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Herbal Simples Approved for Modern Uses of Cure

Chapter 23: CHAMOMILE.
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About This Book

A practical manual that defines a simple as a single-ingredient plant remedy and compiles concise entries on numerous herbs, outlining botanical characters, active constituents, traditional uses, preparations, doses, and empirical observations. Individual entries mix chemical and physiological explanation with folk practices, culinary notes, and external applications, and include recipes for teas, oils, tinctures, and ointments alongside cautions and indications for common digestive, respiratory, and skin complaints. Historical and classical references appear throughout, and the introductory remarks situate herbal simples in longstanding domestic and clinical practice.

BRYONY.

English hedgerows exhibit Bryony of two distinct sorts—the white and the black—which differ much, the one from the other, as to medicinal properties, and which belong to separate orders of plants. The White Bryony is botanically a cucumber, being of common growth at our roadsides, and often called the White Vine; it also bears the name of Tetterberry, from curing a disease of the skin known as tetters. It climbs about with long straggling stalks, which attach themselves by spiral tendrils, and which produce rough, palmated leaves. Insignificant pale-green flowers spring in small clusters from the bottom of these leaves. The round berries are at first green, and afterwards brilliantly red. Chemically, the plant contains "bryonin," a medicinal substance which is intensely bitter; also malate and phosphate of lime, with gum, starch, and sugar.

A tincture is made (H.) from the fresh root collected before the plant flowers, which is found to [66] be of superlative use for the relief of chronic rheumatism (especially when aggravated by moving), and for subduing active congestions of the serous membranes which line the heart-bag, the ribs, the outer coat of the brain, and which cover the bowels. In the treatment of pleurisy, this tincture is invaluable. Four drops should be given in a tablespoonful of cold water every three or four hours. Also for any contused bruising of the skin, and especially for a black eye, to promptly bathe the injured part with a decoction of White Bryony root will speedily subdue the swelling, and will prevent discoloration far better than a piece of raw beef applied outside as the remedy most approved in the Ring.

In France, the White Bryony is deemed so potent and perilous, that its root is named the devil's turnip—navet du diable.

Our English plant, the Bryonia dioica, purges as actively as colocynth, if too freely administered.

The name Bryony is two thousand years old, and comes from a
Greek word bruein, "to shoot forth rapidly."

From the incised root of the White Bryony exudes a milky juice which is aperient of action, and which has been commended for epilepsy, as well as for obstructed liver and dropsy; also its tincture for chronic constipation.

The popular herbal drink known as Hop Bitters is said to owe many of its supposed virtues to the bryony root, substituted for the mandrake which it is alleged to contain. The true mandrake is a gruesome herb, which was held in superstitious awe by the Greeks and the Romans. Its root was forked, and bears some resemblance to the legs of a man; for which reason the moneymakers [67] of the past increased the likeness, and attributed supernatural powers to the plant. It was said to grow only beneath a murderer's gibbet, and when torn from the earth by its root to utter a shriek which none might hear and live. From earliest times, in the East, a notion prevailed that the mandrake would remove sterility. With which purpose in view, Rachel said to Leah: "Give me, I pray thee, of thy son's mandrakes" (Genesis xxx. v. 14). In later times the Bryony has come into use instead of the true mandrake, and it has continued to form a profitable spurious article with mountebank doctors. In Henry the Eighth's day, ridiculous little images made from Bryony roots, cut into the figure of a man, and with grains of millet inserted into the face as eyes, the same being known as pappettes or mammettes, were accredited with magical powers, and fetched high prices with simple folk. Italian ladies have been known to pay as much as thirty golden ducats for one of these artificial mandrakes. Readers of Thalaba (Southey) will remember the fine scene in which Khawla procures this plant to form part of the waxen figure of the Destroyer. Unscrupulous vendors of the fraudulent articles used to seek out a thriving young Bryony plant, and to open the earth round it. Then being prepared with a mould such as is used for making Plaster of Paris figures, they fixed it close to the root, and fastened it with wire to keep it in place. Afterwards, by filling the earth up to the root they left it to assume the required shape, which was generally accomplished in a single summer.

The medicinal tincture (H.) of White Bryony (Bryonia alba) is of special service to persons of dark hair and complexion, with firm fibre of flesh, and of a bilious cross-grained temperament. Also it is of [68] particular use for relieving coughs, and colds of a feverish bronchial sort, caught by exposure to the east wind. On the contrary, the catarrhal troubles of sensitive females, and of young children, are better met by Ipecacuanha:—

    "Coughing in a shady grove
        Sat my Juliana,
    Lozenges I gave my love,
        Ipecacuanha—
    Full twenty from the lozenge box
        The greedy nymph did pick;
    Then, sighing sadly, said to me—
        My Damon, I am sick."
            George Canning.

    THYRSIS ET PHYLLIS.
    In nemore umbroso Phyllis mea forte sedebat,
    Cui mollem exhausit tussis anhela sinum:
    Nec mora: de loculo deprompsi pyxida loevo,
    Ipecacuaneos, exhibuique trochos:
    Illa quidem imprudens medicatos leniter orbes
    Absorpsit numero bisque quaterque decem:
    Tum tenero ducens suspiria pectore dixit,
    "Thyrsi! Mihi stomachum nausea tristis habet."

The Black Bryony (Lady's-seal, or Oxberry), which likewise grows freely in our hedges, is quite a different plant from its nominal congener. It bears the name of Tamus Vulgaris, and belongs to the natural order of Yams. It is also called the Wild Hop, and Tetterberry or Tetterwort (in common with the greater Celandine), because curing the skin disease known as tetters; and further, Blackbindweed. It has smooth heart-shaped leaves, and produces scarlet, elliptical berries larger than those of the White Bryony. A tincture is made (H.) from the root-stock, with spirit of wine, which proves a most useful application to unbroken chilblains, when [69] made into a lotion with water, one part to twenty. The plant is called Black Bryony (Bryonia nigra) from its dark leaves and black root. It is not given at all internally, but the acrid pulp of the root has been used as a stimulating plaster.

BUCKTHORN.

The common Buckthorn grows in our woods and thickets, and used to be popularly known because of the purgative syrup made from its juice and berries. It bears dense branches of small green flowers, followed by the black berries, which purge violently. If gathered before they are ripe they furnish a yellow dye. When ripe, if mixed with gum arabic and lime water, they form the pigment called "Bladder Green." Until late in the present century— O dura ilia messorum!—English rustics, when requiring an aperient dose for themselves or their children, had recourse to the syrup of Buckthorn. But its action was so severe, and attended with such painful gripings, that as time went on the medicine was discarded, and it is now employed in this respect almost exclusively by the cattle doctor. Dodoeus taught about Buckthorn berries: "They be not meet to be administered but to young and lusty people of the country, which do set more store of their money than their lives." The shrub grows chiefly on chalk, and near brooks. The name Buckthorn is from the German buxdorn, boxthorn, hartshorn. In Anglo-Saxon it was Heorot-bremble. It is also known as Waythorn, Rainberry Thorn, Highway Thorn and Rhineberries. Each of the berries contains four seeds: and the flesh of birds which eat thereof is said to be purgative. When the juice is given medicinally it causes a bad stomach-ache, with much dryness of the throat: for which reason Sydenham [70] always ordered a basin of soup to be given after it. Chemically the active principle of the Buckthorn is "rhamno-cathartine." Likewise a milder kind of Buckthorn, which is much more useful as a Simple, grows freely in England, the Rhamnus frangula or so-called "black berry-bearing Alder," though this appellation is a mistake, because botanically the Alder never bears any berries. This black Buckthorn is a slender shrub, which occurs in our woods and thickets. The juice of its berries is aperient, without being irritating, and is well suited as a laxative for persons of delicate constitution. It possesses the merit of continuing to answer in smaller doses after the patient has become habituated to its use. The berry of the _Rhamnus frangula _may be known by its containing only two seeds. Country people give the bark boiled in ale for jaundice; and this bark is the black dogwood of gunpowder makers. Lately a certain aperient medicine has become highly popular with both doctors and patients in this country, the same being known as Cascara Sagrada. It is really an American Buckthorn, the Rhamnus Persiana, and it possesses no true advantage over our black Alder Buckthorn, though the bark of this latter must be used a year old, or it will cause griping. A fluid extract of the English mild Buckthorn, or of the American Cascara, is made by our leading druggists, of which from half to one teaspoonful may be given for a dose. This is likewise a tonic to the intestines, and is especially useful for relieving piles. Lozenges also of the Alder Buckthorn are dispensed under the name of "Aperient Fruit Lozenges;" one, or perhaps two, being taken for a dose as required.

