Conformity is a thing of nature, not of external appearance. We are “by nature the children of wrath.” Our likeness to the world consists in a likeness of character, and for that reason we are told that we must be transformed. This transformation is a change of character; it has to do, first of all, with internals, not with externals.

Conformity to the world in most externals is not only advisable but necessary. We wear clothing as the world does; we live in houses built like those around us; we speak the same language as sinners; we have the same habits of thought and speech in general that they have; we use the same implements and tools; we raise the same crops; we employ the same methods of work and business; in fact, we conform to the world in all these things. We can not avoid doing this without sacrificing what is vital and proper in our lives. Conformity to the world in these externals becomes evil only when such conformity has its origin in an evil principle in the heart or when it produces an evil effect.

When the heart is transformed and purified from its vanity and pride, these qualities will not be manifested in external things. But so long as pride and vanity remain in the heart, preaching to people and requiring them to cease wearing worldly adornment is like trying to kill a tree by pulling off some of its leaves—the people may layoff such things under pressure, but they are no better than before. People must be taught the Bible standard of externals, but the chief thing is to get their hearts right. When the heart is conformed to the image of Christ, the words of the old song are true of it:

Neither force nor persuasion is required to get persons with such an experience to act properly regarding external things.

In carrying out their idea of non-conformity to the world, some bodies of people have adopted a special garb or a special form of speech to distinguish them from others. This, however, is not a mark of real non-conformity, but a mark of sectarianism. The true and only difference needful between ourselves and the world in externals is that we are to reject those things that are evil or that produce evil. All things else are lawful to us, though these lawful things must also be judged by the law of expediency.

Conformity to Christ means conformity in character. It means purity of desire, so that our hearts reach out for only those things that are pure, and we are moved by pure motives and actuated by holy purposes. It means that we have a conscience toward God in whatever we do. It means to put his will before everything else. It means that the dominating purpose of our life will be to please him in every detail, and not ourselves. A heart like this is not attracted by the vain and sinful things of the world; on the contrary, it is repelled by them.

It may not be out of place here to call attention to the Bible principles relating to the subject of dress and personal adornment. In beginning this phase of the subject we should note that the gospel is not a set of rules, but a revelation of moral principles. It is intended for all people in all countries, climates, and ages. We should not, therefore, expect that these principles as they relate to dress would be revealed in other than the most general terms, or applied to the details of the subject. There is just one principle involved; we may sum up the whole subject under that one heading. The Bible standard of dress consists of just three words, but these three words cover the whole scope of life. They are, “in modest apparel” (1 Tim. 2: 9). This is the standard, and this is the whole standard. We are given a hint regarding how to apply this standard, but our own good judgment is sufficient to draw the line in the right place, provided our hearts are conformed to the divine image. There is no excuse for fanaticism any more than there is for pride. Sound judgment and good sense will help us avoid both extremes.

Some have thought it wrong to try to make our clothes becoming. This is not the case. The Bible says “that women adorn themselves in modest apparel”; that is, their apparel should be such as adorns or becomes them, so long as it is modest clothing. It should be adapted in cut, color, etc., to harmonize with the complexion, size, and height of the person. We owe it to ourselves to make a good appearance. To make ourselves outlandish in any way is neither wise nor right. It is violating modesty, and this is not consistent. It is only when we make a proper appearance that we can have a proper influence, and so be effective for God.

God delights in modesty in dress, in words, in actions—in all things. Pride and show are an abomination to him, and if we conform to him in our inner life and character, outward conformity will naturally follow; but if inward desire runs out after that which is immodest and gaudy, if the heart desires to display upon the person gold and jewels and finery, it is because it does not conform to the image of God's Son, but to the world.

A fervent love of the brethren glows in the heart that is full of God. It will burn up criticism and backbiting. It will burn up division and strife. It will destroy jealousy and envy. It will make peace in the home, in the church, and in the individual heart. A thousand troubles come when love grows cold: the eyes see no more as they once saw, the ears hear no more as before, the tongue talks differently, and the heart feels differently, the glow dies out of the eyes, the tenderness leaves the touch, sympathy wanes in the heart, and there is ashes for beauty and heaviness instead of praise. When the first love is left, when the divine fire is quenched, out of the life has gone its richness, its transfiguring beauty; and what is left?

A Burning Zeal.

