"The crop of hops has been very fine here, as well as every where else. The crop not only large, but good in quality. They expect to get six pounds a hundred for them at Weyhill Fair. That is one more than I think they will get. The best Sussex hops were selling in the Borough of Southwark at three pounds a hundred a few days before I left London. The Farnham hops may bring double that price; but that, I think, is as much as they will: and this is ruin to the hop-planter. The tax, with its attendant inconveniences, amounts to a pound a hundred; the picking, drying, and bagging to 50s. The carrying to market not less than 5s. Here is the sum of £3 10s. of the money. Supposing the crop to be half a ton to the acre, the bare tillage will be 10s. The poles for an acre cannot cost less than £2 a year; that is another 4s. to each hundred of hops. This brings the outgoings to 82s. Then comes the manure, then come the poor-rates, and road-rates, and county-rates; and if these leave one single farthing for rent I think it is strange."
Hop-buyers and sellers in those days met in the old Market House, and were doubtless familiar with the queer inscription, still remembered by middle-aged Farnham farmers. John Clark built the Market House in 1566, and wrote on it his riddle:—
"You who don't like me, give money to mend me,
You who do like me, give money to end me."
The Local Board of 1866, looking round for some worthy object on which to spend their money, liked the old house so well that they ended its existence on the spot.
No parish church is more difficult to drive up to than St. Andrew's at Farnham. If you know the way you can come to a corner of the churchyard by a side street, but Farnham goes to church chiefly by alleys and footpaths. The churchyard is more striking than the church, much of which is new. The thick turf, shaven and level, runs to the foot of mossy brick walls; an avenue of pollarded elms leads from the south door; all round stand little, old red houses. Six o'clock on a sunny autumn evening is the time to wait in Farnham churchyard. Every three hours the mellow, feeble bells ring a chime which suits September twilight:—
"Life let us cherish
While yet the taper glows,
And the fresh floweret
Pluck ere it close.
Away with every toil and care,
And cease the rankling thorn to wear;
With manful hearts life's conflict meet,
Till Death sounds the retreat."
Vernon House, a Tudor building changed from its old name, Culver Hall, and altered so as to front on West Street, has an unhappy memory of the Parliament wars. Charles the First lodged there one December night, a closely guarded prisoner on his way from Hurst Castle to Windsor. A month later he was to leave Windsor for Whitehall. He had little to give his host, and gave him all he had. It was a white morning cap of quilted silk, which Mr. George Vernon, inheriting from his grandfather, left in 1732 to his grandson, "desiring it may always go to the next heir male of my family, as a testimony of our steadfast loyalty and adherence to the Crown, which is the only bounty my family ever received for all the losses and expenses they sustained for the royal cause, which amounted to several thousands of pounds."
I had nearly forgotten Farnham's painter. He was Stephen Elmer, and a picture of his, "The Last Supper," hangs in the church tower. But his forte was painting fish and game, dead and alive. In a curious old pamphlet, "The Earwig, or An Old Woman's Remarks on the present Exhibition of Pictures of the Royal Academy—a critical pamphlet published in Fleet Street, 1781, I find the following entries. Of the painters and subjects, Mr. Elmer and Mrs. Robinson belong to Surrey. The rest supply the setting:—
"10. Thais—Sir Joshua Reynolds, R.A.—The face was painted from the famous Emily Bertie ... It was a cruel snouch in the Painter, a fine Girl having paid him seventy-five guineas for an hour's work, and being unable to pay for the other half of her portrait, to exhibit her with such a sarcastic allusion to her private life—to call her Thais—to put a torch in her hand, and direct her to set flames to the temple of Chastity. Such rigorous punishment seldom is inflicted by a rich man on a pretty woman, merely from her want of money.
79. Damn'd bad.
106. Mrs. Mahon in the character of Elvira—J. Roberts.—Painting, painted.
107. Portrait of Mrs. Robinson—J. Roberts.—At some distance the effect nearly the same as the preceding number; but on closer inspection, the colour not quite so thickly laid on. We must do justice to the Exhibiting Artists by saying that there are no worse of their size in the room than these Dulcineas.