There is a Sea Buckthorn, Hippophoe, which belongs to a different natural order, Eloeagnaceoe, a low shrubby tree, [71] growing on sandhills and cliffs, and called also Sallowthorn. The fruit is made (in Tartary) into a pleasant jelly, because of its acid flavour, and used in the Gulf of Bothnia for concocting a fish sauce.

The name signifies "giving light to a horse," being conferred because of a supposed power to cure equine blindness; or it may mean "shining underneath," in allusion to the silvery underside of the leaf.

The old-fashioned Cathartic Buckthorn of our hedges and woods has spinous thorny branchlets, from which its name, Rhamnus, is thought to be derived, because the shrub is set with thorns like as the ram. At one time this Buckthorn was a botanical puzzle, even to Royalty, as the following lines assure us:—

    "Hicum, peridicum; all clothed in green;
    The King could not tell it, no more could the Queen;
    So they sent to consult wise men from the East.
    Who said it had horns, though it was not a beast."

BURNET SAXIFRAGE (see Pimpernel).

BUTTERCUP.

The most common Buttercup of our fields (Ranunculus bulbosis) needs no detailed description. It belongs to the order termed Ranunculaceoe, so-called from the Latin rana, a frog, because the several varieties of this genus grow in moist places where frogs abound. Under the general name of Buttercups are included the creeping Ranunculus, of moist meadows; the Ranunculus acris, Hunger Weed, or Meadow Crowfoot, so named from the shape of the leaf (each of these two being also called King Cup), and the Ranunculus bulbosus mentioned above. "King-Cob" signifies a resemblance between the unexpanded flowerbud and [72] a stud of gold, such as a king would wear; so likewise the folded calyx is named Goldcup, Goldknob and Cuckoobud. The term Buttercup has become conferred through a mistaken notion that this flower gives butter a yellow colour through the cows feeding on it (which is not the case), or, perhaps, from the polished, oily surface of the petals. The designation really signifies "button cop," or bouton d'or; "the batchelor's button"; this terminal syllable, cup, being corrupted from the old English word "cop," a head. It really means "button head." The Buttercup generally is known in Wiltshire and the adjoining counties as Crazy, or Crazies, being reckoned by some as an insane plant calculated to produce madness; or as a corruption of Christseye (which was the medieval name of the Marigold).

A burning acridity of taste is the common characteristic of the several varieties of the Buttercup. In its fresh state the ordinary field Buttercup is so acrimonious that by merely pulling up the plant by its root, and carrying it some little distance in the hand, the palm becomes reddened and inflamed. Cows will not eat it unless very hungry, and then the mouth of the animal becomes sore and blistered. The leaves of the Buttercup, when bruised and applied to the skin, produce a blistering of the outer cuticle, with a discharge of a watery fluid, and with heat, redness, and swelling. If these leaves are masticated in the mouth they will induce pains like a stitch between the ribs at the side, with the sharp catchings of neuralgic rheumatism. A medicinal tincture is made (H.) from the bulbous Buttercup with spirit of wine, which will, as a similar, cure shingles very expeditiously, both the outbreak of small watery pimples clustered together at the side, and the accompanying sharp pains between the ribs. Also this tincture will [73] promptly relieve neuralgic side-ache, and pleurisy which is of a passive sort. From six to eight drops of the tincture may be taken with a tablespoonful of cold water by an adult three or four times a day for either of the aforesaid purposes. In France, this plant is called "jaunet." Buttercups are most probably the "Cuckoo Buds" immortalised by Shakespeare. The fresh leaves of the Crowfoot (Ranunculus acris) formed a part of the famous cancer cure of Mr. Plunkett in 1794. This cure comprised Crowfoot leaves, freshly gathered, and dog's-foot fennel leaves, of each an ounce, with one drachm of white arsenic levigated, and with five scruples of flowers of sulphur, all beaten together into a paste, and dried by the sun in balls, which were then powdered, and, being mixed with yolk of egg, were applied on pieces of pig's bladder. The juice of the common Buttercup (Bulbosus), known sometimes as "St. Anthony's Turnip," if applied to the nostrils, will provoke sneezing, and will relieve passive headache in this way. The leaves have been applied as a blister to the wrists in rheumatism, and when infused in boiling water as a poultice over the pit of the stomach as a counter-irritant. For sciatica the tincture of the bulbous buttercup has proved very helpful.

The Ranunculus flammata, Spearwort, has been used to produce a slight blistering effect by being put under a limpet shell against the skin of the part to be relieved, until some smarting and burning have been sensibly produced, with incipient vesication of the outermost skin.

The Ranunculus Sceleratus, Marsh Crowfoot, or Celery-leaved Buttercup, called in France "herbe sardonique," and "grenouillette d'eau," when made into a tincture (H.) with spirit of wine, and given in small diluted doses, proves curative of stitch in the side, and of neuralgic pains between the ribs, likewise of pleurisy without [74] feverishness. The dose should be five drops of the third decimal tincture with a spoonful of water every three or four hours. This plant grows commonly at the sides of our pools, and in wet ditches, bearing numerous small yellow flowers, with petals scarcely longer than the calyx.

CABBAGE.

"The time has come," as the walrus said in Alice and the Looking
Glass
, "to talk of many things"—

    "Of shoes, and ships, and sealing-wax; of Cabbages, and
    kings."

The Cabbage, which is fabled to have sprung from the tears of the Spartan lawgiver, Lycurgus, began as the Colewort, and was for six hundred years, according to Pliny and Cato, the only internal remedy used by the Romans. The Ionians had such a veneration for Cabbages that they swore by them, just as the Egyptians did by the onion. With ourselves, the wild Cabbage, growing on our English sea cliffs, is the true Collet, or Colewort, from which have sprung all our varieties of Cabbage—cauliflower, greens, broccoli, etc. No vegetables were grown for the table in England before the time of Henry the Eighth. In the thirteenth century it was the custom to salt vegetables because they were so scarce; and in the sixteenth century a Cabbage from Holland was deemed a choice present.

The whole tribe of Cabbages is named botanically Brassicaceoe— apo tou brassein—because they heat, or ferment.

By natural order they are cruciferous plants; and all contain much nitrogen, or vegetable albumen, with a considerable quantity of sulphur; hence they tend strongly to putrefaction, and when decomposed their odour is very offensive. Being cut into pieces, and pressed close in a tub with aromatic herbs and salt, so as to undergo an acescent fermentation (which is [75] arrested at that stage), Cabbages form the German Saurkraut, which is strongly recommended against scurvy. The white Cabbage is most putrescible; the red most emollient and pectoral. The juice of the red cabbage made into syrup, without any condiments, is useful in chronic coughs, and in bronchial asthma. The leaves of the common white Cabbage, when gently bruised and applied to a blistered surface, will promote a free discharge, as also when laid next the skin in dropsy of the ankles. All the Coleworts are called "Crambe," from krambos, dry, because they dispel drunkenness.

