When wise Minerva still was young
And just the least romantic,
Soon after from Jove’s head she flung
That preternatural antic,
’Tis said, to keep from idleness
Or flirting, those twin curses,
She spent her leisure, more or less,
In writing po——, no, verses.
And just the least romantic,
Soon after from Jove’s head she flung
That preternatural antic,
’Tis said, to keep from idleness
Or flirting, those twin curses,
She spent her leisure, more or less,
In writing po——, no, verses.
How nice they were! to rhyme with far
A kind star did not tarry;
The metre, too, was regular
As schoolboy’s dot and carry;
And full they were of pious plums,
So extra-super-moral,—
For sucking Virtue’s tender gums
Most tooth-enticing coral.
A kind star did not tarry;
The metre, too, was regular
As schoolboy’s dot and carry;
And full they were of pious plums,
So extra-super-moral,—
For sucking Virtue’s tender gums
Most tooth-enticing coral.
A clean, fair copy she prepares,
Makes sure of moods and tenses,
With her own hand,—for prudence spares
A man-(or woman-)-uensis;
Complete, and tied with ribbons proud,
She hinted soon how cosy a
Treat it would be to read them loud
After next day’s Ambrosia.
Makes sure of moods and tenses,
With her own hand,—for prudence spares
A man-(or woman-)-uensis;
Complete, and tied with ribbons proud,
She hinted soon how cosy a
Treat it would be to read them loud
After next day’s Ambrosia.
The Gods thought not it would amuse
So much as Homer’s Odyssees,
But could not very well refuse
The properest of Goddesses;
So all sat round in attitudes
Of various dejection,
As with a hem! the queen of prudes
Began her grave prelection.
So much as Homer’s Odyssees,
But could not very well refuse
The properest of Goddesses;
So all sat round in attitudes
Of various dejection,
As with a hem! the queen of prudes
Began her grave prelection.
At the first pause Zeus said, “Well sung!—
I mean—ask Phœbus,—he knows.”
Says Phœbus, “Zounds! a wolf’s among
Admetus’s merinos!
Fine! very fine! but I must go;
They stand in need of me there;
Excuse me!” snatched his stick, and so
Plunged down the gladdened ether.
I mean—ask Phœbus,—he knows.”
Says Phœbus, “Zounds! a wolf’s among
Admetus’s merinos!
Fine! very fine! but I must go;
They stand in need of me there;
Excuse me!” snatched his stick, and so
Plunged down the gladdened ether.
With the next gap, Mars said, “For me
Don’t wait,—naught could be finer,
But I’m engaged at half past three,—
A fight in Asia Minor!”
Then Venus lisped, “I’m sorely tried,
These duty-calls are vip’rous;
But I must go; I have a bride
To see about in Cyprus.”
Don’t wait,—naught could be finer,
But I’m engaged at half past three,—
A fight in Asia Minor!”
Then Venus lisped, “I’m sorely tried,
These duty-calls are vip’rous;
But I must go; I have a bride
To see about in Cyprus.”
Then Bacchus,—“I must say good bye,
Although my peace it jeopards;
I meet a man at four, to try
A well-broke pair of leopards.”
His words woke Hermes. “Ah!” he said,
“I so love moral theses!”
Then winked at Hebe, who turned red,
And smoothed her apron’s creases.
Although my peace it jeopards;
I meet a man at four, to try
A well-broke pair of leopards.”
His words woke Hermes. “Ah!” he said,
“I so love moral theses!”
Then winked at Hebe, who turned red,
And smoothed her apron’s creases.
Just then Zeus snored,—the Eagle drew
His head the wing from under;
Zeus snored,—o’er startled Greece there flew
The many-volumed thunder.
Some augurs counted nine, some, ten;
Some said ’twas war, some, famine,
And all, that other-minded men
Would get a precious——.
His head the wing from under;
Zeus snored,—o’er startled Greece there flew
The many-volumed thunder.
Some augurs counted nine, some, ten;
Some said ’twas war, some, famine,
And all, that other-minded men
Would get a precious——.
Proud Pallas sighed, “It will not do;
Against the Muse I’ve sinned, oh!”
And her torn rhymes sent flying through
Olympus’s back window.
Then, packing up a peplus clean,
She took the shortest path thence,
And opened, with a mind serene,
A Sunday-school in Athens.
Against the Muse I’ve sinned, oh!”
And her torn rhymes sent flying through
Olympus’s back window.
Then, packing up a peplus clean,
She took the shortest path thence,
And opened, with a mind serene,
A Sunday-school in Athens.
THE FLYING DUTCHMAN.
Don’t believe in the Flying Dutchman?
I’ve known the fellow for years;
My button I’ve wrenched from his clutch, man:
I shudder whenever he nears!
I’ve known the fellow for years;
My button I’ve wrenched from his clutch, man:
I shudder whenever he nears!
He’s a Rip van Winkle skipper,
A Wandering Jew of the sea,
Who sails his bedevilled old clipper
In the wind’s eye, straight as a bee.
A Wandering Jew of the sea,
Who sails his bedevilled old clipper
In the wind’s eye, straight as a bee.
