VIA APPIA AND THE COLUMBARIA.
Since my last visit to Rome, more progress has been made under ground than above it. Rome is the true antipodes of America. Our business is to build—her business is to excavate. The tombs on Via Appia are among the interesting objects which the spade and mattock, during the last seventeen years, have brought to view. I remember well the beginning of this work, and the marble tombs and sarcophagi which it brought to light. I also remember, in those unconscientious days, a marble head, in exceedingly flat relief, which was desired by me, and stolen for me by the faithful servant of a friend. At the commencement of the diggings, we descended from our carriage, and easily walked to the end of the way then opened. Via Appia now affords a long drive, set with tombs on either side. Many of these are in brick, and of large dimensions. Most of the marbles have, however, been removed to the Museum of the Vatican.
On this road, if I mistake not, are the two columbaria discovered and excavated some seven years ago. They stand in a vineyard, which I saw in its spring bloom. The proprietor, a civil man, answers the little bell at the gate, and taking down a bunch of keys, unlocks for you the door of the small building erected over the vault. The original roof has fallen. All else looks as if it might have been used the day before for burial. The descent is by a steep, narrow stairway, of at least thirty steps, each of which is paved with a single lamina of coarse brick. The walls are honeycombed with small parallelogrammatic niches, in each of which was set a funeral vase or box. Over some of these places are such inscriptions as, "Non tangite vestes mortales," "Vencrare deos manes." There are many names, of which I have preserved but one, "Castus Germanicus Cæsaris." This columbarium belonged to the Flavian family. It has about it an indescribable gloom, like that of a family vault in our own time, but, it must be confessed, more æsthetic. One felt the bitter partings that death had made here, the tears, the unavailing desire to heap all the remaining goods of life upon the altar of departed friendship. Time healed these wounds then, no doubt, as he does to-day. The tears were dried, the goods enjoyed again; but, while Christianity has certainly lightened the dead weight of such sorrows, the anguish of the first blow remains what it was all those dim centuries ago. A glance into the columbarium makes you feel this.
The second columbarium is much like the first, excepting that the stair is not so well preserved. On emerging, the proprietor invited us to visit an upper room in his own house, in which were a number of objects, taken, he averred, from the two columbaria. These were mostly vases, tear-bottles, and engraved gems. But I doubted their genuineness too much to make any purchases from among them. The trade in antiquities is too cheap and easy a thing in Italy to allow faith in unattested relics.
Not very far beyond the columbaria stand the catacombs of the ancient Hebrews, much resembling in general arrangement those of the Christians. We found in several places the image of the seven-branched candlestick impressed upon the tufa. In one of the rooms were some remains of fresco. At each of its corners was painted a date-palm with its fruit. In two other rooms the frescos were in good preservation. Some of the graves were sunk in the earth, the head and feet at right angles with the others. We were shown the graves of two masters of synagogues. The frescos are not unlike those in the Christian and pagan tombs, though as I remember them, the Christian paintings are the rudest of all, as respects artistic merit.
The subjects were usually genii, peacocks, the cock, fruits, garlands, the latter sometimes painted from end to end of the wall. Some of the small tombs were still sealed with a marble slab. An entire skeleton was here shown us, and a number of sarcophagi. Of these, one was sunk into the ground, and several graves were grouped around it, much after the fashion of those in the Christian catacombs, from which Dr. Smith inferred so largely, both concerning the sanctity of the saint's body and the post-mortem power of the saint.
We were taken also to see some interesting tombs in the Via Latina. These were recently brought to light from their long concealment in a tract of the Campagna, belonging to the Barberini family. Descending a flight of stone steps, the custode admitted us into two fine vaulted chambers, decorated each after its own manner. The ceiling of the first was adorned with miniature bas-reliefs in stucco. The small figures, beautifully modelled, were enclosed in alternate squares and octagons. The designs were exhibitions of genii, griffins, and of centaurs, bearing female figures on their backs. The sculptured sarcophagi found in this tomb were removed to the Lateran Museum.
In the second tomb the walls and ceilings were adorned with miniature frescos, also enclosed in small compartments. Many of these represented landscapes, sometimes including a water view, with boats. These were rather faint in style, but very good. Peacocks, also, were frequent; and in one compartment was painted a glass dessert vase, with the fruit showing through its transparency. This design amazed us, both as to its subject and execution. Some panels in this tomb bore stucco reliefs on grounds of brilliant red and blue. In its centre was found hanging a fine bronze lamp, which is now at the Barberini Palace. A large sarcophagus of stone still remains here, nearly entire, with a pointed lid. On looking through a small break in one side of it, we perceived two skeletons, lying side by side, supposed, the custode told us, to have been husband and wife. These tombs certainly belong to a period other than that of the columbaria before described. The presence of sarcophagi, and of these skeletons, attests the burial of the dead in accordance with the usage of modern society, while the great elegance and finish of the ornamentation point to a time of wealth and luxury. I have heard no conjecture as to the original proprietorship of these tombs. They contain no military or civil emblems, and probably belonged to wealthy contractors or merchants. That day, no doubt, had its shoddy, and of the tricks practised upon the government one may read some account in Titus Livy, who, to be sure, wrote of an earlier time, but not a more vicious one.
Rome now boasts an archæological society, not indeed of Romans, but composed of foreign residents, mostly of British origin. The well-known artist Shakspear Wood is one of its most energetic members. At his invitation I attended a lecture given by Mr. Charles Hemans, on the subject of the ancient churches and mosaics of the city. Complementary to this lecture was an expedition of the society to several of these churches, which I very gladly joined. Our first and principal object of interest was the old Church of San Clementi, a building dating from the eleventh or twelfth century. Here Mr. Hemans first led us to observe an ancient fresco in the apsis, which represents the twelve apostles in the guise of twelve lambs, a thirteenth lamb, in the middle of the row, and crowned with a nimbus, representing Christ. Here we saw also an ancient marble chair, a marble altar screen, and a pavement in the ribbon mosaic, of which archæologues have so much to say. This mosaic is so named from the strips of colored stones which form its various patterns on the white marble of the pavement.
The church itself, however, occupied us but briefly. Beneath the church has recently been discovered and excavated a very extensive basilica, of a date far more ancient. This crypt was now lighted for us. Its original proportions are marred by walls of masonry built between its long rows of columns, and essential to the support of the church above. These walls are adorned by curious paintings of saints, popes, martyrs, and miracles. Among them is a very rude crucifixion; also a picture of Christ giving benediction after the fashion of the Greek church, and of a pontiff in the same act. Upon these things Mr. Hemans made many interesting comments. From the crypt we descended yet farther into a house supposed to date back at least to the empire, if not to the republic. It is a small but heavily-built enclosure, of two chambers, and contains a curious bas-relief in marble, representing a pagan sacrifice. In the narrow descent that led to it Mr. Wood showed me in three consecutive strata the tufa of the time of the kingdom, travertine of the republic, and brick of the empire.
The presence of the ancient basilica below the ancient church was suggested to one of the priests of the latter by the presence of a capital, rising just above the pavement of the church, and not accounted for by any circumstance in its architecture. This capital belonged to one of the columns of the basilica; but before so much could be ascertained, a long and laborious series of excavations had to be instituted. Father ——, the priest who first conjectured of the presence of this under building, has been indefatigable in following up the hint given by the capital, which he alone, in a succession of centuries, was clever enough to interpret. Most of the expense of this work has been borne by him.
