THE MEANING OF THE STORY
52. The story of Joseph is remarkably beautiful and interesting. It is more fully told than many of the other stories, and we seem to know Joseph better than almost any of the older Bible characters. His life was full of startling adventure and shows how a strong, noble young hero can meet danger.
53 (§18). Joseph was the youngest but one of Jacob's sons. The others were grown up, and many statements show that they were not very good men. How did Jacob feel toward Joseph? He gave him a long garment with sleeves, which was a mark of distinction. The ordinary working garments were short and had no sleeves. How did Joseph's brothers feel toward him? What do you think of favoritism in families? Can a father feel the same toward good sons and bad sons?
54 (§18). In old times they thought much of dreams and believed they had important meanings. Tell Joseph's two dreams. What were they supposed to mean? Do boys often dream of their future?
55 (§19). Why do men with large flocks need to move from place to place? Locate Hebron on the map. Then note how far the shepherds had wandered to Shechem, which is a very rich pasturage. Then notice Dothan, 15 miles farther north, where the pasturage is still richer. About how far was Dothan from Hebron? (Use the scale on the map to measure.) Tell how Joseph found his brothers.
56 (§19). Tell the story of the plot. What had prepared these men for the crime they committed? (See I John 3:15.) It is a fearful thing to keep hatred in the heart. Shut the book and think for a moment whether you really hate anyone. Tell what they did with Joseph. How does one sin lead to another? What did they tell Jacob? Notice how sorry the old man was and how they showed their sorrow in those days.
57 (§20). What happened to Joseph when he reached Egypt? What is the position of a slave?
58 (§20). Notice how Joseph, although he was sold into slavery, determined to do his duty to his master. Some people will only do their best when they are well paid. How was faithfulness rewarded in this case?
59 (§21). This story is full of strange surprises. Just as Joseph was enjoying his place as overseer, a new enemy arose. His master's wife made false charges against him. She was a wicked woman and wanted Joseph to be put out of the way. Her husband believed her. What did he do with Joseph?
60 (§21). Joseph might well be discouraged, but even in prison he was determined to do his best. Whose favor did he gain? In our prisons they call the good prisoners "trusties." The jailer soon found that Joseph was a "trusty," and gave him charge of all the other prisoners.
WRITTEN REVIEW
Bear in mind Joseph's trouble in slavery and in prison, and try to find out about someone who has had a very hard time, but who is patiently and cheerfully doing his work, trusting in God. Write the account of it.
VII. JOSEPH, THE RULER
THE STORY
§22. Joseph's Interpretation of the Dreams (Gen. 40)
A. JOSEPH AND THE STATE PRISONERS
And it came to pass after these things, that the butler of the king of Egypt and his baker offended their lord the king of Egypt. And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers. And he put them in the house of the captain of the guard, into the prison, the place where Joseph was bound. And the captain of the guard charged Joseph with them, and he ministered unto them: and they continued a season in prison.
And they dreamed a dream both of them, each man his dream, in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
And Joseph came in unto them in the morning, and saw them, and, behold, they were sad. And he asked them, saying, "Wherefore look ye so sadly to-day?"
And they said unto him, "We have dreamed a dream, and there is none that can interpret it."
And Joseph said unto them, "Do not interpretations belong to God? tell it me, I pray you."
B. THE CHIEF BUTLER'S DREAM
And the chief butler told his dream to Joseph, and said to him, "In my dream, behold, a vine was before me; and in the vine were three branches: and it was as though it budded, and its blossoms shot forth; and the clusters thereof brought forth ripe grapes: and Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."
And Joseph said unto him, "This is the interpretation of it: the three branches are three days; within yet three days shall Pharaoh lift up thine head, and restore thee unto thine office: and thou shalt give Pharaoh's cup into his hand, after the former manner when thou wast his butler. But have me in thy remembrance when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house: for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon."
C. THE CHIEF BAKER'S DREAM
When the chief baker saw that the interpretation was good, he said unto Joseph, "I also was in my dream, and, behold, three baskets of white bread were on my head: and in the uppermost basket there was of all manner of baked food for Pharaoh; and the birds did eat it out of the basket upon my head."
