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Hermione and Her Little Group of Serious Thinkers

Chapter 21: CONCENTRATION
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About This Book

A series of satirical sketches and poems depicts a fashionable salon of self-styled intellectuals, artists, and mystics who debate modern ideas and adopt exotic doctrines and affectations. Recurring scenes track Hermione and her companions as they embrace spiritualism, poetic posturing, reformist rhetoric, and fashionable fads, often with comic exaggeration. Humor stems from grandiose jargon, contradictory enthusiasms, and parodic portrayals of pretension, domestic manners, and artistic pose. Through short scenes, monologues, and verse the work lampoons the gap between lofty rhetoric and mundane realities while exploring contemporary anxieties about art, society, and spiritual yearnings.

URGES AND DOGS

We had quite a discussion the other evening — our Little Group of Serious Thinkers, you know — as to whether it was Idealism or Materialism that had gotten the Germans into this dreadful war.

Isn't Idealism just simply wonderful!

Fothy Finch said it was neither; he said it was the Racial Urge.

It's like the Cosmic Urge, you know; except it's altogether German, Fothy explained.

Every once in a while you hear of a New Urge.
That's one of the things that distinguishes Modern
Thought from the old philosophies, don't you
think?

Although, of course, the Cosmic Urge isn't what it used to be a year or two ago.

It's become — er — well, VULGARIZED, if you know what I mean. EVERYBODY'S writing and talking about it now, don't you know.

I think, myself, it's going out soon. And a leader — a real pioneer in thought, you know, would scarcely care to talk about it now without a smile.

I've just about dropped it myself. It's the same way with everything exclusive. It soon becomes common.

Really, I hadn't worn my white summer furs three weeks before I saw so many imitations that I just simply HAD to lay them aside.

Don't you think people who take up things like that, after the real leaders have dropped them, are frightfully lacking in SUBTLETY?

Oh, Subtlety! Subtlety! WHAT would modern thought be without Subtlety?

Personally, I just simply HATE the Obvious. It's so — so — well, so easily seen through, if you know what I mean.

Fothy Finch said to me only the other day, "Has it ever occurred to you, Hermione, that you are NOT an Obvious sort of Person?"

It is almost UNCANNY the way Fothergil Finch can read my thoughts sometimes. We are both so very psychic.

Mamma said to me last night, "You are seeing a great deal of Mr. Finch, Hermione. Do you think it is right to encourage him if you don't intend to marry him? What ARE your intentions with regard to Mr. Finch?"

I didn't answer her at all — poor dear Mamma is
SO old-fashioned!

But I thought to myself ——

Well, would it be so IMPOSSIBLE?

Of course, marriage is a serious thing. One must look at it from all points of view, if one has a Social Conscience.

He has a LOVELY way with dogs, Fothy has. They trust him instinctively — he is just DEAR with them. I have some beauties now, you know. They are getting so they won't let anyone but Fothy bathe them.

MOODS AND POPPIES

We took up the Bhagavad Gita — our Little Group of Advanced Thinkers, you know — in quite a thorough way the other evening.

Isn't the Bhagavad Gita just simply WONDERFUL!

It has nothing at all to do with Bagdad, you know — though at first glance it seems quite like it might, doesn't it?

Of course, they're both Oriental — aren't you just simply WILD about Oriental things? But really, they're QUITE different.

The Bhagavad Gita, you know, is all about Reincarnation and Karma, and all those lovely old things.

When I start my Salon I'm going to have a
Bhagavad Gita Evening — all in costume, you know.

I find that when I dress in harmony with the Idea I RADIATE so much more effectively, if you get what I mean.

Fothergil Finch is the same way.

He writes his best vers libre things in a purple dressing-gown.

There's an amber-colored pane of glass in his studio skylight, and he has to sit and wait and wait and wait until the moonlight falls through that pane onto his paper, and then it only stays long enough so he can write a few lines, and he can't go on with the poem until he comes again.

He brought me one last night — he wrote it to me yes, really! — and he waited and waited for enough moonlight to do it, and caught a terrible cold in his head, poor dear Fothy.

It goes like this:

Poppies, poppies, silver poppies in the moonlight,
   poppies!
Silver poppies,
Silver poppies in the moonlight,
Youth!
Poppies poppies, crimson poppies in the sunset,
   Love!
Poppies, poppies, poppies!
Black poppies in the midnight,
Death!
Three colors of poppies!
One color is silver,
The second color is crimson,
The third color is black,
And if there were a fourth color it would be
green!

Alas! Why is there never a fourth color?

Poppies, poppies, poppies, but no Green Poppy!

I asked the little crippled girl who sells poppies to
   Buy bread for the drunken father who beats her,

And she said, "I, too, seek the fourth color!"

I asked the boy who drives the grocer's delivery wagon, the old apple woman without teeth, the morgue keeper, the plumber, the janitor, the red-armed waffle baker in the window of a restaurant full of marble-topped tables and pallid-looking girls, the subway guard and the millionaire,

And they all said,
"Poppies, poppies, poppies,
We have never known but three colors!"
I am a Great Virile Spirit;
I, with my Ego,
I will give the world its Desire!
I, the strong!
I, the daring!
I will create a Green Poppy!

That about being Virile is just like Fothy! He prides himself on being Virile, you know — Poor dear Fothy!

He said until he saw me he had always been satisfied with silver and red and black poppies, but as soon as he knew me he felt there MUST be a Green Poppy somewhere.