129. Brace of Pheasants—S. Elmer, A.—No artist can come nearer to the object he attempts. His fish, his birds, and fruit are as exquisitely fine as any of the Flemish masters."
The National Gallery lacks an Elmer: private collectors may be luckier. Mr. J.E. Harting, to whom all Surrey naturalists owe a debt, reminds me that many of Elmer's best pictures were engraved to illustrate Daniel's Rural Sports, and that it was Elmer who painted the picture of the hybrid between a blackcock and a pheasant which readers of Selborne will remember was sent by Lord Stawell to Gilbert White. "It had been found by the spaniels of one of his keepers in a coppice, and shot on the wing."
CHAPTER III
FRENSHAM AND TILFORD
A Surrey Labourer.—The Witch's Caldron.—Frensham Ponds.—The Last of the Blackcock.—Herons and Waterlilies.—The Tilford Oak.—Cobbett's Mistake.—Silver Billy.—The heroic age of Cricketers.
Farnham has expanded to the south-east, and not prettily. But it is the key to the great stretch of pine wood, heather and bogland which lies to the south about Frensham, Tilford and Crooksbury Hill; and it is the best centre from which to visit Waverley Abbey and Moor Park, and to take long walks over some of the wildest country in the county. A week would not be long enough to explore the dozen square miles south of the town.
Wrecclesham lies to the south-west, almost on the Hampshire border, and still makes green pottery of patterns which were favourites in the sixteenth century. Further south runs the tiny Bourne, the stream by which Cobbett and his brothers had so good an education, as we have just seen, in the sand. The Bourne, which runs dry in summer, has few associations as a stream; one, perhaps, will remain with it. Readers of The Bettesworth Book and Memoirs of a Surrey Labourer will perhaps not be very wrong if they fix on this sandy valley as the Surrey which Bettesworth knew best. Than the Memoirs, I think, no more discerning study of an old labourer's fight to keep on his own legs, out of the workhouse, earning his own money with his spade and hoe, belongs to any Surrey village.
Deep country begins south of the Bourne, with the first Surrey bridge over the Wey, or rather one of the two Weys that are to join at Tilford. Untouched as yet by any town, the little river runs here over gravel and sand, clear and weedy. Trout lie under the bridge below Pierrepont House, in George III's day a seat of Evelyn Duke of Kingston, who named it after his family. He was the Duke who married the beautiful Countess of Bristol when her lawful husband was still alive: perhaps she used to stare into the Wey at Pierrepont and wonder whether it was worth doing.
Frensham stands a little distant from the river, just a cottage or two and a church. But the church holds a famous relic—an enormous caldron of beaten copper. Nobody knows its age; everybody has a story about it. It was brought by the fairies, is one tradition; it was nothing of the kind, is another. Mother Ludlam, the witch of Moor Park, four miles away, used it for boilings and philtremakings, according to one story; yet another connects it with a great stone which used to lie in the neighbourhood. John Aubrey, the antiquary, who "perambulated" Surrey in 1673 and 1674, gives the legend in full:—
"In the vestry of the church, on the north side of the chancel, is an extraordinary great kettle or caldron, which the inhabitants say, by tradition, was brought hither by the fairies, time out of mind, from Borough hill, about a mile from hence. To this place, if any one went to borrow a yoke of oxen, money, etc., he might have it for a year or longer so he kept his word to return it. There is a cave where some have fancied to hear music. On this Borough hill (in the Tithing of Cherte, in the parish of Frensham) is a great stone lying along, of the length of about six feet: they went to this Stone, and knocked at it, and declared that they would borrow, and when they would repay, and a Voice would answer when they should come, and that they should find what they desired to borrow at that Stone. This caldron, with the trivet, was borrowed here after the manner aforesaid, but not returned according to promise; and though the caldron was afterwards carried to the stone, it could not be received, and ever since that time no borrowing there....
"The people saw a great fire one night (not long since), the next day they went to see if any heath was burnt there, but found nothing."
"These stories," says Aubrey, "are verily believed by most of the old women of this parish, and by many of their daughters." The daughters ought to have known better. So ought Aubrey, according to Salmon, another Surrey historian, writing in 1736. He cannot understand why there should be anything astonishing about the size of the caldron, "there having been many in England till lately to be seen, as well as very large spits which were given for entertainment of the parish at the wedding of poor maids." It was a notable thing to roast an ox whole. Clearly it would be satisfactory to boil a sheep.
