Heimskringla; Or, The Chronicle of the Kings of Norway

49. BIRTH OF OLAF, SON OF HARALD GRENSKE.

This happened the winter after the battle of the Jomsborg vikings at Hjorungavag. When Harald went up the country after Sigrid, he left Hrane behind with the ships to look after the men. Now when Hrane heard that Harald was cut off, he returned to Norway the shortest way he could, and told the news. He repaired first to Asta, and related to her all that had happened on the journey, and also on what errand Harald had visited Queen Sigrid. When Asta got these tidings she set off directly to her father in the Uplands, who received her well; but both were enraged at the design which had been laid in Svithjod, and that King Harald had intended to set her in a single condition. In summer (A.D. 995) Asta, Gudbrand's daughter, was confined, and had a boy child, who had water poured over him, and was called Olaf. Hrane himself poured water over him, and the child was brought up at first in the house of Gudbrand and his mother Asta.

50. ABOUT EARL HAKON.

Earl Hakon ruled over the whole outer part of Norway that lies on the sea, and had thus sixteen districts under his sway. The arrangement introduced by Harald Harfager, that there should be an earl in each district, was afterward continued for a long time; and thus Earl Hakon had sixteen earls under him. So says the "Vellekla":—

While Earl Hakon ruled over Norway there were good crops in the land, and peace was well preserved in the country among the bondes. The Earl, for the greater part of his lifetime, was therefore much beloved by the bondes; but it happened, in the longer course of time, that the earl became very intemperate in his intercourse with women, and even carried it so far that he made the daughters of people of consideration be carried away and brought home to him; and after keeping them a week or two as concubines, he sent them home. He drew upon himself the indignation of me relations of these girls; and the bondes began to murmur loudly, as the Throndhjem people have the custom of doing when anything goes against their judgment.

51. THORER KLAKKA'S JOURNEY.

Earl Hakon, in the mean time, hears some whisper that to the westward, over the Nor.h sea, was a man called Ole, who was looked upon as a king. From the conversation of some people, he fell upon the suspicion that he must be of the royal race of Norway. It was, indeed, said that this Ole was from Russia; but the earl had heard that Trygve Olafson had had a son called Olaf, who in his infancy had gone east to Gardarike, and had been brought up by King Valdemar. The earl had carefully inquired about this man, and had his suspicion that he must be the same person who had now come to these western countries. The earl had a very good friend called Thorer Klakka, who had been long upon viking expeditions, sometimes also upon merchant voyages; so that he was well acquainted all around. This Thorer Earl Hakon sends over the North sea, and told him to make a merchant voyage to Dublin, many were in the habit of doing, and carefully to discover who this Ole was. Provided he got any certainty that he was Olaf Trygvason, or any other of the Norwegian royal race, then Thorer should endeavor to ensnare him by some deceit, and bring him into the earl's power.