And Joseph answered and said, "This is the interpretation thereof: the three baskets are three days; within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee."
D. THE INTERPRETATION COMES TRUE
And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and the head of the chief baker among his servants. And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand: but he hanged the chief baker: as Joseph had interpreted to them. Yet did not the chief butler remember Joseph, but forgot him.
§23. Joseph's Interpretation of Pharaoh's Dreams (Gen. 41:1-16, 25-36)
A. THE KING'S DREAM
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. And, behold, there came up out of the river seven kine, well favored and fatfleshed; and they fed in the reed-grass. And, behold, seven other kine came up after them out of the river, ill favored and leanfleshed; and stood by the other kine upon the brink of the river. And the ill favored and leanfleshed kine did eat up the seven well favored and fat kine. So Pharaoh awoke. And he slept and dreamed a second time: and, behold, seven ears of corn came up on one stalk, rank and good. And, behold, seven ears, thin and blasted with the east wind, sprung up after them. And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream: but there was none that could interpret them unto Pharaoh.
B. THE BUTLER'S RECOMMENDATION OF JOSEPH
Then spake the chief butler unto Pharaoh, saying, "I do remember my faults this day: Pharaoh was wroth with his servants, and put me in prison in the house of the captain of the guard, me and the chief baker: and we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. And there was with us there a young man, an Hebrew, servant to the captain of the guards; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. And it came to pass, as he interpreted to us, so it was; I was restored unto mine office, and he was hanged."
C. JOSEPH INTERPRETS PHARAOH'S DREAM
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
And Pharaoh said unto Joseph, "I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that when thou hearest a dream thou canst interpret it."
And Joseph answered Pharaoh, saying, "It is not in me: God shall give Pharaoh an answer of peace."
And Pharaoh told Joseph his dreams.
And Joseph said unto Pharaoh, "The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. The seven good kine are seven years; and the seven good ears are seven years: the dream is one. And the seven lean and ill favored kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. That is the thing which I spake unto Pharaoh: what God is about to do he hath showed unto Pharaoh. Behold, there come seven years of great plenty throughout all the land of Egypt: and there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous. And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass. Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years. And let them gather all the food of these good years that come, and lay up grain under the hand of Pharaoh for food in the cities, and let them keep it. And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine."
§24. Joseph Made Ruler of Egypt (Gen. 41:37-45, 47-57)
A. JOSEPH HONORED BY PHARAOH
And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants. And Pharaoh said unto his servants, "Can we find such a one as this, a man in whom the spirit of God is?" And Pharaoh said unto Joseph, "Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou: thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou." And Pharaoh said unto Joseph, "See, I have set thee over all the land of Egypt."
And Pharaoh took off his signet ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, "Bow the knee," and he set him over all the land of Egypt. And Pharaoh said unto Joseph, "I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt."
And he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.
B. JOSEPH'S PROSPERITY
And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. And Joseph laid up grain as the sand of the sea, very much, until he left numbering; for it was without number.
And unto Joseph were born two sons before the year of famine came. And Joseph called the name of the firstborn Manasseh: "For God hath made me forget all my toil, and all my father's house." And the name of the second called he Ephraim: "For God hath made me fruitful in the land of my affliction."
And the seven years of plenty, that was in the land of Egypt, came to an end. And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread. And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, "Go unto Joseph; what he saith to you, do."
And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine was sore in the land of Egypt. And all countries came into Egypt to Joseph to buy grain; because the famine was sore in all the earth.
THE MEANING OF THE STORY
61. Recall rapidly the story of Joseph as far as we have studied it. Read §21 and consider the situation of the young prisoner.
62 (§22A). Who were these two great men that were sent to prison? It was a high office to be cupbearer to the king. The butler's speech later shows that it was his duty to squeeze the grapes into a goblet of water, making the refreshing drink for his royal master. The officer who had charge of the kitchen in a great palace would also be an important man. In our time a French "chef" sometimes has a salary of $25,000. Why were these men in prison? What did Joseph have to do with them?