From Frensham village a road runs straight across the common to the south-west corner of the Great Pond, but the prettiest road to the water is by the side of the Wey. The Wey runs here deep and clean, edged with forget-me-nots through all the summer, winding and straightening through serene and shining pastures. There is nothing quieter in all Surrey than this little path by the tiny river, with the bank on one side rich with roses and elderflower, and on the other the sunlight gleaming on the chestnut coats of the cattle moving slowly through the sedge. Here is an old oak bridge, solid and lichened; here, facing the stream, a high bank of white sand, bored and tunnelled by sand-martins; a little further, and the brushwood flames with the pink and crimson spires of a thousand foxgloves. The grassy path runs on, until on a sudden bend the ground rises, and over a wooden stile opens out the vista of the great Frensham Pond. Could there be a deeper contrast? Behind lies green pasture-land, rush and sedge, oak and alder; before you, the shoulder of a hill purple with ling, the long level of grey and silver water, dancing under the wind away to a far strip of yellow sand flecked with patches of white foam; high above that, burnt and blackened ridges of heather-ground and gorse. Frensham Pond has often been painted, but that is the view I should choose, as I saw it first. To one coming up from these green depths of pasture, the air blows across the water with the freshness of the sea.
Frensham Pond still lies open and wild to the sky, though it may not be long before its shyer visitors leave it for more secluded waters. The motor omnibuses from Farnham have not yet frightened them all away. Coot and moorhens paddle in and out of the reeds, and great grebes float leisurely about its surface. It has always been famous for its fishing. In Aubrey's time it was "well known for its carps to the London fishmongers," and to-day it holds pike, perch and tench. I heard of no carp. Who would eat a carp?
In the bar of the little inn that stands on the edge of Frensham Pond there is an interesting case holding two blackcocks and a grey-hen, whose unhappy lot it was to be shot—perhaps the last of their race seen in this part of Surrey. They were killed nineteen years ago, in 1889. Actually the last blackcock chronicled in Surrey were a pair seen near Hindhead, I believe in 1906.
From Frensham Great Pond one may push on to Hindhead, three or four miles to the south-east, or may return to Farnham through Tilford by way of the Little Pond, another broad and shining stretch of water. The way to Farnham is the better, for it means leaving the high road for the natural paths that run over and round the windy ridges of the commonland to the east. From the rising ground between the two Frensham ponds there is a fine panorama of pine and heather. Crooksbury Hill juts up dark and commanding to the north; the level line of the ridge on the left, a few hundred yards away, is broken and humped with barrows; far away to the east lies Charterhouse, grey in the haze by Godalming; behind, to the south-east, the Devil's Jumps, three little squat, conical hills whose very oddity is one of their attractions. They edge the horizon like inverted pudding bowls covered with bracken, and with bell-heather kindling to crimson in the July sunlight.
July is the month in which to visit Frensham Little Pond. It was an accident which first showed me the pond as it ought to be seen, and as few see it. I had been watching a number of herons through my glasses; one of them eyeing me discontentedly from the reeds on a southern arm of the water, and three more flapping majestically over the trees, apparently dropping suddenly down into the valley of the Wey. Trying to take a short cut to the stream I missed my way among the woodland rides, and suddenly found myself again on the edge of the pond. It was worth making the mistake. The northern corner of the pond by the little boathouse is one sheet of white waterlilies. The corner runs into a rough triangle, with two sides fifty yards in length and a base of perhaps thirty yards. There must be nearly a thousand square yards of lilies, and from five to ten lilies to the yard, green buds, opening blossoms, and great white cups and gold-centred chalices, wet and swaying in the wind. Through all the summer those lilies flower, and there cannot be as many people see them as there are lilies. Fortunately, it would be difficult to find them unless you were walking: you could not drive a motor-car or ride a bicycle down those sandy lanes, and nobody on foot would pick the lilies.
