgar when he signalled, "England expects that every man this day will do his duty." Although objections may be raised to clauses in the summary, we always thought that our country could be none the worse, but all the better, if every one learned and tried to act up to the principles contained in these summaries of the Ten Commandments.
In the evening we attended St. John's Church, where the Vicar officiated and preached from Isaiah lxvii. 7 to a large congregation, and after the service we returned to our hotel.
Keswick was a great resort of tourists and holiday people, and we were not without company at the hotel, from whom we obtained plenty of advice concerning our route on the morrow. We were strongly recommended to see the Druidical Circle and to climb Skiddaw, whose summit was over 3,000 feet above sea-level, from which we should have a view scarcely surpassed in the whole of Europe, and a scene that would baffle the attempts of ordinary men to describe, having taxed even the powers of Southey and Wordsworth. These recommendations and others were all qualified with the words "if fine." But, oh that little word "if"—so small that we scarcely notice it, yet how much does it portend! At any rate we could not arrive at a satisfactory decision that night, owing to the unfavourable state of the weather.
FIFTH WEEK'S JOURNEY
A WEEK IN THE RAIN
Monday, October 16th.
The morning was showery, but we were obliged to continue our walk, so we left Keswick with the intention of visiting the Falls of Lodore, the large Bowder Stone, and the Yew Trees in Borrowdale, and afterwards crossing over the fells to visit the graves of the poets at Grasmere. We had been recommended to ascend the Castle Rigg, quite near the town, in order to see the fine views from there, which included Bassenthwaite Lake and Derwent Water. The poet Gray, who died in 1771, was so much impressed by the retrospect, and with what he had seen from the top where once the castle stood, that he declared he had "a good mind to go back again." Unfortunately we had to forgo even that ascent, as the rain descended in almost torrential showers. So we journeyed on in the rain alongside the pretty lake of Derwent Water, which is about three miles long and about a mile and a half broad, the water being so clear, we were informed, that a small stone could be seen even if five or six yards below the surface. It was certainly a lovely lake, and, with its nicely wooded islands dotting its surface, recalled memories of Loch Lomond. The first of these islands, about six acres in extent, was named the Vicar's or Derwent Island, on which a family mansion had been erected. On Lord's Island, which was quite near the side, were the ruins of an old summer-house built by the Ratcliffe family with the stones from their ruined castle on Castlerigg. The third island, which was in the centre of the lake, also had a summer-house that had been built there by the late Sir Wilfrid Lawson, composed of unhewn stone and covered with moss to make it look ancient. This was known as St. Herbert's Island, after a holy hermit who lived there in the sixth century, the ruins of whose hermitage could still be traced. It was said that so great and perfect was the love of this saintly hermit for his friend St. Cuthbert of Holy Island, whose shrine was ultimately settled at Durham, that he used to pray that he might expire the moment the breath of life quitted the body of his friend, so that their souls might wing their flight to heaven in company.
Although not so large as Lake Windermere, Derwent Water was considered the most beautiful of the lakes because of these lovely islands on its surface and the grand hills that encircled it. This lake of unsurpassed beauty was associated both in name and reality with the unfortunate Earl of Derwentwater, who suffered death for the part he took in the Jacobite rising in 1715, and to whom Lord's Island belonged. He was virtually compelled by his countess to join the rising, for when she saw his reluctance to do so, she angrily threw her fan at his feet, and commanded him take that and hand her his sword. The Earl gravely picked it up, returned it to her, and, drawing his sword, cried, "God save King James!" The Jacobites were supporters of James II, who was supplanted by William III, Prince of Orange, in 1689, James then retreating to Ireland, where he was defeated at the Battle of the Boyne in 1690. The rising in which the Earl of Derwentwater took part in the year 1715 was in support of the son of James II, James Edward, whose adherents were defeated at Preston in November of the same year, the unfortunate Earl, with many others, being taken prisoner. The son of this James Edward was the "Bonnie Prince Charlie" so beloved of the Scots, who landed to claim the English Crown in 1745, and was defeated at the Battle of Culloden in 1746, where the Jacobite movement found its grave. Much sympathy was felt at the time for the young Earl of Derwentwater, and there was a tradition in the family that in times of great peril a supernatural figure appeared to warn them of approaching fate. It is said that when his lordship was wandering over the hills, a figure approached clothed in the robe and hood of grey which the supernatural figure always wore, gave him a crucifix, which was to render him proof against bullet and sword, and then immediately disappeared. The Earl joined the insurgents, who were defeated by the Royal troops at Preston, and he, with other leaders, was taken to London, placed in the Tower, and condemned to death for treason. His wife, taking the family jewels with her, implored King George I, on her knees, for mercy; and Sir Robert Walpole declared in the House of Commons that he had been offered £60,000 if he would obtain Lord Derwentwater's pardon; but all efforts were in vain, for he died by the axe on Tower Hill, February 24th, 1716, and his estates were forfeited to the Government.