From San Clementi the worshipful society went to the church of Santi Quattro. The object of interest here was a small chapel filled with curious old frescos, one series of which represents the conversion of Constantine. We see first depicted a dream, in which Sts. Peter and Paul appear to Constantine, warning him to desist from the murder of innocent children, whose blood was supposed to be a cure for his leprosy. Not disobedient to the heavenly vision, Constantine relinquishes the blood-bath, and releases the children. He sends for St. Sylvester, the happy possessor of an authentic portrait of the two apostles. The fresco shows us Sylvester responding to this summons, and bringing in his hand the portrait, which the emperor immediately recognizes. Farther on we see Sylvester riding in papal triumph, the emperor leading his palfrey—a haughty device for those days. Another fresco records the finding of the true cross by St. Helena. Coming at one time upon the three crosses she applied each of them in succession to the body of a dying person, who was healed at once by the contact of the true one.
The archæological society also explores the interesting neighborhoods of Rome, the villas of emperors, statesmen, and poets. Thus life springs out from decay, and the crumbling relics of the past incite new activities in minds that cling, like the ivy, about relics and ruins. This society, ancient as are the facts about which it occupies itself, seemed to me one of the most modern features of Rome, especially as it travels by rail, and carries its luncheon with it. I was not fortunate enough to join its visits to the environs of the Eternal City, but I wish that on one of its excursions it would take with it the oldest nuisance of modern society, and forget to bring it back. There is room enough outside of Rome for that which, shut within its walls, crowds out every new impulse of life and progress. No harm to the old man; no violence to his representative immunity; only let him remember that the world has room for him, and that Rome has not.
NAPLES—THE JOURNEY.
From these brief, sombre notes of Rome, we slide at once to Naples and her brilliant surroundings. Here, taking the seven colors as the equivalents of the seven notes, we are at the upper end of the octave of color. Rome is painted in purple, gold, olive, and bistre—its shadows all in the latter pigment. Naples is clear red, white, and yellow. Orange tawny is its deepest shade. The sounds of Rome awaken memories of devotion. They call to prayer, although the forms now be empty, and the religious spirit resident elsewhere. The voice of Naples trills, shrieks, scolds, mingling laughter, wail, and entreaty, in a new and confused symphony. Little piano-fortes, played like a barrel organ, go about the streets, giving a pulse to the quick rhythm of life. The common people are pictures, the aristocracy caricatures. When you rise above low life, Italian taste is too splendid for good effects in costume. The most ill-married colors, the most ill-assorted ornaments, deform the pale olive faces, and contradict the dignity of the dark eyes and massive hair. This is somewhat the case in Rome, much more in Naples. The continual crescendo of glare, as you go southward, points to the African crisis of orange and crimson, after which the negro nakedness presents an enforced pause, saying, "I can no more."
This land is the antipodes of the Puritan country. There all is concentration, inward energy, interior. Here all is external glow and glitter. If there be any interior, it can only belong to one of these three—passion, superstition, avarice. Every one who deals with you speculates upon your credulity. "Will you give four times the value of a thing, or five, or only twice?" is the question which the seller's eyes put to the buyer, however the tongue of the one may respond to that of the other. And here is a sad deforming of the Scripture parable; and he who has five in value gets ten in money for it, he who has three gets six, while the one talent, honesty,—the fundamental gift of God to man,—is indeed ignominiously buried in a dirty napkin, and laid nobody knows where. And while New England energy is a hundred-armed giant that labors, Italian sloth is a hundred-handed lazzaro that begs. If this is the result of the loveliest climate, the most brilliant nature, give me our snow and ice, ay, the east wind and all.
The journey from Rome to Naples at this season is hot, oppressive. Railway carriages, even as administered in Europe, make you acquainted with strange way-fellows. We chance upon a Neapolitan prince, with an English wife, returning to his own country and possessions after an absence of six years, the time elapsed since the inauguration of the new rule. He obviously regrets the changes over which the rest of the civilized world rejoices. In person, however, he and his partner are simple and courteous. Our car confines also a female nondescript carrying a dog, herself quite decently got up, but with an extraordinary smile, that is either lunatic or wicked, we cannot determine which. A certain steadiness and self-possession incline us to the latter theory, but we hold it subject to correction at a later day. She is obviously of Irish or low English extraction, and may be anything, from a discarded lady's maid to a reigning mistress. As we approach Naples, our princely friend begins to take notice. Here is Caserta, here its battle-field, where poor Francesco would certainly have had the victory, had not the French and Piedmontese interfered. "Oh Richard, oh mon Roi!" But we remember another saying: "And I tell you, if these had held their peace, the very stones would have cried out." Ay, those very stones, volcanic lava and tufa, worn by the chariot wheels of the wicked, from Tiberius to Napoleon and after, would have sobbed, "Let the feet of the messenger of peace, the beautiful feet, at last pass this way!" Arrived at the station, no warning can have taught you what to expect. It costs you forty cents to have your moderate effects transported from the cars to the omnibus of the hotel,—this not through any system, but because various people meddle with them, and shriek after you for recompense. At the Hotel de Rome, you are shown up many stairs into a dingy little room, a sort of spider's web. This will not do. You try the Hotel de Russie, opposite. Here you are forced to take an apartment much too fine for your means and intentions. The choice being this or none, you shut your eyes upon consequences, and blindly issue orders for tea and meats. To-morrow you will surely get a cheaper apartment. But to-morrow you do not.
The hotel book looks discouraging. Names of your countrymen are in it, not of your friends. Better remain apart than run the risk of ungenial society, and enforced fellowship. But the dull waters soon break into the sparkle of special providences. A bright little Briton, with a mild husband, hospitably makes your acquaintance. She is from Ireland, and has not the "thorough-bred British stare." All the more of a lady do we deem and find her. To her pleasant company is soon added that of an American of the sincere kind. He accepts us without fear or condition, and while we remain under the same roof with him, we have no cause to complain for want of sympathy or of countenance.
THE MUSEUM.
In the Museum we spend two laborious days. The first we give to the world-renowned marbles, finding again with delight our favorites of twenty years' standing. Prominent among these are the Amore Delfino, and the Faun bearing the infant Bacchus.
The Farnese Bull and the Farnese Hercules are admirable for their execution, but their subject has no special interest for us. We observe the Atlas, the Athletes, and the Venuses, one of whom is world-famous, but inexcusable. Here, too, is the quadriform relic of the Psyche, well known by copies, and the whole Balbo family on horseback. These marble knights once guarded the Forum of Pompeii. There is a certain melancholy in their present aspect, whether of fact or imagination we will not determine. One of the most interesting objects, from the vicissitudes through which it has passed, is the statue of Caligula, destroyed by the people with all other mementos of him after his death, the head having served, even in modern times, to steady the wheels of carriages in a ferry boat. The Naples Museum does not rival the Vatican in the merit of its nude marbles; but in draped statues it is far richer, as well as in statues of personal historical interest. The belief of the past has the most stately illustration in Rome, its life the most vivid record in Naples.
Many new treasures have been added to the collection during these years of our absence. Among them are some exquisite small bronzes, and three statuettes in marble, of which the eyes are colored blue, and the hair of a reddish tint. One of them is very pretty. It represents the seated figure of a little boy, and almost reconciles us to the strictly inadmissible invasion of color into the abstract domain of sculpture. Each art has, indeed, its abstraction. Sculpture dispenses with color, painting with the materiality of form. The one is to the other as philosophy to poetry.