It is likely a mood of my soul, you know — the
Green Poppy is!

Isn't it simply wonderful!

CONCENTRATION

Isn't it just simply terrible the way the Balkans are bombarding Venice . . . all those beautiful Doges and things, you know.

I suppose there will be nothing left, just simply nothing, of the city that Byron wrote about in in — what was it? Oh, yes, in "Childe Harold to the Dark Tower Came."

That's one comforting thing to think of if this country ever gets into a war, isn't it? I mean that we haven't any of those lovely old things that can be bombarded, you know.

I suppose if we ever did get into war someone like Edison would invent something quick, you know, and it would be all over in a few hours.

Isn't inventive science wonderful! Just simply wonderful!

It's so — so — well, so DYNAMIC, if you get what I mean. Isn't it?

Don't you just DOTE on dynamic things?

Dynamic personalities, especially.

I've often thought if I had it to do over again
I'd go in less for psychics and more for dynamics.

But then there are so many things that a modern thinker must keep up with, aren't there?

And it's easy enough to concentrate one's mind on one or two things, but I often find it terribly difficult to concentrate on ten or twelve different things all at the same time.

And one must if one is to keep up with the very latest in Thought and Life.

Concentration! Concentration! That is the key to it all! Nearly every night when I am alone with my own Ego I go into the Silences for a little period of Spiritual Self-Examination and I always ask myself: "Have I Concentrated today? Really Concentrated? Or have I failed?"

I call these little times my Psychic Inquisitions.

In the hurry of this crowded age one must find time to get along with one's self, must one not? Fothy Finch has written a beautiful thing about the hurry of this crowded age which I wish everyone could hang over his desk.

Well, I must be going on now. I have a committee meeting for this afternoon. I can't for the life of me remember whether it's about suffrage — Oh, yes, I marched! — or about some relief fund.

SOUL MATES

I'm taking up Bergson this week.

Next week I'm going to take up Etruscan vases and the Montessori system.

Oh, no, I haven't lost my interest in sociology.

Only the other night we went down in the auto and watch the bread line.

Of course, one can take up TOO MANY things.

It's the spirit in which you take up a thing that counts.

Sometimes I think the spirit in which you take a thing up counts more than the thing itself — counts in its effect on you, you know.

Of course, the way to get the real meaning out of any thing is to put yourself in a receptive attitude.

In serious things the attitude counts for everything.
One mustn't scoff.

If you look seriously and scientifically you'll' see there's a great deal more than you suspected in all this affinity and soul mate craze, for instance.

Not that I care much for the words "soul mate" and "affinity" particularly; they have been so VULGARIZED, somehow.

The Best People don't use those terms any more.

Psychic harmony is the new term.

The loveliest man explained all about it to us the other day. I belong to a Little Group of Thinkers, who take a serious interest in these things, you know.

We are trying to find out how to make our psychic powers count for the betterment of the world. I am very psychic. Some are now.

This man had the most interesting eyes and the silkiest beard, and he said his aura was pink.

If he should meet a girl, you know, with an aura just the shade of pink that his aura is, why then they would know they were in psychic harmony.

Simple, isn't it? But then all truly great ideas
ARE simple, aren't they?

But if his aura was blue, and her aura was yellow, then, of course, they would quarrel. That's what makes so much domestic unhappiness.

But he said something that gave me the most frightfully insecure feeling.

He said the aura CHANGES its color as the soul progresses.

Two people may be in harmony today, and both have pink auras, and in a year hers may be green and his golden.

What desperate chances a woman takes when she marries, doesn't she?

I sometimes think life must have been a much more comfortable thing before the world got to be so terribly advanced.

But, of course, it is our duty to sacrifice personal comfort for the future of the race and the betterment of the world.

As I was looking at the bread line the thought came to me that the chief difference between this advanced age and other ages was in the fact that people today are willing to take a serious interest in such things.

People are willing to sacrifice themselves today, you know.

It is food for optimism, don't you think?

Not that I was really so uncomfortable in the auto, you know. I had on my new mink coat.

HERMIONE TAKES UP LITERATURE

We've been going in for Astrological
Research lately — our Little Group of
Modern Thinkers, you know — and we've
picked our own personal stars.

Only it seems such a shame, doesn't it, that one isn't allowed to CHANGE stars? Keeping the same star all your life is rather monotonous, don't you think?

Though, of course, if one changed and got some- one else's star things might be frightfully complicated, mightn't they?

But it would make a charming little story, wouldn't it, for a girl to change stars, you know, and find that her new star belonged to some quite nice young man, and, of course, after that, their destinies would be one.

I get some of the most ORIGINAL plots for stories!

Fothergil Finch has often said to me that that is one difference between genius and talent. When you have genius, you know, things like that just come to you; but if you only have talent you must work and WORK for them.

"If I only hd your spontaneity, Hermione!"
Fothergil often says.

And really, it's never been any trouble for me at all to dash off an idea, though of course they would have to be touched up by the editors a little before they could be printed.

Fothergil said the other night I should try poetry.

"Why, Fothy," I said, "if I lived a hundred years I never could make two lines rhyme with each other!"

But he said Rhyme was out of fashion anyhow, and — would you believe it? — while we were talking I got an idea for a poem and just dashed it off then and there — a vers libre poem you know, and it goes:

   What becomes of
   People when they die?
   I used to ask when I was a little child,
   And now even since
   I am grown up I am not sure that I know!

