History of American Socialisms

"The whole number of resident members is one hundred and fifty; fifty of whom are men, and upward of sixty children. We were greatly pleased with the earnest spirit which seemed to pervade this little Community. We thought we perceived among them a really religious devotion to the great cause in which they have embarked. This gave an unspeakable charm to their rude, temporary dwellings, and lent a grace to their plain manners, far above any superficial elegance. We have no doubt that they will succeed in establishing a state of society higher even than they themselves anticipate. Of their pecuniary success their present condition gives good assurance. We should think that, with ordinary prudence, it was entirely certain."

[From the Phalanx October 5, 1843.]

"This Association has been commenced through the efforts, principally, of A.M. Watson, Esq., the President, who for some years past has been engaged in advocating and disseminating the principles of Association in Watertown and that section of the State. There are over three hundred persons now on the domain, which consists of twelve or fifteen hundred acres of superior land, finely watered, and situated within two or three miles of Watertown. It is composed of several farms, put in by farmers, who have taken stock for their lands, and joined the Association. Very little cash capital has been paid in; the enterprise was undertaken with the subscription of property, real estate, provisions, tools, implements, &c., brought in by the members, who were principally farmers and mechanics in the neighborhood; and the result is an interesting proof of what can be done by union and combined effort among the producing classes. Different branches of manufactures have been established, contracts for building in Watertown have been taken, and an organization of labor into groups or squads, with their foremen or leaders, has been made to some extent. The agricultural department is prosecuted with vigor, and when last heard from, the Association was flourishing. We hope from this Association that perseverance and constancy—for it of course has many difficulties to contend with—which will insure success, and give another proof of the truth of the great principles of combined effort and united interests."

[From the Phalanx, November 4, 1843.]

"The following statement from the Black River Journal of October 6th, exhibits the affairs of the Jefferson County Association in a gratifying light, and shows that so far it has been extremely prosperous and successful. The fact alone of a profit having been made, whether much or little, affords a strong proof of the advantages of associated effort, for we apprehend that either farmers or mechanics working separately, would generally find it difficult to show a balance in their favor upon the settlement of their accounts. But a net profit of nearly thirteen thousand dollars, or twenty-five per cent. upon the capital invested, for the first six months that a small Association has been in operation, under circumstances by no means the most favorable, is striking and incontestable evidence of real prosperity. Before a great while we shall have many such cases to record."

ABSTRACT OF SEMI-ANNUAL REPORT.

The first Semi-Annual Report of the property, expenditures and proceeds of labor of the Jefferson County Industrial Association, was submitted to a meeting of the stockholders on Monday the 2d inst.

This balance consists of agricultural products in store, brick manufactured and now on hand, proceeds of jobbing contracts, earnings of mechanics' shops, etc.

Published by order of the President and Board of Directors.

Report of A.M. Watson to the Confederate Council, May 15, 1844.

"The Jefferson County Association has made its first annual statement, by which it appears that capital in that institution will receive a fraction over six per cent. interest. Owing to inattention to the principles of Association, and a defective and incomplete organization of industry into groups and series, as well as to the fact that in the commencement much time is lost, labor in this institution fails to obtain its fair remuneration. Another circumstance which has operated to the disadvantage of labor, is, that no allowance has been made in its favor, in the annual settlement, for working dresses. These facts are conclusive, to my mind, that the disadvantages of improper or inadequate organization in all institutions, will be even more injurious to labor than to capital.

"This institution commenced operations without the investment of much, if any, cash capital, and they now are somewhat embarrassed for want of such means. A subscription to their stock of two thousand dollars in cash, or a loan of that amount for a reasonable time, for which good security could be given, would, in my opinion, place them in a situation to carry on a very profitable business the ensuing year. If this obstacle can be surmounted, I know of no institution of better promise than this. This would seem to be but a small matter; but when the fact is considered that they are located in the midst of a community which sympathizes but little in the movement, while many exert themselves to increase the embarrassment by decrying their responsibility, it will readily be seen that their situation is unenviable. Their responsibility, when compared with that of most business concerns in the country, is more real than that of a majority of business men who are considered perfectly solvent. Considering the difficulties and embarrassments through which they have already struggled, I have strong confidence in their ultimate success. The whole number of members will not vary much at this time, from one hundred and fifty. They have reduced, by sale, their lands to about eight hundred acres, and I refer you to the annual report for further information as to their liabilities."