"There is," says an old author, "a natural enmitie between the Colewort and the vine, which is such that the vine, if growing near unto it, withereth and perisheth; yea, if wine be poured into the Colewort while it is boiling, it will not be any more boiled, and the colour thereof will be quite altered." The generic term Colewort is derived from caulis, a stalk, and wourte, as applied to all kinds of herbs that "do serve for the potte." "Good worts," exclaimed Falstaff, catching at Evans' faulty pronunciation of words,—"good worts,"—"good cabbages." An Irish cure for sore throat is to tie Cabbage leaves round it; and the same remedy is applied in England with hot Cabbage leaves for a swollen face. In the Island of Jersey coarse Cabbages are grown abundantly on patches of roadside ground, and in corners of fields, the stalks of which attain the height of eight, ten, or more feet, and are used for making walking sticks or cannes en tiges de choux. These are in great demand on the island, and are largely exported. It may be that a specially tall cabbage of this sort gave rise to the Fairy tale of "Jack and the bean stalk." The word Cabbage bears reference [76] to caba (caput), a head, as signifying a Colewort which forms a round head. Kohl rabi, from caulo-rapum, cabbage turnip, is a name given to the Brassica oleracea. In 1595 the sum of twenty shillings was paid for six Cabbages and a few carrots, at the port of Hull, by the purveyor to the Clifford family.

The red Cabbage is thought in France to be highly anti-scorbutic; and a syrup is made from it with this purpose in view. The juice of white Cabbage leaves will cure warts.

The Brassica oleracea is one of the plants used in Count Mattaei's vaunted nostrum, "anti-scrofuloso." This, the sea Cabbage, with its pale clusters of handsome yellow flowers, is very ornamental to our cliffs. Its leaves, which are conspicuously purple, have a bitter taste when uncooked, but become palatable for boiling if first repeatedly washed; and they are sold at Dover as a market vegetable. These should be boiled in two waters, of which the first will be made laxative, and the second, or thicker decoction, astringent, which fact was known to Hippocrates, who said "jus caulis solvit cujus substantia stringit."

Sir Anthony Ashley brought the Cabbage into English cultivation. It is said a Cabbage is sculptured at his feet on his monument in Wimbourne Minster, Dorset. He imported the Cabbage (Cale) from Cadiz (Cales), where he held a command, and grew rich by seizing other men's possessions, notably by appropriating some jewels entrusted to his care by a lady. Hence he is said to have got more by Cales (Cadiz) than by Cale (Cabbage); and this is, perhaps, the origin of our term "to cabbage." Among tailors, this phrase "to cabbage" is a cant saying which means to filch the cloth when cutting out for a customer. Arbuthnot writes "Your [77] tailor, instead of shreds, cabbages whole yards of cloth." Perhaps the word comes from the French cabasser, to put into a basket.

From the seed of the wild Cabbage (Rape, or Navew) rape-seed oil is extracted, and the residue is called rape-cake, or oil-cake.

Some years ago it was customary to bake bread-rolls wrapped in Cabbage leaves, for imparting what was considered an agreeable flavour. John Evelyn said: "In general, Cabbages are thought to allay fumes, and to prevent intoxication; but some will have them noxious to the sight." After all it must be confessed the Cabbage is greatly to be accused for lying undigested in the stomach, and for provoking eructations; which makes one wonder at the veneration the ancients had for it, calling the tribe divine, and swearing per brassicam, which was for six hundred years held by the Romans a panacea: though "Dis crambee thanatos"—"Death by twice Cabbage"—was a Greek proverb. Gerard says the Greeks called the Cabbage Amethustos, "not only because it driveth away drunkennesse; but also for that it is like in colour to the pretious stone called the amethyst." The Cabbage was Pompey's best beloved dish. To make a winter salad it is customary in America to choose a firm white Cabbage, and to shred it very fine, serving it with a dressing of plain oil and vinegar. This goes by the name of "slaw," which has a Dutch origin.

The free presence of hydrogen and sulphur causes a very strong and unpleasant smell to pervade the house during the cooking of Cabbages. Nevertheless, this sulphur is a very salutary constituent of the vegetable, most useful in scurvy and scrofula. Partridge and Cabbage suit the patrician table; bacon and Cabbage [78] better please the taste and the requirements of the proletarian. The nitrogen of this and other cruciferous plants serves to make them emit offensive stinks when they lie out of doors and rot.

For the purulent scrofulous ophthalmic inflammation of infants, by cleansing the eyes thoroughly every half-hour with warm water, and then packing the sockets each time with fresh Cabbage leaves cleaned and bruised to a soft pulp, the flow of matter will be increased for a few days, but a cure will be soon effected. Pliny commended the juice of the raw Cabbage with a little honey for sore and inflamed eyes which were moist and weeping, but not for those which were dry and dull.

In Kent and Sussex, when a Cabbage is cut and the stalk left in the ground to produce "greens" for the table, a cottager will carve an x on the top flat surface of the upright stalk, and thus protect it against mischievous garden sprites and demons.

Some half a century ago medical apprentices were taught the art of blood-letting by practising with a lancet on the prominent veins of a Cabbage leaf.

Carlyle said "of all plants the Cabbage grows fastest to completion." His parable of the oak and the Cabbage conveys the lesson that those things which are most richly endowed when they come to perfection, are the slowest in their production and development.

CAPSICUM (CAYENNE).

The Capsicum, or Bird Pepper, or Guinea Pepper, is a native of tropical countries; but it has been cultivated throughout Great Britain as a stove plant for so many years (since the time of Gerard, 1636) as to have become practically indigenous. Moreover, its fruit-pods are so highly useful, whether as a condiment, or as a medicine, [79] no apology is needed for including it among serviceable Herbal Simples. The Cayenne pepper of our tables is the powdered fruit of Bird Pepper, a variety of the Capsicum plant, and belonging likewise to the order of Solanums; whilst the customary "hot" pickle which we take with our cold meats is prepared from another variety of the Capsicum plant called "Chilies." This plant—the Bird Pepper—exercises an important medicinal action, which has only been recently recognized by doctors. The remarkable success which has attended the use of Cayenne pepper as a substitute for alcohol with hard drinkers, and as a valuable drug in delirium tremens, has lately led physicians to regard the Capsicum as a highly useful, stimulating, and restorative medicine. For an intemperate person, who really desires to wean himself from taking spirituous liquors, and yet feels to need a substitute at first, a mixture of tincture of Capsicum with tincture of orange peel and water will answer very effectually, the doses being reduced in strength and frequency from day to day. In delirium tremens, if the tincture of Capsicum be given in doses of half-a-dram well diluted with water, it will reduce the tremor and agitation in a few hours, inducing presently a calm prolonged sleep. At the same time the skin will become warm, and will perspire naturally; the pulse will fall in quickness, but whilst regaining fulness and volume; and the kidneys, together with the bowels, will act freely.

Chemically the plant furnishes an essential oil with a crystalline principle, "capsicin," of great power. This oil may be taken remedially in doses of from half to one drop rubbed up with some powdered white sugar, and mixed with a wineglassful of hot water.

