Heimskringla; Or, The Chronicle of the Kings of Norway

20. OF KING SIGURD'S DREAM.

Once King Sigurd fell into low spirits, so that few could get him to converse, and he sat but a short time at the drinking table. This was heavy on his counsellors, friends, and court; and they begged King Eystein to consider how they could discover the cause why the people who came to the king could get no reply to what they laid before him. King Eystein answered them, that it was difficult to speak with the king about this; but at last, on the entreaty of many, he promised to do it. Once, when they were both together, King Eystein brought the matter before his brother, and asked the cause of his melancholy. "It is a great grief, sire, to many to see thee so melancholy; and we would like to know what has occasioned it, or if perchance thou hast heard any news of great weight?"

King Sigurd replies, that it was not so.

"Is it then, brother," says King Eystein, "that you would like to travel out of the country, and augment your dominions as our father did?"

He answered, that it was not that either.

"Is it, then, that any man here in the country has offended?"

To this also the king said "No."

"Then I would like to know if you have dreamt anything that has occasioned this depression of mind?"

The king answered that it was so.

"Tell me, then, brother, thy dream."

King Sigurd said, "I will not tell it, unless thou interpret it as it may turn out; and I shall be quick at perceiving if thy interpretation be right or not."

King Eystein replies, "This is a very difficult matter, sire, on both sides; as I am exposed to thy anger if I cannot interpret it, and to the blame of the public if I can do nothing in the matter; but I will rather fall under your displeasure, even if my interpretation should not be agreeable."

King Sigurd replies, "It appeared to me, in a dream, as if we brothers were all sitting on a bench in front of Christ church in Throndhjem; and it appeared to me as if our relative, King Olaf the Saint, came out of the church adorned with the royal raiment glancing and splendid, and with the most delightful and joyful countenance. He went to our brother King Olaf, took him by the hand, and said cheerfully, to him, 'Come with me, friend.' On which he appeared to stand up and go into the church. Soon after King Olaf the Saint came out of the church, but not so gay and brilliant as before. Now he went to thee, brother, and said to thee that thou shouldst go with him; on which he led thee with him, and ye went into the church. Then I thought, and waited for it, that he would come to me, and meet me; but it was not so. Then I was seized with great sorrow, and great dread and anxiety fell upon me, so that I was altogether without strength; and then I awoke."

King Eystein replies, "Thus I interpret your dream, sire,—That the bench betokens the kingdom we brothers have; and as you thought King Olaf came with so glad a countenance to our brother, King Olaf, he will likely live the shortest time of us brothers, and have all good to expect hereafter; for he is amiable, young in years, and has gone but little into excess, and King Olaf the Saint must help him. But as you thought he came towards me, but not with so much joy, I may possibly live a few years longer, but not become old, and I trust his providence will stand over me; but that he did not come to me with the same splendour and glory as to our brother Olaf, that will be because, in many ways, I have sinned and transgressed his command. If he delayed coming to thee, I think that in no way betokens thy death, but rather a long life; but it may be that some heavy accident may occur to thee, as there was an unaccountable dread overpowering thee; but I foretell that thou will be the oldest of us, and wilt rule the kingdom longest."

Then said Sigurd, "This is well and intelligently interpreted, and it is likely it will be so." And now the king began to be cheerful again.

21. OF KING SIGURD'S MARRIAGE.

King Sigurd married Malmfrid, a daughter of King Harald Valdemarson, eastward in Novgorod. King Harald Valdemarson's mother was Queen Gyda the Old, a daughter of the Swedish king, Inge Steinkelson. Harald Valdemarson's other daughter, sister to Malmfrid, was Ingebjorg, who was married to Canute Lavard, a son of the Danish king, Eirik the Good, and grandson of King Svein Ulfson. Canute's and Ingebjorg's children were, the Danish king, Valdemar, who came to the Danish kingdom after Svein Eirikson; and daughters Margaret, Christina, and Catherine. Margaret was married to Stig Hvitaled; and their daughter was Christina, married to the Swedish king, Karl Sorkvison, and their son was King Sorkver.

