Handbook to the Mennonite Hymnary

This carol was written for children, but it has become popular everywhere with adults as well.

Phillips Brooks, one of America’s greatest preachers, grew up in a musical home where memorizing and reciting of hymns was a part of the children’s education. By the time he was ready for college he had committed over 200 hymns to memory. He graduated from Harvard and from the Episcopal Theological Seminary, Alexandria, Virginia, and served as rector at the Church of the Advent, Philadelphia, and at Trinity Church, Boston, where his preaching powers came to full and fruitful fruition. In 1891, he became Bishop of Massachusetts. While in Philadelphia, he was given a year’s leave of absence to travel in Europe and the Near East. In Christmas Week in 1865, he rode on horseback from Jerusalem to Bethlehem. The view of the little town is thought to have inspired this hymn which he wrote several years later for the Christmas service of the Sunday school in his church.

MUSIC. ST. LOUIS. Brooks asked his church organist, Lewis Redner, who was also Sunday school superintendent, to set the carol to music. This was done in great haste on the Saturday night before Christmas, 1868. The words and tune, printed on leaflets, were sung by six teachers and 36 Sunday school children, and then practically forgotten until 1892 when they were published in the Hymnal of the Episcopal Church. The hymn has become popular since, not only in America but also in England. The tune generally used in England, however, is not “St. Louis,” but “Forest Green.” (See 290.)

85. Hark the herald angels sing

One of the most popular English hymns. Julian listed four hymns as standing at the head of all in the English language: “When I survey” (105-6), “Rock of Ages” (148), “Awake my soul” (25), and this one.

It is taken from Wesley’s Hymns and Sacred Poems, 1739. The original had 10 four-line stanzas and no refrain. The hymn has been altered in various ways and improved. For example, the lines,

originally read

And for our familiar first lines,

Wesley had

These, and other changes, disprove the common assertion that hymns should always be sung just as the authors left them. As a rule, however, it still remains true that “the professional hymn mender is an odious creature.”

For comments on Charles Wesley see Hymn 6.

MUSIC. MENDELSSOHN, also called “Bethlehem” and “St. Vincent,” is from Mendelssohn’s Festgesang for Male Chorus and Orchestra, composed in 1840 to celebrate the invention of printing. The tune is adapted from chorus No. 2 of that work. Dr. W. H. Cummings, organist at Waltham Abbey, set the tune to the words of this hymn and had it sung by the Abbey Choir. It was so well received that he published it in 1856 and it has since found its way into the hymn books of all denominations.

It is interesting to note Mendelssohn’s own estimate of the tune, as he expressed it in a letter to his English publishers.

I am sure that piece will be liked very much by the singers and hearers, but it will never do to sacred words. There must be a national and merry subject found out, something to which the soldier-like and buxom motion of the piece has some relation, and the words must express something gay and popular as the music tries to do.

86. O holy night

The night of the Saviour’s birth is the subject of Christmas carols in every land, of which this and “Silent Night” are outstanding examples. The words are anonymous.

The omitted third stanza reads as follows:

MUSIC. The tune, HOLY NIGHT, is by Adolphe Adam, 1803-56, distinguished French composer of comic operas and teacher of composition. He became a professor in the Conservatory of Music in Paris in 1849.

HIS EPIPHANY

87. What star is this

A Latin hymn, Quae stella sole pulchrior, was included in the Paris Breviary, 1736, and, again, in Coffin’s Hymni Sacri, 1736. Charles Coffin, rector of the University of Paris, wrote a large number of hymns, “not so much,” he says, “to gratify the poetic Spirit as to achieve elegance and piety.”

The translation is by John Chandler, 1806-76, in his Hymns of the Primitive Church, 1837. Chandler was educated at Oxford and became a minister in the Church of England. Besides making a collection of hymns, he is the author of several biographies and volumes of devotional literature. His translation of this hymn has passed into many English hymn books but invariably with some alterations.

MUSIC. PUER NOBIS is an arrangement of a German folk tune published by the German composer, Michael Praetorius, 1571-1621, which he wrote in 1609. It was harmonized in 1904 by G. R. Woodward, an English musician. It is a spirited tune and should be sung briskly and merrily.

