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Hello, Boys!

Chapter 54: ASCENSION
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About This Book

A collection of wartime poems written in plain, direct language for soldiers and hospital audiences, offering patriotic tributes, laments, and reflections on conflict and its aftermath. Pieces celebrate seamen and land forces, praise Allied unity and naval strength, condemn enemy aggression, and seek to comfort the bereaved with prayers and hope for peace. Several poems recall home, urge moral cleanliness and courage, and meditate on duty, sacrifice, and spiritual consolation. The volume mixes odes, songs, and short lyrical pieces intended to bolster morale, acknowledge grief, and express gratitude and faith in a better future.

A SONG OF HOME

I am singing a song to the boys to-day,
A song of the home that is far away.
And I know that an echo the word is waking
In many a heart that is secretly aching,
Yes, almost breaking, thinking of Home, dear Home.
But thought, dear boys, is a carrier dove,
And it flies straight into the hearts you love.

You picture the days of your youthful joys,
The old home circle, the girls and boys
You knew in that wonderful world of pleasure,
When life danced on to a lilting measure;
Each scene you treasure, thinking of Home, dear Home.
And here is a thought that is sweet and true—
The ones you long for are longing for you.
You picture the day when the war is done,
The duty accomplished, the victory won,
And over the billows our ships go leaping,
Into our beautiful harbour sweeping,
And with laughter and weeping, you go back Home, Home, Home.
On the walls of your heart you must hang with care
This beautiful picture, framed in prayer.

Thinking of Home, you are blazing a trail
For that glorious day when our ships shall sail;
Where the Goddess of Liberty lights the water
To guide you back from the fields of slaughter,
Fair Freedom’s daughter, who welcomes us Home, Home, Home.
So hold your vision, and work and pray,
As you dream of the Home that is far away.

THE SWAN OF DIJON

I was in Dijon when the war’s wild blast
Was at its loudest; when there was no sound
From dawn to dawn, save soldiers marching past,
Or rattle of their wagons in the street.
When every engine whistle would repeat
Persistently, with meaning tense, profound,
‘We carry men to slaughter’ or ‘we bring
Remnants of men back as war’s offering.’

And there in Dijon, the out-gazing eye
Grew weary of the strife-suggesting scene;
But, searching, found one quiet spot hard by
Where war was not; a little lake whereon
Moved leisurely a stately, tranquil swan,
Majestic and imposing, yet serene.

I was in Dijon, when no sound or sight
Woke thoughts of peace, save this one speck of white,
Sailing ’neath skies of menace, unafraid
While silver fountains for his pleasure played.
Dear Swan of Dijon, it was your good part
To rest a tired heart.

VEILS

Veils, everywhere float veils; veils long and black,
Framing white faces, oft-times young and fair,
But, like a rose touched by untimely frost,
Showing the blighting marks of sorrow’s track.

Veils, veils, veils everywhere.  They tell the cost
Of man-made war.  They show the awful toll
Paid by the hearts of women for the crimes,
The age-old crimes by selfishness ill-named
‘Justice’ and ‘Honour’ and ‘The call of Fate’—
High words men use to hide their low estate.
About the joy and beauty of this world
A long black veil is furled.
Even the face of Heaven itself seems lost
Behind a veil.  It takes a fervent soul
In these tense times
To visualise a God so long defamed
By insolent lips, that send out prayers, and prate
Of God’s collaboration in dark deeds,
So foul they put to shame the fiends of hell.

Yet One does dwell
In Secret Centres of the Universe—
The Mighty Maker; and He hears and heeds
The still small voice of soulful, selfless faith;
And He is lifting now the veil of death,
So long down-dropped between those worlds and earth.
Yea!  He is giving faith a great new birth
By letting echoes from the hidden places
Where dwell our dead, fall on love’s listening ear.
Hearken, and you shall hear
The messages which come from those star-spaces!
That is the reason why
God let so many die;
That the vast hordes of suffering hearts might wake
Mighty vibrations, and the silence break
Between the neighbouring worlds, and lift the veil
’Twixt life on earth, and life Beyond.  All hail
To great Jehovah, Who has given life
Eternal, everlasting, after strife!

Veils, long black veils, you shall be bridal white.
Eyes, blind with tears, you shall receive your sight,
And see your dead alive in Worlds of Light.

IN FRANCE I SAW A HILL

In France I saw a hill—a gentle slope
Rising above old tombs to greet the gleam
From soft spring skies.  Beyond these skies dwells hope,
But those green graves bespeak a broken dream.

There was a row of narrow beds, new-made;
Each bore a starry banner and a cross.
And each the name of one who, ere he played
His rôle of warrior, met earth’s final loss.