From the marbles we flit to the Pompeian bronzes and mosaics, rich in number and in interest. Two tablets in mosaic especially detain us, from their representation of theatrical subjects. One of these shows the manager surrounded by several of his actors, to whom he dispenses the various implements of their art. At his feet, in a basket, lie the comic and tragic masks. Of the personages around him, one is pulling on his garment, another is trying the double tubes of a wind instrument. The second mosaic presents a group of three closely-draped figures. Actor is written on their faces, though we know not the scene they enact. The bronzes are numerous and admirable. Miniature art seems to have been held in great esteem among the Pompeians. Most of these figures are of small size, and suggest a florid and detailed style of adornment. Among other objects, we are shown the semicircular model of a Pompeian bath, on which are arranged the ornaments and water-fixtures just as they were found. One of these imitates a rampant lion standing on his hind legs, and delivering water from his mouth; another a serpent nearly upright. In the upper story of the Museum we see whole rooms floored with mosaic pavements removed entire from houses in Pompeii. The patterns are mostly in black and white, but of an endless variety. The contents of these rooms match well in interest with their pavements. Here, in glass cases, are carefully ranged and presented the tools and implements of Pompeian life; the loaves that never left the baker's shop, still fresh and puffy in outline, although calcined in substance; the jewels and silver vessels of the wealthy, the painter's colors, the workman's needles and thread: baths and braziers, armor in bronze and in iron, scarcely more barbaric than that of the middle ages; helmets, with clumsy metal network guarding the spaces for the eyes; spades, cooking utensils in great variety, fruits and provisions as various. Among the bronze utensils is a pretty and economical arrangement which furnishes at once hot water, a fire of coals to heat the room, with the convenience of performing at the same time the solemn rites of cookery. Hot water, both for bathing and drinking, seems to have been a great desideratum with the Pompeians. The stone cameos and engraved gems are shown in rows under glass cases. This Museum contains a well-known tazza, or flat cup, of onyx entire, elaborately carved in cameo on either side. It also possesses a vase of double glass, of which the outer or white layer has been cut, like a cameo, into the most delicate and elaborate designs. The latter is an object of unique interest and value, as is shown by the magnificence with which it has been mounted on a base of solid silver, the whole being placed under glass.
The Cumæan collection is less rich in objects of interest than the Pompeian. Its treasures are mostly Etruscan. It possesses many vases, Etruscan and Greek, many rude Etruscan sculptures, with household articles of various descriptions. It occupies a separate set of rooms, and is the gift of the Prince of Carignano.
Among the Pompeian remains we forgot to mention a mosaic tablet representing a cock-fight. One cock already bleeds and droops; above him the figure of his genius turns desponding away. The genius of the victorious cock, on the contrary, bears a crown and palm. The design is worthy of the Island of Cuba at the present day.
The frescos brought and transferred from Pompeii are beautiful and interesting. One of them shows thirteen dancing figures, all of which are frequently copied. Many inscriptions in marble are also preserved, but to decipher them would ask much time. We were interested in a small painted model of a Pompeian dwelling, called the House of the Poet. It shows the quadriform arrangement of the dark chambers around the open courts, of which one is the atrium, one the peristylium. The window-panes of the house of Diomed are shown,—not of glass, but talc, and only translucent. Windows, however, were rare in Pompeii. Perhaps the most pathetic relic that we observe is the skull of the sentinel in his helmet, as it was found.
We have here given only the most hurried and imperfect indication of the mines of wealth which this institution offers to the student of art and of history. A detailed account of its contents will be found in the valuable but prosaic Murray, and would here be superfluous. Its guardians, the custodi, are civil, and are not allowed to ask or receive any compensation from visitors. Several of them, nevertheless, manage to suggest that they would be glad to wait on you at your hotel, with books, objects of antiquity, and other small merchandise, which you hurriedly decline. You will be fortunate to get out of Naples in any state short of utter bankruptcy. How you are ever to get home to America, with temptations and expenses multiplying so frightfully upon you, sometimes threatens to become a serious question.
NAPLES—EXCURSIONS.
You have been two days in Naples, the hotel expenses and temptations of the street eating into your little capital. For value received your intellects have nothing to show. Your eyes and ears have been full, your brain passive and empty. You rouse yourself, and determine upon an investment. To learn something, you must spend something. These cherished napoleons must decrease, and you must, if possible, increase.
The first attempt is scarcely a success. Having heard marvels of the conventual church of San Martino, formerly belonging to the Cistercian brotherhood, you consult the porter of the hotel, and engage, for seven francs, a carriage to transport you thither. The drive is one immense climb under the heat of the afternoon sun. When you have gained the difficult ascent, your driver coolly informs you that the church is always closed at four P. M., the present time being 5.30. "Why did you not tell me so?" is the natural but useless question. "Because I could not in that case have got seven francs from you," would be the real answer. The driver shrugs his shoulders, and expects a scolding, which you are too indignant to give.
But you are not to be defeated in this way. A second expedition is planned and executed. To the gates of Pompeii you fly, partly by steam, and partly by horse-aid. You alight from your cloud of dust, demand a guide. "Yes; you can have the guide by paying also for the litter. This being Sunday, the entrance is free, and the government supplies no guide. You must have the portantina, or blunder about alone." The litter, with its pink gingham frill and cushion, looks hateful to you. You remember it twenty-three years ago with dislike. The sun of noon is hot upon you. The men are unpersuadable. Red and fierce as lava, you storm through the deserted streets of the ancient capital of seaside luxury. Like the lava, you soon cool, as to your temper—the rest of you continuing at 120 Fahrenheit. There are two of your party: one finds the litter convenient; the other also gives way, and you ride and tie, as the saying is, in very amicable style, and encourage the guide to tell you all he knows; but he, alas! has cropped but the very top of the clover. The fragments of history which he is able to give you, measure only his own ignorance and yours.
"Here is the Forum in which the Balbo statues were found. At the upper end were the court and seat of justice,—for a figure was found there bearing a balance; underneath were the prisons." Ah, the broken columns! Stately did they stand around the mounted statues, that expected to ride into perpetual fame on their marble horses—now most famous because so long forgotten. "Wherever four streets met, madam, stood a fountain. The Exchange stood also in the Forum. Here is the street of abundance, in which was found a marble bust bearing a horn of plenty. Here is the Temple of Isis. By this secret staircase the priest ascended and stood unseen behind the goddess, making the sounds which she was supposed to utter. Here was the bakery; behold the ovens. This was found filled with newly baked loaves. [Yes; for I myself beheld them in the Museum at Naples.] Ah, madam! the baths, with hot water and cold, and vapor. In those niches running around the wall were placed the vases with unguents. Here is the House of the Poet; here that of the Faun. See the frescos. What forms! what colors! Here is a newly excavated house, large and richly appointed. Each of these marble columns surrounding the inner court contains a leaden water-pipe with a faucet, so that from all at once water might flow to cool the extreme heats of summer. Here still stand two fine dragons carved in white marble, which must formerly have supported a marble slab. See what a garden this house had! What a fish-pond! Climb this stair, madam, if you would see the theatre. This larger one was for day performances. Yonder was the stage. There are still the grooves for the scenes to slide in. There was the orchestra [mostly flutes and fiddles]. Here sat the nobles, here the citizens, here the plebeians. From this eminence you can look over into the smaller theatre close at hand, in which night performances were given." And the stately dames, with those jewels which you saw stored at the Museo, and dressed and undressed like the frescos we have seen to-day, sat on their cushioned benches, and wafted their perfumes far and wide.
Here was the house of Diomed, rich and very extensive. The skeleton of Diomed (as is supposed) was found at the garden gate, with the key of the house and a purse of money. In one of the subterranean rooms is shown the impression of his wife's figure, merely a darker mark on a dark wall. Seventeen similar impressions were found. I think it is in this house that the walls of one of the rooms have an under-coating of lead to keep the moisture from the frescos, which are still brilliant. The luxe of fountains was, as is known, great and universal in Pompeii, and the arrangement of its leaden conduits is ample and skilful. Besides the well-known frescos, with their airy figures and brilliant coloring, we are shown a bath, whose vaulted roof is adorned with stucco reliefs, arranged in small medallions, octagons alternating with squares.
