Historic Ornament, Vol. 2 (of 2) / Treatise on decorative art and architectural ornament

GOLD, SILVER, BRONZE, PEWTER, AND IRON.

The early Egyptian, Assyrian, Phœnician, and Primitive Grecian metal work has been noticed under the historic sketch of the art of these nations in the former volume.

We read in the Bible of the great magnificence of Solomon’s Temple, especially in the extreme richness and wealth of the gold, silver, and brazen vessels, utensils, and architectural decorations, in which the precious metals were used in the solid or plated manner on capitals, pillars, doors, seats, thrones, and on the decorations of the Ark; but no remains of all this magnificence have survived the wrecks of time or the greed and spoliation of the conquerors of Jerusalem.

The sculptured decorations of the Arch of Titus at Rome afford us the only tangible testimony as to the kind or shapes of the tables, vessels, and seven-branched candlesticks which were carried off by the Romans after the sacking of Jerusalem, A.D. 73. The workmanship and design of these objects were probably a mixture of Egyptian and Assyrian forms, passing through the hands of the probable Phœnician artificers.

Some of the earliest goldsmiths’ work that possesses a real artistic value consists of personal ornaments, such as wreaths, earrings, brooches, and diadems of Etruscan workmanship. Much of this work was made very thin, in plates or scales joined together, and was generally designed for funeral uses. Articles of personal adornment were very rich and beautifully made, having the usual character of Greek design (Figs. 128, 129).

The Etruscans were greatly skilled in the making of all kinds of gold, silver, and bronze vessels, jewellery, cups, goblets, and articles of domestic use (Fig. 130). A remarkable bronze of a monster or chimæra was found at Arezzo, in Italy, in 1534, which no doubt was a representation of an Etruscan deity (Fig. 131). The art of the Etruscans was strongly imbued with a decided Oriental character of mysteriousness.

We have noticed before the gold and other metal work of primitive Greece that was found by Dr. Schliemann at Mycenæ and on the site of ancient Troy. Most of this work was in beaten and inlaid metals, but in later periods the arts of soldering grains and plates of gold, and fine wire drawing for delicate filigree work were well known. Minute grains of gold that had the appearance of frosted work were in reality soldered to the plate. Statues were made in gold, but more often were plated. Chryselephantine statues were common in the best days of Greek art, as those of Athene and Jupiter by Phidias, and the statue of Bacchus in his temple at Athens.

Crœsus made offerings of gold and silver vessels to the shrine of Delphi, and both he and Darius had images of their wives made in gold by Greek artists. Very few examples of Greek goldsmiths’ art have come down to us, for owing to the valuable nature of the material, nearly all such work has been, in the course of time, pillaged and melted down by the barbarians or conquerors, and it is only in a few isolated cases such valuables have been preserved by being buried or hidden purposely in the earth, and in late years have been brought to light. We are, therefore, indebted to the ancient historians for most of our knowledge concerning the goldsmithery of Greece and Rome.

Some very valuable finds have been brought to light, such as that of the Hildesheim treasures (Fig. 132), and the articles of bronze found at Herculaneum and Pompeii give a good idea of the richness and beauty of the metal work of ancient Greece and Rome. The wine crater (Fig. 132) is exceptionally beautiful in its delicate lines of arabesque tracery.

There are some valuable examples in silver of the period of the late Roman Empire in the British Museum, which are the treasures of another “find.” They consist of a bridal casket 22 by 17 inches, and 11 inches in height; another round bridal casket; dishes on a low stand (Scutellæ); oblong-shaped dishes or trays (lances); horse trappings and ornaments (Phaleræ); seated figures representing Rome, Constantinople, Alexandria, and Antioch; various vases and vessels for holding perfumes and unguents. This treasure was discovered in the vaults of a house in Rome in 1793, where it was supposed to have been hidden from the barbarians who invaded and captured Rome in the sixth century.

The bridal caskets have the portraits of the bride and bridegroom in hammered or repoussé work, and mythological marine subjects. The style and execution is in the usual coarse manner that characterized the work of the period of early Christian Art, with some of the antique traditions still asserting their influence in the style of the design.