"After a few months, disagreements among the members became general. Their means were totally inadequate; they were too ignorant of the principles of Association; were too much crowded together, and had too many idlers among them. There was bad management on the part of the officers, and some were suspected of dishonesty. As times grew better, many of those who joined on account of hard times, got employment and left; and many more thought they could do better in the world again, and did the same thing. The only aid they could get in their difficulties, was from stock subscriptions, and that was not much. Men who invested actual property sustained heavy losses. One farmer who involved his farm, lost nearly all he possessed. After existing about twelve months the land was sold to pay the debts, and the Association disbanded."

"This experiment originated in the offer of a grant of land by A.K. Moorhouse, of Moorhouseville, Hamilton County, New York, who owned 60,000 acres of land in the counties of Hamilton, Herkimer and Saratoga. As most of this land was situated in what is called the 'wilderness of New York,' he could find few persons who were willing to purchase and settle the inhospitable wild. Under these circumstances he offered to the Socialists as much of 10,000 acres as they might clear in three years, hoping that an Association would build up a village and form a nucleus around which individuals and Associations might settle and purchase his lands.

"The offer was accepted by an Association formed in New York City, and several capitalists promised to take stock in the enterprise; but none was ever paid for. In May 1843, Mr. Moorhouse arrived at Piseco from New York, with a company of pioneers, who were soon followed by others, and the work commenced. The locality chosen at Lake Piseco was situated about five miles from Lake Pleasant, the county seat, a village of eight or nine houses and a court-house. On the arrival of the party it was found that Mr. Moorhouse had made some improvements, which he was willing to exchange for $2,000 of stock in the Association. This was agreed to. He also engaged to furnish provisions, tools etc., and take his pay in stock. The land on which the Association commenced its labors was a gift from Mr. Moorhouse; but the improvements which consisted of 120 acres of cleared land with a few buildings, was accepted as stock at the above valuation.

"The money, property and labor were put into common stock. Labor was rated at fifty cents per day, no matter of what kind. A store was kept on the premises, in which articles were sold at prime cost, with an allowance for transportation, &c. By the constitution the members were entitled to scrip representing the excess of wages over the amount of goods received from the store; or, in other words, laborers became stockholders in proportion to that excess. No dividends were to be declared for the first five years.

"The persons thus congregated to carry out the principles of Association [number not stated], belonged to a variety of occupations; but it appears that but few of them were adapted to the wants of the Community. Some of the members were intelligent and moral people; but the majority were very inferior. No property qualifications were necessary to admission. It appears that members were obtained by an agent, who took indiscriminately all he could get. The most common religious belief among them was Methodist; but a large proportion of them did not profess any religion, and some were what is commonly called infidels.

"Though the persons congregated here had left but humble homes and poor circumstances generally, yet the circumstances now surrounding them were worse than those they had left, and as a natural consequence there was a deterioration of character. Not having formed any organization in the city, as is customary in such experiments, they received no aid from without; and the want of this aid does not appear to have insured success, as some enthusiastic Socialists have imagined that it would; but on the contrary a most signal failure ensued.

"The leading persons were Mr. Moorhouse and a relative of his named Brown. The former furnished every thing and turned it in as stock. The latter kept the store and the accounts. The members do not appear to have been acquainted with the mode in which either the store or books were kept.

"At the commencement, when they were sufficiently supplied from the store, they agreed tolerably well; but during the latter period of the experiment, when Mr. Moorhouse began to be slack in buying things for the members, there was a good deal of disagreement. The store was nearly always empty, and when anything was brought into it, there was a general scramble to see who should get the most. This, as a matter of course, produced much jealousy and quarreling. All kinds of suspicions were afloat, and it was generally reported that the executive, including the store-keeper, fared better than the rest.

"Some work was done, and some improvements were made upon the land. Rye and potatoes were planted, and probably consumed. The experiment existed a few months, and then by degrees died away."