They were so young, so eager for the fray!
And thoughts of glory filled each boyish heart,
When over dangerous seas they sailed away
To face the foe and play some splendid part.

But in the tedious toil, the dull routine
Which must precede achievement on the field,
Disease, that secret enemy with mean
Sly tactics, forced them to disarm and yield.

So they were buried on that hill in France,
Before their ears had heard the battle din;
Before life gave them its dramatic chance—
A lasting fame, or glorious death to win.

Yet, looking up beyond their graves of green,
I seem to see them wearing band and star;
Men are rewarded in the Worlds Unseen
Not for the way they die, but what they are.

AMERICAN BOYS, HELLO!

Oh! we love all the French, and we speak in French
As along through France we go.
But the moments to us that are keen and sweet
Are the ones when our khaki boys we meet,
Stalwart and handsome and trim and neat;
And we call to them—‘Boys, hello!’
‘Hello, American boys,
Luck to you, and life’s best joys!
American boys, hello!’

We couldn’t do that if we were at home—
It never would do, you know!
For there you must wait till you’re told who’s who,
And to meet in the way that nice folks do.
Though you knew his name, and your name he knew—
You never would say ‘Hello, hello, American boy!’
But here it’s just a joy,
As we pass along in the stranger throng,
To call out, ‘Boys, hello!’

For each is a brother away from home;
And this we are sure is so,
There’s a lonesome spot in his heart somewhere,
And we want him to feel there are friends right there
In this foreign land, and so we dare
To call out ‘Boys, hello!’
‘Hello, American boys,
Luck to you, and life’s best joys!
American boys, hello!’

DE ROCHAMBEAU

ON THE PRESENTATION OF AN AMERICAN BANNER
TO CAMP ROCHAMBEAU BY THE MARQUISE DE
ROCHAMBEAU AT TOURS, FRANCE, JUNE 1, 1918

Here is a picture I carry away
On memory’s wall.  A green June day,
A golden sun in an amethyst sky,
And a beautiful banner floating as high
As the lofty spires of the city of Tours,
And a slender Marquise, with a face as pure
As a sculptured saint: while staunch and true
In new-world khaki and old-world blue,
Wearing their medals with modest pride,
Her stalwart bodyguard stand at her side.

Simple the picture; but much it may mean
To one who reads into and under the scene,
For there, in that opulent hour and weather,
Two great Republics came closer together;
A little nearer came land to land
Through the magical touch of a woman’s hand.
And once again as in long ago
The grand old name of de Rochambeau
Shines forth like a star, for our world to see—
Our Land of the Brave, and our Home of the Free.

AFTER

Over the din of battle,
Over the cannons’ rattle,
Over the strident voices of men and their dying groans,
I hear the falling of thrones.

Out of the wild disorder
That spreads from border to border,
I see a new world rising from ashes of ancient towns;
And the rulers wear no crowns.

Over the blood-charged water,
Over the fields of slaughter,
Down to the hidden vaults of Time, where lie the worn-out things,
I see the passing of kings.

THE BLASPHEMY OF GUNS

There must be lonely moments when God feels
The need of prayer—
Such lonely moments, knowing not anywhere,
In any spot or place,
In all the far recesses of vast space,
Dwells any one to whom His prayers may rise,
And then, methinks—so urgent is His need—
   God bids His prayers descend.
He that has ears to hear, let him take heed,
   For much God’s prayers portend.

God flings His solar system forth to be
   Finished by beings who befit each sphere.
Not ours to pry the secrets out of Mars;
   Our work lies here.
To star-folk leave the stars.
There must be many worlds that give God care:
   Young worlds that glow and burn,
Old worlds that freeze and fade.
   This world is man’s concern.
Methinks God must be very much dismayed,
   Seeing the use we make of earth to-day,
   While loud we pray.

Last night, in sleep, beyond the earth’s small zone,
Adventurously my spirit went alone,
Past lesser hells and heavens, where souls may pause
To learn the meaning of death’s larger laws,
Past astral shapes and bodies of desire,
Past angels and archangels, high and higher,
Until the pinnacles of space it trod,
Then, awestruck, paused, hearing the voice of God.

‘Mortals of earth, for whom I shaped a sphere
(So spake the Voice), ‘there rises to Mine ear
Eternal praises and eternal pleas.
Now, after centuries, I tire of these.
Have ye no knowledge of the Maker’s needs,
Ye who ask favours and who praise by creeds?

Why has it not sufficed
That unto this small earth I sent great Christ,
Divine expression of the mortal man,
To aid my plan?

