History of the Colony and Ancient Dominion of Virginia

CHAPTER XLVII.

1702-1708.

Parishes—The Rev. Francis Makemie—Dissenters—Toleration Act—Ministers—Commissary.

In the year 1702 there were twenty-nine counties in Virginia, and forty-nine parishes, of which thirty-four were supplied with ministers, fifteen vacant. In each parish there was a church, of timber, brick, or stone; in the larger parishes, one or two Chapels of Ease; so that the whole number of places of worship, for a population of sixty thousand, was about seventy. In every parish a dwelling-house was provided for the minister, with a glebe of two hundred and fifty acres of land, and sometimes a few negroes, or a small stock of cattle. The salary of sixteen thousand pounds of tobacco was, in ordinary quality, equivalent to £80; in sweet-scented, to £160. It required the labor of twelve negroes to produce this amount. There were in Virginia, at this time, three Quaker congregations, and as many Presbyterian; two in Accomac under the care of Rev. Francis Makemie; the other on Elizabeth River.

The Rev. Francis Makemie, who is styled the father of the American Presbyterian Church, was settled in Accomac County before the year 1690, when his name first appears upon the county records. He appears to have been a native of the north of Ireland, being of Scotch extraction, and one of those called Scotch-Irish. Licensed by the presbytery of Lagan in 1680, and in two or three years ordained as an evangelist for America, he came over, and labored in Barbadoes, Maryland, and Virginia. The first mention of his name on the records of the county court of Accomac bears date in 1690, by which he appears to have brought suits for debts due him in the business of merchandise. He married Naomi, eldest daughter of William Anderson, a wealthy merchant of Accomac, and thus acquired an independent estate. In the year 1699 he obtained from the court of that county a certificate of qualification as a preacher under the toleration act, the first of the kind known to be on record in Virginia. At the same time, upon his petition, two houses belonging to him were licensed as places of public worship.[372:A] In a letter written in 1710 by the presbytery of Philadelphia to that of Dublin, it is said: "In all Virginia we have one small congregation on Elizabeth River, and some few families favoring our way in Rappahannock and York." Two years after, the Rev. John Macky was the pastor of the Elizabeth River congregation. It is probable that the congregations organized by Mr. Makemie, in 1690, were not able to give him a very ample support; but, prosperous in his worldly affairs, he appears to have contributed liberally from his own means to the promotion of the religious interests in which he was engaged. According to tradition, he suffered frequent annoyances from the intolerant spirit of the times in Virginia; but he declared that "he durst not deny preaching, and hoped he never should, while it was wanting and desired." Beverley, in his "History of Virginia," published in 1705, says: "They have no more than five conventicles among them, namely, three small meetings of Quakers, and two of Presbyterians. 'Tis observed that those counties where the Presbyterian meetings are produce very mean tobacco, and for that reason can't get an orthodox minister to stay among them; but whenever they could, the people very orderly went to church."

From this it may be inferred that the Eastern Shore, where Makemie was settled, produced poor tobacco, and that in consequence of it there was no minister of the established church in his neighborhood. He is supposed to have had four places of preaching; his labors proved acceptable; his hearers and congregations increased in number, and there was a demand for other ministers of the same denomination. Mr. Makemie, about the year 1704, returned to the mother country and remained there about a year. During the following year two ministers, styled his associates, were licensed, by authority of Governor Seymour, to preach in Somerset County, in Maryland, notwithstanding the opposition of the neighboring Episcopal minister. Makemie's imprisonment in New York (by Lord Cornbury) for preaching in that city, and his able defence upon his trial, are well known. He died in 1708, leaving a large estate. His library was much larger than was usually possessed by Virginia clergymen in that day, and included a number of law books. He appointed the Honorable Francis Jenkins, of Somerset County, Maryland, and Mary Jenkins, his lady, executors of his last will and testament, and guardians of his children.[373:A]