"The population congregated at Piseco was composed of all nations, characters and conditions; a motley group of ill-assorted materials, as inexperienced as it was heterogeneous. We had some specimens of the raw material of human nature, and some of New York manufacture spoiled in the making. There were philosophers and philanthropists, bankrupt merchants and broken-down grocery-keepers; officers who had retired from the Texan army on half-pay; and some who had retired from situations in the New York ten-pin alleys. There were all kinds of ideas, notions, theories, and whims; all kinds of religions; and some persons without any. There was no unanimity of purpose, or congeniality of disposition; but there was plenty of discussion, and an abundance of variety, which is called the spice of life. This spice however constituted the greater part of the fare, as we sometimes had scarcely anything else to eat.

"At first we were pretty well off for provisions; but soon the supplies began to be reduced; and in November the list of luxuries and necessaries commenced with rye and ended with potatoes, with nothing between! As the supplies were cut off, the number of members decreased. They were starved out. But of course the starving process was slower in those cases where the individuals had not the means of transportation back to the white settlements. When I left the 'promised land' in March 1844, there were only six families remaining. I had determined to see it out; but the state of things was so bad, and the prospects ditto, that I could stand it no longer. I thought the whole would soon fall into the hands of Mr. Moorhouse, and I could not afford to spend any more time in a cause so hopeless. I had given nine months' time, was half starved, got no pay, had worn out my clothes, and had my best coat borrowed without leave, by a man who went to New York some time before. This I thought might suffice for one experiment. I left the place less sanguine than when I went there that Associations could succeed without capital and without a good selection of members. Yet my belief was as firm as ever in the coming abolition of conflicting interests, and the final harmonious reconstruction of society."

Mrs. Lukens's Narrative.

"The Marlboro Community seems, as I think of it, to have had its existence so entirely in dreams of human advancement and the generous wish to promote it, and also in ignorance of all but the better part of human nature, that it is hard to speak of it as a bona fide portion of our plodding work-a-day world.

"It was originated by a few generous and ardent spirits, who were disgusted with the oppressive and antagonistic conditions of ordinary labor and commerce. The only remedy they saw, was a return to the apostolic manner of living—that of 'having all things common.'

"The Association was first talked of and its principles generally discussed in Clinton County, some years before anything was done. Many in all parts of Ohio participated in this discussion, and warmly urged the scheme; but only a few were found who were hopeful and courageous enough to dare the final experiment.

"The gathering commenced in 1841 on the farm of Mr. E. Brooke, and consisted at first of his family and a few other persons. Gradually the number increased, and another farm was added by the free gift of Dr. A. Brooke, or rather by his resigning all right and title to it as an individual, and delivering it over to the joint ownership of the great family.

"As may be supposed, the majority of those who gathered around this nucleus, were without property, and very slenderly gifted with the talent of acquiring it, but thoroughly honest, philanthropic, warmly social, and willing to perform what appeared to them the right amount of labor belonging to freemen in a right state of society. They forgot in a few instances, that this right state did not exist, but was only dreamed about, and had yet to be realized by more than common labor with the hands.

"The Community had but little property of any value but land, and that was in an uncultivated, half-wild state. There were a few hundred dollars in hand; I can not say how many; but certainly not half the amount required for purchases that seemed immediately necessary. There was a good house and barn on each farm, each house capable of accommodating comfortably three families, besides three small tenant houses of logs, capable of accommodating one family each. There were also on the premises four or five horses and a few cattle and sheep.

"It became necessary, as the numbers increased, to purchase the farm intervening between the one first owned by E. Brooke, and the one given by Dr. A. Brooke, both for convenience in passing and repassing, and for the reason that more land was needed to give employment to all. The owner asked an exorbitant price, knowing our necessities; but it was paid, or rather promised, and so a load of debt was contracted.

"The members generally were eminently moral and intellectual. As to religious belief, they were what people called, and perhaps justly, Free-thinkers. In our conferences for purposes of improvement and domestic counsel, which were held on Sundays, religion, as a distinct obligation, was never mentioned.

"Provisions were easily procured. One of the farms had a large orchard, and our living was confined to the plainest vegetable diet; so that much time was left for social and mental improvement. All will join with me in saying that love and good fellowship reigned paramount; so that all enjoyed good care during sickness, and kindly sympathy at all times.

"About a year and a-half after its foundation, the Community sustained a great loss by the death of one of its most efficient and ardent supporters, Joseph Lukens. It was after this period that a constitution or form of Association was framed, and many persons were admitted who had different views of property and the basis of rights, from what were generally held at the beginning.