88. Bethlehem, of noblest cities

Based on Matt. 2:6: “And thou, Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a governor, that shall rule my people Israel,” and the story of the three wise men bringing their gifts to Jesus.

The author, Prudentius, 348-c. 413, a Spaniard, was one of the best and most prolific of early Latin Christian poets. He received legal training and served as lawyer and judge in several cities. At the age of 57 he entered a monastery and for the rest of his life was a writer of poetry in defense of and in praise of the Christian faith. He is regarded by some as the first really great Christian poet and was widely read in Europe throughout the Middle Ages, Erasmus being one of his admirers.

The translation is by Edward Caswall who shortly before had left the Church of England to become a priest in the Roman Catholic Church. Caswall was a Latin scholar and did much translating of Latin hymns. For further comments on Caswall see Hymn 19.

MUSIC. STUTTGART is adapted from a melody by Christian F. Witt in his Psalmodia Sacra, published in Gotha, 1715, where it is set to the hymn, “Sollt es gleich bisweilen scheinen.” It is a stately, straightforward tune of simple, rhythmic pattern and is singable by any average congregation.

Christian F. Witt, 1660-1716, was a court organist and later Kapellmeister at Gotha. He composed a number of hymn tunes.

89. From the eastern mountains

Based on Matt. 2:2: “We have seen his star in the east and are come to worship Him.” Its reference to the guiding star and its missionary emphasis fit it ideally for the Epiphany season, but the hymn may be used appropriately on more general occasions.

Godfrey Thring was educated at Shrewsbury and Balliol College, Oxford, and held various positions as minister in the Church of England. In 1859, he succeeded his father as rector of Alford-with-Hornblotton and in 1876, became prebendary of East Harptree in Wells Cathedral. He published various hymn books of a high literary standard.

MUSIC. PRINCETHORPE. This tune, by William Pitts, 1824-1903, was taken from The Hymnary of the United Church of Canada. No information is at hand concerning the composer or the origin of the tune.

90. We three kings of Orient are

A popular carol giving the story of the wise men seeing the star and bringing gifts to the Christ child.

John Henry Hopkins, Jr., was born at Pittsburgh, Pa. His father was an Episcopalian minister who became the Bishop of Vermont. John was educated at the University of Vermont and later was minister at Williamsport, Pa. He is the author of several books of poems.

MUSIC. KINGS OF ORIENT was composed for this hymn by the author.

91. Brightest and best of the sons

A lovely hymn of great beauty and simplicity of form and characterized by robust faith—“richer by far is the heart’s adoration.” It was written for the feast of Epiphany and was entitled, “Star of the East.” The hymn was first published in the Christian Observer, 1811.

Heber, a hymnist of the first order, ranking with Wesley and Watts, was governed by three ideas in his hymn writing: (1) the hymn is liturgical and should follow the church year; (2) the hymn should follow and supplement the sermon; (3) the hymn should be literary art.

For further comments on Reginald Heber see Hymn 1.

MUSIC. BRIGHTEST AND BEST was composed by Rev. Joseph Francis Thrupp, 1827-67, fellow of Cambridge College and minister in the Church of England. He is the author of several books on Biblical subjects and wrote a number of hymns of merit, none of which have come into general use.

HIS LIFE AND MINISTRY

92. O sing a song of Bethlehem

Written as a Christmas carol but sings also of the later life of Jesus in Nazareth, Galilee, and at Calvary. It was contributed to The School Hymnal (Presbyterian), edited by Dr. Benson in 1899.

Louis Fitzgerald Benson was born in Philadelphia and educated for the bar. After seven years of practice, he gave up law to enter Princeton Theological Seminary and was ordained a Presbyterian minister. He became minister of the Church of the Redeemer, Germantown, Pa., but resigned his charge after six years, to begin his great work as editor of hymn books and writer and lecturer on hymnology. His book, The English Hymn, unfortunately out of print, has no rival as a source of accurate information about the development and use of English and American hymns. His Studies in Familiar Hymns (2 vols.) is unexcelled. For forty years Dr. Benson rendered outstanding service to all students of hymnology through his writings and lectures on the subject. He composed 32 original hymns and made 16 translations from the Latin which were published as Hymns, Original and Translated, Philadelphia, 1925, in which the present hymn appears.