We enjoyed our walk along Derwentwater in spite of the weather, but as we approached Lodore, and heard the noise of the waters, we realised that we had scored one great advantage from the continued rain, for we could not have seen the falls to better advantage, as they fully carried out the description of Southey, written when he was Poet Laureate of England, in the following jingling rhyme:
Visitors to the Lake District, who might chance to find fine weather there, would be disappointed if they expected the falls to be equal to the poet's description, since heavy rains are essential to produce all the results described in his poem. But seen as we saw them, a torrential flood of water rushing and roaring, the different streams of which they were composed dashing into each other over the perpendicular cliffs on every side, they presented a sight of grandeur and magnificence never to be forgotten, while the trees around and above seemed to look on the turmoil beneath them as if powerless, except to lend enchantment to the impressive scene.
The water rolled in great volumes down the crags, the spray rising in clouds, and no doubt we saw the falls at their best despite the absence of the sun. Near Lodore, and about 150 yards from the shore of Derwentwater, was a floating island which at regular intervals of a few years rises from the bottom exposing sometimes nearly an acre in extent, and at others only a few perches. This island was composed of a mass of decayed weeds and earthy matter, nearly six feet in thickness, covered with vegetation, and full of air bubbles, which, it was supposed, penetrated the whole mass and caused it to rise to the surface.
By this time we had become quite accustomed to being out in the rain and getting wet to the skin, but the temperature was gradually falling, and we had to be more careful lest we should catch cold. It was very provoking that we had to pass through the Lake District without seeing it, but from the occasional glimpses we got between the showers we certainly thought we were passing through the prettiest country in all our travels. In Scotland the mountains were higher and the lakes, or lochs, much larger, but the profiles of the hills here, at least of those we saw, were prettier. About two miles from the Falls of Lodore we arrived at the famous Bowder Stone. We had passed many crags and through bewitching scenery, but we were absolutely astonished at the size of this great stone, which Wordsworth has described as being like a stranded ship:
The most modest estimate of the weight of the Bowder Stone was 1,771 tons, and we measured it as being 21 yards long and 12 yards high. This immense mass of rock had evidently fallen from the hills above. We climbed up the great stone by means of a ladder or flight of wooden steps erected against it to enable visitors to reach the top. But the strangest thing about it was the narrow base on which the stone rested, consisting merely of a few narrow ledges of rock. We were told that fifty horses could shelter under it, and that we could shake hands with each other under the bottom of the stone, and although we could not test the accuracy of the statement with regard to the number of horses it could shelter, we certainly shook hands underneath it. To do this we had to lie down, and it was not without a feeling of danger that we did so, with so many hundreds of tons of rock above our heads, and the thought that if the rock had given way a few inches we should have been reduced to a mangled mass of blood and bones. Our friendly greeting was not of long duration, and we were pleased when the ceremony was over. There is a legend that in ancient times the natives of Borrowdale endeavoured to wall in the cuckoo so that they might have perpetual spring, but the story relates that in this they were not entirely successful, for the cuckoo just managed to get over the wall. We now continued our journey to find the famous Yew Trees of Borrowdale, which Wordsworth describes in one of his pastorates as "those fraternal four of Borrowdale":