22. OF THE CASES BEFORE THE THING.

The king's relative, Sigurd Hranason, came into strife with King Sigurd. He had had the Lapland collectorship on the king's account, because of their relationship and long friendship, and also of the many services Sigurd Hranason had done to the kings; for he was a very distinguished, popular man. But it happened to him, as it often does to others, that persons more wicked and jealous than upright slandered him to King Sigurd, and whispered in the king's ear that he took more of the Laplander's tribute to himself than was proper. They spoke so long about this, that King Sigurd conceived a dislike and anger to him, and sent a message to him. When he appeared before the king, the king carried these feelings with him, and said, "I did not expect that thou shouldst have repaid me for thy great fiefs and other dignities by taking the king's property, and abstracting a greater portion of it than is allowable."

Sigurd Hranason replies, "It is not true that has been told you; for I have only taken such portion as I had your permission to take."

King Sigurd replies, "Thou shalt not slip away with this; but the matter shall be seriously treated before it comes to an end." With that they parted.

Soon after, by the advice of his friends, the king laid an action against Sigurd Hranason at the Thing-meeting in Bergen, and would have him made an outlaw. Now when the business took this turn, and appeared so dangerous, Sigurd Hranason went to King Eystein, and told him what mischief King Sigurd intended to do him, and entreated his assistance. King Eystein replied, "This is a difficult matter that you propose to me, to speak against my brother; and there is a great difference between defending a cause and pursuing it in law;" and added, that this was a matter which concerned him and Sigurd equally. "But for thy distress, and our relationship, I shall bring in a word for thee."

Soon after Eystein visited King Sigurd, and entreated him to spare the man, reminding him of the relationship between them and Sigurd Hranason, who was married to their aunt, Skialdvor; and said he would pay the penalty for the crime committed against the king, although he could not with truth impute any blame to him in the matter. Besides, he reminded the king of the long friendship with Sigurd Hranason. King Sigurd replied, that it was better government to punish such acts. Then King Eystein replied, "If thou, brother, wilt follow the law, and punish such acts according to the country's privileges, then it would be most correct that Sigurd Hranason produce his witnesses, and that the case be judged at the Thing, but not at a meeting; for the case comes under the law of the land, not under Bjarkey law." Then said Sigurd, "It may possibly be so that the case belongs to it, as thou sayest, King Eystein; and if it be against law what has hitherto been done in this case, then we shall bring it before the Thing." Then the kings parted, and each seemed determined to take his own way. King Sigurd summoned the parties in the case before the Arnarnes Thing, and intended to pursue it there. King Eystein came also to the Thing-place; and when the case was brought forward for judgment, King Eystein went to the Thing before judgment was given upon Sigurd Hranason. Now King Sigurd told the lagmen to pronounce the judgment; but King Eystein replied thus: "I trust there are here men acquainted sufficiently with the laws of Norway, to know that they cannot condemn a lendermen to be outlawed at this Thing." And he then explained how the law was, so that every man clearly understood it. Then said King Sigurd, "Thou art taking up this matter very warmly, King Eystein, and it is likely the case will cost more trouble before it comes to an end than we intended; but nevertheless we shall follow it out. I will have him condemned to be outlawed in his native place." Then said King Eystein, "There are certainly not many things which do not succeed with thee, and especially when there are but few and small folks to oppose one who has carried through such great things." And thus they parted, without anything being concluded in the case. Thereafter King Sigurd called together a Gula Thing, went himself there, and summoned to him many high chiefs. King Eystein came there also with his suite; and many meetings and conferences were held among people of understanding concerning this case, and it was tried and examined before the lagmen. Now King Eystein objected that all the parties summoned in any cases tried here belonged to the Thing-district; but in this case the deed and the parties belonged to Halogaland. The Thing accordingly ended in doing nothing, as King Eystein had thus made it incompetent. The kings parted in great wrath; and King Eystein went north to Throndhjem. King Sigurd, on the other hand, summoned to him all lendermen, and also the house-servants of the lendermen, and named out of every district a number of the bondes from the south parts of the country, so that he had collected a large army about him; and proceeded with all this crowd northwards along the coast to Halogaland, and intended to use all his power to make Sigurd Hranason an outlaw among his own relations. For this purpose he summoned to him the Halogaland and Naumudal people, and appointed a Thing at Hrafnista. King Eystein prepared himself also, and proceeded with many people from the town of Nidaros to the Thing, where he made Sigurd Hranason, by hand-shake before witnesses, deliver over to him the following and defending this case. At this Thing both the kings spoke, each for his own side. Then King Eystein asks the lagmen where that law was made in Norway which gave the bondes the right to judge between the kings of the country, when they had pleas with each other. "I shall bring witnesses to prove that Sigurd has given the case into my hands; and it is with me, not with Sigurd Hranason, that King Sigurd has to do in this case." The lagmen said that disputes between kings must be judged only at the Eyra Thing in Nidaros.