To walk from Frensham Little Pond over Tilford Common to Tilford is to traverse some of the wildest and freshest commonland in Surrey. For some distance from the northern corner of the pond the way runs through woodland, crossed and recrossed by so many sandy paths that it is a good deal easier to get lost than to find the high road running into Tilford from the south. It is worth while getting lost, for that matter, if only to realise the wildness of the place; though it would perhaps be better to choose daytime for the business, for there are some awkward-looking, though perhaps not dangerous, bogs on the lower ground near the Wey. This lower ground, by the way, is a wonderful place for rabbits. You come suddenly out from the wood on the border of a reedy field, and see dozens of scampering bodies cleaving paths through the shaking rushes. Now and then a rabbit, puzzled by the silence following the sound of the invader's coming, sits and cocks up a pair of ears above the grass; his head goes a little higher, his timorous eye catches yours, and the greenery closes behind him.
Tilford to-day cannot be very different from the Tilford of the days of Cobbett. It is a straggling little hamlet, lying about the triangle formed by its cricket-green. The Wey runs halfway round the green, and is crossed by two grey and ancient bridges. But the chief glory of Tilford is its mighty oak, one of the greatest of English trees. Its age is unknown, and perhaps would hardly be known if it were felled. It has been claimed as "the oak at Kynghoc," mentioned in the charter given to Waverley Abbey in 1128; but that oak is mentioned as standing on the Abbeyland boundary, and the Tilford oak has never stood on the boundary. These historic oaks make difficult problems. Wherever you find a great tree, local legend gathers round it. Queen Elizabeth dined under it or shot a stag under it; Charles II climbed in it; Wesley preached under it; it is the boundary of the parish; it was the boundary of the Abbeyland eight hundred years ago. But was it always, then, the greatest tree for miles round? Eight hundred years ago, may there not have stood another tree near where it stands to-day, as large or even larger? Surely the traditions of one great tree pass, when the tree falls, to its nearest great neighbour; but they pass so seldom, and so slowly, that the villagers hardly note the change. Three generations are born and die, and no villager living has seen the older greater oak; the younger, slighter tree succeeds to its glories. Tilford's oak to-day is called by all Tilford the King's Oak. On the old estate maps it is Novel's Oak; Novel, perhaps, was a yeoman farmer.
Cobbett made a curious mistake about the Tilford Oak. He and his son were riding through Tilford to Farnham on an autumn day in 1822:—
"We veered a little to the left after we came to Tilford, at which place on the Green we stopped to look at an oak tree, which, when I was a little boy, was but a very little tree, comparatively, and which is now, take it altogether, by far the finest tree that I ever saw in my life. The stem or shaft is short; that is to say, it is short before you come to the first limbs; but it is full thirty feet round, at about eight or ten feet from the ground. Out of the stem there come not less than fifteen or sixteen limbs, many of which are from five to ten feet round, and each of which would, in fact, be considered a decent stick of timber. I am not judge enough of timber to say anything about the quantity in the whole tree, but my son stepped the ground, and, as nearly as we could judge, the diameter of the extent of the branches was upwards of ninety feet, which would make a circumference of about three hundred feet. The tree is in full growth at this moment. There is a little hole in one of the limbs; but with that exception, there appears not the smallest sign of decay."
Visitors to Tilford can amuse themselves with trying over Cobbett's measurements. I could not reach to measure it ten feet from the ground; but at five feet I made its girth, in July, 1907, twenty-four feet nine inches. Probably it was not much less when Cobbett was a little boy. That independent, combative mind would not accept another's measurements, and if he remembered the tree as a little tree, then a little tree he was right in remembering. Since his day the signs of decay have set in; the oak is still superb, but a Jubilee sapling has been planted as a neighbour. Centuries hence the sapling, perhaps, will be the King's Oak again.
Tilford has another memory of green old age. William Beldham—"Silver Billy," because of his straw-coloured hair—lived most of his life in the village, where he kept an inn, and died in a cottage close under the oak. He was born at Wrecclesham on February 5, 1766, and died February 20, 1862, aged 96, having played thirty-five years' unbroken "great" cricket, as Lillywhite calls it—a finer name than first-class. Let John Nyren, most discerning of biographers, describe him:—
"William Beldham was a close-set, active man, standing about five feet eight inches and a-half. He had light-coloured hair, a fair complexion, and handsome as well as intelligent features. We used to call him 'Silver Billy.' No one within my recollection could stop a ball better, or make more brilliant hits all over the ground. Wherever the ball was bowled, there she was hit away, and in the most severe, venomous style. Besides this, he was so remarkably safe a player; he was safer than the Bank, for no mortal ever thought of doubting Beldham's stability. He received his instructions from a gingerbread baker at Farnham, of the name of Harry Hall....