"Fothy," I said, "It was so easy — that makes me afraid it isn't really good!"

"Ah," he said, "that modesty PROVES you are a genius! Heavens, what would I not give to have you spontaneity, your modesty, your spontaneity —"

But I interrupted him. Another idea had come to me — just like that, and — would you believe it? I dashed off another one, right then and there! It went:

   I see the rain fall.
   It is no effort for the rain to fall.
   Why is it no effort?
   Because it falls spontaneously!
   O Spontaneity! Spontaneity!
   Rain is genius,
   Genius is rain!
   Fall, fall, rain!

Fothy is going to get them printed — he knows a lot of vers libre publishers — if Papa will only put up the money. And one nice thing about poor dear Papa is that he always will put it up.

So that night I wrote twenty or thirty more of them, and they were ALL good — ALL works of genius — they ALL came to me just like the first ones!

The last one came to me just as I was going to bed. I looked out of the window and saw the moon and ran and got a pencil and wrote:

   I see the moon out of the window.
   I wonder what it thinks of me?
   Wouldn't the moon and I both be surprised
   If we found that neither of us
   Though anything at all about the other?

The book's going to be vellum, you know, and that sort of thing. I'm going to have a gown just like the cover and give a fete when it comes out.

The worst thing about being literary, though, is that it makes one feel so RESPONSIBLE for the gift, if you know what I mean, doesn't it?

THE WORLD IS GETTING BETTER

DR. JAGADES CHUNDER BOSE says that plants are almost as sensitive as human beings — they have feelings and susceptibilities, you know, and all that sort of thing.

Isn't it wonderful how the Hindus find these things out?

Soul speaking to soul, I suppose.

But I have scarcely been able to eat comfortably since I read it.

Every time I sit down to a salad it makes me feel quite like a cannibal!

And to think, I was just on the point of becoming a vegetarian, too!

I suppose to be on the safe side one should eat nothing but minerals.

But, of course, advanced thinkers will have to take the matter up seriously and discover a way out — some day we will live on aromas and electricity, no doubt.

Don't you think the world is getting kinder? A hundred years ago, for instance, no one would have cared whether plants suffer pain or not — people wouldn't have given it a second though, you know.

And now, though, they will have to keep on eating them until something else is invented, they will do it with a shudder and won't enjoy them near so much. The world is losing much of its cruelty and thoughtlessness. Upward! Onward! Is the slogan.

Do you like my new coat? Unborn lamb skin, you know. Isn't it lovely?

WAR AND ART

THIS war is going to have a tremendous in- fluence on Art — vitalize it, you know, and make it REAL, and all that sort of thing. In fact, it's doing it already. We took up the war last night — our Little Group of Serious Thinkers, you know — in quite a serious way and considered it thoroughly in all its aspects and we decided that it would put more SOUL into Art.

And into life, too, you know.

Already you can see it on every hand how much serious purpose it is putting into lives that were merely trivial before. Even poor, dear Mamma — and really, it would be hard to imagine a more trivial person than Mamma! — is knitting socks.

She is going to send them to the Poles. She wanted to send them to the Belgians.

But I said to her, "Positively, Mamma, you are
ALWAYS behind the times. Don't you know the
Belgians are going out and the Poles are coming in?"

And, you know, it's been months since really Smart People have knit for the Belgians. The Poles are QUITE the thing now.

It's strange how great movements keep going on and on from mountain peak to mountain peak of usefulness like that, isn't it? — changing their direction now and then as evolution itself does, but always progressing, progressing!

That is one wonderful thing about evolution — it
ALWAYS progresses.

When one thinks it over, one grows more and more conscious that the human race owes a great deal to Evolution, doesn't one?

WHAT could we have done without it?

It's as somebody said about something else one time — if we hadn't had it, you know, it would have been necessary to invent it, though for the life of me, I can't remember who it was or what he said about it. Although likely it was Madame de Stael. We took her up once and it developed that she had said a most surprising number of things like that things, you know, that would be quite quotable if you could only remember them.

Isn't memory a wonderful facility, though?

I've always intended to go in for developing mine systematically and scientifically.

But I've never done it because I always forget whether I should order the book-shop people to send home a work on numismatics or a work on mnemonics. One of them is about money, you know, and the other is about memory. And once when I was shopping and thought I had it right it turned out — the book did, when I got it home — to be all about air and things. Pneumatics, you know! Wasn't it perfectly ridiculous?

But, of course, one learns by one's mistakes.

Have you seen dear Nijinsky?

We were discussing him last evening — our little group, you know — and decided that while he has more Personality than Mordkin he has less Temperament, if you get what I mean.

One of the girls said last evening, "Mordkin is more exotic, but Nijinsky is more esoteric."

And another said, "One of them shows intellect obviously mingled with spirit, but the other shows spirit occultly mingled with intellect."

Fothergil Finch said, "They are alike in their differences, but subtly differentiated in their likenesses, n'est-cd pas?"

Fothy has a simply delightful faculty of summing a thing up in a sentence like that, but it makes him very vain if you show you think so; so I put him in his place and closed the discussion with one remark:

"It is all," I said, "it is ALL a question of Interpretation."

And, quite seriously, when you come to think about it, it usually is, isn't it?

A SPIRITUAL DIALOGUE

Last night I met Hermione,
And eagerly she said to me:
"Thoughts from the ambient everywhere
Electrify our worldly air."