Back topsails! you can’t escape him;
The man-ropes stretch with his weight,
And the queerest old toggeries drape him,
The Lord knows how long out of date!
The man-ropes stretch with his weight,
And the queerest old toggeries drape him,
The Lord knows how long out of date!
Like a long-disembodied idea,
(A kind of ghost plentiful now,)
He stands there; you fancy you see a
Coeval of Teniers or Douw.
(A kind of ghost plentiful now,)
He stands there; you fancy you see a
Coeval of Teniers or Douw.
He greets you; would have you take letters:
You scan the addresses with dread,
While he mutters his donners and wetters,—
They’re all from the dead to the dead!
You scan the addresses with dread,
While he mutters his donners and wetters,—
They’re all from the dead to the dead!
You seem taking time for reflection,
But the heart fills your throat with a jam,
As you spell in each faded direction
An ominous ending in dam.
But the heart fills your throat with a jam,
As you spell in each faded direction
An ominous ending in dam.
Am I tagging my rhymes to a legend?
That were changing green turtle to mock:
No, thank you! I’ve found out which wedge-end
Is meant for the head of a block.
That were changing green turtle to mock:
No, thank you! I’ve found out which wedge-end
Is meant for the head of a block.
The fellow I have in my mind’s eye
Plays the old Skipper’s part here on shore,
And sticks like a burr, till he finds I
Have got just the gauge of his bore.
Plays the old Skipper’s part here on shore,
And sticks like a burr, till he finds I
Have got just the gauge of his bore.
This postman ’twixt one ghost and t’other,
With last dates that smell of the mould,
I have met him (O man and brother,
Forgive me!) in azure and gold.
With last dates that smell of the mould,
I have met him (O man and brother,
Forgive me!) in azure and gold.
In the pulpit I’ve known of his preaching,
Out of hearing behind the time,
Some statement of Balaam’s impeaching,
Giving Eve a due sense of her crime.
Out of hearing behind the time,
Some statement of Balaam’s impeaching,
Giving Eve a due sense of her crime.
I have seen him some poor ancient thrashing
Into something (God save us!) more dry,
With the Water of Life itself washing
The life out of earth, sea, and sky.
Into something (God save us!) more dry,
With the Water of Life itself washing
The life out of earth, sea, and sky.
O dread fellow-mortal, get newer
Despatches to carry, or none!
We’re as quick as the Greek and the Jew were
At knowing a loaf from a stone.
Despatches to carry, or none!
We’re as quick as the Greek and the Jew were
At knowing a loaf from a stone.
CREDIDIMUS JOVEM REGNARE.
O days endeared to every Muse,
When nobody had any Views,
Nor, while the cloudscape of his mind
By every breeze was new designed,
Insisted all the world should see
Camels or whales where none there be!
O happy days, when men received
From sire to son what all believed,
And left the other world in bliss,
Too busy with bedevilling this!
When nobody had any Views,
Nor, while the cloudscape of his mind
By every breeze was new designed,
Insisted all the world should see
Camels or whales where none there be!
O happy days, when men received
From sire to son what all believed,
And left the other world in bliss,
Too busy with bedevilling this!
Beset by doubts of every breed
In the last bastion of my creed,
With shot and shell for Sabbath-chime,
I watch the storming-party climb,
Panting (their prey in easy reach),
To pour triumphant through the breach
In walls that shed like snowflakes tons
Of missiles from old-fashioned guns,
But crumble ’neath the storm that pours
All day and night from bigger bores.
There, as I hopeless watch and wait
The last life-crushing coil of Fate,
Despair finds solace in the praise
Of those serene dawn-rosy days
Ere microscopes had made us heirs
To large estates of doubts and snares,
By proving that the title-deeds,
Once all-sufficient for men’s needs,
Are palimpsests that scarce disguise
The tracings of still earlier lies,
Themselves as surely written o’er
An older fib erased before.
In the last bastion of my creed,
With shot and shell for Sabbath-chime,
I watch the storming-party climb,
Panting (their prey in easy reach),
To pour triumphant through the breach
In walls that shed like snowflakes tons
Of missiles from old-fashioned guns,
But crumble ’neath the storm that pours
All day and night from bigger bores.
There, as I hopeless watch and wait
The last life-crushing coil of Fate,
Despair finds solace in the praise
Of those serene dawn-rosy days
Ere microscopes had made us heirs
To large estates of doubts and snares,
By proving that the title-deeds,
Once all-sufficient for men’s needs,
Are palimpsests that scarce disguise
The tracings of still earlier lies,
Themselves as surely written o’er
An older fib erased before.
So from these days I fly to those
That in the landlocked Past repose,
Where no rude wind of doctrine shakes
From bloom-flushed boughs untimely flakes;
Where morning’s eyes see nothing strange,
No crude perplexity of change,
And morrows trip along their ways
Secure as happy yesterdays.
Then there were rulers who could trace
Through heroes up to gods their race,
Pledged to fair fame and noble use
By veins from Odin filled or Zeus,
And under bonds to keep divine
The praise of a celestial line.