Tripods, candelabra, vases, bowls, caskets, spoons, besides articles of personal adornment made in the precious metals, have been found in the buried cities of Herculaneum and Pompeii, and in other places in Italy, France, and Germany, of antique Roman design. (See Fig. 417 in the previous volume of this work.)

The names of a few Greek and Roman goldsmiths occur in the writings of Pausanias, Pliny, and Martial, one of the earliest of which is named Mentor, who probably lived in a subsequent near period to Phidias. Acragras and Mys were the names of two others of a little later time. Stratonicus and Tauriscus are two others who lived in the third century B.C. Antipater is mentioned as the name of a goldsmith by Pliny.

Pytheas was a famous worker in gold and silver, who engraved figure compositions, and Posidanius of Ephesus excelled in hunting and racing subjects. Praxiteles was a silversmith who executed animal representations from the life, and “Alexander the coppersmith” is mentioned in St. Paul’s Epistle to Timothy.

The metal work of the Byzantine period—from the fourth to the eleventh century—is characterized by a subservience of the design to the material employed; in other words, what was lacking in good drawing and modelling was replaced by splendour and magnificence in the general effect.

The use of gold with enamels was a great feature in Byzantine art and throughout the Middle Ages. When the great Church of Santa Sophia was rebuilt by Justinian in the sixth century, the best artists were employed to make the great altar screen, and to decorate the sanctuary in resplendent works in gold, silver, and enamels. The altar was made in marble plated with gold in which was set precious stones and crusted enamels. It was supported by pillars thickly plated with gold.gold. The canopy or ciborium of the altar rested on four silver-gilt columns, and this canopy was overlaid with plates of silver, on which were figures wrought in niello work. The canopy had an orb surmounted by a cross made of gold and inlaid with large precious stones. The screen in front of the altar had its dado or lower part of gilt bronze, and the pillars and architrave silver-plated. It had also statues and panels of silver, the latter being engraved with figures of saints in niello work. The ambo or pulpit had a canopy of plated gold set with precious stones. The sanctuary of Santa Sophia contained forty thousand pounds weight of silver, and the altar vessels were made of gold set with stones of the greatest value.

The above description is given by Mr. J. Hungerford Pollen, in his handbook of “Gold and Silver,” to whom we are indebted for many of the illustrations and some interesting information on the subject of the precious metals.

It will be seen from this that Justinian had established a great school of goldsmiths and enamellers at Byzantium, and when Leo the Iconoclast in the eighth century, and Theophilus in 832, finally drove out the image-makers and many other goldsmiths from Constantinople—checking in a great degree the art of the metal-worker in the Eastern Empire—they were received with great welcome in Italy, Germany, and France, where they followed the practice of their art under more favourable auspices.

Under Basil the Macedonian, who died in 886, the images were restored, and a great encouragement given to all kinds of art; and during the reign of Constantine, his grandson (912-959), Constantinople was again a great art centre from which Italy and Germany procured their chief artists. The celebrated Pala d’Oro, or Altar of St. Mark’s, Venice, and the bronze gates of San Paolo, near Rome, were made in Constantinople.

The splendour and treasures of the imperial city remained intact until its capture by the French and Venetians in 1204, when a general sacking of nearly all of its treasures took place.

The Byzantine style of the scroll-work and acanthus was of the Greek type, and was admirably suited to show to advantage the rich quality of the precious metals, and a modified character of this leafage appears in the Romanesque metal work. The vine-leaf, grapes, and twisting tendrils were first used in a symbolic sense in the Byzantine style and subsequently in the Romanesque. The acanthus and the vine are treated very much alike in the conventional ornament of the latter style, which is really a connecting-link between the Early Gothic foliage and the Byzantine. This may be seen in the illustration (Fig. 133) of a portion of the base of the great candlestick at Milan, a work of the twelfth century.

A celebrated “find,” known as the “treasure of Petrossa,” was brought to light in 1837 by some peasants who were digging on the banks of Argish River, a tributary of the Danube. It consists of vessels of pure gold, vessels made of slices of garnet and other stones, a torque or collar of gold, a great dish, and some brooches of a large size. They have all been inlaid with precious stones, and have simple but well-designed ornaments. The workmanship is Byzantine, or it may have been done by Gothic artists after Byzantine models.