63 (§22A). This was three days before the king's birthday and on that day it was customary to decide the fate of state prisoners. How would the two men feel as the day drew near? Would they be likely to dream about their former occupations? Tell the conversation that took place between them and Joseph in the morning.
64 (§22B). Tell the story. Note how natural it was for the butler to dream that he was again preparing the king's grape juice. What do you think of Joseph's request? Was it a reasonable request?
65 (§22C, D). Tell the story of the baker's dream and the interpretation. What happened on the king's birthday? How was it that the chief butler was so ungrateful?
66 (§23A). Pharaoh was the title given to all the kings of Egypt, as Czar is given to the Russian emperors, Sultan to the rulers of Turkey, and President to our own chief executive. The most important thing in Egypt is its famous river. (What is its name?) It was natural for the king to dream of it. Tell the story of his dream.
67 (§23B). We have already noted how much significance was attached to dreams. A king would have a company of learned men who were supposed to be able to interpret his dreams. How was it in this case? What did the chief butler do? How long had he forgotten Joseph?
68 (§23C). How did they get Joseph ready to appear before the king? If you look at Egyptian pictures you will see that the great men never wore beards. The Egyptians were also very cleanly and particular about white garments. What did Pharaoh say to Joseph? Note Joseph's modesty.
69 (§23C). Tell Joseph's interpretation of the dreams. Of course we naturally ask how Joseph could know these things. But we can only say that it is part of the story, and our interest is in finding just what these beautiful old tales of the heroes have to say to us. What advice did Joseph give to the king? Famines were rare in Egypt, because the country is not dependent upon rainfall but upon the overflow of the Nile. Occasionally, though very seldom, the water does not come from the upper river in sufficient quantity; then there is no inundation and the crops fail.
70 (§24A). What did Pharaoh think of Joseph's interpretation? What did he think of his advice? What did he decide to do with him. Note the six distinctions he gave him and explain what they meant? In England one of the highest officers is the Keeper of the Great Seal. And there the aldermen wear gold chains round their necks. It was a notable honor to be married to the daughter of the high priest, who was a great dignitary.
71 (§24B). What did Joseph do during the seven prosperous years? How many sons were born to him? What did he do when the famine came?
72. When Joseph was in the pit in slavery, and in the prison, whom did he trust? Did he ever think the happy dreams of youth were hopeless? What is the best way to meet bad fortune? Now note how he meets good fortune. Read Rom. 8:28.
WRITTEN REVIEW
Like Joseph, you doubtless have some tasks put upon you that are unpleasant. Note one of those tasks this week. Do it as Joseph would have done. You will feel after you have done your best that it was worth while. Then think again how Joseph behaved. Write out in your notebook why Joseph always did his duty.
VIII. JOSEPH, THE GENEROUS
THE STORY
§25. Joseph and the Guilty Brothers (Gen. 42)
A. THE FIRST JOURNEY OF THE BROTHERS
Now Jacob saw that there was grain in Egypt, and Jacob said unto his sons, "Why do ye look one upon another? Behold, I have heard that there is grain in Egypt: get you down thither, and buy for us from thence; that we may live, and not die."
And Joseph's ten brethren went down to buy grain from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, "Lest peradventure mischief befall him."
B. JOSEPH'S TREATMENT OF HIS BROTHERS
And Joseph was the governor over the land; he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves to him with their faces to the earth. And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly with them; and he said unto them, "Whence come ye?" And they said, "From the land of Canaan to buy food."
And Joseph remembered the dreams which he dreamed of them, and said unto them, "Ye are spies; to see the nakedness of the land ye are come."
And they said unto him, "Nay, my lord, but to buy food are thy servants come. We are all one man's sons; we are true men, thy servants are no spies."
And he said unto them, "Nay, but to see the nakedness of the land ye are come."
And they said, "We thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not."
And Joseph said unto them, "Ye are spies." And he put them all together into prison three days. And Joseph said unto them the third day, "This do, and live; for I fear God: if ye be true men, let one of your brethren be bound in your prison house; but go ye, carry grain for the famine of your houses: and bring your youngest brother unto me; so shall your words be verified, and ye shall not die."