King Eystein said, "So I thought that it should be there, and the cases must be removed there."

Then King Sigurd said, "The more difficulties and inconvenience thou bringest upon me in this matter, the more I will persevere in it." And with that they parted.

Both kings then went south to Nidaros town, where they summoned a Thing from eight districts. King Eystein was in the town with a great many people, but Sigurd was on board his ships. When the Thing was opened, peace and safe conduct was given to all; and when the people were all collected, and the case should be gone into, Bergthor, a son of Svein Bryggjufot, stood up, and gave his evidence that Sigurd Hranason had concealed a part of the Laplanders' taxes.

Then King Eystein stood up and said, "If thy accusation were true, although we do not know what truth there may be in thy testimony, yet this case has already been dismissed from three Things, and a fourth time from a town meeting; and therefore I require that the lagmen acquit Sigurd in this case according to law." And they did so.

Then said King Sigurd, "I see sufficiently, King Eystein, that thou hast carried this case by law-quirks (1), which I do not understand. But now there remains, King Eystein, a way of determining the case which I am more used to, and which I shall now apply."

He then retired to his ships, had the tents taken down, laid his whole fleet out at the holm, and held a Thing of his people; and told them that early in the morning they should land at Iluvellir, and give battle to King Eystein. But in the evening, as King Sigurd sat at his table in his ship taking his repast, before he was aware of it a man cast himself on the floor of the forehold, and at the king's feet. This was Sigurd Hranason, who begged the king to take what course with regard to him the king himself thought proper. Then came Bishop Magne and Queen Malmfrid, and many other great personages, and entreated forgiveness for Sigurd Hranason; and at their entreaty the king raised him up, took him by the hand, and placed him among his men, and took him along with himself to the south part of the country. In autumn the king gave Sigurd Hranason leave to go north to his farm, gave him an employment, and was always afterward his friend. After this day, however, the brothers were never much together, and there was no cordiality or cheerfulness among them.

23. OF KING OLAF'S DEATH.

King Olaf Magnuson fell into a sickness which ended in his death. He was buried in Christ church in Nidaros, and many were in great grief at his death. After Olaf's death, Eystein and Sigurd ruled the country, the three brothers together having been kings of Norway for twelve years (A.D. 1104-1115); namely, five years after King Sigurd returned home, and seven years before. King Olaf was seventeen years old when he died, and it happened on the 24th of December.

24. MAGNUS THE BLIND; HIS BIRTH.

King Eystein had been about a year in the east part of the country at that time, and King Sigurd was then in the north. King Eystein remained a long time that winter in Sarpsborg. There was once a powerful and rich bonde called Olaf of Dal, who dwelt in Great Dal in Aumord, and had two children,—a son called Hakon Fauk, and a daughter called Borghild, who was a very beautiful girl, and prudent, and well skilled in many things. Olaf and his children were a long time in winter in Sarpsborg, and Borghild conversed very often with King Eystein; so that many reports were spread about their friendship. The following summer King Eystein went north, and King Sigurd came eastward, where he remained all winter, and was long in Konungahella, which town he greatly enlarged and improved. He built there a great castle of turf and stone, dug a great ditch around it, and built a church and several houses within the castle. The holy cross he allowed to remain at Konungahella, and therein did not fulfill the oath he had taken in Palestine; but, on the other hand, he established tithe, and most of the other things to which he had bound himself by oath. The reason of his keeping the cross east at the frontier of the country was, that he thought it would be a protection to all the land; but it proved the greatest misfortune to place this relic within the power of the heathens, as it afterwards turned out.