Then priests could pile the altar’s sods,
With whom gods spake as they with gods,
And everywhere from haunted earth
Broke springs of wonder, that had birth
In depths divine beyond the ken
And fatal scrutiny of men;
Then hills and groves and streams and seas
Thrilled with immortal presences,
Not too ethereal for the scope
Of human passion’s dream or hope.
That in the landlocked Past repose,
Where no rude wind of doctrine shakes
From bloom-flushed boughs untimely flakes;
Where morning’s eyes see nothing strange,
No crude perplexity of change,
And morrows trip along their ways
Secure as happy yesterdays.
Then there were rulers who could trace
Through heroes up to gods their race,
Pledged to fair fame and noble use
By veins from Odin filled or Zeus,
And under bonds to keep divine
The praise of a celestial line.
Then priests could pile the altar’s sods,
With whom gods spake as they with gods,
And everywhere from haunted earth
Broke springs of wonder, that had birth
In depths divine beyond the ken
And fatal scrutiny of men;
Then hills and groves and streams and seas
Thrilled with immortal presences,
Not too ethereal for the scope
Of human passion’s dream or hope.
Now Pan at last is surely dead,
And King No-Credit reigns instead,
Whose officers, morosely strict,
Poor Fancy’s tenantry evict,
Chase the last Genius from the door,
And nothing dances any more.
Nothing? Ah, yes, our tables do,
Drumming the Old One’s own tattoo,
And, if the oracles are dumb,
Have we not mediums? Why be glum?
And King No-Credit reigns instead,
Whose officers, morosely strict,
Poor Fancy’s tenantry evict,
Chase the last Genius from the door,
And nothing dances any more.
Nothing? Ah, yes, our tables do,
Drumming the Old One’s own tattoo,
And, if the oracles are dumb,
Have we not mediums? Why be glum?
Fly thither? Why, the very air
Is full of hindrance and despair!
Fly thither? But I cannot fly;
My doubts enmesh me if I try,—
Each lilliputian, but, combined,
Potent a giant’s limbs to bind.
This world and that are growing dark;
A huge interrogation mark,
The Devil’s crook episcopal,
Still borne before him since the Fall,
Blackens with its ill-omened sign
The old blue heaven of faith benign.
Whence? Whither? Wherefore? How? Which? Why?
All ask at once, all wait reply.
Men feel old systems cracking under ’em;
Life saddens to a mere conundrum
Which once Religion solved, but she
Has lost—has Science found?—the key.
Is full of hindrance and despair!
Fly thither? But I cannot fly;
My doubts enmesh me if I try,—
Each lilliputian, but, combined,
Potent a giant’s limbs to bind.
This world and that are growing dark;
A huge interrogation mark,
The Devil’s crook episcopal,
Still borne before him since the Fall,
Blackens with its ill-omened sign
The old blue heaven of faith benign.
Whence? Whither? Wherefore? How? Which? Why?
All ask at once, all wait reply.
Men feel old systems cracking under ’em;
Life saddens to a mere conundrum
Which once Religion solved, but she
Has lost—has Science found?—the key.
What was snow-bearded Odin, trow,
The mighty hunter long ago,
Whose horn and hounds the peasant hears
Still when the Northlights shake their spears?
Science hath answers twain, I’ve heard;
Choose which you will, nor hope a third;
Whichever box the truth be stowed in,
There’s not a sliver left of Odin.
Either he was a pinchbrowed thing,
With scarcely wit a stone to fling,
A creature both in size and shape
Nearer than we are to the ape,
Who hung sublime with brat and spouse
By tail prehensile from the boughs,
And, happier than his maimed descendants,
The culture-curtailed independents,
Could pluck his cherries with both paws,
And stuff with both his big-boned jaws;
Or else the core his name enveloped
Was from a solar myth developed,
Which, hunted to its primal shoot,
Takes refuge in a Sanskrit root,
Thereby to instant death explaining
The little poetry remaining.
The mighty hunter long ago,
Whose horn and hounds the peasant hears
Still when the Northlights shake their spears?
Science hath answers twain, I’ve heard;
Choose which you will, nor hope a third;
Whichever box the truth be stowed in,
There’s not a sliver left of Odin.
Either he was a pinchbrowed thing,
With scarcely wit a stone to fling,
A creature both in size and shape
Nearer than we are to the ape,
Who hung sublime with brat and spouse
By tail prehensile from the boughs,
And, happier than his maimed descendants,
The culture-curtailed independents,
Could pluck his cherries with both paws,
And stuff with both his big-boned jaws;
Or else the core his name enveloped
Was from a solar myth developed,
Which, hunted to its primal shoot,
Takes refuge in a Sanskrit root,
Thereby to instant death explaining
The little poetry remaining.
Try it with Zeus, ’tis just the same;
The thing evades, we hug a name;
Nay, scarcely that,—perhaps a vapor
Born of some atmospheric caper.
All Lempriere’s fables blur together
In cloudy symbols of the weather,
And Aphrodite rose from frothy seas
But to illustrate such hypotheses.
With years enough behind his back,
Lincoln will take the selfsame track,
And prove, hulled fairly to the cob,
A mere vagary of Old Prob.
Give the right man a solar myth,
And he’ll confute the sun therewith.