And they said one to another, "We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us."
And they knew not that Joseph understood them; for there was an interpreter between them. And he turned himself about from them, and wept; and he returned to them, and spake to them, and took Simeon from among them, and bound him before their eyes.
C. THE RETURN TO JACOB
Then Joseph commanded to fill their vessels with grain, and to restore every man's money into his sack, and to give them provision for the way: and thus was it done unto them.
And they laded their asses with their grain and departed thence. And as one of them opened his sack to give his ass provender in the lodging place, he espied his money; and, behold, it was in the mouth of his sack. And he said unto his brethren, "My money is restored; and, lo, it is even in my sack." And their heart failed them, and they turned trembling one to another, saying, "What is this that God hath done unto us?"
And they came unto Jacob their father unto the land of Canaan, and told him all that had befallen them. And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack; and when they and their father saw their bundles of money, they were afraid.
And Jacob their father said unto them, "Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me."
And Reuben spake unto his father, saying, "Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again."
And he said, "My son shall not go down with you; for his brother is dead, and he only is left: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave."
§26. Joseph and Benjamin (Gen. 43)
A. THE SECOND JOURNEY TO EGYPT
And the famine was sore in the land. And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said unto them, "Go again, buy us a little food."
And Judah spake unto him, saying, "The man did solemnly protest unto us, saying, 'Ye shall not see my face, except your brother be with you.' If thou wilt send our brother with us, we will go down and buy thee food: but if thou wilt not send him, we will not go down."
And Israel said, "Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?"
And they said, "The man asked straitly concerning ourselves, and concerning our kindred, saying, 'Is your father yet alive? have ye another brother?' and we told him according to the tenor of these words: could we in any wise know that he would say, 'Bring your brother down'?" And Judah said unto Israel his father, "Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: for except we had lingered, surely we had now returned a second time."
And their father Israel said unto them, "If it be so now, do this; take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, nuts, and almonds: and take double money in your hand; and the money that was returned in the mouth of your sacks carry again in your hand; peradventure it was an oversight: take also your brother, and arise, go again unto the man: and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved."
B. THE KIND RECEPTION
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and slay, and make ready; for the men shall dine with me at noon."
And the man did as Joseph bade; and the man brought the men into Joseph's house. And the men were afraid because they were brought into Joseph's house; and they said, "Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses."
And they came near to the steward of Joseph's house; and they spake unto him at the door of the house, and said, "Oh my lord, we came indeed down at the first time to buy food: and it came to pass, when we came to the lodging place, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. And other money have we brought down in our hand to buy food: we know not who put our money in our sacks."
And he said, "Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money."
And he brought Simeon out unto them. And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender. And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
C. THE FEAST
And when Joseph came home, they brought him the present which was in their hand into the house, and bowed down themselves to him to the earth. And he asked them of their welfare, and said, "Is your father well, the old man of whom ye spake? Is he yet alive?" And they said, "Thy servant our father is well, he is yet alive." And they bowed the head, and made obeisance.
And he lifted up his eyes, and saw Benjamin his brother, his mother's son, and said, "Is this your youngest brother, of whom ye spake unto me?" And he said, "God be gracious unto thee, my son."
And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there. And he washed his face, and came out; and he refrained himself, and said, "Set on bread."
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians. And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one with another. And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.
§27. Joseph's Forgiveness (Gen. 44; 45:1-15)
A. THE HARD TEST
And he commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my cup, the silver cup, in the sack's mouth of the youngest, and his grain money."
And he did according to the word that Joseph had spoken. As soon as the morning was light, the men were sent away, they and their asses. And when they were gone out of the city, and were not yet far off, Joseph said unto his steward, "Up, follow after the men; and when thou dost overtake them, say unto them, 'Wherefore have ye rewarded evil for good? Is not this it in which my lord drinketh, and whereby he indeed divineth? ye have done evil in so doing.'"