When Borghild, Olaf's daughter, heard it whispered that people talked ill of her conversations and intimacy with King Eystein, she went to Sarpsborg; and after suitable fasts she carried the iron as proof of her innocence, and cleared herself thereby fully from all offence. When King Sigurd heard this, he rode one day as far as usually was two days' travelling, and came to Dal to Olaf, where he remained all night, made Borghild his concubine, and took her away with him. They had a son, who was called Magnus, and he was sent immediately to Halogaland, to be fostered at Bjarkey by Vidkun Jonson; and he was brought up there. Magnus grew up to be the handsomest man that could be seen, and was very soon stout and strong.

25. COMPARISON BETWEEN THE TWO KINGS.

King Eystein and King Sigurd went both in spring to guest-quarters in the Uplands; and each was entertained in a separate house, and the houses were not very distant from each other. The bondes, however, thought it more convenient that both should be entertained together by turns in each house; and thus they were both at first in the house of King Eystein. But in the evening, when the people began to drink, the ale was not good; so that the guests were very quiet and still. Then said King Eystein, "Why are the people so silent? It is more usual in drinking parties that people are merry, so let us fall upon some jest over our ale that will amuse people; for surely, brother Sigurd, all people are well pleased when we talk cheerfully."

Sigurd replies, bluntly, "Do you talk as much as you please, but give me leave to be silent."

Eystein says, "It is a common custom over the ale-table to compare one person with another, and now let us do so." Then Sigurd was silent.

"I see," says King Eystein, "that I must begin this amusement. Now I will take thee, brother, to compare myself with, and will make it appear so as if we had both equal reputation and property, and that there is no difference in our birth and education."

Then King Sigurd replies, "Do you remember that I was always able to throw you when we wrestled, although you are a year older?"

Then King Eystein replied, "But I remember that you was not so good at the games which require agility."

Sigurd: "Do you remember that I could drag you under water, when we swam together, as often as I pleased?"

Eystein: "But I could swim as far as you, and could dive as well as you; and I could run upon snow-skates so well that nobody could beat me, and you could no more do it than an ox."

Sigurd: "Methinks it is a more useful and suitable accomplishment for a chief to be expert at his bow; and I think you could scarcely draw my bow, even if you took your foot to help."

Eystein: "I am not strong at the bow as you are, but there is less difference between our shooting near; and I can use the skees much better than you, and in former times that was held a great accomplishment."

Sigurd: "It appears to me much better for a chief who is to be the superior of other men, that he is conspicuous in a crowd, and strong and powerful in weapons above other men; easily seen, and easily known, where there are many together."

Eystein: "It is not less a distinction and an ornament that a man is of a handsome appearance, so as to be easily known from others on that account; and this appears to me to suit a chief best, because the best ornament is allied to beauty. I am moreover more knowing in the law than you, and on every subject my words flow more easily than yours."

Sigurd: "It may be that you know more law-quirks, for I have had something else to do; neither will any deny you a smooth tongue. But there are many who say that your words are not to be trusted; that what you promise is little to be regarded; and that you talk just according to what those who are about you say, which is not kingly."

Eystein: "This is because, when people bring their cases before me, I wish first to give every man that satisfaction in his affairs which he desires; but afterwards comes the opposite party, and then there is something to be given or taken away very often, in order to mediate between them, so that both may be satisfied. It often happens, too, that I promise whatever is desired of me, that all may be joyful about me. It would be an easy matter for me to do as you do,—to promise evil to all; and I never hear any complain of your not keeping this promise to them."

Sigurd: "It is the conversation of all that the expedition that I made out of the country was a princely expedition, while you in the meantime sat at home like your father's daughter."