"He would get in at the balls, and hit them away in a gallant style; yet, in this single feat, I think I have seen him excelled; but when he could cut them at the point of the bat he was in his glory; and upon my life, their speed was as the speed of thought."
When were the great days of Surrey cricket? When Surrey could lend All England William Beldham, and still win—which they did twice—a Tilford man might answer. At all events, they were days in which cricketers lived to heroic ages. Abarrow, who lies at Hambledon over the Hampshire border, lived to be 88; James Aylward, "rather a bulky man for a cricketer," was buried close to Lord's ground, aged 86; Barber, who kept the Bat and Ball on Broad Halfpenny Down, was 71; William Fennex, at the age of 75, walked ninety miles in three days, carrying an umbrella, clothes, and three cricket bats (but he died soon after); William Lambert, almost the greatest of Surrey hitters, and the first player who ever made two centuries in the same match, died at 72; Lumpy Stevens, who won £100 for Lord Tankerville by hitting a feather once in four balls, and lies in Walton churchyard, was 84; John Small, who saved his life by playing his violin to a ferocious bull, to the "admiration and perfect satisfaction of the mischievous beast," lived to be 89; Tom Sueter—"I have never seen a handsomer man than Tom Sueter," wrote Nyren—lived to be 77; "Shock" White, with his bat as broad as his stumps, "a short and rather stoutly-made man," was buried at Reigate, aged 91; Yalden of Chertsey,—he jumped over a fence and then on his back caught the ball—was 84; and John Wells, buried at Farnham, died at the age of 76. John Wells shared with "Silver Billy" a curious distinction. He was Beldham's brother-in-law, and an admiring publican at Wrecclesham put up a sign to draw thirsty wayfarers to Wrecclesham's best beer. It was "The Rendezvous of the Celebrated Cricketers, Beldham and Wells." If it were still standing, it would attract a pilgrimage.
CHAPTER IV
WAVERLEY ABBEY AND MOOR PARK
Jonathan Swift, Secretary.—A new Tale of a Tub.—Sir William Temple, Essayist.—Swift's "Stella."—A heart under a sundial.—Dorothy Osborne.—Mother Ludlam's Cave—Waverley Abbey.—Two tons of wine.—Comfort from Cromwell.—A Surrey Landmark.
Hardly two miles from Farnham, and reached by a road overarched by fine oaks, Moor Park stands on the banks of the Wey. A turn in the lane throws open a view of rich hayfields and pasture, with the river winding in and out under a ridge of oakwoods; much the same view, perhaps, as Swift first had of the fields and the Wey when he came to Moor Park from Ireland to copy out Sir William Temple's essays and to meet the dark-eyed waiting-maid who was to inspire one of the great passions of literary history.
Moor Park was Sir William Temple's new name for an old manor. The name under which he bought the house and land was Compton Hall, and he renamed it after a property in Hertfordshire. "The perfectest figure of a garden I ever saw, either at home or abroad, was that of Moor Park in Hertfordshire, when I knew it about thirty years ago," he wrote in his Essay on the Gardens of Epicures: and he laid out his own garden in the Dutch style which he admired. The garden has changed with the changing tastes of later owners; the house has fared a little better, though it was once metamorphosed into a Hydropathic Sanatorium—a new and dismal Tale of a Tub.