"My soul," I said, "grabs off such hints
As butter, whether pats or prints,
Receives and holds all unaware
Small strands of drifting, golden hair.
But have YOU thought, O Maiden fair,
O, have you thought profoundly of
The psychic consciousness in crows?
Or why the Malay when in love
Wears rubber earrings on his toes?"

The lady shook her lovely head —
'Twas coiffed divinely — and she said:
"Have you reflected on the part
Primeval instinct plays in Art?
It's simply wonderful the way
Old things grow new from day to day!"

"That's true," I said, "I often ape
The Ape to get my Art in shape —
And with the Simian going strong,
 Behold, another Rennysawng!"

"Perhaps," she said, "across the verge
Of darkness, from the Cosmic Urge,
The Light is speeding in bright waves,
E'en now to show the way to slaves!"

"The thought," I said, "is cheerful — but
These Swamis WILL chew betel-nut!"

"Alas!" she said, "alas! too true!
But oh! it's wonderful of you
To sympathize and understand —"
(She gestured with a jeweled hand) —
"The joy of being understood!"

"Our talk," I said, "has done me good."

WILL THE BEST PEOPLE RECEIVE THE SUPERMAN SOCIALLY?

WE'VE been taking up Metabolism lately — our Little Group of Serious Thinkers, you know — and it's wonderful; just simply WONDERFUL!

I really don't know how I got along for so many years without it — it opens up such new vistas, doesn't it?

I can never think in the same way again about even the most trivial things since I have learned all about Protoplasm and — and — well, all these marvelous scientific things, you know.

Isn't Science DELIGHTFUL!

There's the Cosmos, for instance. It had always been there, you know. But nobody knew much about it until Scientists took it up in a serious way.

And now I, for one, feel that I couldn't do without it!

Although, of course, one feels one's responsibilities toward it too, and that is apt to be rather trying at times unless one has a truly earnest nature and is prepared to make sacrifices.

If the Cosmos is to be improved, what is there that can improve it except Evolution?

And unless we who are serious thinkers give
Evolution a mark to reach, how can we be sure that
Evolution will Evolve in the right direction?

I have worried myself half to death at times over the Superman!

You know I feel personally responsible, to a certain extent, about what he will be like when he gets here. If he isn't what he should be, you know, it will be the fault of those of us who are the leaders in thought today — it will be because we haven't started him right, you know. Mamma — poor dear Mamma is SO unadvanced, you know! — has an idea that when the Superman does get here he won't be at all the sort of person that one would care to receive socially.

"Hermione," she said to me only the other day, "no Superman shall EVER come into MY house!"

She heard some of my friends, you know, talking about the Superman and Eugenics, and she has an idea that he will be horribly improper.

"I consider that the Superman would be a DANGEROUS influence in the life of a young woman," said Mamma.

"Mamma," I told her, you are FRIGHTFULLY behind the times! There isn't a doubt in the world that when the Superman does come he will be taken up by the Best People. Anarchists and Socialists go everywhere now, and dress just like other people, and ;you can hardly tell them, and it will be the same way with the Superman."

What Mamma lacks is contact. Contact with — with — well, she lacks Contact, if you get what I mean.

So many of the elder generation DO lack Contact, don't you think?

Although, of course, it would be very hard to have Contact and Background at the same time.

And if one must choose between Contact and Background, the choice is apt to be puzzling at times.

Although, of course, it is useless to reason too much on things like that. Intuition often succeeds where reason fails, especially if one is at all Psychic.

Well, I must go. I must hurry to my costumer's.

I'm have a special costume made, you know. We've been taking up Spiritualism again — our little group, you know. And I'm going to give a Spirit Fete, and of course it will take a great deal of dressing and arranging and decoration.

Papa says it will be a Ghost Dance, but he is so terribly frivolous and irreverent at times.

Don't you just simply LOATHE frivolity?

THE PARASITE WOMAN MUST GO!

THE Parasite Woman must go!

Our Little Group of Serious Thinkers took up the Parasite Woman last night in quite a thorough way. One of the most interesting women you ever listened to gave us a little talk about the Parasite Woman, you know.

And we decided that the Parasite Woman has
NOTHING to Contribute to the Next Generation.

Oh, these Parasite Women! It just simply makes my blood boil to her about them! I don't know when I have been so indignant!

With the world so full of work to be done for the Cause — for ALL the Causes, you know — they just sit around selfishly at home all wrapped up in their own families, or children, if they're married, and do nothing at all for the Evolution of the Ego and the Development of the Race, and the Conscious Guidance of the Next Generation, or anything like that.

Thank goodness I could never be a Parasite Woman!

And, yet, I PITY them, too.

I'm thinking quite seriously of starting a little Mission of my own for the purpose of appealing to and reforming the Parasite Women among my acquaintances.

Of course it will take organization, and that means I will have money to start it and keep it going.

But Papa will give me the money all right. That is one thing about poor, dear Papa — he doesn't understand the new movements at all, but he WILL give me money. And he never asks what I do with it.

Now and then, of course, he scolds me a little — he told me the other day that I cost him nearly as much as a war. But I can always jolly him, you know, when he gets that way. Men are so easily managed and flattered.

I suppose my Mission will take quite a LOT of money, too. But it is my DUTY, and I am willing to make ANY sacrifice — we modern thinkers are used to making sacrifices for our Cause!