Eystein: "Now you touched the tender spot. I would not have brought up this conversation if I had not known what to reply on this point. I can truly say that I equipt you from home like a sister, before you went upon this expedition."

Sigurd: "You must have heard that on this expedition I was in many a battle in the Saracen's land, and gained the victory in all; and you must have heard of the many valuable articles I acquired, the like of which were never seen before in this country, and I was the most respected wherever the most gallant men were; and, on the other hand, you cannot conceal that you have only a home-bred reputation."

Eystein: "I have heard that you had several battles abroad, but it was more useful for the country what I was doing in the meantime here at home. I built five churches from the foundations, and a harbour out at Agdanes, where it before was impossible to land, and where vessels ply north and south along the coast. I set a warping post and iron ring in the sound of Sinholm, and in Bergen I built a royal hall, while you were killing bluemen for the devil in Serkland. This, I think, was of but little advantage to our kingdom."

King Sigurd said: "On this expedition I went all the way to Jordan and swam across the river. On the edge of the river there is a bush of willows, and there I twisted a knot of willows, and said this knot thou shouldst untie, brother, or take the curse thereto attached."

King Eystein said: "I shall not go and untie the knot which you tied for me; but if I had been inclined to tie a knot for thee, thou wouldst not have been king of Norway at thy return to this country, when with a single ship you came sailing into my fleet."

Thereupon both were silent, and there was anger on both sides. More things passed between the brothers, from which it appeared that each of them would be greater than the other; however, peace was preserved between them as long as they lived.

26. OF KING SIGURD'S SICKNESS.

King Sigurd was at a feast in the Upland, and a bath was made ready for him. When the king came to the bath and the tent was raised over the bathing-tub, the king thought there was a fish in the tub beside him; and a great laughter came upon him, so that he was beside himself, and was out of his mind, and often afterwards these fits returned.

Magnus Barefoot's daughter, Ragnhild, was married by her brothers to Harald Kesia, a son of the Danish king, Eirik the Good; and their sons were Magnus, Olaf, Knut and Harald.

27. OF KING EYSTEIN'S DEATH.

King Eystein built a large ship at Nidaros, which, in size and shape, was like the Long Serpent which King Olaf Trygvason had built. At the stem there was a dragon's head, and at the stern a crooked tail, and both were gilded over. The ship was high-sided; but the fore and aft parts appeared less than they should be. He also made in Nidaros many and large dry-docks of the best material, and well timbered.

Six years after King Olaf's death, it happened that King Eystein, at a feast at Hustadir in Stim, was seized with an illness which soon carried him off. He died the 29th of August, 1123, and his body was carried north to Nidaros, and buried in Christ church; and it is generally said that so many mourners never stood over any man's grave in Norway as over King Eystein's, at least since the time Magnus the Good, Saint Olaf's son, died. Eystein had been twenty years (A.D. 1104-1123) king of Norway; and after his decease his brother, King Sigurd, was the sole king of Norway as long as he lived.

28. BAPTIZING THE PEOPLE OF SMALAND.

The Danish king, Nikolas, a son of Svein Ulfson, married afterwards the Queen Margaret, a daughter of King Inge, who had before been married to King Magnus Barefoot; and their sons were Nikolas and Magnus the Strong. King Nikolas sent a message to King Sigurd the Crusader, and asked him if he would go with him with all his might and help him to the east of the Swedish dominion, Smaland, to baptize the inhabitants; for the people who dwelt there had no regard for Christianity, although some of them had allowed themselves to be baptized. At that time there were many people all around in the Swedish dominions who were heathens, and many were bad Christians; for there were some of the kings who renounced Christianity, and continued heathen sacrifices, as Blotsvein, and afterwards Eirik Arsale, had done. King Sigurd promised to undertake this journey, and the kings appointed their meeting at Eyrarsund. King Sigurd then summoned all people in Norway to a levy, both of men and ships; and when the fleet was assembled he had about 300 ships. King Nikolas came very early to the meeting-place, and stayed there a long time; and the bondes murmured much, and said the Northmen did not intend to come. Thereupon the Danish army dispersed, and the king went away with all his fleet. King Sigurd came there soon afterwards, and was ill pleased; but sailed east to Svimraros, and held a House-thing, at which Sigurd spoke about King Nikolas's breach of faith, and the Northmen, on this account, determined to go marauding in his country. They first plundered a village called Tumathorp, which is not far from Lund; and then sailed east to the merchant-town of Calmar, where they plundered, as well as in Smaland, and imposed on the country a tribute of 1500 cattle for ship provision; and the people of Smaland received Christianity. After this King Sigurd turned about with his fleet, and came back to his kingdom with many valuable articles and great booty, which he had gathered on this expedition; and this levy was called the Calmar levy. This was the summer before the eclipse. This was the only levy King Sigurd carried out as long as he was king.