Presently we come to the street of tombs. Among these I best remember that which bears the inscription, "Diomede, sibi suis." At the upper end of this street we find a semicircular seat of stone, for the accommodation of the guard. Close by this was found the skeleton of the sentinel in armor which we saw in the Museum at Naples. In the prison were found the iron stocks, with at least one skeleton in them; others chained in divers ways. A feature new to me is that of various diminutive temples, with roofs roundly or sharply arched, devoted to the household gods. These usually stand upon an elevated projection, and might measure three feet in height and four in depth. The guide pointed out to us some small, square windows, which are simply open squares in the masonry, defended by iron gratings, deeply rusted. They are not numerous. Our guide suggests that there may have been a tax upon windows, accounting for their rare occurrence. One he shows us still nearly entire, a narrow slit, measuring, perhaps, eight inches by three, with a slab of talc in place of glass.
And presently we come to a small museum, whose contents are much the same in kind with the household remains seen by us in the Museum at Naples. And farther on is a room in which we are shown the quattro morti—the four dead bodies whose impress on the hardened cinders which surrounded them has been so ingeniously utilized. It is known that the masses of cinder within which these bodies had slowly mouldered were filled with liquid plaster, and the forms of the bodies themselves, writhing in their last agonies, were thus obtained. One of these figures—that of a young woman—is full of pathetic expression. She lies nearly on her face, her hand near her eyes, as if weeping. Her back, entirely exposed, has the fresh and smooth outline of youth. The forms of two elder women and one man complete the sad gallery. Of these women one wears upon her finger a silver ring, the plaster having just fitted within it. This figure and that of the man are both swollen, probably from the decomposition that took place before the crust of ashes hardened around them into the rigid mould which to-day gives us their outlines.
These four plaster ghosts were the last sights seen by us in Pompeii. For by this time we had walked and ridden three hours, and those three the most fervent of the day, beginning soon after noon. The heat was cruel and intense, but we had not given ourselves time to think of it. The umbrella and portantina helped us as they could, but the feeling that the work had to be done now or never helped us most of all. Our vexation against our guides had long ago cooled into a quiet good will. Relinquishing the fiery journey, which might have been prolonged some hours further, we paid the rather heavy fee. The second carrier of the litter demanded a few extra pence, reminding us that at our first arrival he had brushed the dust from our dresses with a zeal which then appeared mysterious, but whose object was now clear. Parting from these, we passed into the little inn, quite bare and dirty, whose coolness seemed delicious. We here ordered an afternoon déjeûner, and ate, drank, and rested.
THE CAPUCHIN.
While we waited for our dinner, a Capuchin at another table enjoyed a moderate repast. Bologna sausage, cheese, fruit, and wine of two sorts contented him. His robust countenance beamed with health, his eyes were intelligent. This was one of the personalities of which the little shown makes one desirous to know more. His refreshment consumed and paid for, he began a rambling conversation with the garçon who attended us, as well as with the proprietor of the locanda in which we were. Capuchin and Garçon mutually deplored the poverty of the poor in Naples. Capuchin showed two blue silk handkerchiefs which he had been forced to purchase, for compassion, of a poor woman. Both obviously considered the new state of things as partly accountable for this poverty, which is, on the contrary, as old as the monastic orders. The Capuchin had been preaching Lenten sermons in Greece, and had been well received. Garçon rejoined that there were good Catholics in Greece, agreeing harmoniously with the man in brown. But at this juncture another face looks in at the door. "That is the man who plagues me to give him lucky numbers for play," says the frate. Here I can keep out of the company no longer. "What does he play at—cards or dice?" I ask. "Neither, madam; that man ruins himself with playing at the lottery." Capuchin continues: "If I had the gift of fortunate numbers, I would not withhold them. I should wish to benefit my fellow-creatures in this way, if I were able to do so. But I have it not, this gift of prophecy." And if you had it, thought I, I am not so sure of the ultimate benefit of gambling to your fellow-creatures, even were they to win, instead of losing.
The Capuchin and I, however, talk of other things—of monasteries, and rich libraries, closed to women. "So, father, you consider us the allies of the devil." "No, signora; the inhibition is mutual: we may not enter any nunnery." The padrone of the inn here breaks in with the robust suggestion that these restrictions ought to be removed, and that monks and nuns should have liberty to visit each the establishments of the other. While this talk proceeds, I occasionally glance into the smoky depths of the kitchen opposite, where a mysterious figure, in whose cleanliness I desire to believe, wafts a frying-pan across a dull fire, which he stimulates by fanning with a turkey's wing. After each of his gymnastics, a dish is brought out, and set upon our table—first fish, then omelet, then cutlet; and we discover that the Capuchin and ourselves have a mutual friend at Fuligno, the good, intelligent, accomplished Count ——, in whose praises each of us is eloquent. We part, exchanging names and addresses. Our Pompeian guide urges us to return and make the ascent of Vesuvius under his care. But we depart untrammelled. Every one was satisfied with us except the cripple who rolled himself in the dust, and the weird, white-haired women with spindles, who followed us shrieking for a largess. We gave nothing, and they commented upon us with a gravity of moral reprobation quite fit to make one's hair stand on end, even with New England versus beggar behind one. But the train came, and mercifully took us away; and whether in not giving we did well or ill, is a point upon which theorists will not agree; so we may be pardoned for giving ourselves the benefit of a doubt.
After Pompeii a little good fortune awaited us. As before said, we had encountered an American of the right sort,—kindly, sincere, and of adequate education. Joining forces with him, we no longer shivered before the hackman, nor shrank from the valet de place. We at once engaged the latter functionary, ordered the remise of the hotel to wait for us, and started upon two days of eager but weary sight-seeing. Our first joint act was to scale again the height of San Martino, this time to enter the church and convent, and view their boasted riches. A pleasant court, with a well in the centre of it; a church whose chapels and altars were gorgeous with lapis lazuli, jasper, agate, and all precious marbles; a row of seats in wooden mosaic, executed by a monk of the Cistercian order, vowed to silence; cloisters as spacious and luxurious as can well be imagined; a great array of relics in golden boxes, shielded from dust and common sight by rich curtains of heavy silk and gold—this is all of the establishment that remains in our recollection. The present government has dismissed the saintly idlers of the monasteries, saying, perhaps, in the style of Henry VIII., "Go plough, you drones, go plough." But in what field and for what wages they henceforth labor is not known to me.
Hence to the Grotto of Siana, half a mile long, and some eight feet wide. The chill of this long, damp passage, in contrast with the high temperature from which we entered it, so alarmed us that we turned back at half the distance, and gave up seeing the den or cave that lay beyond. At Pozzuoli we view Caligula's Bridge, of which but a few large stones remain: the guide points out the place at which Paul and Peter landed. Here are the ruins of a fine amphitheatre. The underground arrangements still show us the pits in which the wild beasts and the gladiators were kept. Square openings at the top ventilated each of these, and a long, open space in the middle separated the cells of the beasts from those of the gladiators. On public occasions all of these openings were closed by heavy plates of metal, so as to present the solid surface desired for the combats.
"Arise, ye Goths, and glut your ire!"
In this neighborhood we visited what is left of the temple of Jupiter Serapis. The salt water formerly covered its columns to such a height as to corrode them badly. The smell caused by the evaporation of the sea-water in the hot sun was so offensive that the government found it necessary to apply a thorough drain. These time and tide worn marbles were of the choicest kinds—African marble, rosso antico, and so on. Their former beauty little avails them now. We drive further to the cavern with the stratum of carbonic acid gas, and see the dog victimized, which cruel folly costs us two francs. And then we visit the sulphur vapor baths, whose fiery, volcanic breath frightens us. These are near the Lake of Agnano, an ancient volcanic crater. In its neighborhood are the royal game preserves, in which fratricidal V. E. hunts and slays the wild boar. Returning, we climb to Virgil's tomb, a small, empty enclosure, with a stone and inscription dating from 1840.