The medicinal tincture is made with sixteen grains of [80] the powdered Capsicum to a fluid ounce of spirit of wine; and the dose of this tincture is from five to twenty drops with one or two tablespoonfuls of water. In the smaller doses it serves admirably to relieve pains in the loins when depending on a sluggish inactivity of the kidneys. Unbroken chilblains may be readily cured by rubbing them once a day with a piece of sponge saturated with the tincture of Capsicum until a strong tingling is induced. In the early part of the present century, a medicine of Capsicum with salt was famous for curing severe influenza with putrid sore throat. Two dessert spoonfuls of small red pepper; or three of ordinary cayenne pepper, were beaten together with two of fine salt, into a paste, and with half-a-pint of boiling water added thereto. Then the liquor was strained off when cold, and half-a-pint of very sharp vinegar was mixed with it, a tablespoonful of the united mixture being given to an adult every half, or full hour, diluted with water if too strong. For inflammation of the eyes, with a relaxed state of the membranes covering the eyeballs and lining the lids, the diluted juice of the Capsicum is a sovereign remedy. Again, for toothache from a decayed molar, a small quantity of cayenne pepper introduced into the cavity will often give immediate relief. The tincture or infusion given in small doses has proved useful to determine outwardly the eruption of measles and scarlet fever, when imperfectly developed because of weakness. Also for a scrofulous discharge of matter from the ears, Capsicum tincture, of a weak strength, four drops with a tablespoonful of cold water three times a day, to a child, will prove curative.

A Capsicum ointment, or "Chili paste," scarcely ever fails to relieve chronic rheumatism when rubbed in [81] topically for ten minutes at a time with a gloved hand; and an application afterwards of dry heat will increase the redness and warmth, which persist for some while, and are renewed by walking. This ointment, or paste, is made of the Oleo-resin—Capsicin—half-an-ounce, and Lanolin five ounces, the unguent being melted, and, after adding the Capsicin, letting them be stirred together until cold. The powder or tincture of Capsicum will give energy to a languid digestion, and will correct the flatulency often incidental to a vegetable diet. Again, a gargle containing Capsicum in a proper measure will afford prompt relief in many forms of sore throat, both by its stimulating action, and by virtue of its special affinities (H.); this particularly holds good for a relaxed state of the throat, the uvula, and the tonsils. Cayenne pepper is employed in the adulteration of gin.

The "Peter Piper" of our young memories took pickled pepper by the peck. He must have been a Homoeopathic prover with a vengeance; but has left no useful record of his experiments—the more's the pity—for our guidance when prescribing its diluted forms.

CARAWAY.

The common Caraway is a herb of the umbelliferous order found growing on many waste places in England, though not a true native of Great Britain. Its well-known aromatic seeds should be always at hand in the cupboard of every British housewife. The plant got its name from inhabiting Caria, a province of Asia Minor. It is now cultivated for commerce in Kent and Essex; and the essential oil distilled from the home grown fruit is preferred in this country. The medicinal properties of the Caraway are cordial and comforting to [82] the stomach in colic and in flatulent indigestion; for which troubles a dose of from two to four drops of the essential oil of Caraway may be given on a lump of sugar, or in a teaspoonful of hot water.

For earache, in some districts the country people pound up the crumb of a loaf hot from the oven, together with a handful of bruised Caraway seeds; then wetting the whole with some spirit, they apply it to the affected part. The plant has been long naturalised in England, and was known here in Shakespeare's time, who mentions it in the second part of Henry IV. thus: "Come, cousin Silence! we will eat a pippin of last year's graffing, with a dish of Caraways; and then to bed!" The seeds grow numerously in the small flat flowers placed thickly together on each floral plateau, or umbel, and are best known to us in seed cake, and in Caraway comfits. They are really the dried fruit, and possess, when rubbed in a mortar, a warm aromatic taste, with a fragrant spicy smell. Caraway comfits consist of these fruits encrusted with white sugar; but why the wife of a comfit maker should be given to swearing, as Shakespeare avers, it is not easy to see. The young roots of Caraway plants may be sent to table like parsnips; they warm and stimulate a cold languid stomach. These mixed with milk and made into bread, formed the chara of Julius Caesar, eaten by the soldiers of Valerius. Chemically the volatile oil obtained from Caraway seeds consists of "carvol," and a hydro-carbon, "carvene," which is a sort of "camphor." Dioscorides long ago advised the oil for pale-faced girls; and modern ladies have not disregarded the counsel.

From six pounds of the unbruised seeds, four ounces of the pure essential oil can be expressed. In Germany the peasants flavour their cheese, soups, and household [83] bread—jager—with the Caraway; and this is not a modern custom, for an old Latin author says: Semina carui satis communiter adhibentur ad condiendum panem; et rustica nostrates estant jusculum e pane, seminibus carui, et cerevisa coctum.

The Russians and Germans make from Caraways a favourite liqueur "Kummel," and the Germans add them as a flavouring condiment to their sawerkraut. In France Caraways enter into the composition of l'huile de Venus, and of other renowned cordials.

An ounce of the bruised seeds infused for six hours in a pint of cold water makes a good Caraway julep for infants, from one to three teaspoonfuls for a dose, It "consumeth winde, and is delightful to the stomack; the powdered seed put into a poultice taketh away blacke and blew spots of blows and bruises." "The oil, or seeds of Caraway do sharpen vision, and promote the secretion of milk." Therefore dimsighted men and nursing mothers may courageously indulge in seed cake!

The name Caraway comes from the Gaelic Caroh, a ship, because of the shape which the fruit takes. By cultivation the root becomes more succulent, and the fruit larger, whilst more oily, and therefore acquiring an increase of aromatic taste and odour. In Germany the seeds are given for hysterical affections, being finely powdered and mixed with ginger and salt to spread with butter on bread. As a draught for flatulent colic twenty grains of the powdered seeds may be taken with two teaspoonfuls of sugar in a wineglassful of hot water. Caraway-seed cake was formerly a standing institution at the feasts given by farmers to their labourers at the end of wheat sowing. But narcotic effects have been known to follow the chewing of Caraway seeds in a large quantity, such as three ounces at a time.

[84] As regards its stock of honey the Caraway may be termed, like Uriah Heep, and in a double sense, "truly umbel." The diminutive florets on its flat disk are so shallow that lepidopterous and hymenopterous insects, with their long proboses, stand no chance of getting a meal. They fare as poorly as the stork did in the fable, whom the fox invited to dinner served on a soup plate. As Sir John Lubbock has shown, out of fifty-five visitants to the Caraway plant for nectar, one moth, nine bees, twenty-one flies, and twenty-four miscellaneous midges constituted the dinner party.

CHAMOMILE.