This treasure is now in the museum at Bucharest. The influence of the Byzantine school of metal workers spread, not only over the continent of Europe, but as far as England and Ireland; and many portable altars, shrines, and reliquaries were made to order in Constantinople, or given as presents to foreign churches.

During the seventh, eighth, and ninth centuries it was customary for kings and queens to present votive crowns to their churches: these crowns were treasured with other precious articles, and hung up in the sanctuaries.

There is still preserved in the Cathedral at Monza the Iron Crown of the Lombard kings. It was given to the cathedral by Theodolinda the Lombard Queen in 616. The Iron Crown is so called from its having a thin band of iron encrusted in the inside, said to have been made from a nail from the Cross. It is really a band or collar of gold, studded with tallow-cut precious stones.

St. Eloi, who rose from the rank of goldsmith to a bishop (588-659) made crowns and other articles for church uses for the Church of St. Denis at Paris.

The bronze-gilt chair of St. Dagobert (Fig. 134) is ascribed to him. He founded the Abbey of Solignac, near Limoges, where he established a school of working goldsmiths, which supplied many important works for various churches in France.

In the year 1858 at Guarrazar, near Toledo, in Spain, another valuable “find” was discovered, consisting of no less than eleven votive crowns or diadems, with other valuables, all buried close to the surface of the ground. The crowns are of pure gold, and are set with precious stones, such as sapphires and pearls. The rest of the treasure consists of three crosses, a large emerald stone, and several fragments of gold plates with chains attached.

The stones in these crowns, like those in the Charlemagne and Lombard crowns, and other jewellery of the Middle Ages, were “tallow-cut,” that is, they were polished in the round or oval shapes, without facets, and were also known under the name of “Cabochons.” On one of the crowns of the above treasure—which is now in the Cluny Museum—is the name of “Beccesvinthus Rex” (A.D. 649-672), and another has the letters forming the name of King Suinthila (A.D. 621-631) (Fig. 135). Others of a smaller size were probably those of Spanish queens. The design and work of the articles forming this treasure are in a kind of Romanesque-Gothic. The crown of Charlemagne has already been described under the head of enamels (see Fig. 96). The art of the goldsmith was fostered to a great degree under the rule of Charlemagne. This monarch’s great friend and adviser, the prelate Alcuin (735-804), was the chief spirit of his times in founding monasteries, which were, apart from their religious character, also great schools of art, especially in metal working, where all such articles as were required for church uses, as well as shields, swords, and jewellery for the king and nobles, were also made. Charlemagne was buried with most of his treasures about him, but his enamelled sword and crown are the only objects which belonged to him that now remain, both of which are at Vienna. Gold, silver, and bronze were worked in by Franks on the Continent and by the Saxons in England as early as the fifth and sixth centuries, many examples of which, consisting chiefly of articles of personal adornment, are now in our museums. That the goldsmith’s art was practised in England in the days of Alfred (871-900) we have evidence in the famous ring belonging to this king which is described on page 121.

Another gold ring belonging to Ethelwulf, of the early ninth or eighth century, the enamelled vase or situla found in Essex, the golden altar of St. Ambrose at Milan, and the beautiful Irish chalice found at Ardagh have been described in the chapter on enamels, all of which show evidence of the great skill of the European goldsmiths from the seventh to the tenth centuries.

The tenth century was a barren one for Art in Europe, except in some of the monasteries of France, Italy, and in Ireland. In the latter country a great deal of good work was produced—in metals especially—in the ninth and tenth centuries. The amount of personal ornaments, such as torques or collars of gold, bracelets, brooches, belt-clasps, and croziers, shrines for sacred bells, and covers for the Gospels, that were wrought in gold, silver, or alloys must have been prodigious. The astonishing delicacy and intricacy of the Celtic ornamentation bear eloquent testimony to the great skill of the early Irish artists.

The shrine of St. Patrick’s bell, or the bell of Armagh, is a splendid specimen of Irish art (Fig. 136). It forms the cover of the ancient square-mouthed iron bell that formerly belonged to the patron saint of Ireland, and is plated with silver-gilt ornamentation and gold filigree work in both high and low relief. The ornamentation is composed of twisted and interlacing scrolls and knot-work, with some elongated animal forms in the composition. It has crystals and coloured gems set in the angles and other places. The large central stone is set in imbricated work.