The thing evades, we hug a name;
Nay, scarcely that,—perhaps a vapor
Born of some atmospheric caper.
All Lempriere’s fables blur together
In cloudy symbols of the weather,
And Aphrodite rose from frothy seas
But to illustrate such hypotheses.
With years enough behind his back,
Lincoln will take the selfsame track,
And prove, hulled fairly to the cob,
A mere vagary of Old Prob.
Give the right man a solar myth,
And he’ll confute the sun therewith.
They make things admirably plain,
But one hard question will remain:
If one hypothesis you lose,
Another in its place you choose,
But, your faith gone, O man and brother,
Whose shop shall furnish you another?
One that will wash, I mean, and wear,
And wrap us warmly from despair?
While they are clearing up our puzzles,
And clapping prophylactic muzzles
On the Actæon’s hounds that sniff
Our devious track through But and If,
Would they’d explain away the Devil
And other facts that won’t keep level,
But rise beneath our feet or fail,
A reeling ship’s deck in a gale!
But one hard question will remain:
If one hypothesis you lose,
Another in its place you choose,
But, your faith gone, O man and brother,
Whose shop shall furnish you another?
One that will wash, I mean, and wear,
And wrap us warmly from despair?
While they are clearing up our puzzles,
And clapping prophylactic muzzles
On the Actæon’s hounds that sniff
Our devious track through But and If,
Would they’d explain away the Devil
And other facts that won’t keep level,
But rise beneath our feet or fail,
A reeling ship’s deck in a gale!
God vanished long ago, iwis,
A mere subjective synthesis;
A doll, stuffed out with hopes and fears,
Too homely for us pretty dears,
Who want one that conviction carries,
Last make of London or of Paris.
He gone, I felt a moment’s spasm,
But calmed myself with Protoplasm,
A finer name, and, what is more,
As enigmatic as before;
Greek, too, and sure to fill with ease
Minds caught in the Symplegades
Of soul and sense, life’s two conditions,
Each baffled with its own omniscience.
The men who labor to revise
Our Bibles will, I hope, be wise,
And print it without foolish qualms
Instead of God in David’s psalms:
Noll had been more effective far
Could he have shouted at Dunbar,
“Rise, Protoplasm!” No dourest Scot
Had waited for another shot.
A mere subjective synthesis;
A doll, stuffed out with hopes and fears,
Too homely for us pretty dears,
Who want one that conviction carries,
Last make of London or of Paris.
He gone, I felt a moment’s spasm,
But calmed myself with Protoplasm,
A finer name, and, what is more,
As enigmatic as before;
Greek, too, and sure to fill with ease
Minds caught in the Symplegades
Of soul and sense, life’s two conditions,
Each baffled with its own omniscience.
The men who labor to revise
Our Bibles will, I hope, be wise,
And print it without foolish qualms
Instead of God in David’s psalms:
Noll had been more effective far
Could he have shouted at Dunbar,
“Rise, Protoplasm!” No dourest Scot
Had waited for another shot.
And yet I frankly must confess
A secret unforgivingness,
And shudder at the saving chrism
Whose best New Birth is Pessimism;
My soul—I mean the bit of phosphorus
That fills the place of what that was for us—
Can’t bid its inward bores defiance
With the new nursery-tales of science.
What profits me, though doubt by doubt,
As nail by nail, be driven out,
When every new one, like the last,
Still holds my coffin-lid as fast?
Would I find thought a moment’s truce,
Give me the young world’s Mother Goose,
With life and joy in every limb,
The chimney-corner tales of Grimm!
A secret unforgivingness,
And shudder at the saving chrism
Whose best New Birth is Pessimism;
My soul—I mean the bit of phosphorus
That fills the place of what that was for us—
Can’t bid its inward bores defiance
With the new nursery-tales of science.
What profits me, though doubt by doubt,
As nail by nail, be driven out,
When every new one, like the last,
Still holds my coffin-lid as fast?
Would I find thought a moment’s truce,
Give me the young world’s Mother Goose,
With life and joy in every limb,
The chimney-corner tales of Grimm!
Our dear and admirable Huxley
Cannot explain to me why ducks lay,
Or, rather, how into their eggs
Blunder potential wings and legs
With will to move them and decide
Whether in air or lymph to glide.
Who gets a hair’s-breadth on by showing
That Something Else set all agoing?
Farther and farther back we push
From Moses and his burning bush;
Cry, “Art Thou there?” Above, below,
All nature mutters yes and no!
’Tis the old answer: we’re agreed
Being from Being must proceed,
Life be Life’s source. I might as well
Obey the meeting-house’s bell,
And listen while Old Hundred pours
Forth through the summer-opened doors,
From old and young. I hear it yet,
Swelled by bass-viol and clarinet,
While the gray minister, with face
Radiant, let loose his noble bass.
If Heaven it reached not, yet its roll
Waked all the echoes of the soul,
And in it many a life found wings
To soar away from sordid things.
Church gone and singers too, the song
Sings to me voiceless all night long,
Till my soul beckons me afar,
Glowing and trembling like a star.
Will any scientific touch
With my worn strings achieve as much?