In 1699 a penalty of five shillings was imposed on such persons in Virginia as should not attend the parish church once in two months; but dissenters, qualified according to the toleration act of the first year of William and Mary, were exempted from this penalty, provided they should attend at "any congregation, or place of religious worship, permitted and allowed by the said act of parliament, once in two months."[373:B] Hening remarks of this law: "It is surely an abuse of terms to call a law a toleration act which imposes a religious test on the conscience, in order to avoid the penalties of another law equally violating every principle of religious freedom. The provisions of this act may be seen in the fourth volume of Blackstone's Commentaries, page 53. Nothing could be more intolerant than to impose the penalties by this act prescribed for not repairing to church, and then to hold out the idea of exemption, by a compliance with the provisions of such a law as the statute of 1 William and Mary, adopted by a mere general reference, when not one person in a thousand could possibly know its contents." It was an age when the state of religion was low in England, and of those ministers sent over to Virginia not a few were incompetent, some openly profligate; and religion slumbered in the languor of moral lectures, the maxims of Socrates and Seneca, and the stereotyped routine of accustomed forms. Altercations between minister and people were not unfrequent; the parson was a favorite butt for aristocratic ridicule. Sometimes a pastor more exemplary than the rest was removed from mercenary motives, or on account of a faithful discharge of his duties. More frequently the unfit were retained by popular indifference. The clergy, in effect, did not enjoy that permanent independency of the people which properly belongs to a hierarchy. The vestry, a self-perpetuated body of twelve gentlemen, thought themselves "the parson's master," and the clergy in vain deplored the precarious tenure of their livings. The commissary's powers were few, limited, and disputed; he was but the shadow of a bishop; he could not ordain nor confirm; he could not depose a minister. Yet the people, jealous of prelatical tyranny, watched his feeble movements with a vigilant and suspicious eye. The church in Virginia was destitute of an effective discipline.[374:A]

FOOTNOTES:

CHAPTER XLVIII.

1704-1710.

On the 13th day of August, 1704, the Duke of Marlborough gained a celebrated victory over the French and Bavarians at Blenheim.[375:A] During the same month Edward Nott came over to Virginia, lieutenant-governor under George Hamilton, Earl of Orkney, who had been appointed governor-in-chief, and from this time the office became a pensionary sinecure, enjoyed by one residing in England, and who, out of a salary of two thousand pounds a year, received twelve hundred. The Earl of Orkney, who enjoyed this sinecure for forty years, having entered the army in his youth, was made a colonel in 1689-90, and in 1695-6 was created Earl of Orkney, in consideration of his merit and gallantry. He was present at the battles of the Boyne, Athlone, Limerick, Aghrim, Steinkirk, Lauden, Namur, and Blenheim, and was a great favorite of William the Third. In the first year of Queen Anne's reign he was made a major-general, and shortly after a Knight of the Thistle, and served with distinction in all the wars of her reign. As one of the sixteen peers of Scotland he was a member of the house of lords for many years. He married, in 1695, Elizabeth, daughter to Sir Edward Villiers, Knight, (Maid of Honor to Queen Mary,) sister to Edward, Earl of Jersey, by whom he had three daughters, Lady Anne, who married the Earl of Inchequin, Lady Frances, who married Sir Thomas Sanderson, Knight of the Bath, Knight of the Shire of Lincoln, and brother to the Earl of Scarborough, and Lady Harriet, married to the Earl of Orrery.

Nott, a mild, benevolent man, did not survive long enough to realize what the people hoped from his administration. In the fall after his arrival he called an assembly, which concluded a general revisal of the laws that had been long in hand. Some salutary acts went into operation, but those relating to the church and clergy proving unacceptable to the commissary, as encroaching on the confines of prerogative, were suspended by the governor, and thus fell through. Governor Nott procured the passage of an act providing for the building of a palace for the governor, and appropriating three thousand pounds to that object, and he dissented to an act infringing on the governor's right of appointing justices of the peace, by making the concurrence of five of the council necessary. An act establishing the general court was afterwards disallowed by the board of trade, because it did not recognize the appellate rights of the crown. This assembly passed a new act for the establishment of ports and towns, "grounding it only upon encouragements according to her majesty's letter;" but the Virginia merchants complaining against it, this measure also failed.