"The existence of the Community, from first to last, was nearly four years. If I should say there was perfect unanimity of feeling to the last, it would not be true. Yet there were no quarrels, and all discussions among us were temperate and kind. As to our breaking up, there was no cause for it clear to my mind, except the complicated state of the business concerns, the amount of debt contracted, and the feeling that each one would work with more energy, for a time at least, if thrown upon his own resources, with plenty of elbow-room and nothing to distract his attention."

Mr. Moore's Post Mortem.

"The failure of this experiment may be traced to the fact that the minds of its originators were not homogeneous. They all agreed that in a properly organized Community, there should be no buying and selling between the members, but that each should share the common products according to his necessity. But while Dr. A. Brooke held that this principle should govern our conduct in our interchange with the whole world, the others believed it right for any number of individuals to separate themselves from the surrounding world, and from themselves into a distinct Community; and while they had every thing free among themselves, continue to traffic in the common way with those outside. And again, while many believed they were prepared to enter into a Community of this kind, Mr. Edward Brooke had his doubts, fearing that the time had not yet arrived when any considerable number of individuals could live together on these principles; that though some might be prompted to enter into such relations through principles of humanity and pure benevolence, others would come in from motives altogether selfish; and that discord would be the result. Dr. A. Brooke, not being willing to be confined in any Community that did not embrace the whole world, stepped out at the start, but left the Community in possession of his property during his life; believing that to be as long as he had any right to dispose of it. But Edward Brooke yielded to the views of others, and went on with the Community.

"For some time the members who came in from abroad added nothing of consequence to the common stock. Some manifested by their conduct that their objects were selfish, and being disappointed, left again. Others, who perhaps entered from purer motives, also became dissatisfied for various reasons and left; and so the Community fluctuated for some time. At length three families were admitted as members, who had property invested in farms, and who were to sell the farms and devote the proceeds to the common stock. Two of these, after having tried community life a year, concluded to leave before they had sold their farms; and the third, not being able to sell, there was a lack of capital to profitably employ the members; and the consequence was, there was not quite enough produced to support the Community. Discovering this to be the case, several of the persons who originally owned the property became dissatisfied; and although according to the principles of the Community they had no greater interest in that property than any other members, yet it was no less a fact that they had donated it nearly all (excepting Dr. A. Brooke's lease), and that now they would like to have it back. This placed the true Socialists in delicate circumstances. Being without pecuniary means of their own, they could not exercise the power that had voluntarily been placed in their hands, to control these dissatisfied ones, so as to cause them, against their will, to leave their property in the hands of the Community. The property was freely yielded up, though with the utmost regret. My opinion therefore is that the experiment failed at the time it did, through lack of faith in those who had the funds, and lack of funds in those who had the faith."

"I remember when in Cincinnati, one Sunday afternoon at a Fourier meeting I heard Mr. Benjamin Urner read a letter from Dr. A. Brooke to some hardware merchants in Cincinnati (the Brothers Donaldson in Main street, I believe), telling them that his necessities required a variety of agricultural tools, such as a plow, harrow, axes, etc., and requesting that they might be sent on to him. He stated that he had given up the use of money, that he gave his professional services free of cost to those whose necessities demanded them, and for any thing his necessities required he applied to those whom he thought able to give. Mr. Urner stated that this strange individual had been the post-master of the place where he now lived, but that he had given up the office so that he might not have to use money. He also informed us that the hardware merchants very kindly sent on the articles to Dr. Brooke free of cost; which announcement gave great satisfaction to the meeting."

Macdonald's visit at Prairie Home.

"On arriving at West Liberty I inquired eagerly for the Community; but when very coldly and doubtfully told that it was somewhere down the Urbana road, and seeing that folks in the town did not seem to know or care much where it was, my ardor sensibly abated, and I began to doubt whether it was much of an affair after all; but I pushed on, anxious at once to see the place.