52. OLAF TRYGVASON COMES TO NORWAY.

On this Thorer sails westward to Ireland, and hears that Ole is in Dublin with his wife's father King Olaf Kvaran. Thorer, who was a plausible man, immediately got acquainted with Ole; and as they often met, and had long conversations together, Ole began to inquire about news from Norway, and above all of the Upland kings and great people,—which of them were in life, and what dominations they now had. He asked also about Earl Hakon, and if he was much liked in the country. Thorer replies, that the earl is such a powerful man that no one dares to speak otherwise than he would like; but that comes from there being nobody else in the country to look to. "Yet, to say the truth, I know it to be the mind of many brave men, and of whole communities, that they would much rather see a king of Harald Harfager's race come to the kingdom. But we know of no one suited for this, especially now that it is proved how vain every attack on Earl Hakon must be." As they often talked together in the same strain, Olaf disclosed to Thorer his name and family, and asked him his opinion, and whether he thought the bondes would take him for their king if he were to appear in Norway. Thorer encouraged him very eagerly to the enterprise, and praised him and his talents highly. Then Olaf's inclination to go to the heritage of his ancestors became strong. Olaf sailed accordingly, accompanied by Thorer, with five ships; first to the Hebrides, and from thence to the Orkneys. At that time Earl Sigurd, Hlodver's son, lay in Osmundswall, in the island South Ronaldsa, with a ship of war, on his way to Caithness. Just at the same time Olaf was sailing with his fleet from the westward to the islands, and ran into the same harbour, because Pentland Firth was not to be passed at that tide. When the king was informed that the earl was there, he made him be called; and when the earl came on board to speak with the king, after a few words only had passed between them, the king says the earl must allow himself to be baptized, and all the people of the country also, or he should be put to death directly; and he assured the earl he would lay waste the islands with fire and sword, if the people did not adopt Christianity. In the position the earl found himself, he preferred becoming Christian, and he and all who were with him were baptized. Afterwards the earl took an oath to the king, went into his service, and gave him his son, whose name was Hvelp (Whelp), or Hunde (Dog), as an hostage; and the king took Hvelp to Norway with him. Thereafter Olaf went out to sea to the eastward, and made the land at Morster Island, where he first touched the ground of Norway. He had high mass sung in a tent, and afterwards on the spot a church was built. Thorer Klakka said now to the king, that the best plan for him would be not to make it known who he was, or to let any report about him get abroad; but to seek out Earl Hakon as fast as possible and fall upon him by surprise. King Olaf did so, sailing northward day and night, when wind permitted, and did not let the people of the country know who it was that was sailing in such haste. When he came north to Agdanes, he heard that the earl was in the fjord, and was in discord with the bondes. On hearing this, Thorer saw that things were going in a very different way from what he expected; for after the battle with the Jomsborg vikings all men in Norway were the most sincere friends of the earl on account of the victory he had gained, and of the peace and security he had given to the country; and now it unfortunately turns out that a great chief has come to the country at a time when the bondes are in arms against the earl.

53. EARL HAKON'S FLIGHT.

Earl Hakon was at a feast in Medalhus in Gaulardal and his ships lay out by Viggja. There was a powerful bonde, by name Orm Lyrgja, who dwelt in Bunes, who had a wife called Gudrun, a daughter of Bergthor of Lundar. She was called the Lundasol; for she was the most-beautiful of women. The earl sent his slaves to Orm, with the errand that they should bring Orm's wife, Gudrun, to the earl. The thralls tell their errand, and Orm bids them first seat themselves to supper; but before they had done eating, many people from the neighbourhood, to whom Orm had sent notice, had gathered together: and now Orm declared he would not send Gudrun with the messengers. Gudrun told the thralls to tell the earl that she would not come to him, unless he sent Thora of Rimul after her. Thora was a woman of great influence, and one of the earl's best beloved. The thralls say that they will come another time, and both the bonde and his wife would be made to repent of it; and they departed with many threats. Orm, on the other hand, sent out a message-token to all the neighbouring country, and with it the message to attack Earl Hakon with weapons and kill him. He sent also a message to Haldor in Skerdingsstedja, who also sent out his message-token. A short time before, the earl had taken away the wife of a man called Brynjolf, and there had very nearly been an insurrection about that business. Having now again got this message-token, the people made a general revolt, and set out all to Medalhus. When the earl heard of this, he left the house with his followers, and concealed himself in a deep glen, now called Jarlsdal (Earl's Dale). Later in the day, the earl got news of the bondes' army. They had beset all the roads; but believed the earl had escaped to his ships, which his son Erlend, a remarkably handsome and hopeful young man, had the command of. When night came the earl dispersed his people, and ordered them to go through the forest roads into Orkadal; "for nobody will molest you," said he, "when I am not with you. Send a message to Erlend to sail out of the fjord, and meet me in More. In the mean time I will conceal myself from the bondes." Then the earl went his way with one thrall or slave, called Kark, attending him. There was ice upon the Gaul (the river of Gaulardal), and the earl drove his horse upon it, and left his coat lying upon the ice. They then went to a hole, since called Jarlshella (the Earl's Hole), where they slept. When Kark awoke he told his dream,—that a black threatening mad had come into the hole, and was angry that people should have entered it; and that the man had said, "Ulle is dead." The earl said that his son Erlend must be killed. Kark slept again and was again disturbed in his sleep; and when he awoke he told his dream,—that the same man had again appeared to him, and bade him tell the earl that all the sounds were closed. From this dream the earl began to suspect that it betokened a short life to him. They stood up, and went to the house of Rimul. The earl now sends Kark to Thora, and begs of her to come secretly to him. She did so and received the earl kindly and he begged her to conceal him for a few nights until the army of the bondes had dispersed. "Here about my house," said she, "you will be hunted after, both inside and outside; for many know that I would willingly help you if I can. There is but one place about the house where they could never expect to find such a man as you, and that is the swine-stye." When they came there the earl said, "Well, let it be made ready for us; as to save our life is the first and foremost concern." The slave dug a great hole in it, bore away the earth that he dug out, and laid wood over it. Thora brought the tidings to the earl that Olaf Trygvason had come from sea into the fjord, and had killed his son Erlend. Then the earl and Kark both went into the hole. Thora covered it with wood, and threw earth and dung over it, and drove the swine upon the top of it. The swine-style was under a great stone.