‘Why ask for more when all has been refused?
Why praise My name Who hourly am abused?
Why seek for Me or heaven, when in you dwells
Hate’s lurid hells?

‘Persistent praises and persuasive pleas—
I tire, I tire of these;
But I, the Maker of a billion suns,
Ask men to stop the blasphemy of guns.’
This is God’s prayer.

(There must be many worlds that give God care.)

THE CRIMES OF PEACE

Musing upon the tragedies of earth,
Of each new horror which each hour gives birth,
Of sins that scar and cruelties that blight
Life’s little season, meant for man’s delight,
Methought those monstrous and repellent crimes
Which hate engenders in war-heated times,
To God’s great heart bring not so much despair
As other sins which flourish everywhere
And in all times—bold sins, bare-faced and proud,
Unchecked by college, and by Church allowed,
Lifting their lusty heads like ugly weeds
Above wise precepts and religious creeds,
And growing rank in prosperous days of peace.
Think you the evils of this world would cease
With war’s cessation?
      If God’s eyes know tears,
Methinks He weeps more for the wasted years
And the lost meaning of this earthly life—
This big, brief life—than over bloody strife.
Yea; there are mean, lean sins God must abhor
More than the fatted, blood-drunk monster, War.
Looking from His place, looking from His high place among the stars, God saw a peaceful land—
A land of fertile fields and golden harvests—and great cities whose innumerable spires pierced the vault of heaven, like bayonets of an invading army.
And God said, speaking unto Himself aloud, God said:
‘Peace and power and plenty have I given unto this land; and those tall steeples are monuments to Me.
Now let My people reveal themselves, that I may see their works, done in My name in a fertile land of peace.
I will withdraw Mine eyes from other worlds that I may behold them, that I may behold these people to whom I sent Christ—they whose innumerable spires pierce My blue vault like bayonets.’
God saw the restless, idle rich in club and cabaret,
Meat-gorged, wine-filled, they played and preened and danced till dawn o’ day;
They played at sports; they played at love; they played at being gay.
They were but empty, silk-clad shells; their souls had leaked away.
He saw the sweat-shop and the mill where little children toiled,
The sunless rooms where mothers slaved and unborn souls were spoiled;
While those whose greedy, selfish lives had thrust the toilers there,
He saw whirled down broad avenues, clothed all with raiment fair.

He saw in homes made beautiful with all that gold can give
Unhappy souls at odds with life, not knowing how to live.
He saw fair, pampered women turn from motherhood’s sweet joy,
Obsessed with methods to prevent or mania to destroy.
He saw men sell their souls to vice and avarice and greed;
He heard race quarrelling with race and creed decrying creed;
And shameful wealth and waste He saw, and shameful want and need.

He saw bold little children come from church and schoolroom, blind
To suffering of lesser things, unfeeling and unkind;
He heard them taunt the poor, and tease their furred and feathered kin;
And no voice spake from home or church to tell them this was sin.
He heard the cry of wounded things, the wasteful gun’s report;
He saw the morbid craze to kill, which Christian men called sport.

And then God hid His grieving face behind a wall of cloud,
On earth they said, ‘A thunder-storm’—but God had wept aloud.

IT MAY BE

Let us be silent for a little while;
Let us be still and listenWe may hear
Echoes from other worlds not far a way.

City on city rising, steeple out-topping steeple,
Gaining and hoarding and spending, and armies on battle bent,
People and people and people, and ever more human people—
This is not all of creation, this is not all that was meant!
Earth on its orbit spinning,
This is not end or beginning;
That is but one of a trillion spheres out into the ether hurled:
We move in a zone of wonder,
And over our planet and under
Are infinite orders of beings and marvels of world on world.

There may be moving among us curious people and races,
Folk of the fourth dimension, folk of the vast star spaces.
They may be trying to reach us,
They may be longing to teach us
Things we are longing to know.
If it is so,
Voices like these are not heard in earth’s riot,
Let us be quiet.

Classes with classes disputing, nation warring with nation,
Building and owning and seeking to lead—this is not all!
Endless the works of creation,
There may be waiting our call
Beings in numberless legions,
Dwellers in rarefied regions,
Journeying Godward like us,
Alist for a word to be spoken,
Awatch for a sign or a token.
If it be thus,
How they must grieve at our riotous noise
And the things we call duties and joys!

Let us be silent for a little while;
Let us be still and listenWe may hear
Echoes from other worlds not far away.

THEN AND NOW

A little time agone, a few brief years,
And there was peace within our beauteous borders;
Peace, and a prosperous people, and no fears
Of war and its disorders.
Pleasure was ruling goddess of our land; with her attendant Mirth
She led a jubilant, joy-seeking band about the riant earth.