MUSIC. BETHLEHEM, also called “Evangel,” was composed by Gottfried W. Fink, 1783-1846, German minister, musician, music critic, and editor, who was appointed in 1842 to a Professorship of Music at Leipzig. It is a joyful tune in popular style, especially suitable for large choruses or congregations.

93. O Master Workman of the race

A hymn entitled, “The Carpenter of Nazareth,” written for young people while the author was watching some carpenters at work in an Adirondack Camp. It is one of a number of excellent modern hymns concerned with the earthly life of Jesus and connecting Him with our daily life and labor. Others are “O Master let me walk with Thee” (223), “Where cross the crowded ways” (222), and “O Son of Man, Thou madest known” (373).

Jay T. Stocking was educated at Amherst, Yale Divinity School, and at the University of Berlin. He was ordained in 1901, held a number of prominent pastorates in the Congregational Church, and was made moderator of the Congregational Council in 1934. He is the author of several books and was a member of the Commission on International Justice and Good Will of the Federal Council of Churches.

MUSIC. ST. MICHEL’S appeared in a collection of Psalms and Hymns, compiled by William Gawler, and published in London around 1784 to 1789, for use of the children of an orphan asylum at Lambeth. It was set to “Creator Spirit, by whose aid,” a long-meter hymn. Later the tune was changed to common meter double. It is also known by the names “St. Maria,” “Beulah,” and “Woolrich Common.” The composer of the tune is not known. The Hymnary of the United Church of Canada attributes it to Haydn. At No. 125 of the Hymnary it appears as “Jerusalem, Jerusalem,” where it is erroneously attributed, in the earlier editions, to Thomas Hastings—an error carried over from the Gesangbuch mit Noten. Hastings was born at about the same time the tune was already in print! It is possible, of course, that he made an arrangement of the tune, and thereby getting his name associated, inadvertently, with its composition.

Wm. Gawler, c. 1750-1809, was a London musician and music publisher. In 1785, while organist at the Lambeth “Asylum,” a home, the first of its kind in England, for fatherless girls, he published the book Psalms and Hymns, referred to, later adding a supplement. Gawler made other compilations of music books and also did some composing.

94. Ye fair green hills of Galilee

A fine hymn, setting forth obedience to duty and love to God and man as the marks of Christ’s followers. It was contributed by the author to the Congregational Church Hymnal, London, 1887.

Eustace Rogers Conder studied for the Congregational ministry in Birmingham and later graduated with high honors in philosophy at London University. For 17 years, he was minister of a Congregational Church at Poole, where he trained students for missionary work, besides attending to his regular duties as pastor. In 1873, he was elected chairman of the Congregational Union of England and Wales. He wrote several books, including Outlines of the Life of Christ and Sleepy Forest, a book of fairy tales for children.

MUSIC. STELLA is from an old English melody in 6-8 time which the children sang to “Sweet Mary, sweet Mary, my age is sixteen.” About 1850, it was arranged by Henri F. Hemy, 1818-88, English organist, for use in Catholic churches as an easy choir number. In 1875, the tune appeared (almost note for note as in the Hymnary) in the Appendix of St. Alban’s Tune Book, a book of pre-Reformation hymns set to plainsong melodies. The Appendix of the book is a treasure house of arrangements and adaptations of singable tunes from sacred and secular sources.

95. Thine arm, O Lord, in days of old

A hymn on the healing ministry of Christ, written in 1864 for use in the Chapel of King’s College Hospital, London. Suitable for Hospital Day and other occasions.

Edward Hayes Plumptre, an English scholar and church man, was educated at King’s College, London, and at Oxford. He was minister in various churches (Anglican) and became Professor of New Testament Exegesis at King’s College. He wrote many excellent books, including the standard Life of Bishop Ken, and several volumes of poems. He was appointed a member of the Old Testament Company of Revisers of the Bible. This hymn was included in the 2d edition of his Lazarus, and other Poems, from which it made its way into the hymnals.