Moor Park, when Sir William Temple had it, saw the writing of many books. Sir William Temple himself, deeply hurt with his sovereign, James II, for striking his name off the Privy Council, had vowed to give up diplomacy and turn to gardening and writing for the rest of his life. His gardening may have been as good as his writing, and his essay on Gardening is, of all his writings, perhaps the best. But it was in his seclusion at Moor Park that he wrote, also, one of the most ridiculous papers that ever brought the fame of an essayist to a retired politician. His Essay Upon the Ancient and Modern Learning remains one of the most astonishing examples of the admirable writing down of trash in the history of letters. Quite unnecessarily, he had taken up the task of comparing modern writers with ancient, to the disadvantage of the modern, and he cannot be said to have been well equipped for the business. He had never read a word of Greek, and he achieved the distinction of criticising modern writing without a single reference to the works of Dante, Petrarch, Tasso, Ariosto, Molière, Racine, Corneille, Chaucer, Spenser, Milton, and Shakespeare. The extraordinary thing is that the book was welcomed, and when a quarrel was struck over his claim that the Letters of Phalaris (which he could not read) were the best Letters in the world, he found ready champions. They were hopelessly defeated by Bentley, but Sir William Temple fortunately died before the defeat.
Better books were written at Moor Park by Sir William's secretary. Jonathan Swift, angry and rebellious, hating the authority and restraint of his Irish University, came to England an uncouth, ill-balanced, extravagant creature of twenty-one, and settled, or half-settled, to his work as amanuensis. He threw up his post in a rage, went over to Ireland and was ordained priest, made up his quarrel with his patron and came back to Moor Park to write The Tale of a Tub and The Battle of the Books. But the books were almost incidents. The mainspring of his life was his melancholy devotion to the pretty girl who waited on Lady Giffard, Sir William Temple's sister. She was Esther Johnson, daughter of Sir William's steward, but as Swift's Stella she lives in the story of sad and mysterious passions with Héloise and Laura.
Sir William Temple died in 1699, and was buried by his wife's side in Westminster Abbey; all but his heart, and that was laid in a silver box under the sundial in his garden. He left his papers to Swift, who wrote that there had died "with him all that was good and amiable among men," and to prove it quarrelled acrimoniously with the family.
Of another, gentler inmate of Moor Park we hear very little. Her fame was assured her when, as Dorothy Osborne, she had waited seven years to marry William Temple, and had sent to him, without an idea that they would reach an English public, some of the most graceful girlish letters ever written. After her marriage she leaves the scene, or we see her seldom. She corresponded with Queen Mary, but Swift has little to tell us about her. She, at least, could never have enraged him.
Moor Park lies along the banks of the Wey, and through it runs a drive open to foot passengers, but not to bicycles or dogs. Nearly at the end of the drive going towards Waverley Abbey is a curious cave, lined and roofed at the entrance with stone, and barred and gated and spiked with iron, evidently a fit habitation, once upon a time, for a very witch-like old woman. The gates, or rather railings which do not open, must have been placed there many years ago, for no initials have been carved, or at least none are visible, on the stone within. The cave runs back, some way from the road, into pleasantly dubious darkness. In this case, according to the tradition of the place, lived the witch, Mother Ludlam, whose caldron lies in the tower of Frensham Church. Another excavation in the ground a few yards away has also its own tradition, or rather two traditions. One is that it was the regular abode of a hermit named Foote, who starved to death in it; another, that Foote was a lunatic who was found dying in the hole, but actually died in the workhouse. The details are precise. "Foote was a gentleman. He came one day to the Unicorn Inn at Farnham. Next day he hired a man to wheel a heavy portmanteau to Moor Park gate, when he told the man to put it down. Foote was taken very ill, was found by old Hill the keeper and taken to Swift's cottage where Hill lived. The union officials took Foote and his heavy portmanteau to the Union. 'It's only buttons inside,' said they. 'It's gold! gold!' exclaimed Foote with his dying breath." So runs the local version.
At the gates of the entrance of Moor Park stands a charming cottage, brick and timber embowered in roses. It has been known at different times as "Dean Swift's Cottage" and "Stella's Cottage." Perhaps neither lived there. Outside the park the Wey broadens out into a wide pool, shaded by magnificent sycamores, and then drops through sluices to a lower level, to twist back to the north-west under the walls of Waverley Abbey.
Waverley Abbey is the greatest of the ruins in a county where ruins are few. Once the Abbey precinct covered sixty acres of ground; to-day nothing remains but tumbled walls and broken gates. It was not the oldest nor the richest of Abbeys in the county, but in some ways it was the noblest foundation of all. It was the earliest house of Cistercian monks in England; it inherited the spirit and the traditions of one of the finest of the monastic orders, the stricter sect of the monks of St. Benedict; its brethren were simple, kindly men with few wants and little money, who yet were generous hosts and the most skilful farmers of their day; it was the elder sister of Tintern Abbey, the mother of the Abbeys of Garendon, Ford, Combe and Thame, and the grandmother of seven others; and its abbots had precedence in the chapters of abbots throughout the order of Cistercians.