"Cecini pascua, rura, duces,"
says the poet, through his commemorator. Item, this steep journey under a scorching sun did not pay very well. Yet, having ascended the fiery stair, and stood in the small, dark enclosure, and read the tolerable inscription, I felt that I had done what I could to honor the great Mantuan: so, with a good conscience, I returned through cool, ill-smelling Posilippo, to the hotel, dinner, and the afternoon meditation.
BAJA.
The excursion to Baja called us up early in the morning. With a tender hush, a mysterious remembrance of our weaker and still sleeping brethren, we stole through the hotel, swallowed coffee, and issued forth with carriage and valet de place for a day's campaigning. As the functionary just mentioned had invented a hitherto unpatented language, supposed by him to present some points of advantage over the Queen's English, I will here, en passant, serve up a brief sample, for the study of those inclined to the practical pursuit of linguistics.
"Zat is ze leg Agnano [lake of.] In vinter he is full of vile dog [wild duck]." Of Lake Avernus: "Zis was de helty [hell]." Of the ruins of the amphitheatre at Pozzuoli: "Ruin by de barbions [barbarians]. Zey brok him in piece and pushed him down. Zar is Caligole's [Caligula's] Bridge. Tis de Sibyl's Cave, where she gib de ragle [oracle]. Temple Diana, temple Neptune, ze god of ze sea and ze god of ze land." Here was a mythological aperçu thrown in. This individual rarely condescended to speak his native language—Italian. In ours, it required no little adjustment of the perceptive faculties to meet his views.
Passing through Posilippo, we come first to a piece of ground which bears the form of an amphitheatre, although the whole structure, if it exist at all, is thickly overgrown with trees and shrubs. A rustic proprietor cultivates the vine here, but cannot pass the nights during July, August, and September, on account of the bad air. The wines, white and red, are nevertheless excellent. The right of excavation here vests in a Frenchman, who has purchased the same.
Our next point of exploration is the Temple of Mercury, at Baja—a circular building, with fine columns partly overthrown. Here exists a perfect whispering gallery, for at a certain spot in the wall the slightest utterance is instantly heard at the point directly opposite. Here two forlorn women, with a tambourine and without costume, dance a joyless tarantella, which costs us a franc. They urge us, also, to buy sea-shells, and small fragments of mosaic, together with skeletons of the sea-horse, a queer little fish, some two inches long. After this, we are shown some columbaria, and a bath with stucco reliefs. Adjacent is the well preserved ruin of a large bathing establishment. Besides the baths, we here find places for reclining, where vapor baths were probably enjoyed.
Now come Nero's prisons, gloomy, under-ground galleries, in which he kept his slaves. Torches here became necessary. These galleries, destitute of daylight, were quite extensive, frequently crossing each other at right angles. And then we visited the Piscina Mirabilis, an immense reservoir which formerly supplied the Roman fleet at Marina with fresh water. Its tall columns, still entire, are deeply corroded by water. This was a work of surprising extent and finish. Thereafter, mindful of Murder considered as a Fine Art, we gave some heed to the whereabouts of Agrippina's villa, and inquired concerning those matricidal attempts of her son, which were finally crowned with so entire a success. The villa of Hortensius, in this neighborhood, lies chiefly under water, the level of the ground having changed. Perhaps this villa was anciently built on ground reclaimed from the sea, as Horace says,—
| "Marisque Baiis obstrepentis urges |
| Summovere litora. Parum locuples continente ripa." |
We next visited the Lake of Avernus, and Lake Fusano, the River Styx of Virgil and the Romans. Bordering upon this we found a whole hill-side honeycombed with columbaria. Then came the long sulphurous gallery leading to the hot spring in which eggs are boiled for your instruction. Each of these visitations has its fee, so that the pilgrimage, even if made on foot, would be a costly one. Cuma next claimed us. A long, dark gallery leads to the cave of the Cumæan Sibyl, described by Virgil. But the presence of water here makes it necessary for visitors to sit upon the shoulders of two or three shaggy and uncleanly-looking sprites. We stoutly decline this adventure, and are afterwards sorry. From this neighborhood was taken the Cumæan collection, which figures at the Museo Nazionale, presented by the Prince of Carignano. Somewhere in the course of this crowded and heated day, a dinner was slidden in, which gave our labor a brief interval of rest and refreshment. It consisted mostly of dirt, in various forms, flavored with cheese, garlic, and a variety of savors equally choice. To facilitate its consumption, we drank a sour-sweet fluid, called white Capri. I found none of the Italian wines joyous. Despite their want of body, they give one's nerves a decided shake.
Well, I have narrated all that took place on the day set apart for Baja. Its results may be prosaically summed up as heat, haste, and headache, with a confused vision of the past and a most fragmentary sense of the present.
CAPRI.
I have a fresh chapter of torment for a new Dante, if such an one could be induced to apply to me. I will not expatiate, nor exhale any Francesca episodes, any "Lasciate ogni spiranza!" I will be succinct and business-like, furnishing the outlines from which some more leisurely artist, better paid and employed, shall do his hell-painting.
We leave enchanting Naples,—tear ourselves from our hotel, whose very impositions grow dear to us; the precious window, too, which shows the bay and Capri, and close at hand the boats, the fish-market, and the chairs on which the populace sit at eventide to eat oysters and drink mineral water. A small boat takes us to a very small steamer, on whose deck we pay ten francs each to a stout young man, in appearance much like a southern poor Buckra, who departs in another small boat as soon as he has plundered us. The voyage to Capri is cool and reasonably smooth. A pleasant chance companion, bound to the same port, beguiles the time for us. We exchange our intellectual small wares with a certain good will, which remains the best part of the bargain. When quite near the island, the small steamer pauses, and lowers a boat in which we descend to view the famous Blue Grotto. At the entrance, we are warned to stoop as low as possible. We do so, and still the entrance seems dangerous. With some scratching and pushing, however, the boat goes through, and the lovers of blue feast their eyes with the tender color. The water is ultramarine, and the roof sapphire. The place seems a toy of nature—a forced detention of a single ray of the spectrum. Dyes change with the fashion; the blue of our youth does not color our daughter's silks and ribbons. The purples of ten years ago cannot be met with to-day. But this blue is constant, and therefore perfect.
Our enjoyment of it, however, is marred by an old beast in human form who rushes at us, and insists upon being paid two francs for diving. He promises us that he will show us wondrous things—that he will fill the azure cave with silver sparkles. Wearied with his screeching, and a little deluded by his promises, we weakly offer him a franc and a half; whereupon he throws off some superfluous clothing, and softly glides into the deep, without so much as a single sparkle. He certainly presents an odd appearance; his weird legs look as if twisted out of silver; his back is dark upon the water. But the refreshing bath he takes is so little worth thirty sous to us that we feel tempted to harpoon him as he dodges about, sure that, if pierced, he can shed nothing more solid than humbug. On our return to the steamer we pay two francs each for this melancholy expedition, and presently make the little harbor of Capri.
And here the promised Hell begins. The way to it, remember, is always pleasant. No sooner does our boat touch the land than a nest of human rattlesnakes begins to coil and hiss about us, each trying to carry us off, each pouring into our ears discordant, rapid jargon. "My donkey, siora." "And mine." "And mine." "How much will you give?" "Will you go up to Tiberio?" But all this with more repetition and less music than a chorus of Handel's or an aria of Sebastian Bach. "My donkey," flourish; "My do-n-onkey," high soprano variation; "My donkey," good grumbling contralto. "How much?" "How much?" "How much?" "How much?" shriek all in chorus. And you, the unhappy star in this hell opera, begin with uncertain utterance—"Let me see, good people. One at a time. What is just I will pay"—the motivo also repeated; chorus renewed—"Money;" "Three francs;" "Four francs;" "Five francs;" "A bottiglia;" "A buona mano." A buona mano? Good hand—would one could administer it in the right way, in the right place! By this time each of you occupies the warm saddle of a donkey, and at one P. M., less twenty, the thermometer at 90 Fahrenheit or more, and being warned to reach the steamer by three P. M., at latest, the punishment of all your past, and most of your future sins begins.