There are five of these bells in Ireland and two in Scotland, but none of them are so fine as the St. Patrick bell. Another beautiful example of Irish metal work is the Tara brooch (Figs. 137 and 138). It is made of white metal, a hard bronze composed of tin and copper.

The gold and silver ornamentation on this brooch and on the Ardagh chalice are of the same style of design and workmanship, which would point out that these two fine examples of Irish art were made about the same date, perhaps anterior to the tenth century. The “trumpet pattern,” which is not found on Irish work after 1050, occurs on the reverse side of the Tara brooch (Fig. 138). The ornamentation is of an extraordinary beauty, both in variety of style and pattern and in the execution. It is riveted or fastened with pins and held by means of slender bars to the foundation.

The Cumdachs or book-cases used as covers for the books of the Gospels were also important works of the Irish goldsmith’s art. The illustration of the book-case or shrine for the cover of Molaise’s Gospels is a unique example (Fig. 140). This cumdach is made of plates of bronze, and on this foundation is riveted plates of silver with gilt patterns. In the panels may be seen rude and quaint figures or symbols of the four Evangelists, and in the centre is a cross in a circle. It dates from the first quarter of the eleventh century, and is one of the oldest of these Irish book shrines. Crosses and croziers were also made of bronze, with gold and silver inlays or relief ornamentation.

The Cross of Cong, of the twelfth century, now in the museum of the Royal Irish Academy, and the croziers of Lismore (end of eleventh century) and that of Clonmacnois (Fig. 141) are the most important examples of this kind of work, the latter being a very rich example. A simpler Irish crozier in bronze (Fig. 142) is in the Edinburgh Museum.

Spanish Metal Work.

During the Arab rule in Spain metal work was an important branch of the Moorish arts. The Arab rulers had in their train many accomplished Eastern artists in metal work, and such objects as caskets, jewellery, bracelets, rings, sword and dagger handles, and scabbards.

The Moorish caskets are often made of wood, covered with silver or gold plates, the ornamentation being similar to that of the ivory carvings. The Arab or Saracenic metal work of Spain is executed in repoussé, or is chiselled niello work, filigree, or enamelled, and the ornament is usually mixed with the Arab laudatory inscriptions.

The treasure found at Guarrazar, already noticed, shows something of the early metal work of the Spanish Visigoths.

Moorish arms, such as sword sheaths and hilts, are very artistic, as may be seen in the illustration of the sword of Boabdil (Fig. 143), the last of the Moorish kings. The hilt of this sword is made of solid gold, and is enamelled in blue, white, and red. The axle is made of ivory, and is elaborately carved.

Triptychs, altars, processional crosses, and other church furniture were made in Spain in the thirteenth and fourteenth centuries, of Gothic design.

In the fifteenth century there was an astonishing quantity of silversmiths’ work produced. This was owing to the discovery of America and the consequent power and wealth of Spain at this time. The silver throne of the King Don Martin de Aragon belongs to this period, which still exists in the Cathedral of Barcelona. It is covered with a chased ornamentation in the metal work, and has rich embroidered work of gold and precious stones. Many silversmiths came from Italy, Germany, Holland, and France at this period and settled in Spain owing to the great demand for their services. Riaño gives the names of Enrique de Arphe, Jacome Trezzo, Mateo Aleman, Hans Belta, and others who were employed at this time, besides many Spanish goldsmiths.

A special feature of church furniture of this period in Spain was the Monstrance, or Custodia, an object of architectural design made in gold, silver, or bronze-gilt metals, which has a central part—the lumule or viril—generally made of rock-crystal, in which the sacrament was exposed; sometimes a sun with rays is represented on the monstrance, and usually it is surmounted by a cross in gold and set with jewels (Fig. 144). The designs are in the Renaissance and sometimes in the Gothic style, and they are often eight feet in height. Some of them are carried in procession on Corpus Christi Days. Many works in gold and silver are in Spain that have been made in Mexico, but of Spanish design, in which forms of American flora and fauna are worked into the designs.

