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Gypsy folk-tales

Chapter 13: In Crete.
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About This Book

A collection of traditional Romani tales assembled with ethnographic and philological commentary, featuring wonder-tales, origin myths, animal fables, trickster episodes, and stories of magic, curses, and divination. The editor provides a substantial introduction on sources and language, comparative folklore parallels, and notes on variant readings, and annotates individual narratives with cultural and textual observations. The work records regional versions and storytelling forms while linking the material to broader folk traditions and discussing linguistic and ethnological details.

[Contents]

In Crete.

From the preceding it may be safely deduced that, with our present knowledge, or rather lack of knowledge, we can seldom, if ever, fix the precise date when the Gypsies first set foot in any country. Till 1849 it was almost universally accepted that 1417, the year of their appearance at the Hanse cities of the Baltic, was also the date of their first arrival in Europe. But since then Bataillard, Hopf, and Miklosich have collected a number of passages which prove incontestably that long before then there must have been Gypsies in south-eastern Europe. Symon Simeonis, a Minorite friar, who made pilgrimage from [xix]Ireland to the Holy Land, tells in his Itinerarium (Camb. 1778, p. 17), how in 1322 near Candia in Crete: ‘There also we saw a race outside the city, following the Greeks’ rite, and asserting themselves to be of the family of Chaym [Ham]. They rarely or never stop in one place beyond thirty days, but always wandering and fugitive, as though accursed by God, after the thirtieth day remove from field to field with their oblong tents, black and low, like the Arabs’, and from cave to cave. For after that period any place in which they have dwelt becomes full of worms and other nastinesses, with which it is impossible to dwell.’4