Facile descensus Averni. Yes; but the ascensus? To climb so high after Tiberio, who went so low! For this is the ruined palace of Tiberius Cæsar himself, which you go to seek and see, if possible. He still plagues the world, as he would have wished to do. Your expedition in search of his stony vestiges is a long network of torment, spun by you, the donkey, and the donkey-driver, undisguised Apollo standing by to weld the golden chains by which you suffer. As often as you seem to approach the object, a new détour leads you at a zigzag from the straight direction. But this is little. At every turn in the road a beggar, in some variety, addresses you. Now a deformed wretch shows you his twisted limbs, and shrieks, "co cosa, siora." Now, a wholesome-looking mother, with a small child, asks a contribution to the wants of "questa creatura" Now, a grandam, with blackened face and bleached hair, hobbles after you. Children oppress you with flowers, women with oranges,—all in view of the largest quid for the smallest quo. You grow afraid to look in a pretty face or return a civil nod, lest the eternal signal of beggary should make itself manifest. And such women and children!—every one a picture. Such intense eyes, such sun-ripened complexions! I take note of them, handsome devils that they are, all foreordained as a part of my fiery probation. For all this time I am making a steep ascent. Sometimes the donkey takes me up a flight of stone steps, clutching at each with an uncertain quiver, but stimulated by the nasal "n—a—a—a," which follows him from the woman who by turns coaxes and threatens him. Now we clamber along a narrow ledge, whose height causes my dizzy head to swim; there is nothing but special providence between me and perdition. A little girl, six years of age, pulls my donkey by the head; a dignified matron behind me holds the whip. The little girl leads carelessly, and I quake and grow hot and cold with terror; but it is of no use. The matron will not take the rein; her office is to flog, and she will do nought else. And the sun?—the sun works his miracles upon us until we wish ourselves as well off as the Niobides, who, at least, look cool. Finally, after an hour of jolting, roasting, quivering, and general exasperation, we reach the top. Here we are passively lifted from our donkeys; we mechanically follow our guide through a white-washed wine-shop into a small outer space, with a low wall around it, over which we are invited to look down some hundreds of feet into the sea. This is called the Leap of Tiberio: from this height, says the barefooted old vagabond who guides us, he pitched his victims into the deep. The descent here is as straight as the wall of a house. Farther on, we find some very fragmentary ruins, in the usual Roman style. Among them is a good mosaic pavement, with some vaults and broken columns. A sloping way is shown us, carefully paved, and with a groove on either side. Into this, say they, fitted the wheels of a certain chariot, in which guests were invited to seat themselves. The chariot, guided by two cords, then started to go down to the sea. But at a certain moment the vehicle was arrested by a sudden shock. Those within it were precipitated into the water, after which the cords comfortably drew the chariot back.
I have never heard any of the evidence upon which is based the modern rehabilitation of Tiberius and Nero. I have, however, found in the stately Tacitus, and even in gossipy Suetonius, a shudder of horror accompanying the narration of their deeds. The world has seen cruelty in all ages, and sees it still; but I cannot believe that the average standard of humanity can justly be lowered so far as to make the acts of Tiberius simply rigorous, those of Nero a little arbitrary. Mr. Carlyle, in dealing with the French revolution, reprobates the hysterical style of reviewing painful events; but in the history of Rome under the Cæsars we hear too plainly the sobs and shrieks of the victims to be satisfied with the modern philosophizing which would deprive them of our compassion. Man is naturally cruel; superstition makes him more so. A genuine religion alone softens his ferocious instincts, and places the centre of action and obligation elsewhere than in his own pleasure or personal advantage. Man is also compassionate; but without the systematic formation of morals, his weak compassion will not compensate the ardor of his self-assertion, which may involve all crimes. Luxury exaggerates cruelty, because it intensifies the action of the selfish interests, and loosens the rein of restraint—its objects and the objects of morals being incompatible. The most cruel characters have been those presenting this admixture of luxury and ferocity. The silken noose gives finer and more atrocious death than the iron sword.
I think that the (unless vilified) wretch Tiberius built this palace in fear, and dwelt in it in torment. In its fastnesses he felt himself safe from the knife of the assassin. In the leisure of its isolation he could meditate murders with æsthetic deliberation, and hurl his bolts of death upon the world below, remorseless and unattainable as Jove himself.
Here is an episode of philosophizing in the hell I promised you. But hell itself would not be complete without the button-bore—the man or woman who holds you by a theory, and detains you amid life's intensity to attend the slow circlings of an elaborative brain.
I have now finished Tiberio. The donkeys brought us down with more danger, more heat, more fear and clatter. Only beggary diminishes, a little discouraged, in our rear. It seems to have been given out that we have no small change, as is indeed the fact; so the young and old only grumble after us enough to keep their hand in. In compensation for this, however, a new trouble is added, viz., the danger of losing the small steamboat, which threatens to leave at three P. M., a period by this time scarce half an hour distant. Yet a bit of bread we must have at the hotel. It is the former palace of Queen Joanna; but we do not know it at the moment, and nothing leads us to suspect it. Here two good-natured English faces make us for the moment at home. A cup of tea,—the English and American restorative for all fatigues,—a wholesome slice of bread and butter, a moderate charge, and ten minutes of cool seclusion, make the Hotel di Tiberio pleasant in our recollection. And then we remount, and, the little steamer beginning to manœuvre, our haste and anxiety become extreme; so we take no more heed of steep or narrow, but the donkeys and we make one headlong business of it down to the beach, where we have still to make a secondary embarkation before reaching the steamer. Here, as we had foreseen, the final crush attends us. The guide and each of the donkey girls and women insist upon separate payment. With grim satisfaction I fling a five-franc note for the whole. It is too much, but the whole island cannot or will not give change for it. And then ensues much shrieking, expostulation, and gesticulation, in the midst of which I plunge into the boat, make my bargain with Charon, and am for the time out of hell. As I looked back, methought I saw Stefano the guide and the women having it out pretty well with reference to the undivided fee. Stefano leaped wildly into the sea after me, and extorted five more soldi from my confusion. Finally, I exhort all good Christians to beware of Capri, and on no account to throw away a trip thither, but to undertake the same as a penance, for the mortification of the flesh and the good of the immortal soul. The island is to-day in as heathen a condition as Tiberius himself could wish; only from a golden, it has descended to the perpetual invoking of a copper rain. That the Beggar's Opera should have been written out of the kingdom of Naples is a matter of reasonable astonishment to the logically inferring mind. I could improvise it myself on the spur of the moment, making a heroine out of the black-eyed woman who drove my animal—black-haired also, and with a scarlet cotton handkerchief bound around her head in careless picturesqueness. Gold ear-rings and necklace had she who screamed and begged so for a penny more than her due. And when I cried aloud in fear, she replied, "Non abbia timor—donkey molt' avezzo;" which diverted my mind, and caused me to laugh. As we went up and as we went down, she encountered all her friends and gossips in holiday attire; for yesterday was Festa, and to-day, consequently, is festa also—a saint's day leaving many small arrearages to settle, in the shape of headache, fight, and so on, so that one does not comfortably get to work again until the third day. This fact of the antecedent festa accounted for the unusual amount of good clothes displayed throughout the island. Our eyes certainly profited by it, and possibly our purses; for we just remember that one or two groups in velvet jackets and gold necklaces did not beg.