54. ERLEND'S DEATH.

Olaf Trygvason came from sea into the fjord with five long-ships, and Erlend, Hakon's son, rowed towards him with three ships. When the vessels came near to each other, Erlend suspected they might be enemies, and turned towards the land. When Olaf and his followers saw long-ships coming in haste out of the fjord, and rowing towards them, they thought Earl Hakon must be here; and they put out all oars to follow them. As soon as Erlend and his ships got near the land they rowed aground instantly, jumped overboard, and took to the land; but at the same instant Olaf's ship came up with them. Olaf saw a remarkably handsome man swimming in the water, and laid hold of a tiller and threw it at him. The tiller struck Erlend, the son of Hakon the earl, on the head, and clove it to the brain; and there left Erlend his life. Olaf and his people killed many; but some escaped, and some were made prisoners, and got life and freedom that they might go and tell what had happened. They learned then that the bondes had driven away Earl Hakon, and that he had fled, and his troops were all dispersed.

55. EARL HAKON'S DEATH.

The bondes then met Olaf, to the joy of both, and they made an agreement together. The bondes took Olaf to be their king, and resolved, one and all, to seek out Earl Hakon. They went up Gaulardal; for it seemed to them likely that if the earl was concealed in any house it must be at Rimul, for Thora was his dearest friend in that valley. They come up, therefore, and search everywhere, outside and inside the house, but could not find him. Then Olaf held a House Thing (trusting), or council out in the yard, and stood upon a great stone which lay beside the swine-stye, and made a speech to the people, in which he promised to enrich the man with rewards and honours who should kill the earl. This speech was heard by the earl and the thrall Kark. They had a light in their room.

"Why art thou so pale," says the earl, "and now again black as earth? Thou hast not the intention to betray me?"

"By no means," replies Kark.

"We were born on the same night," says the earl, "and the time will be short between our deaths."

King Olaf went away in the evening. When night came the earl kept himself awake but Kark slept, and was disturbed in his sleep. The earl woke him, and asked him "what he was dreaming of?"

He answered, "I was at Hlader and Olaf Trygvason was laying a gold ring about my neck."

The earl says, "It will be a red ring Olaf will lay about thy neck if he catches thee. Take care of that! From me thou shalt enjoy all that is good, therefore betray me not."

They then kept themselves awake both; the one, as it were, watching upon the other. But towards day the earl suddenly dropped asleep; but his sleep was so unquiet that he drew his heels under him, and raised his neck, as if going to rise, and screamed dreadfully high. On this Kark, dreadfully alarmed, drew a large knife out of his belt, stuck it in the earl's throat, and cut it across, and killed Earl Hakon. Then Kark cut off the earl's head, and ran away. Late in the day he came to Hlader, where he delivered the earl's head to King Olaf, and told all these circumstances of his own and Earl Hakon's doings. Olaf had him taken out and beheaded.