No Simple in the whole catalogue of herbal medicines is possessed of a quality more friendly and beneficial to the intestines than "Chamomile flowers." This herb was well known to the Greeks, who thought it had an odour like that of apples, and therefore they named it "Earth Apple," from two of their words, kamai—on the ground, and melon—an apple. The Spaniards call it Manzanilla, from a little apple, and they give the same name to one of their lightest sherries flavoured with this plant. The flowers, or "blows" of the Chamomile belong to the daisy genus, having an outer fringe of white ray florets, with a central yellow disk, in which lies the chief medicinal virtue of the plant. In the cultivated Chamomile the white petals increase, while the yellow centre diminishes; thus it is that the curative properties of the wild Chamomile are the more powerful. The true Chamomile is to be distinguished from the bitter Chamomile (matricaria chamomilla) which has weaker properties, and grows erect, with several flowers at a level on the same stalk. The true Chamomile grows prostrate, and produces but [85] one flower (with a convex, not conical, yellow disk) from each stem, whilst its leaves are divided into hair-like segments. The flowers exhale a powerful aromatic smell, and present a peculiar bitter to the taste. When distilled with water they yield a small quantity of most useful essential oil, which, if fresh and good, is always of a bluish colour. It should be green or blue, and not faded to yellow. This oil is a mixture of ethers, among which "chamomilline," or the valerianate of butyl, predominates. Medicinally it serves to lower nervous excitability reflected from some organ in trouble, but remote from the part where the pain is actually felt; so it is very useful for such spasmodic coughs as are due to indigestion; also for distal neuralgia, pains in the head or limbs from the same cause, and for nervous colic bowels. The oil may be given in doses of from two to four drops on a lump of sugar, or in a dessert-spoonful of milk. An officinal tincture (Tinctura anthemidis) is made from the flowers of the true Chamomile (Anthemis nobilis) with rectified spirit of wine. The dose of this is from three to ten drops with a spoonful of water. It serves usefully to correct the summer diarrhoea of children, or that which occurs during teething, when the stools are green, slimy and particoloured. The true Chamomile, the bitter Chamomile, and the Feverfew, are most obnoxious to flies and mosquitoes. An infusion of their respective leaves in spirit will, if used as a wash to the face, arms, or any exposed part of the body, protect effectually from all attack by these petty foes, which are quaintly described in an old version of our Bible as "the pestilence that walketh in the darkness, and the bug that destroyeth at noonday." Chamomile tea is an excellent stomachic when taken in moderate doses of half-a-teacupful at a [86] time. It should be made by pouring half-a-pint of boiling water on half-an-ounce of the dried flower heads, and letting this stand for fifteen minutes, A special tincture (H.) of Chammomilla is made from the bitter Chamomile (Matricaria), which, when given in small doses of three or four drops in a dessertspoonful of cold water every hour, will signally relieve severe neuralgic pains, particularly if they are aggravated at night. Likewise this remedy will quickly cure restlessness and fretfulness in children from teething, and who refuse to be soothed save by being carried about.

The name, Matricaria, of the bitter Chamomile is derived from mater cara, "beloved mother," because the herb is dedicated to St. Anne, the reputed mother of the Virgin Mary, or from matrix, as meaning "the womb." This herb may be known from the true Chamomile because having a large, yellow, conical disk, and no scales on the receptacles.

Chamomile tea is also an excellent drink for giving to aged persons an hour or more before dinner. Francatelli directs that it should be made thus: "Put about thirty flowers into a jug, and pour a pint of boiling water on them; cover up the tea, and when it has stood for about ten minutes pour it off from the flowers into another jug, and sweeten with sugar or honey." A teacupful of this Chamomile tea, into which is stirred a large dessertspoonful of moist sugar, with a little grated ginger added, will answer the purpose now indicated. For outward application, to relieve inflammatory pains, or congestive neuralgia, hot fomentations made of the infused Chamomile "blows" are invaluable. Bags may be loosely stuffed with the flowers, and steeped well in boiling water before being applied. But for internal use the infusion and the extract of the herb are comparatively [87] useless, because much of the volatile essential oil is dissipated by boiling, or by dry heat. This oil made into pills with bread crumbs, and given whilst fasting two hours before a meal, will effectually dispel intestinal worms. True Chamomile flowers may be known from spurious ones (of the Feverfew) which have no bracts on the receptacle when the florets are removed.

It is remarkable that each Chamomile is a plant Physician, as nothing contributes so much to the health of a garden as a number of Chamomile herbs dispersed about it. Singularly enough, if another plant is drooping, and apparently dying, in nine cases out of ten it will recover if you place a herb of Chamomile near it.

The stinking Chamomile (Anthemis cotula) or Mayweed, grows in cornfields, having a foetid smell, and often blistering the hand which gathers it. Another name which it bears is "dog's fennel," because of the disagreeable odour, and the leaf resembling fennel. Similar uses may be made of it as with the other Chamomiles, but less effectively. It has solitary flowers with erect stems.

Dr. Schall declares that the Chamomile is not only a preventive of nightmare, but the sole certain remedy for this complaint. As a carminative injection for tiresome flatulence, it has been found eminently beneficial to employ Chamomile flowers boiled in tripe broth, and strained through a cloth, and with a few drops of the oil of Aniseed added to the decoction.

Falstaffe says in Henry IV.: "Though Chamomile, the more it is trodden on the faster it grows; yet youth, the more it is wasted the sooner it wears." For coarse feeders and drunkards Chamomile is peculiarly suitable. Its infusion will cut short an attack of delirium tremens in the early stage. Gerard found the oil of the flowers [88] a remedy against all weariness; and quaint old Culpeper reminds us that the Egyptians dedicated the Chamomile to the sun because it cured agues. He slyly adds: "They were like enough to do it, for they were the arrantest apes in their religion I ever read of."

CARROT.

Our garden Carrot, or Dauke, is a cultivated variety of the Dalucus sylvestris, or wild carrot, an umbelliferous plant, which groweth of itself in untoiled places, and is called philtron, because it serveth for love matters. This wild Carrot may be found abundantly in our fields and on the sea shore; the term Carrot being Celtic, and signifying "red of colour," or perhaps derived from caro, flesh, because this is a fleshy vegetable. Daucus is from the Greek daio, to burn, on account of the pungent and stimulating qualities. It is common also on our roadsides, being popularly known as "Bee's nest," because the stems of its flowering head, or umbel, form a concave semi-circle, or nest, which bees, when belated from the hive will use as a dormitory. The small purple flower which grows in the middle of the umbel has been found beneficial for the cure of epilepsy. The juice of the Carrot contains "carotine" in red crystals; also pectin, albumen, and a particular volatile oil, on which the medicinal properties of the root depend. The seeds are warm and aromatic to the taste, whilst they are slightly diuretic. A tea made from the whole plant, and taken each night and morning, is excellent when the lithic acid, or gouty disposition prevails, with the deposit of a brick-dust sediment in the urine on its becoming cool.

The chief virtues of Carrots lie in the strong antiseptic qualities they possess, which prevent all putrescent [89] changes within the body. In Suffolk they were given long since as a secret specific for preserving and restoring the wind of horses, but cows if fed long on them will make bloody urine. Wild Carrots are superior medicinally to those of the cultivated kind. Carrot sugar got from the inspissated juice of the roots may be used at table, and is good for the coughs of consumptive children. The seeds of the wild Carrot were formerly esteemed as a specific remedy for jaundice; and in Savoy the peasants now give an infusion of the roots for the same purpose; whilst this infusion has served to prevent stone in the bladder throughout several years when the patient had been previously subject to frequent attacks.

Carrots boiled sufficiently, and mashed into a pulp, when applied directly to a putrid, indolent sore, will sweeten and heal it. The Carrot poultice was first used by Sulzer for mitigating the pain, and correcting the stench of foul ulcers. Raw scraped Carrot is an excellent plaster for chapped nipples. At Vichy, where derangements of the liver and of the biliary digestion are particularly treated, Carrots in one or another form are served at every meal, whether in soup, or as a vegetable; and considerable efficacy of cure is attributed to them. In the time of Parkinson (1640) the leaves of the Carrot were thought to be so ornamental that ladies wore them as a head-dress instead of feathers. A good British wine may be brewed from the roots of the Carrot; and very tolerable bread may be prepared for travellers from these roots when dried and powdered. Pectic acid can be extracted by the chemist from Carrots, which will solidify plain sugared water into a wholesome appetising jelly. One part of this pectic acid dissolved in a little hot water, and added to make three hundred parts of warm water, [90] is soon converted into a mass of trembling jelly. The yellow core of the Carrot is the part which is difficult of digestion with some persons, not the outer red layer. Before the French Revolution the sale of Carrots and oranges was prohibited in the Dutch markets, because of the unpopular aristocratic colour of these commodities. In one thousand parts of a Carrot there are ninety-five of sugar, and (according to some chemists) only three of starch. In country districts raw Carrots are sometimes given to children for expelling worms, probably because the vegetable matter passes mechanically through the body unchanged, and scours it. "Remember, William," says Sir Hugh Evans in the Merry Wives of Windsor, "Focative is Caret," "and that" replies Mrs. Quickly, "is a good root."