But all of this is a superfluous after-digression, as I am really, in my narrative, already on board of the little steamer, with the charitable waves between me and the brigand Caprians. A pleasant sail—not so smooth but that it made the Italian passengers ill—brought us to Sorrento. Here our trunk was hoisted on the head of a stout fellow, all the small fry of the harbor squabbling for our minor luggage. We climbed a long, steep flight of stone steps, walked through a shady orange garden, and came out upon a cool terrace fronting the sea, with the Rispoli Hotel behind it. Here we were to stay; our bargain was soon made, with the divine prospect thrown in. Our room was on the ground floor, behind a shallow arcade paved with majolica. Shaking off the dust of travel, and ranging our few effects in the rather narrow quarters, we at once took possession of the prospect, and regulated ourselves accordingly.
SORRENTO.
Ugh! after the roasting, hurried day at Capri, how delicious was the first morning's rest at Sorrento! The coral merchant came and went. We did not allow him to trouble us. They offered us the hotel asses; we did not engage them. The blue sea, the purple mountains, the green, rustling orange groves,—these were enough for us, pieced with the writing of these ragged notes, and a little dipping into our Horace, who, it must be confessed, goes lamely without a dictionary. A day of lights and shadows, of sunshine and silence, of pains caressed, and fatigues whose healing was sweeter than fresh repose. And we dreamed of novels that we could write beneath this romance-forging sun, and how the commonplace men and women about us should take grandiose shapes of good and ill, and figure as ideals, no longer as atoms. We would forsake our scholastic anatomy, and make studies of real life, with color and action. For this, as we know, we should need at least six months of freedom, which perhaps the remnant of our mortal lives does not offer. Meantime we sit and dream. Each sees the content of the landscape reflected in the other's eyes. We sit just within our room, the little writing-table half within, half without the window, that reaches to the ground. The soft breeze flutters our pages to and fro. We scold it caressingly, as one reproves the overplay of a gracious child. With the exception of an occasional straggling visitor, the whole terrace is ours. Now and then we forsake the writing-table, rush to the railing that borders the terrace, and take a good look up and down, to assure ourselves that what we see is real, and founded on terra firma. Here our wearied nerves shall bathe in seas of heavenly rest. As to our suffering finances, too,—if one word is not too often profaned for us to profane it, we will quote Horace's
"mox reficit rates quassas,"
not
"indociles pauperiem pati"
Here our rapture will cost nothing. We will feed our eyes. The sea and sky shall wear sapphires and diamonds for us. Our shabbiness will be the æsthetic complement to their splendors. Do you not remember the figures in brown or olive green that always lurk in the corners of pictures in whose centre the Madonna, or some saint, is glorified? They also serve, who only stand and wait in the shadow. So will we do now. We will lie forgotten in the corner of this splendid picture, while our time and our remaining credit equalize themselves a little. The days in Naples considerably outran our estimate; the days here must make up for it. And we want nothing; and all is delightful.
It is true, we do not carry out those good intentions quite literally. Who ever does? But we adhere to our proposed outline of rigid economy with only an occasional break. We soon begin to take note of small temptations that lie about the streets. Here we see the little neck-ribbons that are so cheap and pretty. A handful of them twisted around the neck of Economy give her something of a choke. Further on in our days and walks, a sound of saws in motion arrests our attention; while a sign and tempting show-case urge us at least to look at the far-famed Sorrento woodwork. We enter; we set the tenth clause of the Decalogue at nought, coveting wildly. Brackets, tea, glove, and cash boxes are displayed there for our overthrow; watch-cases, on a new principle, all either brave with mosaic, or smooth and shining in the simple beauty of the olive wood. Something of all this we snatched and fled. We took far too little for our wishes, rather too much for our means. Silk stockings we did resist by that simplest and best of measures—not entering the shops in which they were pressingly advertised. The very passing of those shops gave us, however, vague dreams of swimming about in silken movements; how grateful in a world of heat! But the line has to be drawn somewhere, and we draw it here.
A donkey excursion pleasantly varies our experience in Sorrento. Do you know how much a donkey ride means in Sorrento? It does not mean a perpetual jolt, and horrible inter-asinicidal contest between the ass who carries the stick and the ass who carries you. The donkeys of Sorrento are fat and well-liking: smooth and gray are the pair that come for us, comfortable as to the saddle and the bridle. And our donkey-driver is a handsome youth, with a bold, frank countenance, and the ripest olive and vermilion complexion. His walk is graceful and robust; he knows every one he meets, and has his bit of fun with sundry of the groups who pass us. These consist of men and women bearing on their heads large flat baskets filled with cocoons, or in their hands bundles of the same; girls leading mules, or carrying household burdens; soldiers, beggars, Neapolitan princes, the syndic of Sorrento, and other varieties of the species vaguely called human. He takes us up a steep and rough ascent to the telegraph station. There are many bad bits in the road; he is but one, and the donkeys are two; but he has such a clever way, at critical moments, of holding on to the head of the second donkey in conjunction with the tail of the first, that he gets the two cowardly riders through many difficulties and more fears. Once on level ground, the donkeys amble along delightfully. So pleasant is the whole in remembrance, that, sitting here, at an interval of many miles in distance, and ten days in time, we feel a sincere twinge in remembering that we gave him only a franc for himself, paying by agreement two francs for either donkey. Forgive us, beauteous and generous Gaetano, and do not curse us in aggio and saggio, the open-mouthed patois of your country.
FLORENCE.
A week is little for the grandeurs of Florence, much for the discomforts of its summer weather. The last week of May, which we passed there, mistook itself for June, and governed itself accordingly. We went out as early as human weakness, unsubdued by special discipline, permitted. We struggled with church, gallery, painting, sculpture, and antiquities. We breathlessly read sensible books, guides, and catalogues, in the little intervals of our sight-seeing. We dropped at night, worn and greedy for slumber; and the day died, and made no sign.
A hot week, but a happy one. To be overcome in a good cause is glorious, and our failure, we trust, was quantitative, not qualitative. Good friends helped us, took away all little troubles and responsibilities; took us about in carriages of dignity and ease, and landed us before royal, imperial works of art. With all their aid and cherishing, Florence was too many for us. So, of her garment of splendors, we were able only to catch at and hold fast a shred here and there, and whether these fragments are worth weaving into a chapter at all, will better appear when we shall have made the experiment of so combining them.
Our first view of her was by night; when, wearied with a day's shaking, a hot and a long one, we tumbled out of railroad car into arms of philanthropic friend, who received us and our bundles, selected our luggage, conquered our porter and hackman, pointed to various interesting quadrangles of lamps, and said, "This is Florence." But we had seen such things before, and gave little heed—our thought machinery being quite run down for lack of fuel. The aspect which we first truly perceived, and still remember, was that of a clean and friendly interior, a tea-table set, a good lamp bright with American petrolio (O shade of Downer!), and, behind an alcove, the dim, inviting perspective of a comfortable bed, which seemed to say, "Come hither, weary ones. I have waited long enough, and so have you."
PALAZZO PITTI.
The second aspect of Florence was the Pitti Palace, brown and massive; and the bridges numerously spanning the bright river; and the gay, busy streets, shady in lengths and sunny only in patches; the picturesque mélange of business and of leisure, artisans, country people, English travellers and dressed-up Americans; the jeweller's bridge, displaying ropes of pearls and flashes of diamonds, with endless knottings and perplexities of gold and mosaic; alabaster shops, reading-rooms, book-stores, fashions, cabinets of antiquities—all leading to a welcome retirement within the walls of the Palazzo Pitti.