MUSIC. ST. MATTHEW, a psalm tune, appeared in the 6th ed. (1708) of A Supplement to the New Version of Psalms, by Tate and Brady, where it was set, in two parts, treble and bass, to Psalm 33. In slightly altered form, it became one of the great hymn tunes but is more popular in England than in America.

For comments on William Croft, 1678-1727, an important name in English church music, see Hymn 6.

96. Who is he in yonder stall

A hymn on the birth, ministry, passion, resurrection, and exaltation of Christ, the refrain answering the question asked in each stanza. It may be used effectively for antiphonal singing between choir and congregation.

The author, Benjamin Russel Hanby, was a minister in the United Brethren Church but was strongly inclined to music and decided to make that his life work. An interesting and talented man, he became associated with George F. Root in the publication of sacred and secular song books in Chicago. He was the author of a number of Sunday school songs and of “Darling Nellie Gray,” “Old Shady,” and other popular numbers. His untimely death ended his career almost before it was well begun. His father, the Rev. William Hanby, was a bishop in the church of the United Brethren in Christ and editor, for a number of years, of The Telescope, the church’s official paper published at Circleville, Ohio.

MUSIC. LOWLINESSS was composed by the author of the words.

97. Fairest Lord Jesus

Called the “Crusader’s Hymn,” but there is no foundation for the tradition that it was sung by the German knights of the 12th century on their way to Jerusalem. The text and tune are modern. The German text was published in Münster Gesangbuch, 1677 (Catholic). Our translation, the oldest English version, is by an unknown author, about 1850. A later translation, beginning “Beautiful Savior,” was made by J. A. Seiss in 1873. The original is as follows:

MUSIC. CRUSADER’S HYMN, also known as Schönster Herr Jesu, appeared in a book of Silesian folk songs, Schlesische Volkslieder, Leipzig, 1842. The hymn with this tune was first published in America in Church Carols and Choir Studies by the American composer Richard Storrs Willis, 1850. F. Melius Christiansen, director of the St. Olaf Choir, has arranged an exquisite anthem on this melody with the words “Beautiful Savior.”

It is a useful and charming melody. Its popularity in Germany ranks with Paul Gerhardt’s “Befiehl du deine Wege.”

98. Not always on the mount

Based on the story of the transfiguration in Matthew 17, the lesson enforced by the hymn is that the mount is necessary for vision; we cannot abide there, yet our work in the valley will be nobler for the pattern shown us on the mount.

For comments on Frederick L. Hosmer see Hymn 72.

The hymn, written in 1882, was first published in Unity, Chicago, April 1, 1884. A year later it was included, in revised form, in the author’s first series of The Thought of God.

MUSIC. TRANSYLVANIA is from a 16th century Hungarian chorale, arranged by Robert L. Sanders, F. A. A. R., Chicago, for Hymns of the Spirit, Beacon Press, 1938.

99. I know not how that Bethlehem’s Babe

A Christmas song written in 1910, while the author was a graduate student at Harvard University. It was awarded the prize which had been offered for the best Christmas hymn written by a student. Though simple and unpretentious, Professor George Herbert Palmer declared it “a perfect poem.” The few lines encompass a vast body of Christian truth.

The author, Harry W. Farrington, 1880-1931 (date of death printed erroneously as 1911 in earlier editions of the Hymnary), was educated at Harvard and then became a Methodist minister. He was greatly interested in work among children and inaugurated the Week Day Church School at Gary, Ind., in 1914. After returning from service in World War I, he became widely known as a speaker for children and it is estimated that he addressed more than two million children in the public schools of America. He is the author of several volumes of poems and has written books on Franklin, Washington, Lincoln, and Theodore Roosevelt.

MUSIC. ES IST EIN BORN, also named “I Do Believe,” and “Camp-meeting,” is an early American camp-meeting chorus sung to:

It is used in the Gesangbuch mit Noten to the words “Es ist ein Born, d’raus heil’ges Blut.”

HIS TRIUMPHAL ENTRY

100. All glory laud and honor

From a long Latin hymn of 39 couplets, based on Psalm 24:7-10; Psalm 118:25-26; Matthew 21:1-17; and Luke 19:37-38.

The hymn was used as the processional in the Palm Sunday service of the medieval church.