Do you recall those laughing days, my Brothers,
And those long nights that trespassed on the dawn?
Those throngs of idle dancing maids and mothers
Who lilted on and on—
Card mad, wine flushed, bejewelled and half stripped,
Yet women whose sweet mouth had never sipped
From sin’s black chalice—women good at heart
Who, in the winding maze of pleasure’s mart,
Had lost the sun-kissed way to wholesome pleasures of an earlier day.

Oh!  You remember them!  You filled their glasses;
You ‘cut in’ at their games of bridge; you left
Your work to drop in on their dancing classes
Before the day was cleft
In twain by noontide.  When the night waxed late
You led your partner forth to demonstrate
The newest steps before a cheering throng,
And Time and Peace danced by your side along.

Peace is a lovely word, and we abhor that red word ‘War’;
But look ye, Brothers, what this war has done for daughters and for son,
For manhood and for womanhood, whose trend
Seemed year on year toward weakness to descend.
Upon this woof of darkness and of terror, woven by human error,
Behold the pattern of a new race-soul,
And it shall last while countless ages roll.

At the loud call of drums, out of the idler and the weakling comes
The hero valiant with self-sacrifice, ready to pay the price
War asks of men, to help a suffering world.
And out of the arms of pleasure, where they whirled
In wild unreasoning mirth, behold the splendid women of the earth
Living new selfless lives—the toiling mothers, sister, daughters, wives
Of men gone forth as target for the foe.

Ah, now we know
Man is divine; we see the heavenly spark
Shining above the smoke and gloom and dark
Which was not visible in peaceful days.
God! wondrous are Thy ways,
For out of chaos comes construction; out of darkness and of doubt
And the black pit of death comes glorious faith;
From want and waste comes thrift, from weakness strength and power
And to the summits men and women lift
Their souls from self-indulgence in this hour,
This crucial hour of life:
So shines the golden side of this black shield of strife.

WIDOWS

The world was widowed by the death of Christ:
Vainly its suffering soul for peace has sought
   And found it not.
For nothing, nothing, nothing has sufficed
To bring back comfort to the stricken house
From whence has gone the Master and the Spouse.

In its long widowhood the world has striven
To find diversion.  It has turned away
From the vast aweful silences of Heaven
(Which answer but with silence when we pray)
And sought for something to assuage its grief.
   Some surcease and relief
From sorrow, in pursuit of mortal joys.
It drowned God’s stillness in a sea of noise;
It lost God’s presence in a blur of forms;
Till, bruised and bleeding with life’s brutal storms,
Unto immutable and speechless space
   The World lifts up its face,
   Its haggard, tear-drenched face,
And cries aloud for faith’s supreme reward,
The promised Second Coming of its Lord.

So many widows, widows everywhere,
The whole earth teems with widows.  Guns that blare—
   Winged monsters of the air—
And deep-sea monsters leaping through the water,
      Hell bent on slaughter,
All these plough paths for widows.  Maids at dawn,
And brides at noon, ere eventide pass on
Into the ranks of widows: but to weep
Just for a little space; then will grief sleep
In their young bosoms, where sweet hope belongs,
New love will sing once more its age-old songs,
And life bloom as a rose-tree blooms again
      After a night of rain.
There are complacent widows clothed in crêpe
Who simulate a grief that is not real.
Through paths of seeming sorrow they escape
From disappointed hopes to some ideal,
Or, from the penury of unloved wives
      Walk forth to opulent lives.
And there are widows who shed all their tears
      Just at the first
      In one wild burst,
And then go lilting lightly down the years:
Black butterflies, they flit from flower to flower
And live in the thin pleasures of the hour;
Merging their tender memories of the dead
In tenderer dreams of being once more wed.

But there are others: women who have proved
That loving greatly means so being loved.
Women who through full beauteous years have grown
Into the very body, souls, and heart
Of their dear comrades.  When death tears apart
Such close-knit bonds as these, and one alone
Out to the larger freer life is called,
      And one is left—
Then God in heaven must sometimes be appalled
At the wild anguish of the soul bereft,
And unto His Son must say, ‘I did not know
      Mortals could suffer so.’

But Christ, remembering Gethsemane,
Will answer softly, ‘It was known to Me.’
God’s alchemist, old Time, will merge to calm
That bitter anguish; but there is no balm
Save the sweet certitude that each long day
      Is one step in a stair
That circles up to where freed spirits stay.

Widows, so many widows everywhere.

The world was widowed by the death of Christ,
And nothing, nothing, nothing has sufficed
To bring back comfort to the stricken house
From whence has gone the Master and the Spouse.
Hasten, dear Lord, with Thy Millennium, Hasten and come.