"On reaching the spot where I was told I should find the Community, I turned off from the main road up a lane, and soon met a gaunt-looking individual, rough but very polite, having the look of a Quaker, which I afterwards found he was. He spoke kindly to me, and directed me where to go. There was a two-story frame house at the entrance of the lane, which belonged to the Community; also a log cabin at the other corner of the lane. After walking a short distance I arrived at another two-story frame house, opposite to which was a large flour-mill on a little stream, and an old saw-mill, looking very rough. At the door of the dwelling-house there was a group of women and girls, picking wool; and as it was just noon, many men came in from various parts of the farm to take their dinner. At the back of the house there was a long shed, with a rough table down the center, and planks for seats on each side, on which thirty or forty people sat. I was kindly received by them, and invited to dinner; and a good dinner it was, consisting of coarse brown bread piled up in broken lumps, dishes of large potatoes unpeeled, some potato-soup, and a supply of melons for a second course.

"I sat beside a Dr. Hard, who noticed that I took a little salt with my potatoes, and remarked to me that if I abstained from it, I would have my taste much more perfect. There was but little salt on the table, and I saw no person touch it. There was no animal food of any kind except milk, which one or two of them used. They all appeared to eat heartily. The women waited upon the table, but the variety of dishes being small, each person so attended to himself that waiting was rendered almost unnecessary. All displayed a rude politeness.

"After dinner I fell in with a cabinet-maker, a young man from Bond street, London, and had quite a chat with him; also an elderly man from England, John Wood by name, who was acquainted with the socialistic movement in that country. I then went to see the man work the saw-mill, and was much pleased with his apparent interest and industry.

"Not finding the acquaintance I was in search of at this place, and hearing that he was at another Community or branch of Prairie Home, about nine miles distant in a northerly direction (which they called the Upper Domain or Highland Home or Zanesfield), I determined to see him that night, and after obtaining necessary information I started on my journey.

"The walk was long, and it was dark before I reached the Community farm. At length the friendly bow-wow of a dog told of the habitable dwelling, and soon I was in the comfortable and pretty looking farm house at Highland Home. This Community consisted of only ten or twelve persons. Here I found my friend, and after a wholesome Grahamite supper of corn-bread, apple-pie and milk, I had a long conversation with him and others on Community matters. I put many questions to them, all of which were answered satisfactorily. Here is a specimen of our dialogue:

"Do you make laws? No. Does the majority govern the minority? No. Have you any delegated power? No. Any kind of government? No. Do you express opinions and principles as a body? No. Have you any form of society or test for admission of members? No. Do you assist runaway slaves? Yes. Must you be Grahamites? No. Do you object to religionists? No. What are the terms of admission? The land is free to all; let those who want, come and use it. Any particular trades? No. Can persons take their earnings away with them when they leave? Yes.

"Their leading principle, they repeatedly told me, was to endeavor to practice the golden rule, 'Do as you would be done by.'

"The next morning I took a walk round the farm. It was a nice place, and appeared to have been well kept formerly, but now there was some disorder. The workmen appeared to be without clear ideas of the duties they were to perform. It seemed as if they had not made up their minds what they could do, or what they intended to do. Some of them were feeble-looking men, and in conversation with them I ascertained that several, both here and at Prairie Home, had adopted the present mode of Grahamite living to improve their health.

"Phrenology seemed to be pretty generally understood, and I was surprised to hear rude-looking men, almost ragged, ploughing, fence-making, and in like employments, converse so freely upon Phrenology, Physiology, Magnetism, Hydropathy, &c. The Phrenological Journal was taken by several of them.

"I visited a neighboring farm, said to belong to the Community, the residence, I believe, of Horton Brown, with whom I had an interesting conversation on religion and Community matters. He said they took the golden rule as their guide, 'Do unto others as ye would have others do unto you.' I reminded him that even the golden rule was subject to individual interpretation, and might be misinterpreted.

"Saturday, August 25, 1844.—I noticed several persons here were sick with various complaints, and those who were not sick labored very leisurely. During the day four men arrived from Indiana to see the place and 'join the Community;' but there were no accommodations for them. They reported quite a stir in Indiana in regard to the Community.

"In the afternoon my friend was ready to return to Cincinnati, whither he was going to try and induce his family to come to Zanesfield. We walked to Prairie Home that evening. At night we were directed to sleep at the two-story frame house at the entrance of the lane. At that place there seemed to be much confusion; too many people and too many idlers among them. The young women were most industrious, attending to the supper table and the provisions in a very steady, business-like manner; but the young men were mostly lounging about doing nothing. At bed-time there were too many persons for each to be accommodated with a bed; so the females all went up stairs and slept as they could; and the males slept below, all spread out in rows upon the floor. This was unpleasant, and as the sequel proved, could not long be endured.