And it is worth a lot of sacrifice to make the
Parasite Woman over into an Awakened and
Enlightened Member of Society, independent of the
Man-Made System that has shackled her for so long.

What is nobler than Emancipation?

Of course, I'll have to have a Secretary, And to get one especially training in organizing the Mission will cost quite a bit, probably.

But Papa will never miss it.

And I think I'll have a MAN for a Secretary. One that is quite presentable socially, you know. For the Secretary will have to attend to a lot of the details. I will give some teas and entertainments and things, just to get the Parasite Women I know interested.

And there's nothing like the right sort of a man to get women to cooperate in some Cause that aims for Woman's Liberty.

And I suppose, really, TWO Secretaries would be better. And they will have to be men who can dance the new dances well, too. That counts a lot nowadays in getting girls to come to places.

I feel that I have Found my Work! One's work lies at one's hand, if one could but see it, always. And mine is to Save the Parasite Women I know from Themselves and their Frivolity.

I will coax the first cheque out of Papa this very evening! It may take some management and jollying, but—well, Papa is EASY!

THE HOUSE BEAUTIFUL

WE'RE taking up the House Beautiful — our Little Group of Serious Thinkers, you know — for we've decided that Environment has more effect on personality than Heredity.

Interior decoration is the greatest of the arts — don't you think? — because it furnishes the proper setting for the spirit.

The loveliest woman gave us a talk on interior decoration the other night — she wears these slinky, Greek things, you know, with straw sandals, when the weather permits — and I engaged her to do the house over.

But right away a problem presented itself — whether to have the house done to fit my personality or whether to have the house done to fit the thing I want my personality to evolve into, and trust the environment to help in the evolution.

Modern thought complicates LIFE immensely, doesn't it?

But I always feel that it is my duty to give the best in myself to these problems.

Someone must help Evolution evolve. Someone must be unselfish enough to give the cosmos new marks to come up to.

And who but the serious thinkers are willing to sacrifice themselves?

Well, we finally decided to do every room in the house differently — each one to fit a mood, you know.

There's one room now I call "Aspiration," where
I go for my little spiritual examinations.

And the next room beyond that is "Resolve."

And then there's a room I call "Brotherly Love," where I go to think out how to help the masses.

For of course I haven't lost my interest in sociological problems.

In fact I'm having some new dresses made — simple, quiet looking things, you know — for the express purpose of visiting the very poor in and asking them questions about themselves.

Though I must admit that since helping the war sufferers came into fashion friendly visiting has rather gone out.

MAMA IS SO MID-VICTORIAN

WE'VE been taking ;up Hedonism lately — our Little Group of Modern Thinkers, you know — and it's wonderful, just simply WONDERFUL!

Though Mamma — poor dear Mamma is so hopelessly old fashioned; — has entirely the wrong idea about it.

"Hermione," she said to me the other evening, after the little talk, "WHAT did the lecturer call himself?"

"He's a Hedonist," I said.

"Indeed!" she said, "and what sort of modern impropriety is Hedonism? Is it something about Sex, or is it something about Psychics?"

I simply couldn't speak.

I just gave her a look and walked out of the room. It is absolutely useless to attempt to explain anything to Mamma.

She is so Mid-Victorian!

And Mid-Victorianism has quite gone out, you know. Really. The loveliest man gave us a talk on the Mid-Victorian recently, and when he was done there wasn't a one of us that didn't go and hide our Tennysons and Ruskins.

Although I always WILL like "Come into the Garden, Maud."

But he did it with such HUMOR, you know. Isn't a sense of humor a perfectly WONDERFUL thing?

A sense of humor is a sense of proportion, you know — he brought that out so cleverly, the anti-Mid-Victorian man did.

Though so many people who have a sense of humor are so — so, well so QUEER about it, if you get what I mean. That is, if you know they have one, of course you're naturally watching for them to say humorous things; and they're forever saying the sort of things that puzzle you, because you have never heard those things before in just that way, and if you DO laugh they're so apt to act as if you were laughing in the WRONG place!

And one doesn't dare NOT to laugh, does one?
It's really quite unfair and unkind sometimes!
Don't you think so?

We took up a volume on The Analysis of Humor one winter — our Little Group of Serious Thinkers, you know — and read it completely through, and before the winter was over it got so there wasn't a one of us that dared NOT to laugh at anything any other one said and — well, it got rather ghastly before spring. Because even if someone wanted to know if a person needed an umbrella someone else would laugh.

Well, I must be going now. I have a committee meeting at three this afternoon. We're going in for this one-day Women's Strike, you know — our little group is.

VOKE EASELEY AND HIS NEW ART

FOR my acquaintance with Voke Easeley — —

(Hermione's reporter, and not Hermione herself, is speaking now.) — —

For my acquaintance with Voke Easeley and his new art, I am indebted to Fothergil Finch.

Fothergil is a kind of genius hound. He scurries sleuthing around the town ever on the scent of something queer and caviar. He is well trained and never kills what he catches himself; he takes it to Hermione; and after Hermione has tired of it I am at liberty to do what I please with it.

The most remarkable thing about Voke Easeley at a casual glance is his Adam's apple. It is not only the largest Adam's apple I have ever seen, and the hardest looking one, and the most active one, but it is also the most intelligent looking one. Voke Easeley's face expresses very little. His eyes are small and full and green. His mouth, while large, misses significance. His nose, indeed, is big; but it is mild; it is a tame nose; one feels no more character in it than in a false nose. His chin and forehead retreat ingloriously from the battle of life.