CONVERSATION

We were a baker’s dozen in the house—six women and six men
   Besides myself; and all of us had known
Those benefits supposed to come from school and church and brush and pen,
   And opportunities of being thrown
In contact with the cultured and the gifted people of the day.
   Being the thirteenth one among six pairs
I deemed it wise to keep apart and let the others have their say:
   And from my vantage-place upon the stairs,
Or in a corner, where I seemed to read, I listened for some word
   That would make life seem sweeter, or cast light
Upon the goal toward which all footsteps wend: and this was what I heard
   Throughout each day and half of every night.
The men talked business, politics, and trade;
   They told of safe investments, and great chances
For speculation.  (One man who had made
   Pleasure his art, described the newest dances
And dwelt upon each chassé, glide, and whirl
As lovers dwell upon the charms of some fair girl.)

They talked of war, and tried to find its cause,
   And quite deplored the fact that wars must come.
But since this desperate condition was,
   They carefully computed what the sum
Of profit might be to a land of peace,
And wondered if times would be harder should war cease.

They spoke of games and sports; told many a story
   That made the listeners laugh; then back from these
Always they harked to money, or the gory
   And savage drama playing overseas.
Then there were tales from club and smoking-room—
The submarines of gossip, bringing some name doom.

The women talked of fashions and of plays,
   But more of players and their private lives;
Related tittle-tattle of their words and ways,
   Their lightning change of husbands and of wives.
And there was chat of garments and their price,
Of operas and balls and all that gives life spice.

Some talk there was of music, pictures, books,
   But of musicians, painters, authors, more.
The way they lived—their methods and their looks—
   The colour of their eyes—the clothes they wore;
And whether it was true, as had been stated,
That gifted people were quite sure to be mis-mated.

They talked of servants, menus, and disease,
   And operations.  Each one came in line
With some astounding tale to tell of these,
   And of her surgeon’s skill, which seemed divine.
But of that vast Domain where live our dead
And where we all are hurrying, no word was said.

When we know that goal awaits each one of us a little farther on,
When we know how an ever-increasing company of friends is gathered there,
Why do we not speak of it in our daily conversation?
Why do we not familiarise our minds with thoughts of worlds unseen?
There are many beautiful things to be learned of that country.
There are sacred books of great travellers, whose souls have cried, ‘Hail across the border’;

There are truths which have been learned in visions and by revelations:
All the revelations were not given to St. John alone,
All the wise men of the world did not die two thousand years ago!
Why do we not talk of these eternal truths,
Instead of wasting all our words on the evanesent, the ever-changing, the trivial, and the unimportant?
There is but one important theme, and that is Life Immortal.

I, TOO

I saw fond lovers in that glow
   That oft-times fades away too soon:
I saw and said, ‘Their joy I know—
   I, too, have had my honeymoon.’

A young expectant mother’s gaze
   Held earth and heaven within its scope:
My thoughts went back to holy days—
   I said, ‘I, too, have known that hope.’

I saw a stricken mother swayed
   By sorrow’s storm, like wind-blown grass:
I said, ‘I, too, dismayed
   Have seen the little white hearse pass.’

I saw a matron rich with years
   Walk radiantly beside her mate:
I blessed them, and said through my tears,
   ‘I, too, have known that high estate.’

I saw a woman swathed in black
   So blind with grief she could not see:
I said, ‘Not far need I look back—
   I, too, have known Gethsemane.’

I saw a face so full of light,
   It seemed with all God’s truths to shine:
I said, ‘I, too, have found my sight,
   I, too, have touched the Fact Divine.’

HE THAT HATH EARS

‘He that hath an ear, let him hear what the Spirit saith unto the churches.’—St. John the Divine.

The Spirit says unto the churches,
   ‘Ere ever the churches began
I lived in the centre of Being—
   The life of the Purpose and Plan;
I flowed from the mind of the Maker
      Through nature to man.

‘I sleep in the glow of the jewel,
   I wake in the sap of the tree,
I stir in the beast of the forest,
   I reason in man, and am free
To turn on the path of Ascension
      To the god yet to be.

‘I was, and I am, and I will be;
   I live in each church and each faith
But yield to no bond and no fetter,
   I animate all with my breath;
I speak through the voice of the living
      And I speak after death.’

The Spirit says unto the churches,
   ‘The dead are not gone, they are near
And my voice, when I will it, speaks through them,
   Speaks through them in messages clear.
And he that hath ears, in the silence
      May listen and hear.’

The Spirit says unto the churches,
   ‘So many the feet that have trod
The road leading up into knowledge,
   The steep narrow path has grown broad;
And the curtain held down by old dogmas
      Is lifted by God.’