    "The man in the moon drinks claret,
        But he is a dull Jack-a-dandy;
    Would he know a sheep's head from a Carrot
        He should learn to drink cider and brandy."
            Song of Mad Tom in Midsummer Night's Dream.

CELANDINE (Greater, and Lesser).

This latter flower is a conspicuous herald of spring, which is strikingly welcome to everyone living in the country throughout England, and a stranger to none. The Pilewort, or lesser Celandine, bespangles all our banks with its brilliant, glossy, golden stars, coming into blossom on or about March 7th, St. Perpetua's day. They are a timely tocsin for five o'clock tea, because punctually at that hour they shut up their showy petals until 9.0 a.m. on the following morning. The well-known little herb, with its heart-shaped leaves, is a Ranunculus, and bears the affix ficaria from its curative value in the malady called ficus—a "red sore in the fundament". (Littleton, 1684).

[91] The popular title, Pilewort, from Pila, a ball, was probably first acquired because, after the doctrine of signatures, the small oval tubercles attached to its stringy roots were supposed to resemble and to cure piles. Nevertheless, it has been since proved practically that the whole plant, when bruised and made into an ointment with fresh lard, is really useful for healing piles; as likewise when applied to the part in the form of a poultice or hot fomentation. "There be those also who thinke that if the herbe be but carried about by one that hath the piles the paine forthwith ceaseth." It has sometimes happened that the small white tubercles collected about the roots of the plant, when washed bare by heavy rains, and lying free on the ground, have given rise to a supposed shower of wheat. After flowering the Pilewort withdraws its substance of leaf and stem into a small rounded tube underground, so as to withstand the heat of summer, and the cold of the subsequent winter.

With the acrid juice of this herb, and of others belonging to the same Ranunculous order, beggars in England used to produce sores about their body for the sake of exciting pity, and getting alms. They afterwards cured these sores by applying fresh mullein leaves to heal them. The lesser Celandine furnishes a golden yellow volatile oil, which is readily converted into anemonic acid.

Wordsworth specially loved this lesser Celandine, and turned his lyre to sing its praises:—

    "There is a flower that shall be mine,
    'Tis the little Celandine;
    I will sing as doth behove
    Hymns in praise of what I love."

In token of which affectionate regard these flowers have been carved on the white marble of his tomb.

[92] The greater Celandine, or Coeli donum (Chelidonium majus), though growing freely in our waste places and hedgerows, is, perhaps, scarcely so well known as its diminutive namesake. Yet most persons acquainted with our ordinary rural plants have repeatedly come across this conspicuous herb, which exudes a bright yellow juice when bruised. It has sharply cut vivid leaves of a dull green, with a small blossom of brilliant yellow, and is not altogether unlike a buttercup, though growing to the height of a couple of feet. But this Celandine belongs to the Poppy tribe, whilst the Buttercup is a Ranunculus. The technical name of the greater Celandine (Chelidonium) comes from the Greek word Chelidon, a swallow, because of an ancient tradition that the bird makes use of this herb to open the eyes of its young, or to restore their sight when it has been lost:—

    "Caecatis pullis hac lumina mater hirundo
    (Plinius ut scripsit) quamvis sint eruta, reddit."

The ancients entertained a strong belief that birds are gifted with a knowledge of herbs; the woodpecker, for instance, seeking out the Springwort to remove obstructions, and the linnet making use of the Eyebright to restore its vision.

Queen Elizabeth in the forty-sixth year of her age was attacked with such a grievous toothache that she could obtain no rest by night or day because of the torture she endured. The lords of her council decided on sending for an "outlandish physician" named Penatus, who was famous for curing this agonising pain. He advised that when all was said and done, if the tooth was hollow, it were best to have it drawn; but as Her Majesty could not bring herself to submit to the use of [93] chirugical instruments, he suggested that the Chelidonius major—our greater Celandine— should be put into the tooth, and this stopped with wax, which would so loosen the tooth that in a short time it might be pulled out with the fingers. Aylmer, Bishop of London, tried to encourage the Queen by telling her that though he was an old man, and had not many teeth to spare, she should see a practical experiment made on himself. Thereupon he bade the surgeon who was in attendance extract one of his teeth in Her Majesty's presence.

This plant, the Chelidonium majus, is still used in Suffolk for toothache by way of fomentation. It goes also by the name of "Fenugreek" (Foenum Groecum), Yellow Spit, Grecian Hay, and by that of Tetterwort. The root contains chemically "chelidonin" and "sanguinarin."

On the doctrine of signatures the herb, because of its bright orange-coloured juice, was formerly believed to be curative of jaundice. A medicinal tincture (H.) made from the entire plant with spirit of wine is at the present time held in high esteem by many physicians for overcoming torpid conditions of the liver. Eight or ten drops of this tincture, or of the fresh juice of the plant, may be given for a dose three times in the day in sweetened water when bilious yellowness of the skin is present, with itching, and with clayey stools, dark thick urine, constipation, and a pain in the right shoulder; also for neuralgia of the head and face on the right side. It is certainly remarkable that though the fanciful theory of choosing curative plants by their signatures has been long since exploded, yet doctors of to-day select several yellow medicines for treating biliary disorders—to wit, this greater Celandine with its ochreous juice; the Yellow Barberry; the Dandelion; [94] the Golden Seal (Hydrastis); the Marigold; Orange; Saffron; and Tomato. Animals poisoned by the greater Celandine have developed active and pernicious congestion of the lungs and liver. Clusius found by experience that the juice of the greater Celandine, when squeezed into small green wounds of what sort so ever, wonderfully cured them. "If the juice to the bigness of a pin's head be dropped into the eye in the morning in bed, it takes away outward specks, and stops incipient suffusions." Also if the yellow juice is applied to warts, or to corns, first gently scraped, it will cure them promptly and painlessly. The greater Celandine is by genus closely allied to the horned Poppy which grows so abundantly on our coasts. Its tincture given in small doses proves of considerable service in whooping-cough when very spasmodic.

Curious remedies for this complaint have found rustic favour: in Yorkshire owl broth is considered to be a specific; again in Gloucestershire a roasted mouse is given to be eaten by the patient; and in Staffordshire the child is made to look at the new moon whilst the right hand of the nurse is rubbed up and down its bare belly.

CELERY.

The Parsleys are botanically named Selinon, and by some verbal accident, through the middle letter "n" in this word being changed into "r," making it Seliron, or, in the Italian, Celeri, our Celery (which is a Parsley) obtained its title. It is a cultivated variety of the common Smallage (Small ache) or wild Celery (Apium graveolens), which grows abundantly in moist English ditches, or in water. This is an umbelliferous herb, unwholesome as a food, and having a coarse root, with [95] a fetid smell. But, like many others of the same natural order, when transplanted into the garden, and bleached, it becomes aromatic and healthful, making an excellent condimentary vegetable. But more than this, the cultivated Celery may well take rank as a curative Herbal Simple. Dr. Pereira has shown us that it contains sulphur (a known preventive of rheumatism) as freely as do the cruciferous plants, Mustard, and the Cresses. In 1879, Mr. Gibson Ward, then President of the Vegetarian Society, wrote some letters to the Times, which commanded much attention, about Celery as a food and a medicament. "Celery," said he, "when cooked, is a very fine dish, both as a nutriment and as a purifier of the blood; I will not attempt to enumerate all the marvellous cures I have made with Celery, lest medical men should be worrying me en masse. Let me fearlessly say that rheumatism is impossible on this diet; and yet English doctors in 1876 allowed rheumatism to kill three thousand six hundred and forty human beings, every death being as unnecessary as is a dirty face."