St. Theodulph of Orleans composed the words about A.D. 820. He was probably born in Italy, though neither the date nor place of his birth are definitely known. Theodulph became the abbot of a monastery in Florence but was later brought to France and made bishop of Orleans. Emperor Louis the Pious imprisoned him on a false charge of conspiracy in 818. There is a legend, but only a legend, that this hymn was composed during the author’s confinement, and that St. Theodulph sang it at the window of his cell as the King passed the prison on the way to church and that the latter was so moved by it that he ordered the release of Theodulph and his restoration to his office as bishop.

The translation was made by the learned John M. Neale (See 67) who wrote that “another verse was usually sung, until the 17th century, at the pious quaintness of which we can scarcely avoid a smile:

MUSIC. ST. THEODULPH was composed by Melchior Teschner (c. 1615), a Lutheran pastor and musician. It was originally sung to the German chorale, Valet will ich dir geben (“Farewell, I gladly bid thee”), a hymn for the dying. That the same tune is used to carry a cheerful, festive hymn, as well as a hymn for the dying, illustrates the plasticity of hymn tunes. Bach used the tune in his St. John’s Passion, and it is also associated with Gerhardt’s “Wie soll ich dich empfangen.” It is widely used as a Palm Sunday processional with St. Theodulph’s words. The refrain may be sung by the congregation, answering to the verses sung by the choir. Processional hymns were almost invariably sung that way in the medieval church and Canon Douglass suggests that “we should put this plan into far wider practice if we really desire to improve our congregational singing.”

101. Ride on, ride on in majesty

A popular Palm Sunday hymn and incidentally one of the finest poems in our hymn books. It was written by Henry H. Milman at the age of 30, the year he was elected Professor of Poetry at Oxford University—1821.

Henry H. Milman was born in London, the son of Sir Francis Milman, physician to the King. After a brilliant career at Oxford, he was ordained at 25, appointed Professor of Poetry at Oxford at 30. Later he became canon of Westminster and finally dean of St. Paul’s Cathedral in London, which high office he filled with distinction. He is the author of thirteen hymns. Milman was interested, too, in drama and wrote several plays and translated Greek plays. He is best known, however, as a historian, having published The History of the Jews in 1829, and the History of Latin Christianity in 1855, both of them classics.

MUSIC. ST. DROSTANE was written for the words “Ride on, ride on” for the Congregational Hymn and Tune Book, London, 1862. It has since come into wide use with this hymn. Other tunes also used with this text are “Winchester New” (369) and “Park Street” (272).

For comments on the composer, J. B. Dykes, see Hymn 1.

HIS PASSION

102. When my love to God grows weak

A useful hymn, true to the Gospel record, and free from the emotional morbidity that is found in many passion hymns.

John Wreford, an Englishman trained for the Unitarian ministry, was compelled to give up his ministry on account of a failing voice. He then opened a school at Edgbaston. The later years of his life were spent in retirement at Bristol. The original of this hymn written in 1837, received little notice until it was rewritten and improved by Samuel Longfellow, brother of the more famous Henry Wadsworth. In this revised form it has been included in a number of the best English hymnals.

MUSIC. ORIENTIS PARTIBUS, the so-called “Donkey Festival Tune,” has a most peculiar origin. During the Middle Ages, the church in some parts of France celebrated January 14 as the “Feast of the Ass,” to commemorate the flight into Egypt. A beautiful young woman holding a child in her arms rode a donkey through the streets of the town and then into the principal church. The donkey, with its burden, stood beside the high altar while mass was celebrated, during which the hymn beginning with the line “Orientis partibus adventatis asinus” was sung. The melody of this hymn is the basis for our tune which was adapted by Richard Redhead and published in his Church Hymn Tunes, 1853. The original was the work of Pierre De Corbeil, Archbishop of Sens, who died in 1222. It is a virile tune worthy of its increasing place in modern hymn books.

For Richard Redhead see Hymn 109.

103. ’Tis midnight and on Olive’s brow

A midnight hymn, depicting the darkness and sadness of Gethsemane. It is often sung at communion services held on Thursday evening before Good Friday.