ANSWERS

What is the end of each man’s toil,
   Brother, O Brother?
A handful of dust in a bit of soil—
His name forgotten as centuries roll,
Though blazoned to-day on Glory’s scroll;
For the lordliest work of brain or hand
Is only an imprint made on sand;
When the tidal wave sweeps over the shore
   It is there no more,
      Brother, my Brother.

Then what is the use of striving at all,
   Brother, O Brother?
Because each effort or great or small
Is a step on the long, long road that leads
To the Kingdom of Growth on the River of Deeds:
And that is the kingdom no man can gain
   Till he uses his hand and his mind and brain,
And when he has used them and learned control
   He finds his soul,
      Brother, my Brother.

And after he finds it, what is the end,
   Brother, O Brother?
Upward ever its course and trend;
For this is the purpose and aim and plan
To seek in the soul for the Super-man—
The man who is conscious that Heaven is near—
A bulletin bearer from There to Here,
Finding God dwells in the spirit within
   Where He ever has been,
      Brother, my Brother.

And what will the God-man do when He comes,
   Brother, O Brother?
He will better the world or in courts or slums,
He will do in gladness his nearest duty:
He will teach the religion of love and beauty
In field or factory, mine or mart,
While He tells the world of the larger part
And the wider life that is yet to be
   When spirit is free,
      Brother, my Brother.

When spirit is free, then where will it go,
   Brother, O Brother?
Its uttermost summit no man may know,
For it goes up to God in His holy Tower
To gather more knowledge and force and power;
Like a ray of the sun it shall shine again
To brighten new planets and races of men.
Life had no beginning, life has no end,
   Brother and friend—
      Brother, my Brother.

HOW IS IT?

You who are loudly crying out for peace,
You who are wanting love to vanquish hate,
How is it in the four walls of your home
The while you wait?

Do those who form your household welcome your approach in the morning
As the earth welcomes the presence of dawn,
Or do they dread your coming lest you censure and complain?
Do you begin the day with praise to God for each blessing you possess, and do you speak frequent words of commendation to those about you?
Do those you claim to love often hear you talking in love’s language,
Or is your softest tone and your sweetest speech saved for the sometime guest,
While the harsh voice and the sharp retort are used with those you love the best?

You who are praying for the Christ’s return
And for the coming of the Promised Day,
How is it in the four walls of your home
   The while you pray?

Are you trying to make your home a reflection of what you believe heaven will be?
Unless you are you will never find heaven anywhere;
The foundations of our heavenly mansions must first be built on earth.
Unless you are striving to put in use some of the angelic virtues here and now,
No angelhood will be accorded you hereafter.

Unless you are illustrating your desire for peace by a peaceful, love-ruled home,
You have no right to clamour for a cessation of hostilities among nations;
Nations are only chains of individuals.
When each individual expresses nothing but love and peace in his daily life, there will be no more war.

You who are loudly crying out for peace,
You who are wanting love to vanquish hate,
How is it in the four walls of your home
   The while you wait?

‘LET US GIVE THANKS’

For the courage which comes when we call,
While troubles like hailstones fall;
For the help that is somehow nigh,
In the deepest night when we cry;
For the path that is certainly shown
When we pray in the dark alone,
   Let us give thanks.

For the knowledge we gain if we wait
And bear all the buffets of fate;
For the vision that beautifies sight
If we look under wrong for the right;
For the gleam of the ultimate goal
That shines on each reverent soul:
   Let us give thanks.

For the consciousness stirring in creeds
That love is the thing the world needs;
For the cry of the travailing earth
That is giving a new faith birth;
For the God we are learning to find
In the heart and the soul and the mind:
   Let us give thanks.

For the growth of the spirit through pain,
Like a plant in the soil and the rain;
For the dropping of needless things
Which the sword of a sorrow brings;
For the meaning and purpose of life
Which dawns on us out of the strife:
   Let us give thanks.

For the solace that comes to our grief
In knowing earth’s season is brief;
For the certitude given by faith
Of the continents out beyond death;
For the glorious thought that each day
Is speeding us the reward away:
   Let us give thanks.

THE BLACK SHEEP

Black sheep, black sheep, have you any wool?’
Yes, siryes, sir: three bags full.’

‘I don’t want any New Thought,’ said he,
‘Or any Theosophy, for, you see,
The faith I learned at my mother’s knee
Is good enough for me.
Of course, I’m a wee bit broader than she,
Hearing one sermon where she heard three,
And I read my paper on Sunday, instead
Of the Bible only.  My mother said
I was a black sheep, when she saw
I strayed a trifle away from the law,
And didn’t think every one left in the lurch
Who happened to go to a different church;
But, still, in the main, her creed is mine,
And I don’t want anything more divine.’
Yet his mother’s mother was more austere;
She taught her children a creed of fear,
And she called them ‘black sheep’ when, with a shock,
She saw them straying away from the flock,
Just far enough
To get around places they thought too rough,
Like infant damnation and endless hell.