A Spanish chalice of Gothic outlines with some Renaissance details is shown at Fig. 145. A beautiful pax of Renaissance design in the Kensington Museum is shown at Fig. 146.

The pendant jewel of the seventeenth century shows the beginnings of the decadence in design (Fig. 147), and the silver dish (Fig. 148), though very rich in effect, is a pronounced step in the direction of unrestrained space-covering that characterizes the design of the late seventeenth century in Spain as well as in other European countries.

Bronze-casting was practised in Spain by the Moors as well as the Spanish themselves. The Moorish hanging lamp (Fig. 149) is a beautiful specimen of bronze-working in pierced open-work. It bears the date of the Hegira, 705 (A.D. 1305). Important works in bronze of the Renaissance period, such as candelabra, monstrances, &c., are still preserved in many of the churches.

From the earliest historic times Spain has been celebrated for the excellent quality of its iron and steel arms and armour. The Romans patronised the Spanish armourers extensively for their swords and other arms after the Carthaginian War. The best swords were made at Bilbilis or Calatayud in Aragon, and were short and wide, with double edges—about 15 to 19 inches in length. A sickle-shaped sword was also made 22 inches in length.

Toledo blades were proverbial for their excellent tempering, and were famous as early as the days of the Romans. Seville was also noted for the excellence of its steel blades, and the Arabs, as we have seen, were highly skilled in metal working, and especially in the making of all kinds of arms and armour, including its ornamentation.

The celebrated sword of Boabdil had a Toledo blade, and including the hilt was 39 inches in length.

The Spanish warriors of the eleventh century had dresses, arms, and armour not unlike the Normans, as represented on the Bayeux Tapestry, which were in imitation of or borrowed from the military habits of the Saracens.

The sword manufactory at Toledo was in its most flourishing state during the fifteenth and sixteenth centuries; it was re-established in the last century, and is in existence at the present day.

Two rapiers of the sixteenth and seventeenth centuries are represented at Fig. 150.

Muskets, crossbows, saddles, coats of mail, knives, scissors, and many other objects in steel have been made in Spain from the earliest periods, and many Spanish goods in manufactured steel even at the present day still preserve the Moorish forms.

Metal Work in Italy, Germany, France, and England.

In Italy during the eleventh century an endeavour was made to revive the art of the goldsmith, and many objects of Byzantine workmanship were brought from Constantinople, and also many articles for church uses were made within the walls of the great Benedictine monasteries throughout Italy. An important Romanesque example of metal work of the time of the Emperor Henry II. (1003-24) is now in the Cluny Museum. It is a golden altar front (Fig. 151) that was given by this Emperor to the cathedral of Bâsle, and is nearly 6 feet in width. Figures of the Saviour, three archangels, and a figure of St. Benedict, are in relief of beaten gold and stand each under Romanesque arches.

In England we read of reliquaries being made in the eleventh century having images of gold, the work of Richard, an abbot of St. Albans. Brithnodus, an abbot of Ely, Leo, and Elsinus are names of others who made reliquaries and objects in metal.

Hildesheim in Hanover was a centre of great activity in metal work in the eleventh century, and in the Cathedral of Hildesheim there are candlesticks, crucifixes, and chalices of this period.

At this time in Germany were made great coronas or crowns of light that sometimes spanned the nave of the churches, like that made by Bishop Bernaward (992-1022), and his successor Hezilo for the Cathedral of Hildesheim, a cast of which is now in the Kensington Museum.

The twelfth century was very fertile in important works in gold, silver, bronze, and copper. Metal work was carried to a high degree of elaborate finish and intricacy of design.

Some wonderful achievements in casting, plating, and gilding of metals have been performed during this prolific period. The celebrated Gloucester candlestick, now in the Kensington Museum, is a good example of the elaborate style of the twelfth-century metal work (Fig. 152). This is one of the most elaborate and intricate examples of ornamentation that could well be seen in the metal work of any period. Nothing could exceed the fanciful ingenuity of its design: it would, perhaps, have been better if some parts of the design had been left plainer, as a foil for the others. The material of its composition is a kind of white bronze, with a good proportion of silver in the alloy.