29. OF THORARIN STUTFELD.

It happened once when King Sigurd was going from the drinking-table to vespers, that his men were very drunk and merry; and many of them sat outside the church singing the evening song, but their singing was very irregular. Then the king said, "Who is that fellow I see standing at the church with a skin jacket on?" They answered, that they did not know. Then the king said:—

Then the fellow came forward and said:—

The king answered, "Come to me to-morrow when I am at the drink-table." The night passed away; and the morning after the Icelander, who was afterwards called Thorarin Stutfetd, went into the drinking-room. A man stood outside of the door of the room with a horn in his hand, and said, "Icelander! the king says that if thou wilt deserve any gift from him thou shalt compose a song before going in, and make it about a man whose name is Hakon Serkson, and who is called Morstrut (1); and speak about that surname in thy song." The man who spoke to him was called Arne Fioruskeif. Then they went into the room; and when Thorarin came before the king's seat he recited these verses:—

Then said the king, "I never said so, and somebody has been making a mock of thee. Hakon himself shall determine what punishment thou shalt have. Go into his suite." Hakon said, "He shall be welcome among us, for I can see where the joke came from;" and he placed the Icelander at his side next to himself, and they were very merry. The day was drawing to a close, and the liquor began to get into their heads, when Hakon said, "Dost thou not think, Icelander, that thou owest me some penalty? and dost thou not see that some trick has been played upon thee?"

Thorarin replies, "It is true, indeed, that I owe thee some compensation."

Hakon says, "Then we shall be quits, if thou wilt make me another stave about Arne."

He said he was ready to do so; and they crossed over to the side of the room where Arne was sitting, and Thorarin gave these verses:—

Arne sprang up instantly, drew his sword, and was going to fall upon him; but Hakon told him to let it alone and be quiet, and bade him remember that if it came to a quarrel he would come off the worst himself. Thorarin afterwards went up to the king, and said he had composed a poem which he wished the king to hear. The king consented, and the song is known by the name of the Stutfeld poem. The king asked Thorarin what he intended to do. He replied, it was his intention to go to Rome. Then the king gave him much money for his pilgrimage, and told him to visit him on his return, and promised to provide for him.

30. OF SIGURD AND OTTAR BIRTING.

It is told that King Sigurd, one Whitsunday, sat at table with many people, among whom were many of his friends; and when he came to his high-seat, people saw that his countenance was very wild, and as if he had been weeping, so that people were afraid of what might follow. The king rolled his eyes, and looked at those who were seated on the benches. Then he seized the holy book which he had brought with him from abroad, and which was written all over with gilded letters; so that never had such a costly book come to Norway. His queen sat by his side. Then said King Sigurd, "Many are the changes which may take place during a man's lifetime. I had two things which were dear to me above all when I came from abroad, and these were this book and the queen; and now I think the one is only worse and more loathsome than the other, and nothing I have belonging to me that I more detest. The queen does not know herself how hideous she is; for a goat's horn is standing out on her head, and the better I liked her before the worse I like her now." Thereupon he cast the book on the fire which was burning on the hall-floor, and gave the queen a blow with his fist between the eyes. The queen wept; but more at the king's' illness than at the blow, or the affront she had suffered.