56. EARL HAKON'S HEAD.

King Olaf, and a vast number of bondes with him, then went out to Nidarholm, and had with him the heads of Earl Hakon and Kark. This holm was used then for a place of execution of thieves and ill-doers, and there stood a gallows on it. He had the heads of the earl and of Kark hung upon it, and the whole army of the bondes cast stones at them, screaming and shouting that the one worthless fellow had followed the other. They then sent up to Gaulardal for the earl's dead body. So great was the enmity of the Throndhjem people against Earl Hakon, that no man could venture to call him by any other name than Hakon the Bad; and he was so called long after those days. Yet, sooth to say of Earl Hakon, he was in many respects fitted to be a chief: first, because he was descended from a high race; then because he had understanding and knowledge to direct a government; also manly courage in battle to gain victories, and good luck in killing his enemies. So says Thorleif Raudfeldson:—

Earl Hakon was very generous; but the greatest misfortunes attended even such a chief at the end of his days: and the great cause of this was that the time was come when heathen sacrifices and idolatrous worship were doomed to fall, and the holy faith and good customs to come in their place.

57. OLAF TRYGVASON ELECTED KING.

Olaf Trvgvason was chosen at Throndhjem by the General Thing to be the king over the whole country, as Harald Harfager had been. The whole public and the people throughout all the land would listen to nothing else than that Olaf Trygvason should be king. Then Olaf went round the whole country, and brought it under his rule, and all the people of Norway gave in their submission; and also the chiefs in the Uplands and in Viken, who before had held their lands as fiefs from the Danish king, now became King Olaf's men, and held their hands from him. He went thus through the whole country during the first winter (A.D. 996) and the following summer. Earl Eirik, the son of Earl Hakon, his brother Svein, and their friends and relations, fled out of the country, and went east to Sweden to King Olaf the Swede, who gave them a good reception. So says Thord Kolbeinson:—

And again,—

58. LODIN'S MARRIAGE

Lodin was the name of a man from Viken who was rich and of good family. He went often on merchant voyages, and sometimes on viking cruises. It happened one summer that he went on a merchant voyage with much merchandise in a ship of his own. He directed his course first to Eistland, and was there at a market in summer. To the place at which the market was held many merchant goods were brought, and also many thralls or slaves for sale. There Lodin saw a woman who was to be sold as a slave: and on looking at her he knew her to be Astrid Eirik's daughter, who had been married to King Trygve. But now she was altogether unlike what she had been when he last saw her; for now she was pale, meagre in countenance, and ill clad. He went up to her, and asked her how matters stood with her. She replied, "It is heavy to be told; for I have been sold as a slave, and now again I am brought here for sale." After speaking together a little Astrid knew him, and begged him to buy her; and bring her home to her friends. "On this condition," said he, "I will bring thee home tn Norway, that thou wilt marry me." Now as Astrid stood in great need, and moreover knew that Lodin was a man of high birth, rich, and brave, she promised to do so for her ransom. Lodin accordingly bought Astrid, took her home to Norway with him, and married her with her friends' consent. Their children were Thorkel Nefia, Ingerid, and Ingegerd. Ingebjorg and Astrid were daughters of Astrid by King Trygve. Eirik Bjodaskalle's sons were Sigird, Karlshofud, Jostein, and Thorkel Dydril, who were all rich and brave people who had estates east in the country. In Viken in the east dwelt two brothers, rich and of good descent; one called Thorgeir, and the other Hyrning; and they married Lodin and Astrid's daughters, Ingerid and Ingegerd.