William Bingham Tappan, a clock maker, was an influential leader in Sunday school work in the Congregational Church in America. In early manhood he taught school in Philadelphia, and then from 1826 until his death he was in the employ of the American Sunday School Union as manager and superintendent at Philadelphia, Cincinnati, and Boston. He wrote and published eight or ten volumes of poetry of no special significance.

MUSIC. OLIVET’S BROW was composed for this hymn and was first published in The Shawm, 1853, by Bradbury and Root.

William Batchelder Bradbury, 1816-68, was born in York, Maine. After many struggles, due to poverty, he learned music from Lowell Mason and G. J. Webb and began conducting singing classes. He did outstanding work in New York City in teaching music to children. His Juvenile Music Festivals at the Baptist Tabernacle became an important feature of New York’s musical life and gave a powerful stimulus to the introduction of music into the public schools. In 1847, he went abroad for further study in music. Upon returning to America, he became associated with Geo. F. Root, Thos. Hastings, and Lowell Mason in musical Normal Institute work. The group collaborated in the production of a new type of church music, known as gospel songs, which swept the country during the revivalistic work of Moody and Sankey.

104. There is a green hill far away

A popular hymn on the atonement, written for children but appropriated for general use with all ages. It was first published in the author’s Hymns for Little Children, 1848, her most famous book which ran into 100 editions. The accuracy of the first line may well be questioned for the Gospels do not state that Jesus was crucified on a hill, only that it was a place called “the skull” (Lk. 23:33). In any case, the sun-baked Judean hills are seldom green.

Cecil Frances Humphrey, daughter of Major John Humphrey, was a native of Ireland. Her father was an Englishman who, as a landowner and government agent, went to reside in Ireland. In 1850, she married the Rev. Wm. Alexander who, after spending many years in obscure parish work, was elected Archbishop of Armagh and later Primate of all Ireland. Mrs. Alexander was preëminently a writer for little children, her verses being characterized by simplicity and tenderness and poetic beauty; but she also contributed some notable church songs, e.g., “Jesus calls us o’er the tumult” (140).

To make the truths of the church catechism interesting and intelligible to little children, Mrs. Alexander wrote a series of poems to illustrate the Apostle’s Creed. This hymn is on the clause “suffered under Pontius Pilate, was crucified, dead, and buried.” “All things bright and beautiful” (410) was written for the first clause, “I believe in God the Father Almighty, maker of heaven and earth.” For the second clause, “And in Jesus Christ His Son, born of the virgin Mary” she wrote “Once in royal David’s city” (412).

MUSIC. MEDITATION appeared in Original Tunes, 1890, by John H. Gower, where it is set to “There is a land of pure delight.” The tune has since become closely associated with Mrs. Alexander’s hymn for which it forms an appropriate setting.

John Henry Gower, 1855-1922, English organist and concert artist, became professor of music at Trent College, Nottingham. Later he came to America on account of mining interests in Colorado but maintained his activity in music. He served as organist and choirmaster of St. John’s Cathedral, Denver, and during the World’s Fair in Chicago, 1893, became organist of the Church of the Epiphany in that city.

105-106. When I survey the wondrous cross

One of the twenty-five hymns prepared by Watts to be sung at the Lord’s Supper. Matthew Arnold, the famous literary critic, called it the “most majestic hymn in the English language.” It is one of four hymns which have been printed in more collections, translated into more tongues, and used in more congregations, than any other. The three hymns classed with this in popularity are “Rock of Ages,” “Jesus, Lover of my soul,” and “All hail the power of Jesus’ name.”

Watts gave this hymn the title “Crucifixion to the World by the Cross of Christ.” It is based on Galatians 6:14: “God forbid that I should glory save in the Cross of our Lord Jesus Christ, by whom the world is crucified to me, and I unto the world.” In the first stanza there is a reference to Phil. 3:7: “Howbeit what things were gain to me, these have I counted loss for Christ.” The whole hymn, and especially the closing stanza, reflects the thought of Galatians 2:20: “I have been crucified with Christ ... who loved me and gave himself for me.” The third stanza, a sublime picture of the suffering Saviour, should always be sung softly.

For comments on Isaac Watts, see Hymn 11.

MUSIC. ROCKINGHAM OLD is a famous tune always used with this hymn in England. It was named after the Marquis of Rockingham, a Whig statesman who was thrice prime minister of England, and a friend of the composer.