Cannot explain to me why ducks lay,
Or, rather, how into their eggs
Blunder potential wings and legs
With will to move them and decide
Whether in air or lymph to glide.
Who gets a hair’s-breadth on by showing
That Something Else set all agoing?
Farther and farther back we push
From Moses and his burning bush;
Cry, “Art Thou there?” Above, below,
All nature mutters yes and no!
’Tis the old answer: we’re agreed
Being from Being must proceed,
Life be Life’s source. I might as well
Obey the meeting-house’s bell,
And listen while Old Hundred pours
Forth through the summer-opened doors,
From old and young. I hear it yet,
Swelled by bass-viol and clarinet,
While the gray minister, with face
Radiant, let loose his noble bass.
If Heaven it reached not, yet its roll
Waked all the echoes of the soul,
And in it many a life found wings
To soar away from sordid things.
Church gone and singers too, the song
Sings to me voiceless all night long,
Till my soul beckons me afar,
Glowing and trembling like a star.
Will any scientific touch
With my worn strings achieve as much?
I don’t object, not I, to know
My sires were monkeys, if ’twas so;
I touch my ear’s collusive tip
And own the poor-relationship.
That apes of various shapes and sizes
Contained their germs that all the prizes
Of senate, pulpit, camp, and bar win
May give us hopes that sweeten Darwin.
Who knows but from our loins may spring
(Long hence) some winged sweet-throated thing
As much superior to us
As we to Cynocephalus?
My sires were monkeys, if ’twas so;
I touch my ear’s collusive tip
And own the poor-relationship.
That apes of various shapes and sizes
Contained their germs that all the prizes
Of senate, pulpit, camp, and bar win
May give us hopes that sweeten Darwin.
Who knows but from our loins may spring
(Long hence) some winged sweet-throated thing
As much superior to us
As we to Cynocephalus?
This is consoling, but, alas,
It wipes no dimness from the glass
Where I am flattening my poor nose,
In hope to see beyond my toes.
Though I accept my pedigree,
Yet where, pray tell me, is the key
That should unlock a private door
To the Great Mystery, such no more?
Each offers his, but one nor all
Are much persuasive with the wall
That rises now, as long ago,
Between I wonder and I know,
Nor will vouchsafe a pin-hole peep
At the veiled Isis in its keep.
Where is no door, I but produce
My key to find it of no use.
Yet better keep it, after all,
Since Nature’s economical,
And who can tell but some fine day
(If it occur to her) she may,
In her good-will to you and me,
Make door and lock to match the key?
It wipes no dimness from the glass
Where I am flattening my poor nose,
In hope to see beyond my toes.
Though I accept my pedigree,
Yet where, pray tell me, is the key
That should unlock a private door
To the Great Mystery, such no more?
Each offers his, but one nor all
Are much persuasive with the wall
That rises now, as long ago,
Between I wonder and I know,
Nor will vouchsafe a pin-hole peep
At the veiled Isis in its keep.
Where is no door, I but produce
My key to find it of no use.
Yet better keep it, after all,
Since Nature’s economical,
And who can tell but some fine day
(If it occur to her) she may,
In her good-will to you and me,
Make door and lock to match the key?
TEMPORA MUTANTUR.
The world turns mild; democracy, they say,
Rounds the sharp knobs of character away,
And no great harm, unless at grave expense
Of what needs edge of proof, the moral sense;
For man or race is on the downward path
Whose fibre grows too soft for honest wrath,
And there’s a subtle influence that springs
From words to modify our sense of things.
A plain distinction grows obscure of late:
Man, if he will, may pardon; but the State
Forgets its function if not fixed as Fate.
So thought our sires: a hundred years ago,
If men were knaves, why, people called them so,
And crime could see the prison-portal bend
Its brow severe at no long vista’s end.
In those days for plain things plain words would serve;
Men had not learned, to admire the graceful swerve
Wherewith the Æsthetic Nature’s genial mood
Makes public duty slope to private good;
No muddled conscience raised the saving doubt;
A soldier proved unworthy was drummed out,
An officer cashiered, a civil servant
(No matter though his piety were fervent)
Disgracefully dismissed, and through the land
Each bore for life a stigma from the brand
Whose far-heard hiss made others more averse
To take the facile step from bad to worse.
The Ten Commandments had a meaning then,
Felt in their bones by least considerate men,
Because behind them Public Conscience stood,
And without wincing made their mandates good.
But now that “Statesmanship” is just a way
To dodge the primal curse and make it pay,
Since office means a kind of patent drill
To force an entrance to the Nation’s till,
And peculation something rather less
Risky than if you spelt it with an s;
Now that to steal by law is grown an art,
Whom rogues the sires, their milder sons call smart,
And “slightly irregular” dilutes the shame
Of what had once a somewhat blunter name,
With generous curve we draw the moral line:
Our swindlers are permitted to resign;
Their guilt is wrapped in deferential names,
And twenty sympathize for one that blames.
Add national disgrace to private crime,
Confront mankind with brazen front sublime,
Steal but enough, the world is unsevere,—
Tweed is a statesman, Fisk a financier;
Invent a mine, and be—the Lord knows what;
Secure, at any rate, with what you’ve got.