59. OLAF BAPTIZES THE COUNTRY OF VIKEN.

When Harald Gormson, king of Denmark, had adopted Christianity, he sent a message over all his kingdom that all people should be baptized, and converted to the true faith. He himself followed his message, and used power and violence where nothing else would do. He sent two earls, Urguthrjot and Brimilskjar, with many people to Norway, to proclaim Christianity there. In Viken, which stood directly under the king's power, this succeeded, and many were baptized of the country folk. But when Svein Forked-beard, immediately after his father King Harald's death, went out on war expeditions in Saxland, Frisland, and at last in England, the Northmen who had taken up Christianity returned back to heathen sacrifices, just as before; and the people in the north of the country did the same. But now that Olaf Trygvason was king of Norway, he remained long during the summer (A.D. 996) in Viken, where many of his relatives and some of his brothers-in-law were settled, and also many who had been great friends of his father; so that he was received with the greatest affection. Olaf called together his mother's brothers, his stepfather Lodin, and his brothers-in-law Thorgeir and Hyrning, to speak with them, and to disclose with the greatest care the business which he desired they themselves should approve of, and support with all their power; namely, the proclaiming Christianity over all his kingdom. He would, he declared, either bring it to this, that all Norway should be Christian, or die. "I shall make you all," said he, "great and mighty men in promoting this work; for I trust to you most, as blood relations or brothers-in-law." All agreed to do what he asked, and to follow him in what he desired. King Olaf immediately made it known to the public that he recommended Christianity to all the people in his kingdom, which message was well received and approved of by those who had before given him their promise; and these being the most powerful among the people assembled, the others followed their example, and all the inhabitants of the east part of Viken allowed themselves to be baptized. The king then went to the north part of Viken and invited every man to accept Christianity; and those who opposed him he punished severely, killing some, mutilating others, and driving some into banishment. At length he brought it so far, that all the kingdom which his father King Trvgve had ruled over, and also that of his relation Harald Grenske, accepted of Christianity; and during that summer (A.D. 996) and the following winter (A.D. 997) all Viken was made Christian.

60. OF THE HORDALAND PEOPLE.

Early in spring (A.D. 997) King Olaf set out from Viken with a great force northwards to Agder, and proclaimed that every man should be baptized. And thus the people received Christianity, for nobody dared oppose the king's will, wheresoever he came. In Hordaland, however, were many bold and great men of Hordakare's race. He, namely, had left four sons,—the first Thorleif Spake; the second, Ogmund, father of Thorolf Skialg, who was father of Erling of Sole; the third was Thord father of the Herse Klyp who killed King Sigurd Slefa, Gunhild's son; and lastly, Olmod, father of Askel, whose son was Aslak Fitjaskalle; and that family branch was the greatest and most considered in Hordaland. Now when this family heard the bad tidings, that the king was coming along the country from the eastward with a great force, and was breaking the ancient law of the people, and imposing punishment and hard conditions on all who opposed him, the relatives appointed a meeting to take counsel with each other, for they knew the king would come down upon them at once: and they all resolved to appear in force at the Gula-Thing, there to hold a conference with King Olaf Trygvason.

61. ROGALAND BAPTIZED.

When King Olaf came to Rogaland, he immediately summoned the people to a Thing; and when the bondes received the message-token for a Thing, they assembled in great numbers well armed. After they had come together, they resolved to choose three men, the best speakers of the whole, who should answer King Olaf, and argue with the king; and especially should decline to accept of anything against the old law, even if the king should require it of them. Now when the bondes came to the Thing, and the Thing was formed, King Olaf arose, and at first spoke good-humoredly to the people; but they observed he wanted them to accept Christianity, with all his fine words: and in the conclusion he let them know that those who should speak against him, and not submit to his proposal, must expect his displeasure and punishment, and all the ill that it was in his power to inflict. When he had ended his speech, one of the bondes stood up, who was considered the most eloquent, and who had been chosen as the first who should reply to King Olaf. But when he would begin to speak such a cough seized him, and such a difficulty of breathing, that he could not bring out a word, and had to sit down again. Then another bonde stood up, resolved not to let an answer be wanting, although it had gone so ill with the former: but he stammered so that he could not get a word uttered, and all present set up a laughter, amid which the bonde sat down again. And now the third stood up to make a speech against King Olaf's; but when he began he became so hoarse and husky in his throat, that nobody could hear a word he said, and he also had to sit down. There was none of the bondes now to speak against the king, and as nobody answered him there was no opposition; and it came to this, that all agreed to what the king had proposed. All the people of the Thing accordingly were baptized before the Thing was dissolved.