During the first year of Nott's administration the College of William and Mary was destroyed by fire.[376:A] The assembly had held their sessions in it for several years. Governor Nott died in August, 1706, aged forty-nine years. The assembly erected a monument to his memory in the graveyard of the church at Williamsburg. In the inscription he is styled, "His Excellency, Edward Nott, the late Governor of this Colony." It appears that he and his successors were allowed to retain the chief title, as giving them more authority with the people, the Earl of Orkney being quite content with a part of the salary.

England having now adopted the French policy of appointing military men for the colonial governments, in 1708 Robert Hunter, a brigadier-general, a scholar, and a wit—a friend of Addison and Swift—was appointed lieutenant-governor of Virginia; but he was captured on the voyage by the French. Dean Swift, in January, 1708-9, writes to him, then a prisoner in Paris, that unless he makes haste to return to England and get him appointed Bishop of Virginia, he will be persuaded by Addison, newly appointed secretary of state for Ireland, to accompany him.[377:A] Two months later he writes to him: "All my hopes now terminate in being made Bishop of Virginia." In the year 1710 Hunter became Governor of New York and the Jerseys, and his administration was happily conducted.

Samuel Sandford, who had been some time resident in Accomac County: by his will, dated at London in this year, he leaves a large tract of land, the rents and profits to be appropriated to the education of the children of the poor. It appears probable that he had served as a minister in Accomac, and at the time of the making of his will was a minister in the County of Gloucester, England.

About the year 1709, Benedict Calvert, Lord Baltimore, abandoned the Church of Rome and embraced Protestantism. To Charles Calvert, his son, likewise a Protestant, the full privileges of the Maryland charter were subsequently restored by George the First.[377:B]

FOOTNOTES:

CHAPTER XLIX.

1710-1714.

In the year 1710 Colonel Alexander Spotswood was sent over as lieutenant-governor, under the Earl of Orkney. He was descended from the ancient Scottish family of Spottiswoode. The surname is local, and was assumed by the proprietors of the lands and Barony of Spottiswoode, in the Parish of Gordon, and County of Berwick, as soon as surnames became hereditary in Scotland. The immediate ancestor of the family was Robert de Spotswood, born during the reign of King Alexander the Third, who succeeded to the crown of Scotland in 1249. Colonel Alexander Spotswood was born in 1676, the year of Bacon's Rebellion, at Tangier, then an English colony, in Africa, his father, Robert Spotswood, being physician to the governor, the Earl of Middleton, and the garrison there. The grandfather of Alexander was Sir Robert Spotswood, Lord President of the College of Justice, and Secretary of Scotland in the time of Charles the First, and author of "The Practicks of the Laws of Scotland." He was the second son of John Spotswood, or Spottiswoode, Archbishop of St. Andrews, and author of "The History of the Church of Scotland." The mother of Colonel Alexander Spotswood was a widow, Catharine Elliott; his father died at Tangier in 1688, leaving this his only child.[378:A] Colonel Alexander Spotswood was bred in the army from his childhood, and uniting genius with energy, served with distinction under the Duke of Marlborough.

He was dangerously wounded in the breast by the first fire which the French made on the Confederates at the battle of Blenheim. He served during the heat of that sanguinary war as deputy quartermaster-general. In after-life, while governor of Virginia, he sometimes showed to his guests a four-pound ball that struck his coat. Blenheim Castle is represented in the background of a portrait of him, preserved at Chelsea, in the County of King William.