The public servant who has stolen or lied,
If called on, may resign with honest pride:
As unjust favor put him in, why doubt
Disfavor as unjust has turned him out?
Even if indicted, what is that but fudge
To him who counted-in the elective judge?
Whitewashed, he quits the politician’s strife
At ease in mind, with pockets filled for life:
His “lady” glares with gems whose vulgar blaze
The poor man through his heightened taxes pays,
Himself content if one huge Kohinoor
Bulge from a shirt-front ampler than before,
But not too candid, lest it haply tend
To rouse suspicion of the People’s Friend.
A public meeting, treated at his cost,
Resolves him back more virtue than he lost;
With character regilt he counts his gains;
What’s gone was air, the solid good remains;
For what is good, except what friend and foe
Seem quite unanimous in thinking so,
The stocks and bonds which, in our age of loans,
Replace the stupid pagan’s stocks and stones?
With choker white, wherein no cynic eye
Dares see idealized a hempen tie,
At parish-meetings he conducts in prayer,
And pays for missions to be sent elsewhere;
On ’Change respected, to his friends endeared,
Add but a Sunday-school-class, he’s revered,
And his too early tomb will not be dumb
To point a moral for our youth to come.
1872.
Rounds the sharp knobs of character away,
And no great harm, unless at grave expense
Of what needs edge of proof, the moral sense;
For man or race is on the downward path
Whose fibre grows too soft for honest wrath,
And there’s a subtle influence that springs
From words to modify our sense of things.
A plain distinction grows obscure of late:
Man, if he will, may pardon; but the State
Forgets its function if not fixed as Fate.
So thought our sires: a hundred years ago,
If men were knaves, why, people called them so,
And crime could see the prison-portal bend
Its brow severe at no long vista’s end.
In those days for plain things plain words would serve;
Men had not learned, to admire the graceful swerve
Wherewith the Æsthetic Nature’s genial mood
Makes public duty slope to private good;
No muddled conscience raised the saving doubt;
A soldier proved unworthy was drummed out,
An officer cashiered, a civil servant
(No matter though his piety were fervent)
Disgracefully dismissed, and through the land
Each bore for life a stigma from the brand
Whose far-heard hiss made others more averse
To take the facile step from bad to worse.
The Ten Commandments had a meaning then,
Felt in their bones by least considerate men,
Because behind them Public Conscience stood,
And without wincing made their mandates good.
But now that “Statesmanship” is just a way
To dodge the primal curse and make it pay,
Since office means a kind of patent drill
To force an entrance to the Nation’s till,
And peculation something rather less
Risky than if you spelt it with an s;
Now that to steal by law is grown an art,
Whom rogues the sires, their milder sons call smart,
And “slightly irregular” dilutes the shame
Of what had once a somewhat blunter name,
With generous curve we draw the moral line:
Our swindlers are permitted to resign;
Their guilt is wrapped in deferential names,
And twenty sympathize for one that blames.
Add national disgrace to private crime,
Confront mankind with brazen front sublime,
Steal but enough, the world is unsevere,—
Tweed is a statesman, Fisk a financier;
Invent a mine, and be—the Lord knows what;
Secure, at any rate, with what you’ve got.
The public servant who has stolen or lied,
If called on, may resign with honest pride:
As unjust favor put him in, why doubt
Disfavor as unjust has turned him out?
Even if indicted, what is that but fudge
To him who counted-in the elective judge?
Whitewashed, he quits the politician’s strife
At ease in mind, with pockets filled for life:
His “lady” glares with gems whose vulgar blaze
The poor man through his heightened taxes pays,
Himself content if one huge Kohinoor
Bulge from a shirt-front ampler than before,
But not too candid, lest it haply tend
To rouse suspicion of the People’s Friend.
A public meeting, treated at his cost,
Resolves him back more virtue than he lost;
With character regilt he counts his gains;
What’s gone was air, the solid good remains;
For what is good, except what friend and foe
Seem quite unanimous in thinking so,
The stocks and bonds which, in our age of loans,
Replace the stupid pagan’s stocks and stones?
With choker white, wherein no cynic eye
Dares see idealized a hempen tie,
At parish-meetings he conducts in prayer,
And pays for missions to be sent elsewhere;
On ’Change respected, to his friends endeared,
Add but a Sunday-school-class, he’s revered,
And his too early tomb will not be dumb
To point a moral for our youth to come.
1872.
IN THE HALF-WAY HOUSE.
I.
At twenty we fancied the blest Middle Ages
A spirited cross of romantic and grand,
All templars and minstrels and ladies and pages,
And love and adventure in Outre-Mer land;
But ah, where the youth dreamed of building a minster,
The man takes a pew and sits reckoning his pelf,
And the Graces wear fronts, the Muse thins to a spinster,
When Middle-Age stares from one’s glass at oneself!
A spirited cross of romantic and grand,
All templars and minstrels and ladies and pages,
And love and adventure in Outre-Mer land;
But ah, where the youth dreamed of building a minster,
The man takes a pew and sits reckoning his pelf,
And the Graces wear fronts, the Muse thins to a spinster,
When Middle-Age stares from one’s glass at oneself!