The churches of this century were, as a rule, furnished with large standing candlesticks or coronas for holding lights, many of which were of good design, were made of silver, and sometimes enamelled. The large seven-branched candlestick of the Cathedral of Milan—before mentioned—is an important work of this period, a copy of which is in the Kensington Museum. The material is gilt bronze, and the candlestick is over 14 feet in height; the design is extremely rich (Fig. 153), the base being composed of four winged dragons with voluted tails; the spaces between the dragons are filled with elaborate scroll-work, and symbolic subjects fill the volutes (Fig. 154). The lower boss is richly ornamented, but the other five are plain. Three pairs of graceful branches spring from the central stem to hold the lights.

The whole design is a reminiscence of the Jewish seven-branched candlestick. One smaller in size is in the Brunswick Cathedral, and another one is at Essen.

Censers, reliquaries, and shrines were made at this period in the shape of little churches (Fig. 155). The reliquaries contained the bones of saints or other precious relics. Sometimes they were made in the form of a human head, with a band or ribbon around it set with gems. This kind of reliquary was called a “chef”; one of this description is in the Cathedral at Bâsle.

The bronze censer (Fig. 156) of the twelfth century is a good specimen of the architectural design in the Romanesque metal work of this time. The reliquaries are usually of copper-gilt and enamelled, or are occasionally in gold. These objects have been noticed in the chapter on enamels. The larger coffer-shaped ones with sloping roofs are called châsses, some of which are six and seven feet in length. Most of them are of copper-gilt and enamelled, and are German work, made for the most part at Cologne and in the Rhenish Provinces, and were generally of Romanesque or Gothic design even up to the sixteenth century.

The shrine of St. Sebaldus by Peter Vischer already mentioned is a curious mixture of Gothic and Italian forms. The celebrated shrine or silver reliquary of the Church of Orvieto is made to represent the church itself; it is said to weigh 600 pounds, and is enriched with panels of translucent enamel and small statuettes. It is the finest work of the Italian goldsmith’s art of the fourteenth century, and was made by Ugolino (1338), an artist of Siena. Heads of the croziers and bishops’ pastoral staffs were often designed in elaborate architectural compositions, and generally speaking Gothic ornamentation is enthralled by architectural forms even to the smallest details when the plan of the object to be decorated is architectural, which happens in most cases; when, however, the plan is not so, the freedom and fancy of the designer revelled in the beauty of the curving, twisting, foliage, and grotesque work, as may be seen in the metal work of the eleventh and twelfth centuries. The Gloucester and Milan candlesticks will afford examples of this.

In the twelfth century Limoges was very active in the making of articles for secular purposes as well as for religious uses. Common jewellery of enamelled bronze was exported to all parts, such as brooches or morses, buckles, armour decoration, and monumental plates with effigies, one of the latter being that of Aylmer de Valence in Westminster Abbey, made at Limoges and brought to England.

The monastic establishments were the schools and workshops of all the art produced in the Middle Ages, and not only splendid examples of metal work, but manuscript illuminations, wood and stone carving, and many other kinds of works were produced within their walls. After the beginning of the thirteenth century the arts were passing into the hands of the laymen, and artists were at the same time beginning to receive greater encouragement from the patronage of wealthy persons.

Almost every kind of article was now made in gold, silver, and bronze, such as cups, jugs, bowls, standing cups, mazer and wassail bowls, articles for the table, such as salt-cellars, ewers, basins, and nefs, etc.

The Nef was a kind of table ornament or sweetmeat dish in the form of a fully-rigged ship, and was sometimes mounted on wheels: the modern épergne corresponds to the nef. A mazer bowl was so called because it was made usually of maple wood—masere being the old word for maple.

These bowls have usually a silver or gold rim, and were often lined with silver, but the name is wrongly applied to bowls made entirely of metal, as it sometimes is. Fig. 157 is an illustration of a mazer bowl of the fifteenth century belonging to the Ironmongers’ Company of London. Salt-cellars were also important table decorations. The salt was put on the table in such a position as to mark the dividing line between the guests of different rank. There is a salt in the form of a giant, a work of the fifteenth century, at All Souls’ College, Oxford, and some other salts of this period and earlier were often made in form of hour-glasses (Fig. 158).