"Prairie Home, Sunday, August 26.—In the morning, there was a social meeting of all the members. The weather was too wet and cold for them to meet on the hills, as was intended; so they adjourned to the flour-mill, and seated themselves as best they could, on chairs and planks, men and women all together. Such a meeting as this was quite a novel sight for me. There was no chairman, no secretary and no constitution or by-laws to preserve order. Yet I never saw a more orderly meeting. The discussions seemed chiefly relating to agricultural matters. One man rose and stated that there was certain plowing to be done on the following day, and if it was thought best by the brothers and sisters, he would do it. Another rose and said he would volunteer to do the plowing if the first one pleased, and he might do something else. There appeared to be some competition in respect to what each should do, and yet a strong non-resistant principle was manifest, which seemed to smooth over any difficulty. There was some talk about money and the lease of the property, and several persons spoke, both male and female, apparently just as the spirit moved them. At the close of the meeting some singing was attempted, but it was very poor indeed. The folks scattered to the houses for dinner, and as usual took a pretty good supply of the potatoes, potato-soup, brown bread, apples and apple butter, together with large quantities of melons of various kinds.

"Owing to the cold weather the people were all huddled together inside the houses. The rooms were too small, and many of the young men were compelled to sleep in the mill. Altogether there were too many persons brought together for the scanty accommodations of the place.

"Monday, August 27.—The wind blew hard, and threw down a large stack of hay. It was interesting to see the rapidity with which a group of volunteers put it in order again. The party seemed to act with perfect union.

"Several persons arrived to join the Community; among the rest a farmer and his family in a large wagon, with a lot of household stuff.

"I watched several men at work in different places, and to one party I could not help expressing myself thus: 'If you fail, I will give it up; for never did I see men work so well or so brotherly with each other.' But all were not thus industrious; for I saw some who merely crawled about (probably sick), just looking on like myself, at any thing which fell in their way. There was evident disorder, showing a transition state toward either harmony or anarchy. I am sorry to say, it too soon proved to be the latter.

"After dinner some one suggested having a meeting to talk about a plow. With some little exertion they managed to get ten or twelve men together. Then they sat down and reasoned with each other at great length. But it was very uneconomical, I thought, to bring so many persons together from their work, to talk so much about so small a matter. A plow had to be repaired; some one must and did volunteer to go to the town with it; he wanted money to pay for it; there was no money; he must take a bag of corn or wheat, and trade that off to pay for the repairs; a wagon had to be got out; two horses put to it, and a journey of some miles made, and nearly a day of time expended about such a trifling job.

"I went to see the saw-mill at work; found one or two men engaged at it. They were working for customers, and got a certain portion of the lumber for what they sawed. I then went into an old log cabin and found my acquaintance, the cabinet-maker. On my inquiring how he liked Community, he told me the following story: He came from London to find friends in Indiana, and brought with him a fine chest of tools. On his arrival, he found his friends about to start for Community; so he came with them. He brought his tools with him, but left them at Zanesfield, and came down here. The folks at Zanesfield, wanting a plane, a saw and chisels, and knowing that his box was there, having no key, actually broke open the box, and under the influence of the common-property idea, helped themselves to the tools, and spoiled them by using them on rough work. He had got his chest away from there. He said he had no objection to their using the tools, if they knew how and did not spoil them. I saw one or two large chisels with pieces chipped out of them and planes nicked by nails, all innocently and ignorantly done by the brothers, who scarcely saw any wrong in it.

"It was interesting to see the groups of unshaven men. There were men between forty and fifty years of age, who had shaved all their lives before, but now they let their beards grow, and looked ferocious. The young men looked well, and some of them rather handsome, with their soft beards and hair uncut; but the elderly ones did certainly look ugly. There was a German of a thin, gaunt figure, about fifty years of age, with a large, stubby, gray beard, and an ill-tempered countenance.

"John Wood, the Englishman, a pretty good specimen, blunt, open-hearted and independent, had got three pigs in a pen, which he fed and took care of. They were the only animals on the place, except the horses. But exercising his rights, he said, 'If the rest of them did not want meat, he did—for he liked a bit o'meat.'