The White Monks, as the Cistercians were called, used to choose wild and lonely places for their churches, and Waverley Abbey, which stands in fields even now sometimes flooded, in its early days was more than once in difficulties through rain and bad seasons. It was founded in 1128 by William Giffard, the second Bishop of Winchester after the Conquest, and the buildings were still unfinished when, in 1201, a great storm inundated the Abbey, almost carried away its walls, and ruined all its crops, wheat, hay, and flax. Two years later, from the failure of the harvest after the flood, corn was so scarce that the monks had to scatter themselves among other Convents till they could thresh another summer's corn. In 1215 the spring from which they got all the water suddenly failed, and the monks were without water for their wine till one of them found a fresh spring and took it by pipes to the admiring Abbey. Eighteen years later came another storm and vast floods; the water rushed through the Abbey grounds, carrying away walls and bridges, and was eight feet deep in the buildings. There were other floods; in 1265 the monks had to sleep where they could out of the water, and it took days to clean away the silted mud. Those were some of the penalties of being so conveniently near to a river.
Round the buildings accumulated the traditional virtues. The Annals of Waverley record that in 1248 a youth fell by accident from the very parapet of the church tower to the ground without receiving the smallest injury. He was stupefied, and was thought to be dead, but after a little while began to speak and to be sensible, and soon completely recovered. On an earlier occasion, Aubrey tells us that "a boy of seven or eight years of age, standing near the Abbey gate, fell into the river, on the Feast of the Invention of the Cross, and by the rapidity of the stream was drove through four of the bridges, and was afterwards found on the surface of the water, dead to all outward appearance; but being taken out and carefully attended, he was brought to life, and came to his post at the gate from whence he had not been missed nor inquired after."
When the church was dedicated in 1278—it had taken seventy-five years to build—there was great rejoicing and a superb banquet. Nicholas de Ely, Bishop of Winchester, to make the occasion splendid, supplied feasting at his own expense for nine days to all who attended; abbots, lords, knights and noble ladies came to the dedication, and on the first day seven thousand and sixty-six guests sat down to meat. That is Waverley's greatest record of hospitality. Another record belongs to a guest. King John spent four days at the Abbey in Holy Week, 1208, and on that occasion one R. de Cornhull was ordered to be paid five marks for "two tons of wine" carried from Pagham.
At the Dissolution Waverley's end came quickly. The Abbey was one of the first of the smaller monasteries to fall. The obsequious adventurer whom Thomas Cromwell sent to Waverley to report on the Abbey establishment was Doctor Layton, and evidently he was neither feasted nor bribed by the simple Abbot and his monks. Thus he writes to Cromwell after his visit:—
To the right honorable Mr. Thomas Crumwell, chief secretary to the King's highness.
It may please your mastership to understand that I have licenced the bringer, the Abbot of Waverley, to repair unto you for liberty to survey his husbandry whereupon consisteth the wealth of his monastery. The man is honest, but none of the children of Solomon: every monk within his house is his fellow, and every servant his master. Mr. Treasurer and other gentlemen hath put servants unto him whom the poor [fool?] dare neither command nor displease. Yesterday, early in the morning, sitting in my chamber in examination, I could neither get bread nor drink, neither fire of those knaves till I was fretished; and the Abbot durst not speak to them. I called them all before me, and forgot their names, but took from every man the keys of his office, and made new officers for my time here, perchance as stark knaves as the others. It shall be expedient for you to give him a lesson and tell the poor fool what he should do. Among his monks I found corruption of the worst sort, because they dwell in the forest from all company. Thus I pray God preserve you. From Waverley this morning early before day, ready to depart towards Chichester, by the speedy hand of your most assured servant and poor priest,
Richard Layton.
