About This Book
The work traces the development of mind from subjective consciousness through social institutions to the absolute dimension of culture and thought. It analyzes individual psychology, consciousness and mental functions, then examines law, conscience and the moral life as expressions of objective spirit within family, civil society and state, and finally treats art, revealed religion and philosophy as forms in which spirit attains self-awareness. Using a dialectical method that shows how contradictions propel conceptual growth, it emphasizes the interdependence of inner experience and social structures and the role of aesthetic, religious and philosophical forms in reconciling partial viewpoints into a more inclusive unity.
Abstraction, 74.
Ages of man, 17.
Alphabets, 81.
Altruism, 57.
Appetite, 53.
Association of ideas, 73.
Atheism, 183.
Athens, cxxx.
Automatism (psychological), clxv.
Bain (A.), cxxi.
Beauty, 169.
Bhagavat-Gita, 186 seqq.
Biography, 151.
Boëthius, l.
Böhme (J.), 95.
Braid (J.), clxiv.
Bravery, cxcix.
Budget, 144.
Capitalism, cci seqq.
Cardinal virtues, cxxxii.
Categories, lx.
Catholicism, 157.
Chinese language, 81 seqq.
Choice, 98.
Cognition, 64.
Commercial morality, cci.
Comte (C.), xcix.
Constitution of the State, 132.
Contract, 108.
Corporation, 130.
Dante, cxxxiv.
Deduction (Kantian and Fichtean), cx seqq.
Democracy, 141.
Development, 60.
Economics, 122.
Egoism, 55.
Eleaticism, 190.
England, 143.
Epistemology, ciii.
Equity, xxxi.
Estates, 123.
Experience, 51.
Faith, cvii.
Fame, 153.
Fechner (G. T.), cli.
Finance, 144.
Finitude, 8.
Fraud, 110.
Fries, clxxix.
Goodness, 115.
Happiness, 99.
Hieroglyphics, 80.