The arrival of Governor Spotswood in Virginia was hailed with joy, because he brought with him the right of Habeas Corpus—a right guaranteed to every Englishman by Magna Charta, but hitherto denied to Virginians. He entered upon the duties of his office in June, 1710. The two houses of the assembly severally returned thanks for an act affording them "relief from long imprisonments," and appropriated upwards of two thousand pounds for completing the governor's palace. In the following year Spotswood wrote back to England: "This government is in perfect peace and tranquillity, under a due obedience to the royal authority and a gentlemanly conformity to the Church of England." The assembly was continued by several prorogations to November, 1711. During the summer of this year, upon an alarm of an intended French invasion of Virginia, the governor exerted himself to put the colony in the best posture of defence. Upon the convening of the assembly their jealousy of prerogative power revived, and they refused to pay the expense of collecting the militia, or to discharge the colonial debt, because, as Spotswood informed the ministry, "they hoped by their frugality to recommend themselves to the populace." The assembly would only consent to levy twenty thousand pounds, by duties laid chiefly on British manufactures; and notwithstanding the governor's message, they insisted on giving discriminating privileges to Virginia owners of vessels in preference to British subjects proper, saying that the same exemption had always existed. The governor declined the proffered levy, and finding that nothing further could be obtained, dissolved the assembly, and in anticipation of an Indian war was obliged to solicit supplies from England.

About this time, the feuds that raged in the adjoining province of North Carolina, threatening to subvert all regular government there, Hyde, the governor, called upon Spotswood for aid. He at first sent Clayton, a man of singular prudence, to endeavor to reconcile the hostile factions. But Cary, the ringleader of the insurgents, having refused to make terms, Spotswood ordered a detachment of militia toward the frontier of North Carolina, while he sent a body of marines, from the coast-guard ships, to destroy Cary's naval force. In a dispatch, Spotswood complained to Lord Dartmouth of the reluctance that he found in the inhabitants of the counties bordering on North Carolina, to march to the relief of Governor Hyde. No blood was shed upon the occasion, and Cary, Porter, and other leaders in those disturbances retiring to Virginia, were apprehended by Spotswood in July, 1711, and sent prisoners to England, charged with treason. In the ensuing year Lord Dartmouth addressed letters to the colonies, directing the governors to send over no more prisoners for crimes or misdemeanors, without proof of their guilt.

In the Tuscarora war, commenced by a massacre on the frontier of North Carolina in September of this year, Spotswood again made an effort to relieve that colony, and prevented the tributary Indians from joining the enemy. He felt that little honor was to be derived from a contest with those who fought like wild beasts, and he rather endeavored to work upon their hopes and fears by treaty. To allay the clamors of the public creditors the governor convened the assembly in 1712, and demonstrated to them that during the last twenty-two years the permanent revenue had been so deficient as to require seven thousand pounds from the monarch's private purse to supply it. In the month of January, 1714, he at length concluded a peace with these ferocious tribes, who had been drawn into the contest, and, blending humanity with vigor, he taught them that while he could chastise their insolence he commiserated their fate.

On the seventeenth day of November the governor, in his address to the assembly, announced the death of Queen Anne, the last of the Stuart monarchs, and the succession of George the First, the first of the Guelfs, but maternally a grandson of James the First.

The frontier of the colony of Virginia was now undisturbed by Indian incursions, so that the expenditure was reduced to one-third of what had been previously required. A settlement of German Protestants had recently been effected under the governor's auspices, in a region hitherto unpeopled, on the Rapidan.[381:A] The place settled by these Germans was called Germanna, afterwards the residence of Spotswood. These immigrants, being countrymen of the new sovereign, could claim an additional title to the royal favor on that account. Spotswood was at the time endeavoring to extend the blessings of a Christian education to the children of the Indians, and although the beneficial result of this scheme might to some appear too remote, he declared that for him it was a sufficient encouragement to think that posterity might reap the benefit of it. The Indian troubles, by which the frontier of Virginia had of late years suffered so much, the governor attributed mainly to the clandestine trade carried on with them by unprincipled men. The same evil has continued down to the present day. In the before-mentioned address to the assembly, Spotswood informed them that since their preceding session he had received a supply of ammunition, arms, and other necessaries of war, sent out by the late Queen Anne.

During eleven years, from 1707 to 1718, while other colonies were burdened with taxation for extrinsic purposes, Virginia steadily adhered to a system of rigid economy, and during that interval eighty-three pounds of tobacco per poll was the sum-total levied by all acts of assembly.[381:B] The Virginians now began to scrutinize, with a jealous eye, the circumstances of the government, and the assembly "held itself entitled to all the rights and privileges of an English parliament."