"I was informed that all the animals on the place, when the Community took possession of the domain, were allowed to go where they pleased; or those who wanted them were free to take them.

"Before the meeting on Sunday, groups of men stood round the house talking; some two or three of them, including John Wood and the Dutchman (as he was called) were cleaning themselves up a bit; and John had blackened and polished his boots; after which he carefully put the blacking and brushes away. Out came the Dutchman and looked round for the same utensils. Not seeing them, he asked the Englishman for the 'prushes.' So John brings them out and hands them to him. Whereupon the Dutchman marches to the front of the porch, and in wrathful style, with the brushes uplifted in his hand, he addresses the assembled crowd: 'He-ar! lookee he-ar! Do you call dis Community? Is dis common property? See he-ar! I ask him for de prushes to placken mine poots, and he give me de prushes, and not give me de placking!' This was said with great excitement. 'He never saw such community as dat; he could not understand; he tought every ting was to be common to all!' But John Wood good-humoredly explained that he had bought a box of blacking for himself, and if he gave it to every one who wanted to black boots, he would very soon be without any; so he shut it up for his own use, and those who wanted blacking must buy it for themselves.

"I noticed there was some carelessness with the farm tools. There was a small shed in which all the scythes, hoes, axes, &c., were supposed to be deposited when not in use. But they were not always returned there. It appeared that these tools were used indiscriminately by any one and every one, so that one day a man would have one ax or scythe, and the next day another. This was evidently not agreeable in practice; for every working-man well knows that he forms attachments for certain tools, as much as he does for friends, and his hand and heart get used to them, as it were, so that he can use them better than he can strange ones.

"With these few notices of failings, I must say I never saw a better-hearted or more industrious set of fellows. They appeared to struggle hard to effect something, yet it seemed evident that something was lacking among them to make things work well. It might have been organized laws, or government of some kind; it might have been a definite bond of union, or a prominent leader. It is certain there was some power or influence needed, to direct the force mustered there, and make it work economically and harmoniously.

"People kept coming and going, and were ready to do something; but there was nobody to tell them what to do, and they did not know what to do themselves. They had to eat, drink and sleep; and they expected to obtain the means of doing so; but they seemed not to reflect who was going to supply these means, or where they were to come from. Some seemed greedy and reckless, eating all the time, cutting melons out of the garden and from among the corn, eating them and throwing the peels and seeds about the foot-paths and door-ways.

"There was an abundance of fine corn on the domain, abundance of melons of all kinds, and, I believe, plenty of apples at the upper Community. Much provision had been brought and sent there by farmers who had entered into the spirit of the cause. For instance there were some wagon-loads of potatoes and apples sent, as well as quantities of unbolted wheat meal, of which the bread was made.

"On my asking about the idlers, the reply was, 'Oh! they will not stop here long; it is uncongenial to lazy people to be among industrious ones; and for their living, it don't cost much more than fifty cents per week, and they can surely earn that.'

"At the Sunday meeting before mentioned, the enthusiasm of some was great. One man said he left his home in Indiana; he had a house there, which he thought at first to reserve in case of accident; but he finally concluded that if he had any thing to fall back upon, he could not give his heart and soul to the cause as he wanted to; so he gave up every thing he possessed, and put it into Community. Others did the same, while some had reserved property to fall back upon. Some said they had lands which they would put into the Community, if they could get rid of them; but the times were so hard that there was much scarcity of money, and the lands would not sell.

"From all I saw I judged that the Community was too loosely put together, and that they had not entire confidence in each other; and I left them with forebodings.

"The experiment lasted scarcely a year. On the 25th of October, about two months after my visit, they had a meeting to talk over their affairs. More than three thousand dollars had been paid on the property; but the land owner was pressed with a mortgage, and so pressed them. One man sold his farm and got part of the required sum ready to pay. Others who owned farms could not sell them; and the consequence was, that according to agreement they were obliged to give up the papers; so they surrendered the domain and all upon it, into the hands of the original proprietor.

"The members then scattered in various directions. Several were considerable losers by the attempt, while many had nothing to lose. At the present time I learn that there are men and women of that Community who are still ready with hands and means to try the good work again. The cause of failure assigned by the Communists was their not owning the land they settled upon; but I think it very doubtful whether they could have kept together if the land had been free; for as I have before said, there was something else wanted to make harmony in labor."