62. ERLING SKJALGSON'S WOOING.

King Olaf went with his men-at-arms to the Gula-Thing; for the bondes had sent him word that they would reply there to his speech. When both parties had come to the Thing, the king desired first to have a conference with the chief people of the country; and when the meeting was numerous the king set forth his errand,—that he desired them, according to his proposal, to allow themselves to be baptized. Then said Olmod the Old, "We relations have considered together this matter, and have come to one resolution. If thou thinkest, king, to force us who are related together to such things as to break our old law, or to bring us under thyself by any sort of violence, then will we stand against thee with all our might: and be the victory to him to whom fate ordains it. But if thou, king, wilt advance our relations' fortunes, then thou shalt have leave to do as thou desirest, and we will all serve thee with zeal in thy purpose."

The king replies, "What do you propose for obtaining this agreement?"

Then answers Olmod, "The first is, that thou wilt give thy sister Astrid in marriage to Erling Skjalgson, our relation, whom we look upon as the most hopeful young man in all Norway."

King Olaf replied, that this marriage appeared to him also very suitable; "as Erling is a man of good birth, and a good-looking man in appearance: but Astrid herself must answer to this proposal."

Thereupon the king spoke to his sister. She said, "It is but of little use that I am a king's sister, and a king's daughter, if I must marry a man who has no high dignity or office. I will rather wait a few years for a better match." Thus ended this conference.

63. HORDALAND BAPTIZED.

King Olaf took a falcon that belonged to Astrid, plucked off all its feathers, and then sent it to her. Then said Astrid, "Angry is my brother." And she stood up, and went to the king, who received her kindly, and she said that she left it to the king to determine her marriage. "I think," said the king, "that I must have power enough in this land to raise any man I please to high dignity." Then the king ordered Olmod and Erling to be called to a conference, and all their relations; and the marriage was determined upon, and Astrid betrothed to Erling. Thereafter the king held the Thing, and recommended Christianity to the bondes; and as Olmod, and Erling, and all their relations, took upon themselves the most active part in forwarding the king's desire, nobody dared to speak against it; and all the people were baptized, and adopted Christianity.

64. ERLING SKJALGSON'S WEDDING.

Erling Skjalgson had his wedding in summer, and a great many people were assembled at it. King Olaf was also there, and offered Erling an earldom. Erling replied thus: "All my relations have been herses only, and I will take no higher title than they have; but this I will accept from thee, king, that thou makest me the greatest of that title in the country." The king consented; and at his departure the king invested his brother-in law Erling with all the land north of the Sognefjord, and east to the Lidandisnes, on the same terms as Harald Harfager had given land to his sons, as before related.

65. RAUMSDAL AND FJORD-DISTRICTS BAPTIZED.

The same harvest King Olaf summoned the bondes to a Thing of the four districts at Dragseid, in Stad: and there the people from Sogn, the Fjord-districts, South More, and Raumsdal, were summoned to meet. King Olaf came there with a great many people who had followed him from the eastward, and also with those who had joined him from Rogaland and Hordaland. When the king came to the Thing, he proposed to them there, as elsewhere, Christianity; and as the king had such a powerful host with him, they were frightened. The king offered them two conditions,—either to accept Christianity, or to fight. But the bondes saw they were in no condition to fight the king, and resolved, therefore, that all the people should agree to be baptized. The king proceeded afterwards to North More, and baptized all that district. He then sailed to Hlader, in Throndhjem; had the temple there razed to the ground; took all the ornaments and all property out of the temple, and from the gods in it; and among other things the great gold ring which Earl Hakon had ordered to be made, and which hung in the door of the temple; and then had the temple burnt. But when the bondes heard of this, they sent out a war-arrow as a token through the whole district, ordering out a warlike force, and intended to meet the king with it. In the meantime King Olaf sailed with a war force out of the fjord along the coast northward, intending to proceed to Halogaland, and baptize there. When he came north to Bjarnaurar, he heard from Halogaland that a force was assembled there to defend the country against the king. The chiefs of this force were Harek of Thjotta, Thorer Hjort from Vagar, and Eyvind Kinrifa. Now when King Olaf heard this, he turned about and sailed southwards along the land; and when he got south of Stad proceeded at his leisure, and came early in winter (A.D. 998) all the way east to Viken.