The act of 1642, reserving the right of presentation to the parish, the license of the Bishop of London, and the recommendation of the governor, availed but little against the popular will, and there were not more than four inducted ministers in the colony. Republicanism was thus finding its way even into the church, and vestries were growing independent. The parish sometimes neglected to receive the minister; sometimes received but did not present him, the custom being to employ a minister by the year. In 1703 it was decided that the minister was an incumbent for life, and could not be displaced by the parish, but the vestries, by preventing his induction, excluded him from acquiring a freehold in his living, and he might be removed at pleasure. The ministers were not always men who could win the esteem of the people or command their respect. The Virginia parishes were so extensive that parishioners sometimes lived at the distance of fifty miles from the parish church, and the assembly would not augment the taxes by narrowing the bounds of the parishes, even to avoid the dangers of "paganism, atheism, or sectaries." Schism was threatening "to creep into the church, and to generate faction in the civil government."[382:A] "In Virginia," says the Rev. Hugh Jones,[382:B] "there is no ecclesiastical court, so that vice, profaneness, and immorality are not suppressed. The people hate the very name of bishop's court." "All which things," he adds, "make it absolutely necessary for a bishop to be settled there, to pave the way for mitres in English America."

There is preserved the record of the trial of Grace Sherwood, in the County of Princess Anne, for witchcraft. Being put in the water, with her hands bound, she was found to swim. A jury of old women having examined her, reported that "she was not like them." She was ordered by the court to be secured "by irons, or otherwise," in jail for farther trial. The picturesque inlet where she was put in the water is still known as "Witch Duck." The custom of nailing horse-shoes to the doors to keep out witches is not yet entirely obsolete.

The Virginians at this time were deterred from sending their children across the Atlantic to be educated, through fear of the smallpox.[382:C]

From the statistics of the year 1715, it appears that Virginia was, in population second only to Massachusetts,[383:A] which exceeded her in total number by one thousand, and in the number of whites by twenty-two thousand. All the colonies were at this time slave-holding; the seven Northern ones comprising an aggregate of 12,150 slaves, and the four Southern ones 46,700. The proportion of whites to negroes in Virginia was upwards of four to one. Their condition was one of rather rigorous servitude. The number of Africans imported into Virginia during the reign of George the First was upwards of ten thousand. In addition to the slaves, the Virginians had three kinds of white servants,—some hired in the ordinary way; others, called kids, bound by indenture for four or five years; the third class consisted of convicts. The two colonies, Virginia and Maryland, supplied the mother country, in exchange for her manufactures, with upwards of twenty-five millions of pounds of tobacco, of which there were afterwards exported more than seventeen millions, leaving for internal consumption more than eight millions. Besides the revenue which Great Britain derived from this source, in a commercial point of view, Virginia and Maryland were at this period of more consequence to the fatherland than all the other nine colonies combined. Virginia exchanged her corn, lumber, and salted provisions, for the sugar, rum, and wine of the West Indies and the Azores.

FOOTNOTES:

CHAPTER L.

1714-1716.