II.
Do you twit me with days when I had an Ideal,
And saw the sear future through spectacles green?
Then find me some charm, while I look round and see all
These fat friends of forty, shall keep me nineteen;
Should we go on pining for chaplets of laurel
Who’ve paid a perruquier for mending our thatch,
Or, our feet swathed in baize, with our Fate pick a quarrel,
If, instead of cheap bay-leaves, she sent a dear scratch?
And saw the sear future through spectacles green?
Then find me some charm, while I look round and see all
These fat friends of forty, shall keep me nineteen;
Should we go on pining for chaplets of laurel
Who’ve paid a perruquier for mending our thatch,
Or, our feet swathed in baize, with our Fate pick a quarrel,
If, instead of cheap bay-leaves, she sent a dear scratch?
III.
We called it our Eden, that small patent-baker,
When life was half moonshine and half Mary Jane;
But the butcher, the baker, the candlestick-maker!—
Did Adam have duns and slip down a back-lane?
Nay, after the Fall did the modiste keep coming
With last styles of fig-leaf to Madam Eve’s bower?
Did Jubal, or whoever taught the girls thrumming,
Make the patriarchs deaf at a dollar the hour?
When life was half moonshine and half Mary Jane;
But the butcher, the baker, the candlestick-maker!—
Did Adam have duns and slip down a back-lane?
Nay, after the Fall did the modiste keep coming
With last styles of fig-leaf to Madam Eve’s bower?
Did Jubal, or whoever taught the girls thrumming,
Make the patriarchs deaf at a dollar the hour?
IV.
As I think what I was, I sigh Desunt nonnulla!
Years are creditors Sheridan’s self could not bilk;
But then, as my boy says, “What right has a fullah
To ask for the cream, when himself spilt the milk?”
Perhaps when you’re older, my lad, you’ll discover
The secret with which Auld Lang Syne there is gilt,—
Superstition of old man, maid, poet, and lover,—
That cream rises thickest on milk that was spilt!
Years are creditors Sheridan’s self could not bilk;
But then, as my boy says, “What right has a fullah
To ask for the cream, when himself spilt the milk?”
Perhaps when you’re older, my lad, you’ll discover
The secret with which Auld Lang Syne there is gilt,—
Superstition of old man, maid, poet, and lover,—
That cream rises thickest on milk that was spilt!
V.
We sailed for the moon, but, in sad disillusion,
Snug under Point Comfort are glad to make fast,
And strive (sans our glasses) to make a confusion
’Twixt our rind of green cheese and the moon of the past.
Ah, Might-have-been, Could-have-been, Would-have-been! rascals,
He’s a genius or fool whom ye cheat at two-score,
And the man whose boy-promise was likened to Pascal’s
Is thankful at forty they don’t call him bore!
Snug under Point Comfort are glad to make fast,
And strive (sans our glasses) to make a confusion
’Twixt our rind of green cheese and the moon of the past.
Ah, Might-have-been, Could-have-been, Would-have-been! rascals,
He’s a genius or fool whom ye cheat at two-score,
And the man whose boy-promise was likened to Pascal’s
Is thankful at forty they don’t call him bore!
VI.
With what fumes of fame was each confident pate full!
How rates of insurance should rise on the Charles!
And which of us now would not feel wisely grateful,
If his rhymes sold as fast as the Emblems of Quarles?
E’en if won, what’s the good of Life’s medals and prizes?
The rapture’s in what never was or is gone;
That we missed them makes Helens of plain Ann Elizys,
For the goose of To-day still is Memory’s swan.
How rates of insurance should rise on the Charles!
And which of us now would not feel wisely grateful,
If his rhymes sold as fast as the Emblems of Quarles?
E’en if won, what’s the good of Life’s medals and prizes?
The rapture’s in what never was or is gone;
That we missed them makes Helens of plain Ann Elizys,
For the goose of To-day still is Memory’s swan.
VII.
And yet who would change the old dream for new treasure?
Make not youth’s sourest grapes the best wine of our life?
Need he reckon his date by the Almanac’s measure
Who is twenty life-long in the eyes of his wife?
Ah, Fate, should I live to be nonagenarian,
Let me still take Hope’s frail I. O. U.s upon trust,
Still talk of a trip to the Islands Macarian,
And still climb the dream-tree for—ashes and dust!
Make not youth’s sourest grapes the best wine of our life?
Need he reckon his date by the Almanac’s measure
Who is twenty life-long in the eyes of his wife?
Ah, Fate, should I live to be nonagenarian,
Let me still take Hope’s frail I. O. U.s upon trust,
Still talk of a trip to the Islands Macarian,
And still climb the dream-tree for—ashes and dust!
AT THE BURNS CENTENNIAL.
JANUARY, 1859.
I.
A hundred years! they’re quickly fled,
With all their joy and sorrow;
Their dead leaves shed upon the dead,
Their fresh ones sprung by morrow!
And still the patient seasons bring
Their change of sun and shadow;
New birds still sing with every spring,
New violets spot the meadow.
With all their joy and sorrow;
Their dead leaves shed upon the dead,
Their fresh ones sprung by morrow!