66. OLAF PROPOSES MARRIAGE TO QUEEN SIGRID.

Queen Sigrid in Svithjod, who had for surname the Haughty, sat in her mansion, and during the same winter messengers went between King Olaf and Sigrid to propose his courtship to her, and she had no objection; and the matter was fully and fast resolved upon. Thereupon King Olaf sent to Queen Sigrid the great gold ring he had taken from the temple door of Hlader, which was considered a distinguished ornament. The meeting for concluding the business was appointed to be in spring on the frontier, at the Gaut river. Now the ring which King Olaf had sent Queen Sigrid was highly prized by all men; yet the queen's gold-smiths, two brothers, who took the ring in their hands, and weighed it, spoke quietly to each other about it, and in a manner that made the queen call them to her, and ask "what they smiled at?" But they would not say a word, and she commanded them to say what it was they had discovered. Then they said the ring is false. Upon this she ordered the ring to be broken into pieces, and it was found to be copper inside. Then the queen was enraged, and said that Olaf would deceive her in more ways than this one. In the same year (A.D. 998) King Olaf went into Ringenke, and there the people also were baptized.

67. OLAF HARALDSON BAPTIZED.

Asta, the daughter of Gudbrand, soon after the fall of Harald Grenske married again a man who was called Sigurd Syr, who was a king in Ringerike. Sigurd was a son of Halfdan, and grandson of Sigurd Hrise, who was a son of Harald Harfager. Olaf, the son of Asta and Harald Grenske, lived with Asta, and was brought up from childhood in the house of his stepfather, Sigurd Syr. Now when King Olaf Trygvason came to Ringerike to spread Christianity, Sigurd Syr and his wife allowed themselves to be baptized, along with Olaf her son; and Olaf Trygvason was godfather to Olaf, the stepson of Harald Grenske. Olaf was then three years old. Olaf returned from thence to Viken, where he remained all winter. He had now been three years king in Norway (A.D. 998).

68. MEETING OF OLAF AND SIGRID.

Early in spring (A.D. 998) King Olaf went eastwards to Konungahella to the meeting with Queen Sigrid; and when they met the business was considered about which the winter before they had held communication, namely, their marriage; and the business seemed likely to be concluded. But when Olaf insisted that Sigrid should let herself be baptized, she answered thus:—"I must not part from the faith which I have held, and my forefathers before me; and, on the other hand, I shall make no objection to your believing in the god that pleases you best." Then King Olaf was enraged, and answered in a passion, "Why should I care to have thee, an old faded woman, and a heathen jade?" and therewith struck her in the face with his glove which he held in his hands, rose up, and they parted. Sigrid said, "This may some day be thy death." The king set off to Viken, the queen to Svithjod.

69. THE BURNING OF WARLOCKS.

Then the king proceeded to Tunsberg, and held a Thing, at which he declared in a speech that all the men of whom it should be known to a certainty that they dealt with evil spirits, or in witchcraft, or were sorcerers, should be banished forth of the land. Thereafter the king had all the neighborhood ransacked after such people, and called them all before him; and when they were brought to the Thing there was a man among them called Eyvind Kelda, a grandson of Ragnvald Rettilbeine, Harald Harfager's son. Eyvind was a sorcerer, and particularly knowing in witchcraft. The king let all these men be seated in one room, which was well adorned, and made a great feast for them, and gave them strong drink in plenty. Now when they were all very drunk, he ordered the house be set on fire, and it and all the people within it were consumed, all but Eyvind Kelda, who contrived to escape by the smoke-hole in the roof. And when he had got a long way off, he met some people on the road going to the king, and he told them to tell the king that Eyvind Kelda had slipped away from the fire, and would never come again in King Olaf's power, but would carry on his arts of witchcraft as much as ever. When the people came to the king with such a message from Eyvind, the king was ill pleased that Eyvind had escaped death.