But all the personality which his eyes should show, all the force which should dwell in his nose, all the temperamental qualities that should reveal themselves in his mouth and chin, all the genius which should illumine his brow — these dwell within his Adam's apple. The man has run entirely to that feature; his moods, his emotions, his thoughts, his passions, his appetites, his beliefs, his doubts, his hopes, his fears, his resolves, his despairs, his defeats, his exaltations — all, all make themselves known subtly in the eccentric motions of that unusual Adam's apple.

When I saw him first in action I did not at once get it. He stood stiffly erect in the center of Hermione's drawing-room, surrounded by the serious thinkers, with his head thrown back and his Adam's apple thrust forward, and gave vent to a series of strange noises. Beside him stood a very slender lady, all dressed in apple green, with a long green wand in her hand, and on the end of the wand was an artificial apple blossom. This she waved jerkily in front of Voke Easeley's eyes, and his Adam's apple moved as the wand moved, and from his mouth came the wild sounds in response to it.

Soon I realized that she was conducting him as if he were an orchestra.

But still I did not get it. For it was not words, it was nothing so articulate as speech, that Voke Easeley uttered. Nor was it, to my ear, song. And yet, as I listened, I began to see that a wild rhythm pervaded the utterance; the Adam;'s apple leapt, danced, swung round, twinkled, bounded, slid and leapt again in time with a certain rough barbaric measure; the sounds themselves were all discords, but discords with a purpose; discords that took each other by the hand and kicked and stamped their brutal way together toward some objective point.

I led Fothergil into a corner.

"What is it?" I whispered. It is always well, at one of Hermione's soul fights, to get your cue before the conversation officially starts. If you don't know what is going to be talked about before the talk starts the chances are that you never will know from the talk itself.

"A New Art!" said Fothergil. And then he led me into the hall and explained.

What Gertrude Stein has done for prose, what the wilder vers libre bards are doing for poetry, what cubists and futurists are doing for painting and sculpture, that Voke Easeley is doing for vocal music.

"He is painting sound portraits with his larynx now," said Fothergil. "And the beautiful part of it is that he is absolutely tone deaf! He doesn't know a thing about music. He tried for years to learn and couldn't. The only way he knows when you strike a chord on the piano is because he doesn't like chords near as well as he does discords. He has gone right back to the dog, the wolf, the cave man, the tiger, the bear, the wind, the rock slide, the thunder and the earthquake for his language. He interprets life in the terms of natural sounds, which are discords nearly always; but he has added brains to them and made them all the moods of the human soul!"

"And the lady in green?"

"That is his wife — he can do nothing without her. There is the most complete psychic accord between them. It is beautiful! Beautiful!"

When we returned the lady in green was announcing:

"The next selection is a Voke Easeley impression of the Soul of Wagner gazing at the sunrise from the peak of the Jungfrau."

The wand waved; the Adam's Apple leapt, and they were off. What followed cannot be indicated typographically. But if a cat were a sawmill, and a dog were a gigantic cart full of tin cans bouncing through a stone-paved street, and that dog and that cat hated each other and were telling each other so, it would sound much like it.

It was well received. Except by Ravenswood Wimble.
He always has to have his little critical fling.

"The peak of the Jungfrau!" he grumbled.
"Jungfrau indeed! It was Mont Blanc! It was very
wonderfully and subtly Mont Blanc! But the
Jungfrau — never!"

"Hermione," I said, "what do you think of the
New Art?"

"It's wonderful!" she breathed, "just simply wonderful! So esoteric, and yet so simple! But there is one thing I am going to speak to Mrs. Voke Easely about — one improvement I am going to suggest. His ears, you know — don't you think they are too large? Or too red, at least, for their size? They catch the eye too much — they take away from the effect. Before he sings here again I will have Mrs. Easeley bob them off a little."

HERMIONE ON SUPERFICIALITY

AREN'T you just crazy about the Moral Uplift?

It's coming into every department of life now and one just simply HAS to keep up with it in order to talk intelligently these days.

Not that one can talk too freely about it in mixed company, you know.

There are getting to be the awfullest lot of moral subjects that one can't talk about generally, aren't there?

Eugenics and sex hygiene and all these plays and books with a moral purpose, you know.

Of course lots of people DO talk about them generally. I did myself for quite a while. And then another girl and I got some books and studied up what the things we had been talking of really were and it shocked us horribly!

Mamma has been trying to get me to give up the moral uplift entirely, but you've just simply GOT to talk it or be out of date.

Of course the whole thing depends upon whether you are a serious thinker — if you're sincere, REALLY sincere, you can take up anything and get good out of it.

The loveliest man talked to us last night — to our
Little Group of Advanced Thinkers, you know.

He said the curse of the age and the country was superficiality. People aren't thorough, you know.

I've noticed that myself and I agree with him. If one is going to take things up and show a serious interest in them one must not limit one's self to a few phases.

One must be broad. One must be thorough.
One must cover the whole field of thought.

Our little group this winter has been trying to do that. So far we've take up Bergson, socialism, psychology, Rabindranath Tagore, the meaning of welfare work, culinary science, the new movements in art — and ever so many more things I can't re- member now.

For the rest of Lent we're going to take up the
Cosmic Consciousness.

One of the girls thought it would be a nice sort of thing to take up during Lent — a quiet kind of thing, you know; not like feminism or chemistry.