And he overtook them, and he spake unto them these words. And they said unto him, "Wherefore speaketh my lord such words as these? God forbid that thy servants should do such a thing. Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold? With whomsoever of thy servants it be found, let him die, and we also will be my lord's bondmen."
And he said, "Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless."
Then they hasted, and took down every man his sack to the ground, and opened every man his sack. And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack. Then they rent their clothes, and laded every man his ass, and returned to the city. And Judah and his brethren came to Joseph's house; and he was yet there: and they fell before him on the ground.
And Joseph said unto them, "What deed is this that ye have done? know ye not that such a man as I can indeed divine?"
And Judah said, "What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's bondmen, both we, and he also in whose hand the cup is found."
And he said, "God forbid that I should do so: the man in whose hand the cup is found, he shall be my bondman; but as for you, get you up in peace unto your father."
B. JUDAH'S NOBLE OFFER
Then Judah came near unto him, and said, "Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh. My lord asked his servants, saying, 'Have ye a father, or a brother?' And we said unto my lord, 'We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.' And thou saidst unto thy servants, 'Bring him down unto me, that I may set mine eyes upon him.' And we said unto my lord, 'The lad cannot leave his father: for if he should leave his father, his father would die.' And thou saidst unto thy servants, 'Except your youngest brother come down with you, ye shall see my face no more.' And it came to pass when we came up unto my father, we told him the words of my lord. And our father said, 'Go again, buy us a little food.' And we said, 'We cannot go down: if our youngest brother be with us, then will we go down; for we may not see the man's face, except our youngest brother be with us.' And my father said unto us, 'Ye know that my wife bare me two sons: and the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since: and if ye take this one also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.' Now therefore when I come to my father, and the lad be not with us; seeing that his life is bound up in the lad's life; it shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying, 'If I bring him not unto thee, then shall I bear the blame to my father for ever.' Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, and the lad be not with me? lest I see the evil that shall come on my father."
C. THE FORGIVENESS
Then Joseph could not refrain himself before all them that stood by him; and he cried, "Cause every man to go out from me." And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud.
And Joseph said unto his brethren, "I am Joseph; doth my father yet live?" And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, "Come near to me, I pray you." And they came near. And he said, "I am Joseph your brother, whom ye sold into Egypt. And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. For these two years hath the famine been in the land: and there are yet five years, in the which there shall be neither plowing nor harvest. And God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt. Haste ye, and go up to my father, and say unto him, 'Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast: and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.' And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen and ye shall haste and bring down my father hither."
And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck. And he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
§28. Joseph and His Father (Gen. 45:25-28; 46:28-30; 47:7-11)
And they went up out of Egypt, and came into the land of Canaan unto Jacob their father. And they told him, saying, "Joseph is yet alive, and he is ruler over all the land of Egypt."
And his heart fainted, for he believed them not. And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived: and Israel said, "It is enough; Joseph my son is yet alive: I will go and see him before I die."
And he sent Judah before him unto Joseph, to show the way before him unto Goshen; and they came unto the land of Goshen. And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen. And he presented himself unto him, and fell on his neck, and wept on his neck a good while.
And Israel said unto Joseph, "Now let me die, since I have seen thy face, that thou art yet alive."
And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh. And Pharaoh said unto Jacob, "How many are the days of the years of thy life?"
And Jacob said unto Pharaoh, "The days of the years of my pilgrimage are an hundred and thirty years: few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage."
And Jacob blessed Pharaoh, and went out from the presence of Pharaoh. And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land.
THE MEANING OF THE STORY
73. This a rather long chapter, but it is so full of interest that it would not be well to divide it. Recall the last chapter and tell what was the condition in Egypt and what was Joseph's position.
74 (§25A). We turn back in our story to what persons? What was happening to them? What was this journey, who went, why did they go, who remained behind? Compare this with Abraham's journey (§4).
75 (§25B). How did Joseph feel when he saw his brothers after so many years? How did he recognize them, while they did not know him? Notice how roughly he treats them. He is going to see whether they care for the youngest brother Benjamin. How does he do this? We saw in the life of Jacob how an old sin comes back. So it is here, as the brothers realize. How does the interview end?