70. EYVIND KELDA'S DEATH.

When spring (A.D. 998) came King Olaf went out to Viken, and was on visits to his great farms. He sent notice over all Viken that he would call out an army in summer, and proceed to the north parts of the country. Then he went north to Agder; and when Easter was approaching he took the road to Rogaland with 300 (=360) men, and came on Easter evening north to Ogvaldsnes, in Kormt Island, where an Easter feast was prepared for him. That same night came Eyvind Kelda to the island with a well-manned long-ship, of which the whole crew consisted of sorcerers and other dealers with evil spirits. Eyvind went from his ship to the land with his followers, and there they played many of their pranks of witchcraft. Eyvind clothed them with caps of darkness, and so thick a mist that the king and his men could see nothing of them; but when they came near to the house at Ogvaldsnes, it became clear day. Then it went differently from what Eyvind had intended: for now there came just such a darkness over him and his comrades in witchcraft as they had made before, so that they could see no more from their eyes than from the back of their heads but went round and round in a circle upon the island. When the king's watchman saw them going about, without knowing what people these were, they told the king. Thereupon he rose up with his people, put on his clothes, and when he saw Eyvind with his men wandering about he ordered his men to arm, and examine what folk these were. The king's men discovered it was Eyvind, took him and all his company prisoners, and brought them to the king. Eyvind now told all he had done on his journey. Then the king ordered these all to be taken out to a skerry which was under water in flood tide, and there to be left bound. Eyvind and all with him left their lives on this rock, and the skerry is still called Skrattasker.

71. OLAF AND ODIN'S APPARITION.

It is related that once on a time King Olaf was at a feast at this Ogvaldsnes, and one eventide there came to him an old man very gifted in words, and with a broad-brimmed hat upon his head. He was one-eyed, and had something to tell of every land. He entered into conversation with the king; and as the king found much pleasure in the guest's speech, he asked him concerning many things, to which the guest gave good answers: and the king sat up late in the evening. Among other things, the king asked him if he knew who the Ogvald had been who had given his name both to the ness and to the house. The guest replied, that this Ogvald was a king, and a very valiant man, and that he made great sacrifices to a cow which he had with him wherever he went, and considered it good for his health to drink her milk. This same King Ogvald had a battle with a king called Varin, in which battle Ogvald fell. He was buried under a mound close to the house; "and there stands his stone over him, and close to it his cow also is laid." Such and many other things, and ancient events, the king inquired after. Now, when the king had sat late into the night, the bishop reminded him that it was time to go to bed, and the king did so. But after the king was undressed, and had laid himself in bed, the guest sat upon the foot-stool before the bed, and still spoke long with the king; for after one tale was ended, he still wanted a new one. Then the bishop observed to the king, it was time to go to sleep, and the king did so; and the guest went out. Soon after the king awoke, asked for the guest, and ordered him to be called, but the guest was not to be found. The morning after, the king ordered his cook and cellar-master to be called, and asked if any strange person had been with them. They said, that as they were making ready the meat a man came to them, and observed that they were cooking very poor meat for the king's table; whereupon he gave them two thick and fat pieces of beef, which they boiled with the rest of the meat. Then the king ordered that all the meat should be thrown away, and said this man can be no other than the Odin whom the heathens have so long worshipped; and added, "but Odin shall not deceive us."

72. THE THING IN THRONDHJEM.

King Olaf collected a great army in the east of the country towards summer, and sailed with it north to Nidaros in the Throndhjem country. From thence he sent a message-token over all the fjord, calling the people of eight different districts to a Thing; but the bondes changed the Thing-token into a war-token; and called together all men, free and unfree, in all the Throndhjem land. Now when the king met the Thing, the whole people came fully armed. After the Thing was seated, the king spoke, and invited them to adopt Christianity; but he had only spoken a short time when the bondes called out to him to be silent, or they would attack him and drive him away. "We did so," said they, "with Hakon foster-son of Athelstan, when he brought us the same message, and we held him in quite as much respect as we hold thee." When King Olaf saw how incensed the bondes were, and that they had such a war force that he could make no resistance, he turned his speech as if he would give way to the bondes, and said, "I wish only to be in a good understanding with you as of old; and I will come to where ye hold your greatest sacrifice-festival, and see your customs, and thereafter we shall consider which to hold by." And in this all agreed; and as the king spoke mildly and friendly with the bondes, their answer was appeased, and their conference with the king went off peacefully. At the close of it a midsummer sacrifice was fixed to take place in Maeren, and all chiefs and great bondes to attend it as usual. The king was to be at it.