WeRead Powered by ReaderPub
Gypsy folk-tales cover

Gypsy folk-tales

Chapter 53: Other Parallels.
Open in WeRead

Explore more books like this:

About This Book

A collection of traditional Romani tales assembled with ethnographic and philological commentary, featuring wonder-tales, origin myths, animal fables, trickster episodes, and stories of magic, curses, and divination. The editor provides a substantial introduction on sources and language, comparative folklore parallels, and notes on variant readings, and annotates individual narratives with cultural and textual observations. The work records regional versions and storytelling forms while linking the material to broader folk traditions and discussing linguistic and ethnological details.

[Contents]

Other Parallels.

Resemblances only less strongly marked are observable between Campbell’s two stories of ‘The Shifty Lad’ and ‘The Three Widows’ and the Welsh-Gypsy story of ‘Jack the Robber’ (No. 68), between his ‘Tale of the Soldier’ (given here as a tinker story, No. 74), and my ‘Ashypelt’ (No. 57), and between his ‘Brown Bear of the Green Glen’ (No. 73 here) and my ‘Old King his Three Sons’ (No. 55). There is also sometimes a striking similarity of phrase and idea in Gaelic and Welsh-Gypsy stories. Thus, in Campbell we get: ‘The dun steed would catch the swift March wind that would be before, and the swift March wind could not catch her’; ‘He went much further than I can tell or you can think’; and ‘Whether dost thou like the big half of the bannock and my curse, or the little half and my blessing?’ For which John Roberts gives: ‘Off he went as fast as the wind, which the wind behind could not catch the wind before’; ‘Now poor Jack goes … further than I can tell you to-night or ever intend to tell you’; and ‘Which would you like best for me to make you—a little cake and to bless you, or a big cake and to curse you?’ This last feature—of the big cake and curse, or the little cake and blessing—is found, to the best of my knowledge, in no folk-tale outside the British Isles; but it occurs also in the Aberdeenshire story of ‘The Red Etin’ (Chambers’s Popular Rhymes of Scotland, p. 90), and in Kennedy’s [lxxviii]‘Jack and his Comrades’ and ‘The Corpse-Watchers’ (Fictions of the Irish Celts, pp. 5, 54).