A man or a church without zeal is of necessity ineffective. What is the temperature of your zeal? Does it let you go for months without speaking to a soul about his salvation? Does it permit you to rest easy while others are toiling, praying, and sacrificing? About how much time on an average do you spend each day praying for souls, or for the progress of the kingdom of God in the earth? About how often do you pray definitely for some of your neighbors, your friends, or business associates? About how long has it been since you invited some one to Christ? When did you pray with some one for his spiritual needs? When did you speak encouraging words? When did you give some one a tract or paper? When did you write a letter filled with spiritual advice or help? How much sacrifice are you making for the cause? How much time, labor, or money have you expended for the kingdom in the past year? Is your zeal dead, or is it in fervent activity? How much does the salvation of the world mean to you?

Zeal does not ask for excuses. Zeal is never satisfied till it has gone full length in labor. When one man was asked what was the secret of the marvelous success of the early church in its fight against heathenism, he replied with just one word, “Zeal.” The same sort of zeal will produce results today. Zeal must, of course, be enlightened. It can succeed only when guided by wisdom. Blind zeal is like a blind horse: it is likely to run in any direction regardless of results. So be wise when you are zealous. If you are truly wise with that wisdom “which cometh down from above,” you will also be zealous.

A Fervent Hatred.

A burning love, a burning zeal, and a burning hatred will make your life as a beacon-light to the world; and if you would be a true example of what God means men to be, you must have this fervency in your life. It alone can keep you from coldness. It alone can make you a prosperous, victorious Christian.

Satan is like a lion; but when a lion roared against Samson, that man slew the beast with his naked hands because the Spirit of the Lord was upon him. If, instead of fearing, you will trust in the Lord to put his Spirit upon you when there is need of it, you may overcome Satan as easily as Samson did the lion. Daniel was thrown into the lions' den, but they did not eat him. God put a muzzle on them, not a literal muzzle, but something still more effectual, and they could not touch Daniel.

Second, do not run from him. A man from the East was once riding over a Western prairie with a party of friends, when he saw an Indian walking along. While he was looking at the Indian, an angry bull, which had been bellowing and pawing up the ground, suddenly charged the Indian. Instead of his running, as the Easterner expected him to do, he simply turned about, folded his arms, stood stock-still, and faced the angry animal. It came charging down till it was almost upon him, then suddenly stopped, looked at him, and ran around him. The Indian stood motionless. The animal bellowed and pawed and ran round and round him. He did not move, and the animal did not touch him, but presently went off and left him alone, after which the Indian went on his way as though nothing had happened. There is a good lesson in that for us. There is no use to run from the devil, for he can run faster than we can. Our victory is often won by our standing still to see the salvation of God.

Fourth, ignore him. There is nothing Satan hates so much as to be ignored. For us to calmly go upon our way unafraid and trustful, not dismayed by his roaring, is not at all to his liking. If we will keep our hearts and minds occupied with good things and pay no attention to his threats, we shall find that he will go off and leave us. He may soon return, but if you meet him in the same way, he will not linger around you as he will if he can hold your attention upon himself.

Many years ago I read a story. Later, when I was lying on my bed of affliction and praying earnestly for God to restore my health, he brought to my mind this story and applied its lesson to my soul. It was such a help to me that I will give it to you also. I had been much troubled because I was not healed. I would pray very earnestly, with a longing that seemed to draw out all my soul. Others would pray also, but there was no answer from God. Disappointment and discouragement seemed to shut me in with walls of darkness. A feeling of helplessness and almost of utter hopelessness came over me. I was in this condition when God brought to my memory this long-forgotten story and applied it to my heart with a peculiar emphasis that made it a direct message from him to my soul.

This is the story: The king of a certain country was growing old, and he had no son to succeed him. He announced to his people that he would choose an heir to the throne from among the young men of the country by a competitive test which would give all an equal chance. On the day appointed a great number of young men presented themselves. A certain test was made, and some failed while others passed. Then other tests came, and each time some were rejected till at last only three were left.

The two runners ran on at top speed, reaching the goal together. They were brought back, and all three stood before the king. To the first he said, “Were you not told not to run until I gave you the signal? Why then did you run?”

“I forgot,” said the man.

Of the second he asked the same question. His reply was, “I thought it would be but a moment till you would give the signal, and seeing the other running I ran also.”

To the third he said, “And why did not you run?”

“Because you did not give me the signal, sir,” he answered.

“My son,” said the king, “I knew that you could run, but I did not know that you could wait.”

