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Greek wayfarers, and other poems

Chapter 34: EASTER DANCE AT MEGARA
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About This Book

A lyrical collection evokes ancient and modern Greece through mythic retellings, ritual scenes, and landscape vignettes. Poems range from dramatic addresses to figures of legend to intimate portraits of contemporary Easter processions, seafaring rites, funerary stelæ, and rural labor, using vivid sensory detail of temples, hills, and the sea. Themes of memory, reverence, loss, and cultural continuity recur as the poet moves between narrative lyric, ekphrastic responses to antiquities, and pastoral sketches. The result is a varied formal palette that intertwines classical allusion with observations of everyday life and seasonal celebration.

EASTER DANCE AT MEGARA

FIRST PICTURE

Green lizards flash along the walls
Curd-white against the fire-blue bay;
The pepper-trees’ fern branches sway
Their delicate, hot, scarlet balls.
The linkèd maidens wreathe the square,
Blazing with festal coinage, hung
On brown necks; yellow kerchiefs, flung
O’er dusky, long, twin braids of hair.
The Attic maids, with Attic mirth
Subdued and shy, from hill and plain,
On Easter holiday, at birth
Of spring, weave altar-pacèd chain.
And sing a song, to shepherd flute,
Its shifting, three-toned lilt is cold,
Only—it is so very old,
The wonder is it is not mute.
But so, they say, did maidens dance
In dim Eleusis, near the shrine.
And that is why these dark eyes shine
With classic-cultured ignorance.
And that is why, from near and far,
Greek peasants come with stately pride,
They know that Past from which they glide
Into the dance at Megara!

SECOND PICTURE

In his long smock, and farmer’s cotton cap,
Demetri dances.
The old crones smile, the little children clap,
The young girls’ glances
Follow him, tall and grave, and deep of eye,
Marvelling at him, yet aloof and shy;
His fellow-dancers jostle roughly by
With rude askances.
The piper plays his reediest, shrillest tune,
And at his leisure
Demetri, as though pacing in a rune,
Treads out a measure.
The elders laugh: “Dance there, fantastic fellow!
Tread down the grapes, while harvest moon is mellow,
Give thy feet wings, fly o’er the sunset billow
At thy good pleasure!”
The little glasses of brown resin-wine
Are quaffed; beads slipping
Through the Greek fingers, slender, brown, and fine,
Accent his skipping.
They nudge, to see his hand curve on his shoulder,
They marvel as his dark eyes burn and smoulder,
And note his step less vague, his bearing bolder,
And go on sipping.
Around him dance the peasants, pacing slow
With rhythmic swinging,
But in and out he threads their simple show
’Midst childish singing.
Reels past old bearded Greeks, their grave tales weaving,
And fierce Wallachians come for Easter thieving;
Albanian women with bold bosoms heaving
To children clinging.
Spell-bound, all watch him reel, and swerve, and bend;
His dizzy spinning
Dazzles their eyes. Word goes from friend to friend:
“He is beginning!”
For now with somber eyes, unveiled and burning,
From peasant dance they see Demetri turning
To an old trance of rapturous discerning—
Loud plaudits winning.
The sun shines paler on the kerchief’s gold,
The church-bell’s tolling;
The sea grows purple, and the distance cold,
With dark waves rolling.
The long lines break, the black-haired maidens wrangle;
With exclamation all the dusty tangle
Comes to a halt, ’mid glint of peasant spangle
And soft song trolling.
But tall Demetri lost in dreaming pace
In solemn swaying,
Keeps on alone, with tense and mystic face
As he were praying.
With hand upraised, as holding the caduceus,
He looks away to old far-off Eleusis,
Devising Dionysiac curves and nooses,
Old Laws obeying.
Why, in his face that mystic peering gaze
Like a faun, waiting?
Why does he pace his lonely, occult ways
His eyes dilating?
“Demetri!” “Mitchu!” tease the girls. Their screaming
He does not hear, lost in far other seeming,
In strange dance-spell, in old blood-tutored dreaming,
Old rhythms creating.