Have you seen any of the new parti-colored boots yet?

Isn't it an absurd idea?

And yet, you know — if it made for Beauty!

That is what one must always say to one's self must one not? I mean: Does it make for Beauty?

That's the reason I left the Suffrage Party, you know. They wanted me to wear one of those hor- rid yellow sashes. And my complexion can't stand yellow. So I quit the Suffrage Party right there.

ISIS, THE ASTROLOGIST

WE'RE taking up astrology quiet seriously — our Little Group of Serious Thinkers, you know — and we've hired the loveliest lady astrologer to cast our horoscopes and give us a talk and get us started right.

She wrote a letter to me—the most perfectly fascinating letter — and I told her to call, and we looked her over. She wore a beautiful sky-blue gown with gold stars on it — one of those Greek ones, you know, like poor, dear Isadora Duncan wore — and a gold star in the middle of her forehead.

It makes her look like a unicorn, that star," Ravenswood Wimble said. But then nobody ever pleases Ravenswood Wimble completely. He is so — if you get me.

"If a unicorn, then a celestial unicorn," Fothy Finch said. Fothy is too dear for anything; he is always hunting for the good in people, like Apollo, or Euripides — which was it? — when they gave him the basket full of wheat and chaff, and he separated them. Or maybe it was Diogenes.

She has six sisters, and they are all astrologers, and they call them the Pleiades.

Although Voke Easeley, in his horrid slangy way, said: "Pleiades? She's a Bear!"

Don't you just utterly loathe slang?

Bit I was going to tell you about the lovely letter she wrote — that's what attracted me to her at the first.

"Have you never asked yourself," it began
"'Why was I born?'"

Fancy knowing that about one! If there is one question I have asked myself thousands and thousands of times it is, "Why was I born?"

And then the letter went on to talk about horoscopes and the Inevitable.

"We may not overcome the inevitable," it said, "but it is ours to see that the Inevitable does not overcome us."

Oh, the Inevitable! The Inevitable!

How often I have thought of the Inevitable with despair!

And it has never occurred to me before that one could take it and use it as one pleased. But it seems one can if one knows about it beforehand. It is like Destiny that way. If one is ignorant of one's Destiny, it comes upon one with a surprise. But if one knows beforehand what one's Destiny is to be, one can make onself the master of it. That is where the horoscope comes in handy, you know.

After dipping into Astrology I will never again be afraid of the Inevitable.

As the Letter says: "Every woman with her horoscope before her, and her Soul back of her, should be able to solve any problem and meet any situation that may occur in her life."

Ravenswood Wimble wanted to know, when he met the lady — did I tell you that her professional name is Isis? — what would happen if her Soul was before her and her horoscope back of her. But Isis just simply froze him with a look.

Don't you think that levity is horrid in the midst of vital affairs like that?

But I suppose every little group has someone in it that thinks he or she has to be quippy and facetious at times.

Not but what I have a sense of humor myself.

I think a sense of humor is the saving grace, if you get what I mean.

But no one should try to use it unless he is perfectly sure that everyone understands he is being humorous.

We are going to take up the sense of humor — our Little Group of Thinkers, you know — in a serious way soon.

But the Swami doesn't like Isis. Poor, dear Swami! She is a charlatan, he says. And she doesn't like him. "My dear," she said to me, "are you SURE he really goes into the Silences? Or does he just PRETEND to?"

Isn't it awful about geniuses that way — how jealous they ARE of each other? Especially psychics! We had two mediums the same evening a year or two ago who actually quarreled over which one of them a certain spirit control belonged to.

THE SIMPLE HOME FESTIVALS

DON'T you just love the simple old festivals, like Thanksgiving Day and Christmas?

That's is one thing that Papa and Mamma and I agree about. And this year we had a very simple sort of Thanksgiving Day.

Of course, it's rather a bore if you have to invite a lot of relations.

But one must always sacrifice something to gain the worth-while things, mustn't one?

And what is more worth while than simplicity?

Simplicity! Simplicity! Isn't it truly WONDERFUL!

Nearly every night before I go to bed I ask myself: "have I been simple and genuine today? Or have I FAILED?

Papa always has two maiden aunts to Thanks- giving dinner. Dear old souls, I suppose, but frumps, you know.

And Fothergil Finch was there, too. I asked poor dear Fothy, because otherwise he would have had to eat in some restaurant.

I tried to be agreeable to Papa's aunts — of course. I suppose they are my great-aunts, but I never felt REALLY related to them — but how could he know how terribly unadvanced they are?

Fothy's only real interests center about Art, you know. And if he had talked of Art it would have been better.

But, as he told me later, he thought he should try to meet my people on their own ground and talk of something practical.

Something with a direct bearing on life, you know.

So he asked Aunt Evelyn what she thought of
Trial Marriages.

She didn't know exactly what he meant at first, but Aunt Fanny whispered something to her and she turned white and said, "Mercy!"

Poor dear Fothy saw he must be on the wrong track, so he changed the subject and began to tell Aunt Fanny the plot of a new problem play. One of the sex ones, you know.

"Heavens," said Aunt Fanny, and began to tremble.

And they drew their chairs nearer together and each one took a bottle of smelling salts out of a little black bag, and they sat and trembled and smelled their salts and stared at him perfectly fascinated.