But his mother’s mother’s mother would tell
How her mother thought it was God’s sweet will
To punish and torture a heretic till
They drove out the devil that made him dare
Think for himself in the matter of prayer
And faith and salvation.  So we see how it is
If we look back over the centuries—
The creeds men learned at their mother’s knee
When Salem witches were hanged to a tree,
And the pious dames flocked thither to see,
Are not deemed Christian or holy to-day;
And the bold black sheep who went straying away
From rut-worn paths in their search for God,
And leaped over the fence into pastures broad,
Are the great trail-makers for mortal souls,
Leading the race up to higher goals
And a larger religion; where man must find
God dwelling ever within his mind,
Christ in his conduct, and heaven in his thought,
And hell but the places where love is not.
A mighty religion that makes this earth
But the cradle that fits us for death’s new birth
And the life beyond it, that is so near
Its echoes may reach to the listening ear.

Black sheep, black sheep, have you any wool?’
Yes, siryes, sir: a whole world full.’

ONE BY ONE

Little by little and one by one,
   Out of the ether, were worlds created;
Star and planet and sea and sun,
   All in the nebulous Nothing waited
Till the Nameless One Who has many a name
Called them to being and forth they came.

All things mighty and all things small,
   Stone and flower and sentient being,
Each is an answer to that one call,
   A part of Himself that His will is freeing—
Freeing to go on the long, long way
That winds back home at the end of the day.

Little by little does mortal man
   Build his castles for joy and glory,
And one by one time shatters each plan
   And lowers his palaces, story by story—
Story by story, till earth is just
A row of graves in the lowly dust.

One by one, whatever was called,
   Must be called back to the primal Centre.
Let no soul tremble or be appalled,
   For the heart of the Maker is where we enter—
Is where we enter to gain new force
Before we are sent on another course.

And one by one, as He calls us back,
   We shall find the souls that we loved with passion,
In the great way-stations along the track,
   And clasp them again in the old, sweet fashion—
In the old, sweet fashion when earth we trod—
And journey along with them up to God.

PRAYER

Lord, let us pray.

Give us the open mind, O God,
   The mind that dares believe
In paths of thought as yet untrod;
   The mind that can conceive
Large visions of a wider way
Than circumscribes our world to-day.

May tolerance temper our own faith,
   However great our zeal;
When others speak of life and death,
   Let us not plunge a steel
Into the heart of one who talks
In terms we deem unorthodox.

Help us to send our thoughts through space,
   Where worlds in trillions roll,
Each fashioned for its time and place,
   Each portion of the whole;
Till our weak minds may feel a sense
Of Thy Supreme Omnipotence.

Let us not shame Thee with a creed
   That builds a costly church,
But blinds us to a brother’s need
   Because he dares to search
For truth in his own soul and heart
And finds his church in home and mart.

Give us the faith that makes us kind,
Give us the open sight and mind
   O God, the often mind
That lifts itself to meet the Ray
Of the New Dawning Day:
      Lord, let us pray.

BE NOT DISMAYED

Be not dismayed, be not dismayed when death
Sets its white seal upon some worshipped face.
Poor human nature for a little space
Must suffer anguish, when that last drawn breath
Leaves such long silence; but let not thy faith
   Fail for a moment in God’s boundless grace.
   But know, oh know, He has prepared a place
Fairer for our dear dead than worlds beneath,
Yet not beneath; for those entrancing spheres
   Surround our earth as seas a barren isle.
Ours is the region of eternal fears;
   Theirs is the region where God’s radiant smile
Shines outward from the centre, and gives hope
Even to those who in the shadows grope.
They are not far from us.  At first though long
   And lone may seem the paths that intervene,
   If ever on the staff of prayer we lean
The silence will grow eloquent with song
And our weak faith with certitude wax strong.
   Intense, yet tranquil; fervent, yet serene,
   He must be who would contact World Unseen
And comrade with their Amaranthine throng;
Not through the tossing waves of surging grief
   Come spirit-ships to port.  When storms subside,
Then with their precious cargoes of relief
   Into the harbour of the heart they glide.
For him who will believe and trust and wait
Death’s austere silence grows articulate.