Then a man stood up before the king; his name was Ottar Birting; and he was one of the torch-bearers, although a bonde's son, and was on service that day. He was of small stature, but of agreeable appearance; lively, bold, and full of fun; black haired, and of a dark skin. He ran and snatched the book which the king had cast into the fire, held it out, and said, "Different were the days, sire, when you came with great state and splendour to Norway, and with great fame and honour; for then all your friends came to meet you with joy, and were glad at your coming. All as one man would have you for king, and have you in the highest regard and honour. But now days of sorrow are come over us; for on this holy festival many of your friends have come to you, and cannot be cheerful on account of your melancholy and ill health. It is much to be desired that you would be merry with them; and do, good king, take this saving advice, make peace first with the queen, and make her joyful whom you have so highly affronted, with a friendly word; and then all your chiefs, friends, and servants; that is my advice."

Then said King Sigurd, "Dost thou dare to give me advice, thou great lump of a houseman's lad!" And he sprang up, drew his sword, and swung it with both hands as if going to cut him down.

But Ottar stood quiet and upright; did not stir from the spot, nor show the slightest sign of fear; and the king turned round the sword-blade which he had waved over Ottar's head, and gently touched him on the shoulder with it. Then he sat down in silence on his high-seat.

All were silent who were in the hall, for nobody dared to say a word. Now the king looked around him, milder than before, and said, "It is difficult to know what there is in people. Here sat my friends, and lendermen, marshals and shield-bearers, and all the best men in the land; but none did so well against me as this man, who appears to you of little worth compared to any of you, although now he loves me most. I came here like a madman, and would have destroyed my precious property; but he turned aside my deed, and was not afraid of death for it. Then he made an able speech, ordering his words so that they were honourable to me, and not saying a single word about things which could increase my vexation; but even avoiding what might, with truth, have been said. So excellent was his speech, that no man here, however great his understanding, could have spoken better. Then I sprang up in a pretended rage, and made as if I would have cut him down; but he was courageous as if he had nothing to fear; and seeing that, I let go my purpose; for he was altogether innocent. Now ye shall know, my friends, how I intend to reward him; he was before my torchbearer, and shall now be my lenderman; and there shall follow what is still more, that he shall be the most distinguished of my lendermen. Go thou and sit among the lendermen, and be a servant no longer."

Ottar became one of the most celebrated men in Norway for various good and praiseworthy deeds.

31. OF KING SIGURD'S DREAM.

In King Sigurd's latter days he was once at an entertainment at one of his farms; and in the morning when he was dressed he was silent and still, so that his friends were afraid he was not able to govern himself. Now the farm bailiff, who was a man of good sense and courage, brought him into conversation, and asked if he had heard any news of such importance that it disturbed his mirth; or if the entertainment had not satisfied him; or if there was anything else that people could remedy.

King Sigurd said, that none of the things he had mentioned was the cause. "But it is that I think upon the dream I had in the night."

"Sire," replied he, "may it prove a lucky dream! I would gladly hear it."

The king: "I thought that I was in Jadar, and looked out towards the sea; and that I saw something very black moving itself; and when it came near it appeared to be a large tree, of which the branches stretched far above the water, and the roots were down in the sea. Now when the tree came to the shore it broke into pieces, and drove all about the land, both the mainland and the out-islands, rocks and strands; and it appeared to me as if I saw over all Norway along the sea-coast, and saw pieces of that tree, some small and some large, driven into every bight."

Then said the bailiff, "It is likely that you an best interpret this dream yourself; and I would willingly hear your interpretation of it."

Then said the king, "This dream appears to me to denote the arrival in this country of some man who will fix his seat here, and whose posterity will spread itself over the land; but with unequal power, as the dream shows."

32. OF ASLAK HANE.

It so happened once, that King Sigurd sat in a gloomy mood among many worthy men. It was Friday evening, and the kitchen-master asked what meat should be made ready.

The king replies, "What else but flesh-meat?" And so harsh were his words that nobody dared to contradict him, and all were ill at ease. Now when people prepared to go to table, dishes of warm flesh-meat were carried in; but all were silent, and grieved at the king's illness. Before the blessing was pronounced over the meat, a man called Aslak Hane spoke. He had been a long time with King Sigurd on his journey abroad, and was not a man of any great family; and was small of stature, but fiery. When he perceived how it was, and that none dared to accost the king, he asked, "What is it, sire, that is smoking on the dish before you?"