Edward Miller, 1731-1807, was born at Norwich, England, the son of a stone mason. He was a man of great literary attainments and considerable musical ability. For 56 years he was organist of the parish church at Doncaster, receiving the appointment in 1751 and retaining the post until his death in 1807. Miller played the flute in Handel’s orchestra in London and had many a story to tell of the great composer’s eccentricities. Dissatisfied with the church music of his time, he was led to publish a book, Psalms of David, which turned out to be a great success. The book contained such tunes as “Burford” (228), “St. Magnes” (582), “St. Anne” (61), “Surrey” (44), and others of a similar style from the early part of the 18th century. It also contained some of his original tunes, including ROCKINGHAM OLD, destined to become one of the most popular English tunes ever written. This tune was not identified at first with any particular words. Miller had set it to 9 different psalms, using 3 keys—F, E flat, and E. It became associated with Watts’ “When I survey the wondrous cross,” in 1854, the combination appearing in Mercer’s Church Psalter, and again in 1861, in Hymns Ancient and Modern. The words and tune have now become inseparable in England.

HAMBURG (106), an arrangement by Lowell Mason from a Gregorian Chant, illustrates the greatness of simplicity. The tune employs only five tones of the scale and yet breathes the dignity and solemnity of the great hymn to which it is set.

For comments on Lowell Mason see Hymn 12.

107. Go to dark Gethsemane

A song of the sufferings and death of Christ.

Gethsemane, the Judgment Hall, and Calvary are successively brought to mind and at each stage there is found in the example of Christ a lesson for his disciples to learn.

The fourth verse in the original poem reads:

For comments on James Montgomery see Hymn 62.

MUSIC. GETHSEMANE is a dignified tune in the minor mode, well adapted to carry the words of this hymn. It was composed by Christopher Tye (c. 1508-72), a musician and minister in the Anglican Church, of whom a contemporary document says that he is “a doctor of music but not skilful at preaching.” He has been called the “father of the anthem,” having given it a model for others to follow.

For comments on W. H. Monk, who adapted the tune, see Hymn 40.

108. Alas! and did my Savior bleed

A fine hymn of consecration, published by Watts in his Hymns and Spiritual Songs, 1707, under the title “Godly Sorrow Arising from the Sufferings of Christ.” Dr. Charles S. Robinson states that “more conversions in Christian biography are credited to this hymn than to any other.” Fanny Crosby, the blind poet, ten of whose lyrics are found in the Hymnary, credits this hymn with a share in her conversion. In telling the story she says that during a revival in the old Thirtieth Street Church, New York, in 1850, several times she sought the Saviour at the altar; but not until one evening, November 20, did the light come. “After a prayer was offered they began to sing the good old consecration hymn, ‘Alas! and did my Saviour bleed,’ and when they had reached the third line of the fourth stanza, ‘Here, Lord, I give myself away,’ my very soul flooded with celestial light.”

For comments on Isaac Watts see Hymn 11.

MUSIC. MARTYRDOM. The original form of this melody is in common time (4/4). It appeared in triple time in R. A. Smith’s Sacred Music sung in St. George’s Church, Edinburgh, 1825, where it was designated “Old Scottish Melody.” In 1827, it appeared in The Seraph, Selection of Psalms and Hymns, edited by J. Robertson and published at Glasgow. In a footnote to the tune it is stated that “the above tune ‘Fennich,’ or ‘Martyrdom,’ and by some called ‘Drumclog,’ was composed by Hugh Wilson, a native of Fennick.” A legal dispute arose between Smith and Wilson over the ownership of the tune. The evidence was abundant to show that Wilson composed it. It is an effective tune. When it was first sung in St. George’s, Edinburgh, the minister, Dr. Thomson, said, “O man! I could not sing for weeping.”

Hugh Wilson, 1766-1824, the composer of the tune, learned his father’s trade of shoemaking, studied and taught mathematics, and made sun-dials as a hobby. He then held positions of responsibility in certain mills and afterwards became a draftsman. He was interested in Sunday school work and wrote a number of psalm tunes but MARTYRDOM is the only one found in modern hymnals.

109. Throned upon the awful tree