The seeds of our Sweet Celery are carminative, and act on the kidneys. An admirable tincture is made from these seeds, when bruised, with spirit of wine; of which a teaspoonful may be taken three times a day, with a spoonful or two of water. The root of the Wild Celery, Smallage, or Marsh Parsley, was reckoned, by the ancients, one of the five great aperient roots, and was employed in their diet drinks. The Great Parsley is the Large Age, or Large Ache; as a strange inconsistency the Romans adorned the heads of their guests, and the tombs of their dead with crowns of the Smallage. Our cultivated Celery is a capital instance of fact that most of the poisonous plants call, by [96] human ingenuity, be so altered in character as to become eminently serviceable for food or medicine. Thus, the Wild Celery, which is certainly poisonous when growing exposed to daylight, becomes most palatable, and even beneficial, by having its edible leaf stalks earthed up and bleached during their time of cultivation.

Dr. Pereira says the digestibility of Celery is increased by its maceration in vinegar. As taken at table, Celery possesses certain qualities which tend to soothe nervous irritability, and to relieve sick headaches. "This herb Celery [Sellery] is for its high and grateful taste," says John Evelyn, in his Acetaria, "ever placed in the middle of the grand sallet at our great men's tables, and our Praetor's feasts, as the grace of the whole board." It contains some sugar and a volatile odorous principle, which in the wild plant smells and tastes strongly and disagreeably. The characteristic odour and flavour of the cultivated plant are due to this essential oil, which has now become of modified strength and qualities; also when freshly cut it affords albumen, starch, mucilage, and mineral matter. Why Celery accompanies cheese at the end of dinner it is not easy to see. This is as much a puzzle as why sucking pig and prune sauce should be taken in combination,—of which delicacies James Bloomfield Rush, the Norwich murderer, desired that plenty should be served for his supper the night before he was hanged, on April 20th, 1849.

CENTAURY.

Of all the bitter appetising herbs which grow in our fields and hedgerows, and which serve as excellent simple tonics, the Centaury, particularly its white flowered variety, belonging to the Gentian order of [97] plants, is the most efficacious. It shares in an abundant measure the restorative antiseptic virtues of the Field Gentian and the Buckbean. There are four wild varieties of the Centaury, square stemmed, and each bearing flat tufts of flowers which are more or less rose coloured. The ancients named this bitter plant the Gall of the Earth, and it is now known as Christ's Ladder, or Felwort.

Though growing commonly in dry pastures, in woods, and on chalky cliffs, yet the Centaury cannot be reared in a garden. Of old its tribe was called "Chironia," after Chiron, the Greek Centaur, well skilled in herbal physic; and most probably the name of our English plant was thus originated. But the Germans call the Centaury Tausendgulden kraut—"the herb of a thousand florins,"—either because of its medicinal value, or as a corruption of Centum aureum, "a hundred golden sovereigns." Centaury has become popularly reduced in Worcestershire to Centre of the Sun. Its generic adjective "erythroea" signifies red. The flowers open only in fine weather, and not after twelve o'clock (noon) in the day. Chemically the herb contains erythrocentaurin—a bitter principle of compound character,—together with the usual herbal constituents, but with scarcely any tannin. The tops of the Centaury, especially of that flore albo—with the light coloured petals—are given in infusion, or in powder, or when made into an extract. For languid digestion, with heartburn after food, and a want of appetite, the infusion prepared with cold water, an ounce of the herb to a pint is best; but for muscular rheumatism the infusion should be made with boiling water. A wineglass of either will be the proper dose, two or three times a day.

[98] CHERRY.

The wild Cherry (Cerasus), which occurs of two distinct kinds, has by budding and grafting begotten most of our finest garden fruits of its genus. The name _Cerasus _was derived from Kerasous, a city of Cappadocia, where the fruit was plentiful. According to Pliny, Cherries were first brought to Rome by Lucullus after his great victory over Mithridates, 89 B.C. The cultivated Cherry disappeared in this country during the Saxon period, and was not re-introduced until the reign of Henry VIII. The _Cerasus sylvestris _is a wild Cherry tree rising to the height of thirty or forty feet, and producing innumerable small globose fruits; whilst the Cerasus vulgaris, another wild Cherry, is a mere shrub, called Cerevisier in France, of which the fruit is sour and bitter. Cherry stones have been found in the primitive lake dwellings of Western Switzerland. There is a tradition that Christ gave a Cherry to St. Peter, admonishing him not to despise little things. In the time of Charles the First, Herrick, the clergyman poet, wrote a simple song, to which our well-known pretty "Cherry Ripe" has been adapted:—

    "Cherry ripe! ripe! I cry,
    Full and fair ones I come, and buy!
    If so be you ask me where
    They do grow: I answer there
    Where my Julia's lips do smile,
    There's the land: a cherry isle."

"Cherries on the ryse" (or, on twigs) was well known as a London street cry in the fifteenth century; but these were probably the fruit of the wild Cherry, or Gean tree. In France soup made from Cherries, and taken with bread, is the common sustenance of the wood cutters and charcoal burners of the forest during the [99] winter. The French distil from Cherries a liqueur named Eau de Cerises, or, in German, Kirschwasser; whilst the Italians prepare from a Cherry called Marusca the liqueur noted as Marasquin. Cherries termed as Mazzards are grown in Devon and Cornwall, A gum exudes from the bark of the Cherry tree which is equal in value to gum arabic. A caravan going from Ethiopia to Egypt, says Husselquist, and a garrison of more than two hundred men during a siege which lasted two months, were kept alive with no other food than this gum, "which they sucked often and slowly." It is known chemically as "cerasin," and differs from gum acacia in being less soluble.

The leaves of the tree and the kernels of the fruit contain a basis of prussic acid.

The American wild Cherry (Prunus virginiana) yields from its bark a larger quantity of the prussic acid principle, which is sedative to the nervous centres, and also some considerable tannin. As an infusion, or syrup, or vegetable extract, it will allay nervous palpitation of the heart, and will quiet the irritative hectic cough of consumption, whilst tending to ameliorate the impaired digestion. Its preparations can be readily had from our leading druggists, and are found to be highly useful. A teaspoonful of the syrup, with one or two tablespoonfuls of cold water, is a dose for an adult every three or four hours. The oozing of the gum-tears from the trunk and boughs is due to the operation of a minute parasitic fungus. Helena, in the Midsummer Night's Dream, paints a charming picture of the close affection between Hermia and herself—

            "So we grew together
    Like to a double Cherry-seeming parted,
    But yet a union in partition:
    Two lovely berries moulded on one stem."

CHERVIL, or BEAKED PARSLEY.

"There is found," writes Parkinson, "during June and July, in almost every English hedge, a certain plant called Choerophyllum, in show very like unto Hemlockes, of a good and pleasant smell and taste, which have caused us to term it 'Sweet Chervill.'" And in modern times this plant has taken rank as a pot herb in our gardens, though its virtues and uses are not sufficiently known. "The root is great, thick and long, exceedingly sweet in smell, and tasting like unto anise seeds. This root is much used among the Dutch people in a kind of loblolly or hotchpot, which they do eat, calling it warmus. The seeds taken as a salad whilst they are yet green, exceed all other salads by many degrees in pleasantness of taste, sweetness of smell, and wholesomeness for the cold and feeble stomach." In common with other camphoraceous and strongly aromatic herbs, by reason of its volatile oil and its terebinthine properties, the Scandix, or Sweet Chervil, was entitled to make one of the choice spices used for composing the holy oil with which the sacred vessels of the Tabernacle were anointed by Moses. It belongs to the particular group of umbelliferous plants which is endowed with balsamic gums, and with carminative essences appealing powerfully to the sense of smell.