This embarrassed Fothy, but he though his mistake had been in talking about anything artistic, like a play, so he changed the subject again. He told me afterward that he felt if he could get onto a really PRACTICAL subject all would go well.

So he asked Aunt Evelyn what she thought about Genetics.

"What are they?" asked Aunt Evelyn, her teeth chattering.

"Why, Eugenics," said Fothy. And then he had to explain all about Eugenics.

They sat perfectly still and stared at him, and he felt sure he had them interested at last, and he talked on and on about Eugenics and the Future Race, you know, and that led him back to Trial Marriages, and then he go onto the Twilight Sleep.

And, as he said himself afterward, what could be more practical?

But, you know, commonplace people never appreciate the efforts that serious thinkers make for them, and Aunt Evelyn refused to come to the table at all when dinner was announced. She said she had lost her appetite and felt faint.

But Aunt Emmy came. She asked the blessing. Papa always has her do that on Thanksgiving Day and Christmas and New Year's. And she made a regular prayer out of it — prayed for Fothy, you know, right before him; and prayed for me too. It was awful.

And afterward poor dear Fothy said he wished he had talked about Art.

"It's safe," I said; "then people can't get offended, for nobody knows what you mean at all."

"Oh," said Fothy, "nobody does?" And he went away quite melancholy and injured.

CITRONELLA AND STEGOMYIA

WE were talking about famous love affairs the other evening, and Fothergil Finch said he was thinking of writing a ballad about Citronella and Stegomyia.

And, of course, everybody pretended they knew
who Citronella and Stegomyia were. Mrs. Voke
Easeley — You've heard about Voke Easeley and his
New Art, Haven't you? — Mrs. Voke Easeley said:

"But don't you think those old Italian love affairs have been done to death?"

"Italian?" said Fothy, raising his eyebrows at
Mrs. Voke Easeley.

You know, really, there wasn't a one of them knew who Citronella and Stegomyia were; but they were all pretending, and they saw Mrs. Voke Easeley was in bad. And she saw it, too, and tried to save herself.

"Of course," she said, "Citronella and Stegomyia weren't Italian lovers THEMSELVES. But so many of the old Italian poets have written about them that I always think of them as glowing stars in that wonderful, wonderful galaxy of Italian romance!"

Fothy can be very mean when he wants to. So he said:

"I don't read Italian, Mrs. Easeley. I have been forced to get all my information about Citronella and Stegomyia from English writers. Maybe you would be good enough to tell me what Italian poet it is who has turned out the most recent version of Citronella and Stegomyia?"

Mrs. Voke Easeley answered without a moment's hesitation: "Why, D'Annunzio, of course."

That made everybody waver again. And Aurelia Dart said — she's that girl with the beautiful arms, you know, who plays the harp and always has a man or two to carry it about wherever she goes — somebody else's husband, if she can manage it — Aurelia said:

"D'Annunzio, of course! Passages of it have been set to music."

"Won't you play some of it?" asked Fothy, very politely.

"It has never been arranged for the harp," said
Aurelia. "But if Mrs. Easely can remember some
of the lines, and will be good enough to repeat them,
I will improvise for it."

That put it up to Mrs. Easeley again, you know. She hates Aurelia, and Aurelia knows it. Voke Easeley carried Aurelia's harp around almost all last winter. And the only way Mrs. Easeley could break Voke of it was to bring their little girl along the one that has convulsions so easily, you know. And then when Voke was getting Aurelia's harp ready for her the little girl would have a convulsion, and Mrs. Easeley would turn her over to Voke, and Voke would have to take the little girl home, and Mrs. Easeley would stay and say what a family man and what a devoted husband Voke was, for an artist.

Well, Mrs. Easeley wasn't stumped at all. She got up and repeated something. I took up Italian poetry one winter, and we made a special study of D'Annunzio; but I didn't remember what Mrs. Easeley recited. But Aurelia harped to it. Improvising is one of the best things she does.

And everybody said how lovely it was and how much soul there was in it, and, "Poor Stegomyia! Poor Citronella!"

The Swami said it reminded him of some passages in Tagore that hadn't been translated into English yet.

Voke Easeley said: "The plaint of Citronella is full of a passion of dream that only the Italian poets have found the language for."

Fothy winked at me and I made an excuse and slipped into the library and looked them up — and, well, would you believe it! — they weren't lovers at all! And I might have known it from the first, for I always use citronella for mosquitoes in the country.

They were still pretending when I got back, all of them, and Aurelia was saying: "Citronella differs psychologically from Juliet — she is more like poor, dear Francesca in her feeling of the cosmic inevitability of tragedy. But stegomyia had a strain of Hamlet in him."

"Yes, a strain of Hamlet," said Voke Easeley. "A strain of Hamlet in his nature, Aurelia — and more than a strain of Tristram!"

"It is a thing that Maeterlinck should have written, in his earlier manner," said Mrs. Voke Easeley.

"The story has its Irish counterpart, too," said Leila Brown, who rather specializes, you know, on all those lovely Lady Gregory things. "I have always wondered why Yeats or Synge hasn't used it."

"The essential story is older than Ireland," said the Swami. "It is older than Buddha. There are three versions of it in Sanskrit, and the young men sing it to this day in Benares."

Affectation! Affectation! Oh, how I abhor affectation!

It was perfectly HORRID of Fothy just the same.

ANYONE might have been fooled.

I might have been myself, if I were not too intellectually honest, and Fothy hadn't tipped me the wink.