So the young man found that the test was not a test of doing but of waiting. And thus the Lord said to me that day, “I knew that you could run, I knew that you would work with all your strength; but can you wait on me?” These words have been repeated over and over in my heart during the long years. It was a hard lesson to learn, and many times I have grown weary, many times I have longed for the end of the waiting; but that lesson has helped me to bear and to wait and to be patient in the waiting. Sometimes it has seemed that the answer would never come. Sometimes it has seemed that the Lord had forgotten. Many times I have had to say to my heart, “Be patient and wait.” This is the hardest lesson that many of us ever have to learn, but learn it we must if God's will and his plan are to be fulfilled in our lives.

Again, we are exhorted to “wait on the Lord, and keep his way” (Psa. 37: 34). If wrongs are not righted, if persecutions continue, if, like Paul, we have a “thorn in the flesh” and our desires are not granted, let us do what this text tells us—let us “keep His way.” Let us serve the Lord just as truly as though conditions were ideal and all our desires satisfied. Let us show our fidelity to God, by being true whether circumstances are favorable or unfavorable. God promised Abraham the land of Canaan, but he went up and down in it for many years as a stranger. His posterity went into Egypt and there, under the lash of the taskmaster, they waited, waited, waited. Did not they have God's promise? Had he not said that that goodly land should be theirs? Why did he wait so long? Was this the way that he fulfilled his promise? Had he forgotten them? Did their cries to him fall on deaf ears? Their waiting was not easy. It was long and oh, how wearisome! Why did God wait so long, was there any adequate reason? Yes, when God waits there is always a good reason for the waiting. His acts are not arbitrary; he does not act according to caprice; he acts wisely and when it is best. He tells us why he delayed in this case—it was because the sins of the Canaanites had not yet come to the full. When they reached that point, the Lord fulfilled his promise and led the children of Israel out of their bondage into that goodly land.

What is the temperature of your spiritual aspirations today? Are you so well satisfied that desire is cold and almost lifeless? or are you reaching out to the things that are before with an eager yearning? No matter how good or how holy you may be, if you look Christward until you see the depths of his submission to the Father, the length of his love for souls, the heights of his lofty purity and unworldliness, the tenderness of his sympathy, the richness of his communion with the Father, his self-abnegation, his humility, and his unswerving faithfulness, your soul will feel itself so immeasurably beneath Christ that you can not help longing to be more like him. It will create in your soul an inexpressible aspiration to draw further away from this old world with its trifles and its follies and to draw nearer to Christ, to be more like him in your inner life, and to act more like him in your outward life. If you look only at self and self-interest, your spiritual aspirations will fade away; but as you look away from self and behold Him who is altogether lovely, the more you look upon him the greater will be your desire to be conformed to his likeness and submitted to his will.

There is much work to be done, and you have a part in that work. How great that part may be depends more upon your desire to work than upon anything else. Are you, like many professed Christians, willing enough for others to work and willing to be idle yourself? If you really want to do something for the kingdom, there is something that you can do. If you are willing to do anything, no matter what, God will see that you have something to do. No matter how small your task is, it is worth doing well. Look upon the fields, not those afar off, but those about you. All around you are souls going to destruction. Forget your own concern. Look at the needs about you till your heart is filled with desire for these souls, till you covet them for the Master as a miser covets gold. Then you will find work enough to do and strength to do it.

Do not be content to be a formalist. Throw yourself into your work. Go at things as though you meant business. Do not be a lazy Christian. An indolent way of doing things can be neither joyful nor successful. The more of your heart you put into your work, the more it will mean to you, and the more it means to you, the more you can accomplish. Have confidence that you will succeed, for confidence will help you attain to your desires. Your energy wisely directed has in it the very element of success. Look at what others are accomplishing by hard work and perseverance. The same qualities in you will win. But keep this one thing in view, that without inspiration or enthusiasm you lack much of the winning quality. Cultivate enthusiasm. Do with your might what your hands find to do.

Salvation and all that pertains to it stand on the foundation of wisdom and good sense. Anything that is not according to these is out of harmony with the true principles of religion. So we should weigh our every act and all our teachings in the balance of good judgment. What in our lives or teaching does not appeal to the sound judgment and good sense of others had better be rejected. Genuine holiness, because of its reasonableness, appeals to the intellect and heart of every man. Extremism and fanaticism are not part of true religion. Throw plenty of enthusiasm into your work, but see to it that that enthusiasm is held in proper channels by consideration. Do not let it overflow without bounds. It is sure to run in the wrong direction if you do.

God has given us the power of consideration and understanding to control and guide our energies. By means of these faculties we get the highest and best use of our powers. To act without consideration is very often to act wrongly. God's acts are always wise, and to be godlike means for us to use what wisdom he gives to us.