Governor Spotswood, who was a proficient in the mathematics, built the Octagon Magazine, rebuilt the College, and made improvements in the governor's house and gardens. He was an excellent judge on the bench. At his instance a grant of £1000 was made by the governors and visitors of William and Mary College in 1718, and a fund was established for instructing Indian children in Christianity,[384:A] and he erected a school for that purpose on the southern frontier, at fort Christanna, established on the south side of the Meherrin River, in what is now Southampton County.[384:B] This fort, built on a rising ground, was a pentagon enclosure of palisades, and instead of bastions, there were five houses, which defended each other; each side of the fort being about one hundred yards long. It was mounted with five cannon, and had a garrison of twelve men. The Rev. Charles Griffin had charge of the school here, being employed, in 1715, by Governor Spotswood to teach the Indian children, and to bring them to Christianity. The Rev. Hugh Jones[384:C] says that he had seen there "seventy-seven Indian children at school at a time, at the governor's sole expense, I think." This appears to be a mistake. The school-house was built at the expense of the Indian Company.[384:D] They were taught the English tongue, and to repeat the catechism, and to read the Bible and Common Prayers, and to write. These some of them learned tolerably well. The majority of them could repeat the Creed, the Lord's Prayer, and Ten Commandments, behaved reverently at prayers, and made the responses. The Indians became so fond of this worthy missionary, that they would sometimes lift him up in their arms; and they would have chosen him chief of their tribe, the Saponeys. They alone remained steadfastly at peace with the whites. They numbered about two hundred persons, and lived within musket-shot of Fort Christanna. They had recently been governed by a queen, but she dying they were now governed by twelve old men. When Governor Spotswood visited them in April, 1716, these old men waited on him at the Fort, and laid several skins at his feet, all bowing to him simultaneously. They complained through their interpreter of fifteen of their young men having been surprised, and murdered, by the Genitoes, and desired the governor's assistance in warring against them until they killed as many of them. They governor agreed that they might revenge themselves, and that he would furnish them with ammunition. He also made restitution to them for losses which they complained they had suffered by being cheated by the English. Sixty young men next made their appearance with feathers in their hair and run through their ears, their faces painted with blue and vermilion, their hair cut in fantastic forms, some looking like a cock's-comb; and they had blue and red blankets wrapped around them. This was their war-dress, and it made them look like furies. They made no speech. Next came the young women with long, straight, black hair reaching down to the waist, with a blanket tied round them, and hanging down like a petticoat. Most of them had nothing to cover them from the waist upwards; but some wore a mantle over the shoulders, made of two deer-skins sewed together. These Indians greased their bodies and heads with bear's oil, which, with the smoke of their cabins, gave them a disagreeable odor. They were very modest and faithful to their husbands. "They are straight and well-limbed, of good shape and extraordinary good features, as well the men as the women. They look wild, and are mighty shy of an Englishman, and will not let you touch them."[385:A]

The Saponey town was situated on the bank of the Meherrin, the houses all joining one another and making a circle. This circle could be entered by three passages, each about six feet wide. All the doors are on the inside of the circle, and the level area within was common for the diversion of the people. In the centre was a large stump of a tree, on which the head men stood when making a speech. The women bound their infants to a board cut in the shape of the child; the top of the board was round, and there was a hole for a string, by which it is hung to the limb of a tree, or to a pin in a post, and there swings and diverts himself out of harm's way. The Saponeys lived as lazily and as miserably as any people in the world. The boys with their bows shot at the eye of an axe, set up at twenty yards distance, and the governor rewarded their skill with knives and looking-glasses. They also danced the war-dance; after which the governor treated them to a luncheon, which they devoured with animal avidity.

FOOTNOTES:

CHAPTER LI.

1716.

It was in the year 1716 that Spotswood made the first complete discovery of a passage over the Blue Ridge of mountains. Robert Beverley, in the preface to the second edition of his "History of Virginia," published at London in 1722, says: "I was with the present governor[387:A] at the head-spring of both those rivers,[387:B] and their fountains are in the highest ridge of mountains." The governor, accompanied by John Fontaine, who had been an ensign in the British army, and who had recently come over to Virginia, started from Williamsburg, on his expedition over the Appalachian Mountains, as they were then called. Having crossed the York River at the Brick-house, they lodged that night at the seat of Austin Moore, now Chelsea, on the Matapony River, a few miles above its junction with the Pamunkey. On the following night they were hospitably entertained by Robert Beverley, the historian, at his residence in Middlesex. The governor left his chaise there, and mounted his horse for the rest of the journey; and Beverley accompanied him in the exploration. Proceeding along the Rappahannock they came to the Germantown, ten miles below the falls, where they halted for some days. On the twenty-sixth of August Spotswood was joined here by several gentlemen, two small companies of rangers, and four Meherrin Indians. The gentlemen of the party appear to have been Spotswood, Fontaine, Beverley, Colonel Robertson, Austin Smith, who returned home owing to a fever, Todd, Dr. Robinson, Taylor, Mason, Brooke, and Captains Clouder and Smith. The whole number of the party, including gentlemen, rangers, pioneers, Indians, and servants, was probably about fifty. They had with them a large number of riding and pack-horses, an abundant supply of provisions, and an extraordinary variety of liquors. Having had their horses shod, they left Germantown on the twenty-ninth of August, and encamped that night three miles from Germanna. The camps were named respectively after the gentlemen of the expedition, the first one being called "Camp Beverley," where "they made great fires, supped, and drank good punch."