ASCENSION

I have been down in the darkest water—
   Deep, deep down where no light could pierce;
Alone with the things that are bent on slaughter,
   The mindless things that are cruel and fierce.
I have fought with fear in my wave-walled prison,
   And begged for the beautiful boon of death;
But out of the billows my soul has risen
   To glorify God with my latest breath.

There is no potion I have not tasted
   Of all the bitters in life’s large store;
And never a drop of the gall was wasted
   That the lords of Karma saw fit to pour,
Though I cried as my Elder Brother before me,
   ‘Father in heaven, let pass this cup!’
And the only response from the still skies o’er me
   Was the brew held close for my lips to sup.

Yet I have grown strong on the gall Elysian,
   And a courage has come that all things dares;
And I have been given an inner vision
   Of the wonderful world where my dear one fares;
And I have had word from the great Hereafter—
   A marvellous message that throbs with truth,
And mournful weeping has changed to laughter,
   And grief has changed into the joy of youth.

Oh! there was a time when I supped sweet potions,
   And lightly uttered profound belief,
Before I went down in the swirling oceans
   And fought with madness and doubt and grief.
Now I am climbing the Hills of Knowledge,
   And I speak unfearing, and say ‘I know,’
Though it be not to church, or to book, or college,
   But to God Himself that my debt I owe.

For the ceaseless prayer of a soul is heeded,
   When the prayer asks only for light and faith;
And the faith and the light and the knowledge needed
   Shall gild with glory the path to death.
Oh! heart of the world by sorrow shaken,
   Hear ye the message I have to give:
The seal from the lips of the dead is taken,
   And they can say to you, ‘Lo! we live.’

THE DEADLIEST SIN

There are not many sins when once we sift them.
In actions of evolving human souls
Striving to reach high goals
And falling backward into dust and mire,
Some element we find that seems to lift them
Above our condemnation—even higher
Into the realm of pity and compassion.
So beauteous a thing as love itself can fashion
A chain of sins; descending to desire,
It wanders into dangerous paths, and leads
To most unholy deeds,
And light-struck, walks in madness toward the night.

Wrong oft-times is an over-ripened right,
A rank weed grown from some neglected flower,
The lightning uncontrolled: flames meant for joy
And beauty, used to ravage and destroy.
For sins like these repentance can atone.
There is one sin alone
Which seems all unforgivable, because
It springs from no temptation and no need
And no desire, save to make sweet faith bleed,
And to defame God’s laws.
Oh! viler than the murderer or the thief
Who slays the body and who robs the purse,
Is he who strives to kill the mind’s belief
And rob it of its hope
Of life beyond this little pain-filled span.
God has no curse
Quite dark enough to punish such a man,
Who, seeing how souls grope
And suffer in this world of mighty losses,
And how hearts stagger on beneath life’s crosses,
Yet strives to rob them of their staff of faith
And make them think dark death
Ends all existence; think the worshipped child
Cold in its mother’s arms is but a clod
And has not gone to God;
That souls united by love undefiled
And holy can by death be torn asunder
To meet no more.
It must be true that under
This earth of ours there lies a Purgatory
For those who seek to rob grief of the glory
That shines through hope of life immortal.  In
Sin’s lexicon this is the vilest sin—
Needless and cruel, ugly, gaunt and mean,
Without one poor excuse on which to lean,
A vandal sin, that with no hope of gain
Finds pleasure only in another’s pain.

God! though all other sins on earth persist,
Strike dumb the blatant, loud-mouthed atheist.

THE RAINBOW OF PROMISE

In the face of the sun are great thunderbolts hurled,
   And the storm-clouds have shut out its light;
But a Rainbow of Promise now shines on the world,
   And the universe thrills at the sight.

’Tis the flag of our Union, the red, white, and blue,
   Our Star-spangled Banner—our pride;
Fair symbol of all that is noble and true,
   Flung out over continents wide.

Flung out in its glory o’er land and o’er sea,
   With a message from God in each star;
And a glorious promise of peace yet to be
   In the fluttering folds of each bar.

A Rainbow of Promise, bright emblem of hope,
   Fair flag of each cause that is just;
No longer in doubt or in darkness we grope—
   In the Star-spangled Banner we trust.

THEY SHALL NOT WIN

Whatever the strength of our foes is now,
   Whatever it may have been,
This is our slogan, and this our vow—
   They shall not win, they shall not win.

Though out of the darkness they call the aid
   Of the evil forces of Sin,
We utter our slogan unafraid—
   They shall not win, they shall not win.

We know we are right, and know they are wrong,
   So to God above and within—
We make our vow and we sing our song
   They shall not win, they shall not win.

It rises over the shriek of shell,
   And over the cannons’ din:
Our slogan shall scatter the hosts of Hell—
   They shall not win, they shall not win.