76 (§25C). What happened about the money? Describe the report that they made to Jacob.
77 (§26A). Why did they need to go to Egypt again? What did Judah say to his father? How did Jacob at last consent?
78 (§26B). Joseph is not yet ready to tell them of his forgiveness, because he wants them to be really repentant. He has a very good plan in his mind. What took place between the brothers and the steward?
79 (§26C). This description is very beautiful. What were Joseph's feelings when he saw Benjamin? How was the feast arranged? Notice that Joseph ate apart as the Egyptian custom required. How surprised they were that they should be seated according to their ages!
80 (§27A). What was Joseph's plan about the cup? Tell the story of the arrest. Notice the custom of expressing sorrow. The brothers find themselves in a hard case. Once, when they were guilty, they had been able to escape detection; now, when they are innocent, they cannot escape. What was Joseph's harsh decision?
81 (§27B). The brothers had not cared that Joseph should be sold as a slave and Jacob should be heartbroken. But now when Benjamin is to be a slave they feel different. Why is this? Tell in your own words Judah's noble speech. See how completely Joseph has brought his brothers to repentance.
82 (§27C). Notice (1) Joseph's loving words, (2) his faith in God's providence, (3) his message to his father, (4) his affection for his brothers. Have you ever known forgiveness to do any good?
83 (§28). How did Jacob receive the good news that Joseph was alive? Goshen was a fertile part of Egypt in which the Hebrews were to live. Describe the meeting of the father and son. Notice the formal presentation of Jacob to the king, and how stately is the old patriarch as he blesses the king.
WRITTEN REVIEW
Remember how happy Joseph was in forgiving his brethren. Read Rom. 12:20, 21. If anybody should annoy or anger you this week, try Joseph's plan. Instead of getting even with your enemy, be kind to him. See if you do not feel happier about it. Write in your notebook your own idea of whether Joseph was right in his forgiveness.
MOSES
IX. MOSES' EARLY LIFE
THE STORY
§29. The Oppression of the Hebrews (Exod. 1:6-12, 22)
And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Now there arose a new king over Egypt, which knew not Joseph. And he said unto his people, "Behold, the people of the children of Israel are more and mightier than we: come, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land."
Therefore, they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel.
And Pharaoh charged all his people, saying, "Every son that is born ye shall cast into the river, and every daughter ye shall save alive."
§30. The Birth and Adoption of Moses (Exod. 2:1-10)
Copyright 1904 by Underwood and Underwood
THE SIXTY-FIVE-FOOT PORTRAIT STATUES OF RAMSES II
And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman bare a son: and when she saw him that he was a goodly child, she hid him three months. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch: and she put the child therein, and laid it in the flags by the river's brink. And his sister stood afar off, to know what would be done to him. And the daughter of Pharaoh came down to bathe at the river; and her maidens walked along by the river side; and she saw the ark among the flags, and sent her handmaid to fetch it. And she opened it, and saw the child: and, behold, the babe wept.
And she had compassion on him, and said, "This is one of the Hebrews' children."
Then said his sister to Pharaoh's daughter, "Shall I go and call thee a nurse of the Hebrew women, that she may nurse the child for thee?"
And Pharaoh's daughter said to her, "Go."
And the maid went and called the child's mother. And Pharaoh's daughter said unto her, "Take this child away, and nurse it for me, and I will give thee thy wages."
And the woman took the child, and nursed it. And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses.
§31. The Young Man's Unwise Methods (Exod. 2:11-15)
And it came to pass in those days, when Moses was grown up, that he went out unto his brethren, and looked on their burdens: and he saw an Egyptian smiting a Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand. And he went out the second day, and, behold, two men of the Hebrews strove together: and he said to him that did the wrong, "Wherefore smitest thou thy fellow?" And he said, "Who made thee a prince and a judge over us? thinkest thou to kill me, as thou killedst the Egyptian?" And Moses feared, and said, "Surely the thing is known." Now when Pharaoh heard this thing, he sought to slay Moses.