Very few specimens of household plate have come down to us from the thirteenth or fourteenth centuries, although we have many records of the great quantities of jewels and plate that belonged to the kings and feudal lords.

Spoons and knives were made and used at a very early period of the world’s history, but forks do not seem to have come into general use until some time in the fourteenth century. Sacramental cups and chalices, and all kinds of drinking cups, were made at this time. The beautiful cup of Gothic design with translucent enamels, now in the Kensington Museum, is probably a work of the fourteenth century, and of Burgundian origin. (See Fig. 103.)

Three sacramental chalices are illustrated at Fig. 159, and belonging to the fourteenth century, and two at Figs. 160 and 161, of the fifteenth century, all of which are Gothic in design; two also are given of the sixteenth century (Figs. 162 and 163), the latter being of Spanish origin designed in the style of the Renaissance, which is interesting as showing the development of the standing cup from the chalice, this example being in the transitional stage.

The difference between the Gothic and Renaissance cups is very marked, the foot of the former being either trefoil, or more often hexagonal in plan (Fig. 164), with the distinctive central knot or boss on the plain upright stem for grasping purposes, while the Renaissance cups are usually round in the plan of the foot, or sometimes octagonal, and have a horizontal character which is obtained by the use of mouldings cutting the cup into parts. (See Spanish chalice, Fig. 163.)

This upright character of the Gothic cup is well emphasized in the beautiful enamelled cup belonging to the corporation of King’s Lynn (Fig. 166), and the horizontal features in the foot, stem, and bowl may be seen in the standing cup of Renaissance design in the Corpus Christi College, Cambridge (Fig. 165).

The base of the Gothic cup splays outwards from the knot downwards, while the Renaissance base mouldings may be enclosed by a line of the opposite curvature, forming a dome of a semicircular section; and lastly the calyx of the bowl of the latter cups is always a richly ornamented feature, in opposition to the plain or almost plain bowl and calyx of the Gothic varieties. Many Gothic cups and hanaps show decided architectural constructions, as may be noticed in some of the illustrations, and some have quite a landscape treatment, as in the curious gilt metal hanap (Fig. 167), which is probably of Nuremberg manufacture.

Clocks were also objects which received a pronounced architectural treatment. A favourite design was a church tower, or a fortified tower, embattled, and having a spreading base, in which were open archways.

The goldsmiths of Italy in the sixteenth century were painters and architects as well, and a decided architectural construction is clearly seen in most of the gold and silver-smithery of this period. The monstrance (Fig. 168) is a good illustration of this, and another is the pax (Fig. 169). The church altar furniture and silver plate of the period also partook of the prevailing architectural features.

Benvenuto Cellini (1500-71) is the greatest name among the many great ones of the sixteenth century in the art of the goldsmith. Some of his work has already been noticed in the chapter on enamels. Cellini represents the art of the Italian goldsmith and enameller at its best period. He was famous for his designs in jewellery, in which he set precious stones in cartouche work combined with griffins, masks, and well-modelled little figures (Fig. 170). Many cups made in lapis-lazuli, sardonyx, and rock-crystal are attributed to him. He was also a successful worker in bronze, the best of his works in this metal being the statue group of Perseus and Medusa, and the colossal bas-relief of the Nymph of Fontainebleau, copies of which may be seen in Kensington Museum. A graphic and very interesting account of the casting of the Perseus group is given in his autobiography. A fine shield in damascene work by Cellini is in Windsor Castle. His smaller works in gold and jewellery probably exist in greater numbers than can be verified owing to the absence of his signature or other identifying marks. According to his own account, when besieged with the Pope, Clement VII., in the Castle of Angelo, by the Spanish, he unset the precious stones and jewellery, and melted down at the command of the Pope about two hundredweight of gold and silver crowns, tiaras, cups, and reliquaries of ancient workmanship in order to convert them into money and medals as required by the Pope. This gives us a good idea of how the fine treasures of the Middle Ages must have been destroyed under similar circumstances, and excites our wonder how any valuable piece of goldsmith’s work has escaped the melting-pot, which was generally the sequel to the pillaging of conquering troops or the exigencies of war. Cellini’s visit to France and his work in that country gave a great impulse to the style of the Renaissance, and his countryman, Primaticcio the sculptor, spread the style still further in France.