The herb Chervil was in the mind of Roman Catullus when discoursing sweet verses of old to his friend Fabullus:—

    "Nam unguentum dabo quod meoe puelloe
    Donarunt veneres, cupidinesque.
    Quod tu quum olfacies deo rogabis
    Totum ut te faciat. Fabulle! nasum."

    "I will give you a perfume my damsels gave me,
    Sweet daughters of Venus, sad hoydens are ye!
    Which the moment you smell will incite you to pray
    My Fabullus! to live as 'all nose' from that day."

Evelyn taught (1565) that "the tender tops of Cherville should never be wanting in our sallets, being exceeding wholesome, and chearing the spirits; also that the roots boiled and cold are to be much commended for aged persons." But in 1745 several Dutch soldiers were poisoned by eating the rough wild Chervil, from which the cultivated sweet variety is to be distinguished by its having its stems swollen beneath the joints—much as our blue-blooded patricians are signalised by gouty knuckles and bunioned feet.

The botanical name of the Sweet Chervil (Choerophyllum) signifies a plant which rejoices the heart—Kairei-phyllum. "The roots," said an old writer, "are very good for old people that are dull and without courage; they gladden and comfort the spirits, and do increase their lusty strength." The juice is slightly aperient, and abundantly lacteal when mixed with goat's milk, or in gruel. Physicians formerly held this herb in high esteem, as capable of curing most chronic disorders connected with the urinary passages, and gravel. Some have even asserted that if these distempers will not yield to a constant use of Chervil, they win be scarcely curable by any other medicine. The Wild Chervil will "help to dissolve any tumours or swellings in all parts of the body speedily, if applied to the place, as also to take away the spots and marks in the flesh and skin, of congealed blood by blows or bruises." The feathery leaves of Chervil, which are of a bright emerald hue in the spring, become of a rich purple in the autumn, just as the objectionably carroty locks of Tittlebat Titmouse, in Ten Thousand a Year, became vividly green under "Cyanochaitanthropopoin," and were afterwards strangely empurpled by "Tetragmenon abracadabra," at nine and sixpence the bottle.

[102] CHESTNUTS (Horse, and Sweet).

Ever since 1633 the Horse Chestnut tree has grown and flourished in England, having been brought at first from the mountains of Northern Asia. For the most part it is rather known and admired for its wealth of shade, its large handsome floral spikes of creamy, pink-tinted blossom, and its white, soft wood, than supposed to exercise useful medicinal properties. But none the less is this tree remarkable for the curative virtues contained in its large nuts of mahogany polish, its broad palmate leaves, and its smooth silvery bark. These virtues have been discovered and made public especially by physicians and chemists of the homoeopathic school. From the large digitated leaves an extract is made which has proved of service in whooping-cough, and of which from one-third to half a teaspoonful may be given for a dose. On the Continent the bark is held in estimation for cutting short attacks of intermittent fever and ague by acting in the same way as Peruvian bark, though it is much more astringent. But the nuts are chiefly to be regarded as the medicinal belongings of the Horse Chestnut tree; and their bodily sphere of action is the rectum, or lower bowel, in cases of piles, and of obstinate constipation. Their use is particularly indicated when the bottom of the back gives out on walking, with aching and a sense of weariness in that region. Likewise, signal relief is found to be wrought by the same remedy when the throat is duskily red and dry, in conjunction with costiveness, and piles. A tincture is made (H.) from the ripe nuts with spirit of wine, for the purposes described above, or the nuts themselves are finely powdered and given in that form. These nuts are starchy, and contain so much potash, that they may be used when boiled for washing purposes. [103] In France and Switzerland they are employed for cleansing wool and bleaching linen, on account of their "saponin." Botanically, the Horse Chestnut is named AEsculus hippocastanea—the first word coming from esca, food; and the second from hippos, a horse; and Castana, the city, so called. The epithet "horse" does not imply any remedial use in diseases of that animal, but rather the size and coarseness of this species as compared with the Sweet Spanish Chestnut. In the same way we talk of the horse radish, the horse daisy, and the horse leech. In Turkey the fruit is given to horses touched or broken in the wind, but in this country horses will not eat it. Nevertheless, Horse Chestnuts may be used for fattening cattle, particularly sheep, the nuts being cut up, and mixed with oats, or beans. Their bitterness can be removed by first washing the Chestnuts in lime water. Medicinally, the ripe nut of this tree is employed, being collected in September or October, and deprived of its shell. The odour of the flowers is powerful and peculiar. No chemical analysis of them, or of the nuts, has been made, but they are found to contain tannin freely. Rich-coloured, of a reddish brown, and glossy, these nuts have given their name to a certain shade of mellow dark auburn hair. Rosalind, in As You Like It, says "Orlando's locks are of a good colour: I' faith your Chestnut was ever the only colour."

Of the Horse Chestnut tincture, two or three drops, with a spoonful of water, taken before meals and at bedtime, will cure almost any simple case of piles in a week. Also, carrying a Horse Chestnut about the person, is said to obviate giddiness, and to prevent piles.

Taken altogether, the Horse Chestnut, for its splendour of blossom, and wealth of umbrageous leaf, [104] its polished mahogany fruit, and its special medicinal virtues, is facile princeps the belle of our English trees. But, like many a ball-room beauty, when the time comes for putting aside the gay leafy attire, it is sadly untidy, and makes a great litter of its cast-off clothing.

It has been ingeniously suggested that the cicatrix of the leaf resembles a horse-shoe, with all its nails evenly placed.

The Sweet Spanish Chestnut tree is grown much less commonly in this country, and its fruit affords only material for food, without possessing medicinal properties; though, in the United States of America, an infusion of the leaves is thought to be useful for staying the paroxysms of whooping-cough. Of all known nuts, this (the Sweet Chestnut, Stover Nut, or Meat Nut) is the most farinaceous and least oily; hence it is more easy of digestion than any other. To mountaineers it is invaluable, so that on the Apennines and the Pyrenees the Chestnut harvest is the event of the year. The Italian Chestnut-cakes, called necci, contain forty per cent. of nutritious matter soluble in cold water; and Chestnut flour, when properly prepared, is a capital food for children.

To be harvested the Chestnuts are spread on a frame of lattice-work overhead, and a fire is kept burning underneath. When dry the fruit is boiled, or steamed, or roasted, or ground into a kind of flour, with which puddings are made, or an excellent kind of bread is produced. The ripe Chestnut possesses a fine creamy flavour, and when roasted it becomes almost aromatic. A good way to cook Chestnuts is to boil them for twenty minutes, and then place them for five minutes more in a Dutch oven.

It was about the fruit of the Spanish tree Shakespeare [105] said: "A woman's tongue gives not half so great a blow to the ear as will a Chestnut in a farmer's fire." In the United States of America an old time-worn story, or oft repeated tale, is called in banter a "Chestnut," and a stale joker is told "not to rattle the Chestnuts."

For convalescents, after a long serious illness, the French make a chocolate of sweet Chestnuts, which is highly restorative. The nuts are first cooked in eau de vie until their shells and the pellicle of the kernels can be peeled off; then they are beaten into a pulp together with sufficient milk and sugar, with some cinnamon added. The mixture is afterwards boiled with more milk, and frothed up in a chocolate pot.