The king replies, "What do you mean, Aslak? what do you think it is?"

Aslak: "I think it is flesh-meat; and I would it were not so."

The king: "But if it be so, Aslak?"

He replied, "It would be vexatious to know that a gallant king, who has gained so much honour in the world, should so forget himself. When you rose up out of Jordan, after bathing in the same waters as God himself, with palm-leaves in your hands, and the cross upon your breast, it was something else you promised, sire, than to eat flesh-meat on a Friday. If a meaner man were to do so, he would merit a heavy punishment. This royal hall is not so beset as it should be, when it falls upon me, a mean man, to challenge such an act."

The king sat silent, and did not partake of the meat; and when the time for eating was drawing to an end, the king ordered the flesh dishes to be removed and other food was brought in, such as it is permitted to use. When the meal-time was almost past, the king began to be cheerful, and to drink. People advised Aslak to fly, but he said he would not do so. "I do not see how it could help me; and to tell the truth, it is as good to die now that I have got my will, and have prevented the king from committing a sin. It is for him to kill me if he likes."

Towards evening the king called him, and said, "Who set thee on, Aslak Hane, to speak such free words to me in the hearing of so many people?"

"No one, sire, but myself."

The king: "Thou wouldst like, no doubt, to know what thou art to have for such boldness; what thinkest thou it deserves."

He replies, "If it be well rewarded, sire, I shall be glad; but should it be otherwise, then it is your concern."

Then the king said, "Smaller is thy reward than thou hast deserved. I give thee three farms. It has turned out, what could not have been expected, that thou hast prevented me from a great crime,—thou, and not the lendermen, who are indebted to me for so much good." And so it ended.

33. OF A WOMAN BROUGHT TO THE KING.

One Yule eve the king sat in the hall, and the tables were laid out, and the king said, "Get me flesh-meat."

They answered, "Sire, it is not the custom to eat flesh-meat on Yule eve."

The king said, "If it be not the custom I will make it the custom."

They went out, and brought him a dolphin. The king stuck his knife into it, but did not eat of it. Then the king said, "Bring me a girl here into the hall." They brought him a woman whose head-dress went far down her brows. The king took her hand in his hands, looked at her, and said, "An ill looking girl!"

((LACUNA—The rest of this story is missing))

34. HARALD GILLE COMES TO NORWAY.

Halkel Huk, a son of Jon Smiorbalte, who was lenderman in More, made a voyage in the West sea, all the way to the South Hebudes. A man came to him out of Ireland called Gillikrist, and gave himself out for a son of King Magnus Barefoot. His mother came with him, and said his other name was Harald. Halkel received the man, brought him to Norway with him, and went immediately to King Sigurd with Harald and his mother. When they had told their story to the king, he talked over the matter with his principal men, and bade them give their opinions upon it. They were of different opinions, and all left it to the king himself, although there were several who opposed this; and the king followed his own counsel. King Sigurd ordered Harald to be called before him, and told him that he would not deny him the proof, by ordeal, of who his father was; but on condition that if he should prove his descent according to his claim, he should not desire the kingdom in the lifetime of King Sigurd, or of King Magnus: and to this he bound himself by oath. King Sigurd said he must tread over hot iron to prove his birth; but this ordeal was thought by many too severe, as he was to undergo it merely to prove his father, and without getting the kingdom; but Harald agreed to it, and fixed on the trial by iron: and this ordeal was the greatest ever made in Norway; for nine glowing plowshares were laid down, and Harald went over them with bare feet, attended by two bishops.

Three days after the iron trial the ordeal was taken to proof, and the feet were found unburnt. Thereafter King Sigurd acknowledged Harald's relationship; but his son Magnus conceived a great hatred of him, and in this many chiefs followed Magnus. King Sigurd trusted so much to his favour with the whole people of the country, that he desired all men, under oath, to promise to accept Magnus after him as their king; and all the people took this oath.