It is satisfactory to learn that the weasely Doctor was "fretished," which must be pretty nearly the same thing as perished with cold and hunger. The Abbot's plea for his monastery—surely one of the honestest letters ever written—sets in contrast the characters of the monastery and its visitor. He writes to Cromwell on June 9, 1536:—
To the right honourable Master Secretary to the King.
Pleaseth your mastership I received your letters of the vijth day of this present month, and hath endeavoured myself to accomplish the contents of them, and have sent your mastership the true extent, value, and account of our said monastery. Beseeching your good mastership, for the love of Christ's passion, to help to the preservation of this poor monastery, that we your beadsmen may remain in the service of God, with the meanest living that any poor men may live with, in this world. So to continue in the service of Almighty Jesus, and to pray for the estate of our prince and your mastership. In no vain hope I write this to your mastership, for as much you put me in such boldness full gently, when I was in suit to you the last year at Winchester, saying, 'Repair to me for such business as ye shall have from time to time.' Therefore, instantly praying you, and my poor brethren with weeping yes!—desire you to help them; in this world no creatures in more trouble. And so we remain depending upon the comfort that shall come to us from you—serving God daily at Waverley. From thence the ixth day of June, 1536.
William, the poor Abbot there, your chaplain to command.
The comfort that came to the White Monks was the dissolution of the Abbey in the month following. After the dissolution the buildings fell gradually to pieces, generously helped by builders of other houses. When Sir William More was giving Loseley near Guildford the shape we see to-day he carted waggon-load after waggon-load of stone from the ruined church, and Sir William More was perhaps not the first and certainly not the last of the spoilers. The neighbourhood quarried from the ruins until only a few years ago. When Aubrey saw the Abbey in 1672 he found the walls of a church, cloisters, a chapel used as a stable, and part of the house with its window-glass intact, and paintings of St. Dunstan and the devil, pincers, crucibles and all. To-day most of the ruins have fallen flat. There is some beautiful vaulting left, and massive heaps of stone show the corners and boundaries of the church and other buildings. Ivy-stems, coils of green gigantic pythons, climb about the walls and broken doorways; pigeons nest on the window-ledges and clatter like frightened genii out over the field.
Above Moor Park, a landmark for miles round, Crooksbury Hill lifts like a dark pyramid. Crooksbury Hill has a dozen different wardrobes. You may wake to find her grey in the morning, you may leave her behind you grey-green with the sun full on her flank, you may turn at noon to find the sun lighting her deep emerald; she is sunniest and hottest in a shining blue; and in the evening with the setting sun behind her she cloaks herself in purple and black as if her pines belonged to Scotland. She cannot see so far as Chanctonbury Ring, which is the watching comrade of all walkers in the country of the South Downs, and she has not the height of Leith Hill or Hindhead; but she is the grave and constant companion of all travellers for many miles round her, and measures for them the angle of the sun or the slope of the stars, as do all good landmarks for those who love a landmark like a friend.
CHAPTER V
THE HOG'S BACK
Whitewaysend.—Tongham.—A carillon of sheep-bells.—Timber-carting.—Falling on board a transport.—Cottages under the Hog's Back.—Puttenham. The Maypole at Compton.—The two-storied sanctuary.—A great picture.—Bird-baths.—Swarming bees.—The Hog's Back; a noble highway.
If any of the pilgrims from Farnham were drawn aside down the banks of the Wey to the hospitality of Waverley Abbey, they probably rejoined the rest at the foot of the Hog's Back, perhaps near Whitewaysend. That is a name with some meaning, for here first the road from Farnham runs up on to the great chalk ridge which traverses the county from west to east. The break in the colour of the roads under the ridge is from bright yellow sand to staring white, but the full white does not begin until the road is almost at its highest level, at the cross-roads above Tongham.
Tongham is the only village between Farnham and Guildford north of the Hog's Back and near the ridge, and though there is little in it for antiquarians, the pretty little white inn and the oasthouses have often attracted painters, and the approach to the village from the south is by a road pillared and canopied with lofty elms. The churchyard holds a curious structure. A slender oak tower, recently erected as a memorial, stands apart from the church, riveted to the ground with iron struts, and contains a peal of thirteen small bells. A carillon is rung every Sunday and Wednesday; I have not heard it, but have been told that it sounds "like sheep-bells."