Well content was the Medici to live in it, ill content to exchange it, even for the promised threshold of Paradise. A good little sermon here suggests itself, of which the text was preached long ago, "For where your treasure is, there will your heart be also." And Medici's investments had been large in Pitti, and trifling in Paradise; hence the difficulty of realizing in the latter. Within the Pitti Palace are things that astonish the world, and have a right to do so, as have all the original results of art. The paintings are all—so to speak—set on doors that open into new avenues of thought and speculation for mankind. The ideal world, of which the real is but a poor assertion, has, in these glimpses, its truest portraiture. Their use and dignity have also limits which the luxury and enthusiasm of mankind transgress. But indispensable were they in the world's humanization and civilization: that is enough to say of them.
O, unseen in twenty-three years, and never to be seen again with the keen relish of youth. What have I kept of you? What good seed from your abundant harvest has ripened in my stony corner of New England? Your forms have filled and beautified the blank pages of life, for every life has its actual blanks, which the ideal must fill up, or which else remain bare and profitless forever. And you are here, my Seggiola, and you, my Andreas and Peruginos and Raphael; and Guercino's woman in red still tenderly clasps the knees of the dead Savior. But O! they have restored this picture, and daubed the faded red with savage vermilion.
Scarcely less ungrateful than the restoration of a beautiful picture is the attempt to restore, after the busy intervals of travelling, the precious impressions made by works and wonders of art. The incessant labor of sight-seeing in Florence left little time for writing up on the spot, and that little was necessarily given to recording the then recent recollections of Naples and Rome. It was in Venice that I first tried to overtake the subject of Florence. It is in Trieste that I sit down and despair of doing the poorest justice to either. My meagre notes must help me out; but, in setting them down, I forgot how rapidly and entirely the material, of which they gave the outline, would disappear. I thought that I held it, so far as mind possession goes, forever. At the feast of the gods we think our joys eternal.
On reference to the notes, then, I find that the best Andreas and Fra Bartolomeos are to be found here, and quite a number of them in the Pitti. Some of the first Raphaels also are here, and some Titians. The Seggiola looked to me a little dim under her glass. The Fates of Michael Angelo were strong and sincere. Two of the Andreas are the largest I remember, and very finely composed. Each represents some modification of the Madonna and Saints, subjects of which we grow very weary. Yet one perceives the necessity of these pictures at the time in which they were painted. The æsthetic platform of the time would have them, and accepted little else. A much smaller picture shows us the heads of Andrea and his beautiful wife, the Lucia, made famous by Browning. The two heads look a little dim now, both with age, and one with sorrow. Raphael's pictures, seen here in copious connection with those of his predecessors, appear as the undoubted culmination of the Florentine school, grandly drawn, and conceived with the subtlest grace and spirit. The Florentine school, as compared with others, has a great weight of æsthetic reason behind it. It reminds me of some rare writing in which what is given you represents much besides itself. The best Peruginos share this merit, so do, in a different manner, the works of Beato Angelico, whose wonderful faces deserve their gold background. How to overtake these supreme merits in the regions of prose and of verse, one scarcely knows. By combining bold and immediate conception with untiring energy, unflinching criticism, and a nicety that stops before no painfulness, one might do it. Life runs like a centiped; one dreams of being an artist, and dies.
Here it may not be amiss for me to recur to the form of my diary, whose inartistic jottings will best give the order of my days and movements.
Wednesday, May 29.—Walked to Santa Croce, hearing that a mass was to be celebrated there for the Florentine victims of '48. When I arrived, the mass was nearly over; the attendance had been very numerous, and we found many people still there. Near the high altar were wreaths and floral trophies. I should be glad to know whether the priests who celebrated this mass did so with a good will. The ideas of '48 are the deadly enemies of the absolute and unbounded assumptions of the Roman papacy and priesthood. I hear that many of the priests desire a more liberal construction of their office. Would to God it might be so. It is most mournful that those who stand, in the public eye, for the religion of the country, should be pledged to a course utterly out of equilibrium with the religious ideas of the age. Thus religious forms contradict the spirit and essence of religion, and the established fountain-heads of improvement shut the door against social and moral amelioration.
In Santa Croce we hastily visited the monument erected to Alfieri by the Countess of Albany, and the tombs of Machiavelli, Galileo, and Raphael Morghen. The last has a mural background of florid marble, of a light red color, with a recumbent figure in white marble, and an elaborate medallion of the same material, representing the Madonna, infant and saints. I fully hoped and intended to revisit this venerable and interesting church, but was never able to do so. It has lately received, as all the world knows, a fine front in pure white marble, adorned by bas-reliefs executed by the popular sculptor Fedi. In the square before the church stands the new statue of Dante, which I found graceful, but not grandiose, nor indeed characteristic. The face bears no trace of the great poem; the awe and dignity of super-human visions do not appear in its lines. He, making hell and heaven present to our thoughts, did a far deeper and more difficult work than those accomplished who made their material semblance present to our eyes.
The remainder of this morning we devoted to the gallery of the Uffizi, the artistic pendant of the Pitti. We hastily make its circuit with a friend who points out to us the portraits of Alfieri and the Countess of Albany, his lady and companion. The head of Alfieri is bold and striking, the hair red, the temperament showing more of the northern energy than of the southern passion. The sobriety of his works and laborious character of his composition also evince this. The countess, painted from mature life, shows no very marked characteristic. Hers is the face of an intelligent woman, but her especial charm does not appear in this portrait.
The Uffizi collection appears to have been at once increased and rearranged during the three and twenty years of our absence. We find the Niobides grouped in an order different from that in which we remember them. The portrait gallery of modern artists is for us a new feature, and one which, alas! we have not time to study, seeing that the great chefs-d'œuvres imperiously challenge our attention, and that our time is very short for them. We spend a dreamy hour in the Tribune, whose very circumscription is a relief. Here we are not afraid of missing anything. This étui of gems is so perfectly arranged and inventoried that the absence of any one of them would at once be perceived. Here stands the Venus, in incomparable nudity. Here the Slave still sharpens his instrument—the classic Boxers hold each other in close struggle. Raphael, Correggio, Michael Angelo, Carlo Dolce, are all here in concentration. You can look from one to the other, and read the pictorial language of their dissents and arguments. A splendid Paul Veronese, in half figures, merits well its place here. It represents a Madonna and attendant female saint: the hair and costumes are of the richest Venetian type; and though the crinkles of the one and the stripes of the other scarcely suggest the fashions of Palestine, they make in themselves a very gorgeous presentment. In the other rooms we remember some of the finest Raphaels, a magnificent Perugino, Sodoma's beautiful St. Sebastian, a famous Salutation of Mary and Elizabeth, by Albertinelli, a very tipsy and impudent Silenus by Rubens, with other pictures of his which I cannot characterize. The Vandykes were all hung too high to be well seen. They did not seem nearly so fine as the Vandykes in the Brignoli Palace in Genoa. Here are some of Beato Angelico's finest works, among others his famous triptych, from whose bordering of miniature angels so many copies are constantly made. Here is also a well-known Leonardo da Vinci, as well as Raphael's portraits of Leo Tenth, attended by a cardinal and another dignitary. A narrow gallery is occupied by numerous marble alto relievos by Luca della Robbia and Donatello; here is also a marble bas-relief of the Madonna and Child, the work of the great Michael.
By knocking at a side door you gain admittance into a small chamber, whose glass cases contain works of art in gold, crystal, and precious stones. Here is a famous cup, upon whose cover a golden Hercules encounters the many heads of the Hydra, brilliant with varied enamels, the work of Benvenuto Cellini. Miniature busts in agate and jasper, small columns of the same materials,—these are some of the features which my treacherous memory records. It has, however, let slip most of what is precious and characteristic in this collection. The Uffizi demands at least a week's study for even the slightest sketch of its contents. We had but a week for all Florence, and tasted of the great treasure only on this day, and a subsequent one still more hurried. In remembrance, therefore, we can only salute it with a free confession of our insufficiency.