And still the patient seasons bring
Their change of sun and shadow;
New birds still sing with every spring,
New violets spot the meadow.
II.
A hundred years! and Nature’s powers
No greater grown nor lessened!
They saw no flowers more sweet than ours,
No fairer new moon’s crescent.
Would she but treat us poets so,
So from our winter free us,
And set our slow old sap aflow
To sprout in fresh ideas!
No greater grown nor lessened!
They saw no flowers more sweet than ours,
No fairer new moon’s crescent.
Would she but treat us poets so,
So from our winter free us,
And set our slow old sap aflow
To sprout in fresh ideas!
III.
IV.
As I sat musing what to say,
And how my verse to number,
Some elf in play passed by that way,
And sank my lids in slumber;
And on my sleep a vision stole,
Which I will put in metre,
Of Burns’s soul at the wicket-hole
Where sits the good Saint Peter.
And how my verse to number,
Some elf in play passed by that way,
And sank my lids in slumber;
And on my sleep a vision stole,
Which I will put in metre,
Of Burns’s soul at the wicket-hole
Where sits the good Saint Peter.
V.
The saint, methought, had left his post
That day to Holy Willie,
Who swore, “Each ghost that comes shall toast
In brunstane, will he, nill he;
There’s nane need hope with phrases fine
Their score to wipe a sin frae;
I’ll chalk a sign, to save their tryin',—
A hand (☟) and 'Vide infra!'”
That day to Holy Willie,
Who swore, “Each ghost that comes shall toast
In brunstane, will he, nill he;
There’s nane need hope with phrases fine
Their score to wipe a sin frae;
I’ll chalk a sign, to save their tryin',—
A hand (☟) and 'Vide infra!'”
VI.
VII.
So when Burns knocked, Will knit his brows,
His window gap made scanter,
And said, “Go rouse the other house;
We lodge no Tam O’Shanter!”
“We lodge!” laughed Burns. “Now well I see
Death cannot kill old nature;
No human flea but thinks that he
May speak for his Creator!
His window gap made scanter,
And said, “Go rouse the other house;
We lodge no Tam O’Shanter!”
“We lodge!” laughed Burns. “Now well I see
Death cannot kill old nature;
No human flea but thinks that he
May speak for his Creator!
VIII.
“But, Willie, friend, don’t turn me forth,
Auld Clootie needs no gauger;
And if on earth I had small worth,
You’ve let in worse, I’se wager!”
“Na, nane has knockit at the yett
But found me hard as whunstane;
There’s chances yet your bread to get
Wi Auld Nick, gaugin' brunstane.”
Auld Clootie needs no gauger;
And if on earth I had small worth,
You’ve let in worse, I’se wager!”
“Na, nane has knockit at the yett
But found me hard as whunstane;
There’s chances yet your bread to get
Wi Auld Nick, gaugin' brunstane.”
IX.
X.
Old Willie’s tone grew sharp’s a knife:
“In primis, I indite ye,
For makin' strife wi' the water o' life,
And preferrin' aqua vitæ!”
Then roared a voice with lusty din,
Like a skipper’s when ’tis blowy,
“If that's a sin, I'd ne’er got in,
As sure as my name’s Noah!”
“In primis, I indite ye,
For makin' strife wi' the water o' life,
And preferrin' aqua vitæ!”
Then roared a voice with lusty din,
Like a skipper’s when ’tis blowy,
“If that's a sin, I'd ne’er got in,
As sure as my name’s Noah!”
XI.
Baulked, Willie turned another leaf,—
“There’s many here have heard ye,
To the pain and grief o' true belief,
Say hard things o' the clergy!”
Then rang a clear tone over all,—
“One plea for him allow me:
I once heard call from o’er me, 'Saul,
Why persecutest thou me?'”
“There’s many here have heard ye,
To the pain and grief o' true belief,
Say hard things o' the clergy!”
Then rang a clear tone over all,—
“One plea for him allow me:
I once heard call from o’er me, 'Saul,
Why persecutest thou me?'”
XII.
XIII.
Then sudden glory round me broke,
And low melodious surges
Of wings whose stroke to splendor woke
Creation’s farthest verges;
A cross stretched, ladder-like, secure
From earth to heaven’s own portal,
Whereby God’s poor, with footing sure,
Climbed up to peace immortal.
And low melodious surges
Of wings whose stroke to splendor woke
Creation’s farthest verges;
A cross stretched, ladder-like, secure
From earth to heaven’s own portal,
Whereby God’s poor, with footing sure,
Climbed up to peace immortal.
XIV.
I heard a voice serene and low
(With my heart I seemed to hear it)
Fall soft and slow as snow on snow,
Like grace of the heavenly spirit;
As sweet as over new-born son
The croon of new-made mother,
The voice begun, “Sore tempted one!”
Then, pausing, sighed, “Our brother!
(With my heart I seemed to hear it)
Fall soft and slow as snow on snow,
Like grace of the heavenly spirit;
As sweet as over new-born son
The croon of new-made mother,
The voice begun, “Sore tempted one!”
Then, pausing, sighed, “Our brother!