Aroused in the morning by the trumpet, they proceeded westward, each day being diversified by the incidents and adventures of exploration. Some of the party encountered hornets; others were thrown from their horses; others killed rattlesnakes. Deer and bears were shot, and the venison and bear-meat were roasted before the fire upon wooden forks. At night they lay on the boughs of trees under tents. At the head of the Rappahannock they admired the rich virgin soil, the luxuriant grass, and the heavy timber of primitive forests. Thirty-six days after Spotswood had set out from Williamsburg, and on the fifth day of September, 1716, a clear day, at about one o'clock, he and his party, after a toilsome ascent, reached the top of the mountain. It is difficult to ascertain at what point they ascended, but probably it was Swift Run Gap.

As the company wound along, in perspective caravan line, through the shadowy defiles, the trumpet for the first time awoke the echoes of the mountains, and from the summit Spotswood and his companions beheld with rapture the boundless panorama that lay spread out before them, far as the eye could reach, robed in misty splendor. Here they drank the health of King George the First, and all the royal family. The highest summit was named by Spotswood Mount George, in honor of his majesty, and the gentlemen of the expedition, in honor of the governor, named the next in height, Mount Spotswood, according to Fontaine, and Mount Alexander, according to the Rev. Hugh Jones.[388:A] The explorers were on the water-shed, two streams rising there, the one flowing eastward and the other westward. Several of the company were desirous of returning, but the governor persuaded them to continue on. Descending the western side of the mountain, and proceeding about seven miles farther, they reached the Shenandoah, which they called the Euphrates, and encamped by the side of it. They observed trees blazed by the Indians, and the tracks of elks and buffaloes, and their lairs. They noticed a vine bearing a sort of wild cucumber, and a shrub with a fruit like the currant, and ate very good wild grapes. This place was called Spotswood Camp. The river was found fordable at one place, eighty yards wide in the narrowest part, and running north. It was here that the governor undertook to engrave the king's name on a rock, and not on Mount George.

Finding a ford they crossed the river, and this was the extreme point which the governor reached westward. Recrossing the river, some of the party using grasshoppers for bait, caught perch and chub fish; others went a hunting and killed deer and turkeys. Fontaine carved his name on a tree by the river-side; and the governor buried a bottle with a paper inclosed, on which he wrote that he took possession for King George the First of England. Dining here they fired volleys, and drank healths, they having on this occasion a variety of liquors—Virginia red wine and white wine, Irish usquebaugh, brandy, shrub, two kinds of rum, champagne, canary, cherry punch, cider, etc. On the seventh the rangers proceeded on a farther exploration, and the rest of the company set out on their return homeward. Governor Spotswood arrived at Williamsburg on the seventeenth of September, after an absence of about six weeks. The distance which they had gone was reckoned two hundred and nineteen miles, and the whole, going and returning, four hundred and thirty-eight. "For this expedition," says the Rev. Hugh Jones, "they were obliged to provide a great quantity of horseshoes, things seldom used in the eastern parts of Virginia, where there are no stones. Upon which account the governor upon his return presented each of his companions with a golden horseshoe, some of which I have seen covered with valuable stones resembling heads of nails, with the inscription on one side, 'Sic juvat transcendere montes.' This he instituted to encourage gentlemen to venture backward and make discoveries and settlements, any gentleman being entitled to wear this golden horseshoe on the breast who could prove that he had drank his majesty's health on Mount George." Spotswood instituted the Tramontane Order for this purpose; but it appears to have soon fallen through. According to Chalmers, the British government penuriously refused to pay the cost of the golden horseshoes. A novel called the "Knight of the Horseshoe," by Dr. William A. Caruthers, derives its name and subject from Spotswood's exploit.[390:A]

FOOTNOTES: