A reluctance to acknowledge the presidency of law in the existing constitution and movements of the solar system has been yielded only to be succeeded by a reluctance to acknowledge the presidency of law in its genesis. And yet whoever will reflect on the subject will be drawn to the conclusion that the principle involved was really settled by Newton in his "Principia"—that is to say, when it became geometrically certain that Kepler's laws originate in a mathematical necessity.
As matters now stand, the nebular hypothesis may [284] be regarded as the first superficial, and therefore imperfect, glimpse of a series of the grandest problems soon to present themselves for solution—the mathematical distribution of matter and force in space, and the variations of that distribution in time.
The intellectual ruin of ecclesiasticism.Such is the history of the dispute respecting the position of the earth in the universe. Not without reason, therefore, have I assigned the pontificate of Nicolas V. as the true close of the intellectual dominion of the Church. From that time the sceptre had passed into another hand. In all directions Nature was investigated, in all directions new methods of examination were yielding unexpected and beautiful results. On the ruins of its ivy-grown cathedrals, Ecclesiasticism, surprised and blinded by the breaking day, sat solemnly blinking at the light and life about it, absorbed in the recollection of the night that had passed, dreaming of new phantoms and delusions in its wished-for return, and vindictively striking its talons at any derisive assailant who incautiously approached too near. I have not space to describe the scientific activity displayed in all directions; to do it justice would demand volumes. Mathematics, physics, chemistry, anatomy, medicine, and all the many branches of human knowledge received an impulse. Wonderful development of scientific activity. Simultaneously with the great events I have been relating, every one of these branches was advancing. Vieta made the capital improvement of using letters as general symbols in algebra, and applied that science to geometry. Tycho, emulating Hipparchus of old, made a new catalogue of the stars; he determined that comets are beyond the moon, and that they cut the crystalline firmament of theology in all directions. Gilbert wrote his admirable book on the magnet; Gesner led the way to zoology, taking it up at the point to which the Saracens had continued Aristotle, by the publication of his work on the history of animals; Belon at the same time, 1540, was occupied with fishes and birds. Fallopius and Eustachius, Arantius and Varolius, were immortalizing themselves by their dissections: the former reminding us of the times of Ptolemy Philadelphus, when he naïvely confesses "the Duke of Tuscany was [285] obliging enough to send living criminals to us, whom we killed and then dissected." Piccolomini laid the foundations of general anatomy by his description of cellular tissue. Coiter created pathological anatomy, Prosper Alpinus diagnosis, Plater the classification of disease, and Ambrose Paré modern surgery. Such were the occupations and prospect of science at the close of the sixteenth century.
The movement becomes still more vigorous. Scarcely had the seventeenth opened when it became obvious that the movement, far from slackening, was gathering force. It was the age of Galileo. Descartes introduced the theory of an ether and vortices; but, hearing of the troubles that had befallen Galileo, was on the point of burning his papers. Several years later, he was restrained from publishing his "Cosmos" "from a pious desire not to treat irreverently the decrees of the holy chair against the planetary movement of the earth." This was in 1633, when the report of the sentence of the Inquisition was made known. He also developed Vieta's idea of the application of algebra to geometry, and brought into prominence the mechanical fact, destined to an important application in physical astronomy, that every curvilinear deflection is due to a controlling force. To him, among Europeans, also is to be attributed the true explanation of the rise of water in an exhausted space—"the weight of the water counter-balances that of the air." Napier perfected his great and useful invention of logarithms. Hydraulics was created by Castelli; hydrostatics by Torricelli, who also discovered barometric variations: both were pupils of Galileo. Fabricius ab Aquapendente discovered the valves in the veins; Servetus almost detected the course of the circulation. Harvey completed what Servetus had left unfinished, and described the entire course of the blood; Asellius discovered the lacteals; Van Helmont introduced the theory of vitality into medicine, and made the practice or art thereof consist in regulating by diet the Archeus, whose seat he affirmed to be in the stomach. In strong contrast with this phantasy, Sanctorio laid the foundation of modern physiology by introducing the balance into its inquiries. Pascal, by a decisive experiment, established the doctrines of [286]the weight and pressure of the air, and published some of the most philosophical treatises of the age: "his Provincial Letters did more than any thing to ruin the name of the Jesuits." The contagion spread to the lawyers: in 1672 appeared Puffendorf's work on the "Law of Nature and Nations." The phlogistic theory, introduced by Beccher and perfected by Stahl, created chemistry, in contradistinction to the Arabian alchemy. Otto Guericke invented the air-pump, Boyle improved it. Hooke, among many other discoveries, determined the essential conditions of combustion. Far above all contemporaries in mathematical learning and experimental skill, Newton was already turning his attention to the "reflexions, refractions, inflexions and colours of light," and introducing the idea of attractions into physics. Ray led the way to comparative anatomy in his synopsis of quadrupeds; Swammerdam improved the art of dissection, applying it to the general history of insects; Lister published his synopsis of shells; Tournefort and Malpighi devoted themselves to botany; Grew discovered the sexes of plants; Brown the quinary arrangement of flowers. Geology began to break loose from the trammels of theology, and Burnet's Sacred theory of the Earth could not maintain its ground against more critical investigations. The Arabian doctrine of the movement of the crust of the earth began to find supporters. Lister ascertained the continuity of strata over great distances; Woodward improved mineralogy; the great mathematician, Leibnitz, the rival of Newton, propounded the doctrine of the gradual cooling of the globe, the descent of its strata by fracture, the deposit of sedimentary rocks, and their induration. Among physicians, Willis devoted himself to the study of the brain, traced the course of the nerves and classified them, and introduced the doctrine of the localization of functions in the brain. Malpighi and Lewenhœck applied the microscope as an aid to anatomy; the latter discovered spermatozoa. Graaf studied the function of the generative organs; Borelli attempted the application of mathematics to muscular movement; Duverney wrote on the sense of hearing, Mayow on respiration; Ruysch perfected the art of injection, and improved minute anatomy.
[287] But it is in vain to go on. The remainder of these pages would be consumed in an attempt to record the names of the cultivators of science, every year increasing in number, and to do justice to their works. From the darkness that had for so many ages enveloped it, the human mind at last emerged into light. The intellectual motes were dancing in the sunbeam, and making it visible in every direction.
Institution of scientific societies.Despairing thus to do justice to individual philosophers and individual discoveries, there is, however, one most important event to which I must prominently allude. It is the foundation of learned societies. Imitating the examples of the Academia Secretorum Naturæ, instituted at Naples, 1560, by Baptista Porta, and of the Lyncean Academy, founded 1603 by Prince Frederic Cesi at Rome for the promotion of natural philosophy, the Accademia del Cimento was established at Florence, 1637; the Royal Society of London, 1645; and the Royal Academy of Sciences in Paris, 1666.
Review of anthropocentric philosophy.Arrived at the close of the description of this first great victory of scientific truth over authority and tradition, it is well for us to pause and look back on the progress of man from the erroneous inferences of his social infancy to the true conclusions of his maturity—from anthropocentric ideas, which in all nations and parts of the world have ever been the same, to the discovery of his true position and insignificance in the universe.
The sky, apparent nature of.We are placed in a world surrounded with illusions. The daily events of our life and the objects before us tend equally to deceive us. If we cast our eyes on the earth, it seems to be made only to minister to our pleasures or our wants. If we direct our attention to the sky, that blue and crystalline dome, the edges of which rest on the flat land or the sea—a glacial vault, which Empedocles thought was frozen air, and the fathers of the Church the lowest of the seven concentric strata of heavens—we find a thousand reasons for believing that whatever it covers was intended by some Good Being for our use. Of the various [288] living things placed with us beneath it, all are of an inferior grade when compared with ourselves, and all seem intended for us. The conclusions at which we thus arrive are strengthened by a principle of vanity implanted in our hearts, unceasingly suggesting to us that this pleasant abode must have been prepared for our reception, and furnished and ornamented expressly for our use.
Anthropocentric ideas of God.But reflexion teaches us that we came not hither of ourselves, and that doubtless the same Good Being who prepared this delightful abode brought us as tenants into it. From the fact of our own existence, we are insensibly and inevitably led to infer the existence of God; from the favourable circumstances in which our lot is cast, we gather evidences of His goodness; and in the energy which natural phenomena often display, we see the tokens of His power. What other explanation can we give of tempests in the sea or lightning in the heavens? Moreover, it is only during a part of our time—our waking hours—that we are brought into relation with these material things; for the rest, when we are asleep, a state in which we spend more than a third part of our life, we are introduced to other scenery, other beings, another world. Of the world and heaven. From these we gather that there are agents of an intangible and more ethereal mould, perhaps of the nature of Him who brought us here, perhaps His subordinates and messengers. Whence do they issue and whither do they go? Is there not beyond the sky above us a region to which our imperfect vision cannot penetrate, but which may be accessible to them from the peaks of elevated mountains, or to be reached only with wings? And thus we picture to ourselves a heaven shut off from earth, with all its sins and cares, by the untroubled and impenetrable sky—a place of light and repose, its pavement illuminated by the sun and countless other shining bodies—a place of peace, but also a place of power.
Of evil beings and hell.Still more, a thousand facts of our life teach us that we are exposed to influences of an evil nature as well as to those that are good. How often, in our dreams, does it happen that we are terror-stricken by the approach of hideous forms, faces of fearful [289] appearance, from which we vainly struggle to escape. Is it not natural for us to attribute the evil we see in the world to these as the good to those? and, since we can not conceive of the existence of beings without assigning them a place, where shall we find for these malignant spirits a habitation? Is it not in the dark region beneath the ground, far away from the realms of light—a region from which, through the volcano, smoke and burning sulphur are cast into this upper world—a place of everlasting fire and darkness, whose portals are in caves and solitudes of unutterable gloom?
Of man, the supernatural.Placed thus on the boundary between such opposing powers, man is the sport of circumstances, sustained by beings who seek his happiness, and tempted by those who desire his destruction. Is it at all surprising that, guided by such obvious thoughts and simple reasonings, he becomes superstitious? that he sees in every shadow a spirit, and peoples every solitary place with invisibles? that he casts a longing look to the good beings who can protect him, seeking to invoke their aid by entreaties, and to propitiate their help by free-will sacrifices of things that are pleasant and valuable? Open to such influences himself, why should he not believe in the efficacy of prayer? His conscious superiority lends force to his suspicion that he is a worthy object for the opposing powers to contend for, a conclusion verified by the inward strifes he feels, as well as by the trials of life to which he is exposed.
His immortality and future life.But dreams at night, and sometimes visions by day, serve to enforce the conclusion that life is not limited to our transitory continuance here, but endures hereafter. How often at night do we see the well-known forms of those who have been dead a long time appearing before us with surprising vividness, and hear their almost forgotten voices? These are admonitions full of the most solemn suggestions, profoundly indicating to us that the dead still continue to exist, and that what has happened to them must also happen to us, and we too are destined for immortality. Perhaps involuntarily we associate these conclusions with others, expecting that in a future life good men will enjoy [290] the society of good beings like themselves, the evil being dismissed to the realms of darkness and despair. And, as human experience teaches us that a final allotment can only be made by some superior power, we expect that He who was our Creator shall also be our Judge; that there is an appointed time and a bar at which the final destination of all who have lived shall be ascertained, and eternal justice measure out its punishments and rewards.
Inducements to morality.From these considerations there arises an inducement for us to lead a virtuous life, abstaining from wickedness and wrong; to set apart a body of men who may mediate for us, and teach us by precept and example the course it is best for us to pursue; to consecrate places, such as groves or temples, as the more immediate habitations of the Deity to which we may resort.
Such are the leading doctrines of Natural Theology of primitive man both in the old and new continent. They arise from the operations of the human mind considering the fitness of things.
Just as we have in Comparative Anatomy the structure of different animals examined, and their identities and differences set forth, thereby establishing their true relations; just as we have in Comparative Physiology the functions of one organic being compared with those of another, to the end that we may therefrom deduce their proper connexions, so, from the mythologies of various races of men, a Comparative Theology may be constructed. Course of Comparative Theology. Through such a science alone can correct conclusions be arrived at respecting this, the most important of the intellectual operations of man—the definite process of his religious opinions. But it must be borne in mind that Comparative Theology illustrates the result or effect of the phase of life, and is not its cause.
Corrections of anthropocentric ideas.As man advances in knowledge he discovers that of his primitive conclusions some are doubtless erroneous, and many require better evidence to establish their truth incontestably. A more prolonged and attentive examination gives him reason, in some of the most important particulars, to change his mind. He finds that the earth on which he lives is [291] not a floor covered over with a starry dome, as he once supposed, but a globe self-balanced in space. The crystalline vault, or sky, is recognized to be an optical deception. It rests upon the earth nowhere, and is no boundary at all; there is no kingdom of happiness above it, but a limitless space, adorned with planets and suns. Instead of a realm of darkness and woe in the depths on the other side of the earth, men like ourselves are found there, pursuing, in Australia and New Zealand, the innocent pleasures and encountering the ordinary labours of life. By the aid of such lights as knowledge gradually supplies, he comes at last to discover that this, our terrestrial habitation, instead of being a chosen, a sacred spot, is only one of similar myriads, more numerous than the sands of the sea, and prodigally scattered through space.
Consequence of discovering the form of the earth. Never, perhaps, was a more important truth discovered. All the visible evidence was in direct opposition to it. Detection of its insignificance. The earth, which had hitherto seemed to be the very emblem of immobility, was demonstrated to be carried with a double motion, with prodigious velocity, through the heavens; the rising and setting of the stars were proved to be an illusion; and, as respects the size of the globe, it was shown to be altogether insignificant when compared with multitudes of other neighbouring ones—insignificant doubly by reason of its actual dimensions, and by the countless numbers of others like it in form, and doubtless, like it, the abodes of many orders of life.
And so it turns out that our earth is a globe of about twenty-five thousand miles in circumference. The voyager who circumnavigates it spends no inconsiderable portion of his life in accomplishing his task. It moves round the sun in a year, but at so great a distance from that luminary that, if seen from him, it would look like a little spark traversing the sky. It is thus recognized as one of the members of the solar system. Other solar bodies. Other similar bodies, some of which are of larger, some of smaller dimensions, perform similar revolutions round the sun in appropriate periods of time.
Magnitude of the universe.If the magnitude of the earth be too great for us to attach to it any definite conception, what shall we say [292] of the compass of the solar system? There is a defect in the human intellect which incapacitates us for comprehending distances and periods that are either too colossal or too minute. We gain no clearer insight into the matter when we are told that a comet which does not pass beyond the bounds of the system, may perhaps be absent on its journey for more than a thousand years. Distances and periods such as these are beyond our grasp. They prove to us how far human reason excels imagination, the one measuring and comparing things of which the other can form no conception, but in the attempt is utterly bewildered and lost.
The infinity of worlds.But as there are other globes like our earth, so too there are other worlds like our solar system. There are self-luminous suns exceeding in number all computation. The dimensions of this earth pass into nothingness in comparison with the dimensions of the solar system, and that system, in its turn, is only an invisible point if placed in relation with the countless hosts of other systems which form, with it, clusters of stars. Our solar system, far from being alone in the universe, is only one of an extensive brotherhood, bound by common laws and subject to like influences. Even on the very verge of creation, where imagination might lay the beginning of the realms of chaos, we see unbounded proofs of order, a regularity in the arrangement of inanimate things, suggesting to us that there are other intellectual creatures like us, the tenants of those islands in the abysses of space.
Though it may take a beam of light a million of years to bring to our view those distant worlds, the end is not yet. Far away in the depths of space we catch the faint gleams of other groups of stars like our own. The finger of a man can hide them in their remoteness. Their vast distances from one another have dwindled into nothing. They and their movements have lost all individuality; the innumerable suns of which they are composed blend all their collected light into one pale milky glow.
Insignificance of man.Thus extending our view from the earth to the solar system, from the solar system to the expanse of the group of stars to which we belong, we [293] behold a series of gigantic nebular creations rising up one after another, and forming greater and greater colonies of worlds. No numbers can express them, for they make the firmament a haze of stars. Uniformity, even though it be the uniformity of magnificence, tires at last, and we abandon the survey, for our eyes can only behold a boundless prospect, and conscience tells us our own unspeakable insignificance.
Triumph of scientific truth.But what has become of the time-honoured doctrine of the human destiny of the universe? that doctrine for the sake of which the controversy I have described in this chapter was raised. It has disappeared. In vain was Bruno burnt and Galileo imprisoned; the truth forced its way, in spite of all opposition, at last. The end of the conflict was a total rejection of authority and tradition, and the adoption of scientific truth.
CHAPTER IX. THE EUROPEAN AGE OF REASON—(Continued). HISTORY OF THE EARTH.—HER SUCCESSIVE CHANGES IN THE COURSE OF TIME.
Oriental and Occidental Doctrines respecting the Earth in Time.—Gradual Weakening of the latter by astronomical Facts, and the Rise of Scientific Geology.
Impersonal Manner in which the Problem was eventually solved, chiefly through Facts connected with Heat.
Proofs of limitless Duration from inorganic Facts.—Igneous and Aqueous Rocks.
Proofs of the same from organic Facts.—Successive Creations and Extinctions of living Forms, and their contemporaneous Distribution.
Evidences of a slowly declining Temperature, and, therefore, of a long Time.—The Process of Events by Catastrophe and by Law.—Analogy of Individual and Race Development.—Both are determined by unchangeable Law.
Conclusion that the Plan of the Universe indicates a Multiplicity of Worlds of infinite Space, and a Succession of Worlds in infinite Time.
Age of the earth.[294] A victory could not be more complete nor a triumph more brilliant than that which had been gained by science in the contest concerning the position of the earth. Though there followed closely thereupon an investigation of scarcely inferior moment—that respecting the age of the earth—so thoroughly was the ancient authority intellectually crushed that it found itself incapable of asserting by force the Patristic idea that our planet is less than six thousand years old.
The question is impersonally solved.Not but that a resistance was made. It was, however, of an indirect kind. The contest might be likened rather to a partisan warfare than to the deliberate movement of regular armies under recognized commanders. In its history there is no [295] central figure like Galileo, no representative man, no brilliant and opportune event like the invention of the telescope. The question moves on to its solution impersonally. A little advance is made here by one, there by another. The war was finished, though no great battle was fought. In the chapter we are entering upon there is, therefore, none of that dramatic interest connected with the last. Impersonally the question was decided, and, therefore, impersonally I must describe it.
Oriental and Western doctrines of the age of the earth.In Oriental countries, where the popular belief assigns to the creation of man a very ancient date, and even asserts for some empires a duration of hundreds of thousands of years, no difficulty as respects the age of the earth was felt, there seeming to have been time enough for every event that human researches have detected to transpire. But in the West, where the doctrine that not only the earth, but the universe itself, was intended for man, has been carried to its consequences with exacting rigour, circumstances forbid us to admit that there was any needless delay between the preparation of the habitation and the introduction of the tenant. They also force upon us the conclusion that a few centuries constitute a very large portion of the time of human existence, since, if we adopt the doctrine of an almost limitless period, we should fall into a difficulty in explaining what has become of the countless myriads of generations in the long time so past, and, considering that we are taught that the end of the world is at hand, and must be expected in a few years at the most, we might seem to arraign the goodness of God in this, that He has left to their fate immeasurably the larger proportion of our race, and has restricted His mercy to us alone, who are living in the departing twilight of the evening of the world.
Correction of the European doctrine.But in this, as in the former case, a closer examination of the facts brings us to the indisputable conclusion that we have decided unworthily and untruly; that our guiding doctrine of the universe being intended for us is a miserable delusion; that the scale on which the world is constructed as to time answers to that on which it is constructed as to space; that, [296] as respects our planet, its origin dates from an epoch too remote for our mental apprehension; that myriads of centuries have been consumed in its coming to its present state; that, by a slow progression, it has passed from stage to stage, uninhabited, and for a long time uninhabitable by any living thing; that in their proper order and in due lapse of time, the organic series have been its inhabitants, and of these a vast majority, whose numbers are so great that we cannot offer an intelligible estimate of them, have passed away and become extinct, and that finally, for a brief period, we have been its possessors.
Of the intentions of God it becomes us, therefore, to speak with reverence and reserve. In those ages when there was not a man upon the earth, what was the object? Was the twilight only given that the wolf might follow his fleeing prey, and the stars made to shine that the royal tiger might pursue his midnight maraudings? Where was the use of so much that was beautiful and orderly, when there was not a solitary intellectual being to understand and enjoy? Even now, when we are so much disposed to judge of other worlds from their apparent adaptedness to be the abodes of a thinking and responsible order like ourselves, it may be of service to remember that this earth itself was for countless ages a dungeon of pestiferous exhalations and a den of wild beasts.
It elevates rather than degrades the position of man.It might moreover appear that the conclusions to which we come, both as respects the position and age of the world, must necessarily have for their consequences the diminution and degradation of man, the rendering him too worthless an object for God's regard. But here again we fall into an error. True, we have debased his animal value, and taught him how little he is—how insignificant are the evils, how vain the pleasures of his life. But, as respects his intellectual principle, how does the matter stand? What is it that has thus been measuring the terrestrial world, and weighing it in a balance? What is it that has been standing on the sun, and marking out the orbits and boundaries of the solar system? What is it that has descended into the infinite abysses of space, examined the countless worlds that they contain, and compared and contrasted [297] them together? What is it that has shown itself capable of dealing with magnitudes that are infinite, even of comparing infinites together! What is it that has not hesitated to trace things in their history through a past eternity, and been found capable of regarding equally the transitory moment and endless duration? That which is competent to do all this, so far from being degraded, rises before us with an air of surpassing grandeur and inappreciable worth. It is the soul of man.
Relations of the earth in time.From the facts given in the last chapter respecting the relations of the earth in space, we are next led to her relations in time.
So long as science was oppressed with the doctrine of the human destiny of the universe, which, as its consequence, made this earth the great central body, and elevated man to supreme importance, there was much difficulty in treating the problem of the age of the world. The history of the earth was at first a wild and fictitious cosmogony. Scientific cosmogony arose, not from any theological considerations, but from the telescopic ascertainment of the polar compression of the planet Jupiter, and the consequent determination by Newton that the earth is a spheroid of revolution. With a true cosmogony came a better chronology. Anthropocentric ideas of the beginning and end of the world. The patristic doctrine had been that the earth came into existence but little more than five thousand years ago, and to this a popular opinion long current was added, that its end might be very shortly expected. From time to time periods were set by various authorities determining the latter event, and, as true knowledge was extinguished, the year 1000 came to be the universally appointed date. In view of this, it was not an uncommon thing for persons to commence their testamentary bequests with the words, "In expectation of the approaching end of the world." But the tremendous moment passed by, and still the sun rose and set, still the seasons were punctual in their courses, and Nature wore her accustomed aspect. A later day was then predicted, and again and again disappointment ensued, until sober-minded men began to perceive that the Scriptures were never intended to give information on such subjects, and predictions [298] of the end of the world fell into discredit, abandoned to the illiterate, whose morbid anticipations they still amuse.
As it was thus with the end of our planet, so it was as regards her origin. By degrees evidence began to accumulate casting a doubt on her recent date, evidence continually becoming more and more cogent. Rise of the doctrine of illimitable age. In no insignificant manner did the establishment of the heliocentric theory, aided by the discoveries of the telescope, assist in this result. As I have said, it utterly ruined past restoration the doctrine of the human destiny of the universe. With that went down all arguments which had depended on making man the measure of things. Ideas of unexpected sublimity as to the scale of magnitude on which the world is constructed soon enforced themselves, and proved to be the precursors of similar ideas as to time. At length it was perceived by those who were in the van of the movement that the Bible was never intended to deliver a chronological doctrine respecting the beginning any more than the end of things, and that those well-meaning men who were occupied in wresting it from its true purposes were engaged in an unhappy employment, for its tendency could be no other than to injure the cause they designed to promote. Nevertheless, so strong were the ancient persuasions, that it was not without a struggle that the doctrine of a long period forced its way—a struggle for the age of the earth, which, in its arguments, in its tendencies, and in its results, forcibly recalls the preceding one respecting the position of the earth; but, in the end, truth overrode all authority and all opposition, and the doctrine of an extremely remote origin of our planet ceased to be open to dispute.
In a scientific conception of the universe, illimitable spaces are of necessity connected with limitless time.
Indications depending on the progressive motion of light.The discovery of the progressive motion of light offered the means of an absolute demonstration of this connexion. Rays emitted by an object, and making us sensible of its presence by impinging on the eye, do not reach us instantaneously, but consume a certain period in their passage.
If any sudden visible effect took place in the sun, [299] we should not see it at the absolute moment of its occurrence, but about eight minutes and thirteen seconds later, this being the time required for light to cross the intervening distance. All phenomena take place in reality anterior to the moment at which we observe them by a time longer in proportion as the distance to be travelled is greater.
There are objects in the heavens so distant that it would take many hundreds of thousands of years for their light to reach us. Then it necessarily follows, since we can see them, that they must have been created and must have been shining so long.
The velocity with which light moves was first determined by the Danish astronomer Römer from the eclipses of Jupiter's satellites, November, 1675. It was, therefore, a determination of the rate for reflected solar light in a vacuum, and gave 198,000 miles in a second. In 1727, Bradley determined it for direct stellar light by his great discovery of the aberration of the fixed stars. More recently, the experiments of M. Foucault and those of M. Fizeau, by the aid of rotating mirrors or wheels, have confirmed these astronomical observations, Fizeau's determination of the velocity approaching that of Römer. Probably, however, the most correct is that of Struve, 191,515 miles per second.
Investigation of the age of the earth through the phenomena of heat.This astronomical argument, which serves as a general introduction, is strengthened by numerous physical and physiological facts. But of the different methods by which the age of the earth may be elucidated, I shall prefer that which approaches it through the phenomena of heat. Such a manner of viewing the problem has led to its determination in the minds of many thinking men.
Astronomical heat alone on the earth's surface.As correct astronomical ideas began to prevail, it was perceived that all the heat now on the surface of our planet is derived from the sun. Through the circumstance of the inclination of her axis of rotation to the plane of her annual motion, or through the fact of her globular form occasioning the presentation of different parts of her surface, according to their latitudes, with more or less obliquity, and hence [300] the reception of less or more of the rays, there may be local and temporary variations. But these do not affect the general principle that the quantity of heat thus received must be the same from year to year.
The equilibrium of interior heat.This thermometric equilibrium not only holds good for the surface, it may also be demonstrated for the whole mass of the planet. The day has not shortened by the 1/200 of a second since the time of Hipparchus, and therefore the decrease of heat can not have been so much as the 1/300 of a Fahrenheit degree, on the hypothesis that the mean dilatation of all terrestrial substances is equal to that of glass, 1/180000 for one degree. If a decline had taken place in the intrinsic heat of the earth, there must have been a diminution in her size, and, as a necessary consequence, the length of the day must have become less. The earth has therefore reached a condition of equilibrium as respects temperature.
Its ancient decline.A vast body of evidence has, however, come into prominence, establishing with equal certainty that there was in ancient times a far higher temperature in the planet; not a temperature concerned with a fraction of a degree, but ranging beyond the limits of our thermometric scale. The mathematical figure of the earth offers a resistless argument for its ancient liquefied condition—that is, for its originally high temperature. But how is this to be co-ordinated with the conclusion just mentioned? Simply by the admission that there have elapsed prodigious, it might almost be said limitless, periods. Necessity for a long time. As thus the true state of affairs began to take on shape, it was perceived that the age of the earth is not a question of authority, not a question of tradition, but a mathematical problem sharply defined: to determine the time of cooling of a globe of known diameter and of given conductibility by radiation in a vacuum.
In such a state of things, what could be more unwise than to attempt to force opinion by the exercise of authority? How unspeakably mischievous had proved to be a like course as respects the globular form of the earth, which did not long remain a mere mathematical abstraction, but was abruptly brought to a practical issue by the voyage of Magellan's ship. And on this question of [301] the age of the earth it would have been equally unwise to become entangled with or committed to the errors of patristicism—errors arising from well-meant moral considerations, but which can never exert any influence on the solution of a scientific problem.
Indications of the interior heat of the earth.One fact after another bearing upon the question gradually emerged into view. It was shown that the diurnal variations of temperature—that is, those connected with night and day—extend but a few inches beneath the surface, the seasonal ones, connected with winter and summer, to many feet; but beyond this was discovered a stratum of invariable temperature, beneath which, if we descend, the heat increases at the rate of 1° Fahr. for every fifty or seventy feet. The uniformity of this rate seemed to imply that, at depths quite insignificant, a very high temperature must exist. This was illustrated by such facts that the water which rushes up from a depth of 1794 feet in the Artesian well of Grenelle has a temperature of 82° Fahr. The mean temperature of Paris being about 51° Fahr., these numbers give a rate of 1° for every fifty-eight feet. If, then, the increase of heat is only 100° per mile, at a depth of less than ten miles every thing must be red hot, and at thirty or forty in a melted state. It was by all admitted that the rise of temperature with the depth is not at all local, but occurs in whatever part of the earth the observation may be made. The general conclusion thus furnished was re-enforced by the evidence of volcanoes, which could no longer be regarded as merely local, depending on restricted areas for the supply of melted material, since they are found all over the land and under the sea, in the interior of continents and near the shores, beneath the equator and in the polar regions. It had been estimated that there are probably two thousand aerial or subaqueous eruptions every century. Some volcanoes, as Ætna, have for thousands of years poured forth their lavas, and still there is an unexhausted supply. Everywhere a common source is indicated by the rudely uniform materials ejected. The fact that the lines of volcanic activity shift pointed to a deep source; the periodic increments and decrements of force bore the same [302] interpretation. They far transcend the range of history. The volcanoes of central France date from the Eocene period; their power increased in the Miocene, and continued through the Pliocene; those of Catalonia belong to the Pliocene, probably. Coupled with volcanoes, earthquakes, with their vertical, horizontal, and rotary vibrations, having a linear velocity of from twenty to thirty miles per minute, indicated a profound focus of action. The great earthquake of Lisbon was felt from Norway to Morocco, from Algiers to the West Indies, from Thuringia to the Canadian lakes. It absolutely lifted the whole bed of the North Atlantic Ocean. Its origin was in no superficial point.
Proof from the mean density.A still more universal proof of a high temperature affecting the whole mass of the interior of the globe was believed to be presented in the small mean density of the earth, a density not more than 5·66 times that of water, the mean density of the solid surface being 2·7, and that of the solid and sea-surface together 1·6. But this is not a density answering to that which the earth should have in virtue of the attraction of her own parts. It implied some agent capable of rarefying and dilating, and the only such agent is heat. Although the law of the increase of density from the upper surface to the centre is unknown, yet a comparison of the earth's compression with her velocity of rotation demonstrated that there is an increasing density in the strata as we descend. The great fact, however, which stands prominently forth is the interior heat.
Not only were evidences thus offered of the existence of a high temperature, and, therefore, of the lapse of a long time by the present circumstances of the globe; every trace of its former state, duly considered, yielded similar indications, the old evidence corroborating the new. And soon it appeared that this would hold good whether considered in the inorganic or organic aspect.
Inorganic proofs of a former high temperature. In the inorganic, what other interpretation could be put on the universal occurrence of igneous rocks, some in enormous mountain ranges, some ejected from beneath, forcing their tortuous way through thus resisting superincumbent strata; veins of [303] various mineral constitution, and, as their relations with one another showed, veins of very different dates? What other interpretation of layers of lava in succession, one under another, and often with old disintegrated material between? What of those numerous volcanoes which have never been known to show any signs of activity in the period of history, though they sometimes occur in countries like France, eminently historic? What meaning could be assigned to all those dislocations, subsidences, and elevations which the crust of the earth in every country presents, indications of a loss of heat, of a contraction in diameter, and its necessary consequence, fracture of the exterior consolidated shell along lines of least resistance? And though it was asserted by some that the catastrophes of which these are the evidences were occasioned by forces of unparalleled energy and incessant operation—unparalleled when compared with such terrestrial forces as we are familiar with—that did not, in any respect, change the interpretation, for there could have been no abrupt diminution in the intensity of those forces, which, if they had lessened in power, must have passed through a long, a gradual decline. These necessarily imply long time. In that very decline there thus spontaneously came forth evidences of a long lapse of time. The whole course of Nature satisfies us how gradual and deliberate are her proceedings; that there is no abrupt boundary between the past and the present, but that the one insensibly shades off into the other, the present springing gently and imperceptibly out of the past. If volcanic phenomena and all kinds of igneous manifestations—if dislocations, injections, the intrusion of melted material into strata were at one time more frequent, more violent—if, in the old times, mundane forces possessed an energy which they have now lost, their present diminished and deteriorated condition, coupled with the fact that for thousands of years, throughout the range of history, they have been invariably such as we find them now, should be to us a proof how long, how very long ago those old times must have been.
Thus, therefore, was perceived the necessity of co-ordinating the scale of time with the scale of space, and such views of the physical history of the earth were [304] extended to celestial bodies which were considered as having passed through a similar course. In one, at least, this assertion was no mere matter of speculation, but of actual observation. Support from astronomical facts. The broken surface of the moon, its volcanic cones and craters, its mountains, with their lava-clad sides and ejected blocks glistening in the sun, proved a succession of events like those of the earth, and demonstrated that there is a planetary as well as a terrestrial geology, and that in our satellite there is evidence of a primitive high temperature, of a gradual decline, and, therefore, of a long process of time. Perhaps also, considering the rate of heat-exchange in Venus by reason of her proximity to the sun, the pale light which it is said has been observed on her non-illuminated part is the declining trace of her own intrinsic temperature, her heat lasting until now.
Astronomical facts imply slow secular changes.If astronomers sought in systematic causes an explanation of these facts if, for instance, they were disposed to examine how far changes in the obliquity of the ecliptic are connected therewith—it was necessary at the outset to concede that the scale of time on which the event proceeds is of prodigious duration, this secular variation observing a slow process of only 45·7'' in a century; and hence, since the time of Hipparchus, two thousand years ago, the plane of the ecliptic has approached that of the equator by only a quarter of a degree. Or if, again, they looked to a diminishing of the eccentricity of the earth's orbit, they were compelled to admit the same postulate, and deal with thousands of centuries. Under whatever aspect, then, the theory was regarded, if once a former high temperature were admitted, and the fact coupled therewith that there has been no sensible decline within the observation of man, whether the explanation was purely geological or purely astronomical, the motion of heat in the mass of the earth is so slow, yet the change that has taken place is so great, the variations of the contemplated relations of the solar system so gradual—under whatever aspect and in whatever way the fact was dealt with, there arose the indispensable concession of countless centuries.
To the astronomer such a concession is nothing [305] extraordinary. It is not because of the time required that he entertains any doubt that the sun and his system accomplish a revolution round a distant centre of gravity in nineteen millions of years, or that the year of epsilon Lyræ is half a million of ours. He looks forward to that distant day when Sirius will disappear from our skies, and the Southern Cross be visible, and Vega the polar star. He looks back to the time when gamma Draconis occupied that conspicuous position, and the builders of the great pyramid, B. C. 3970, gave to its subterranean passage an inclination of 26° 15´, corresponding to the inferior culmination of that star. He tells us that the Southern Cross began to be invisible in 52° 30´ N., 2900 years before our era, and that it had previously attained an altitude of more than 10°. When it disappeared from the horizon of the countries on the Baltic, the pyramid of Cheops had been erected more than a thousand years.
Proofs of time from aqueous effects,We must pass by a copious mass of evidence furnished by aqueous causes of change operating on the earth's surface, though these add very weighty proof to the doctrine of a long period. The filling up of lakes, the formation of deltas, the cutting power of running water, the deposit of travertines, the denudation of immense tracts of country, the carrying of their detritus into the sea, the changes of shores by tides and waves, the formation of strata hundreds of miles in length, and the imbedding therein of fossil remains in numbers almost beyond belief, furnished many interesting and important facts. Of these not a few presented means of computation. It would not be difficult to assign a date for such geographical events as the production of the Caspian and Dead Seas from an examination of the sum of saline material contained in their waters and deposited in their bed, with the annual amount brought into them by their supplying rivers. Such computations were executed as respects the growth of Lower Egypt and the backward cutting of Niagara Falls, and, though they might be individually open to criticism, their mutual accordance and tendency furnished an evidence that could not be gainsaid. The continual accumulation of such evidence ought not to be without its weight on those who are still disposed to [306] treat slightingly the power of geological facts in developing truth.
and from the movements of the earth's crust.To such facts were added all those, with which volumes might be filled, proving the universality of the movements of the solid crust of the earth—strata once necessarily horizontal now inclined at all angles, strata unconformable to one another—a body of evidence most copious and most satisfactory, yet demonstrating from the immensity of the results how slowly the work had gone on.
How was it possible to conceive that beds many hundred feet in thickness should have been precipitated suddenly from water? Their mechanical condition implied slow disintegration and denudation in other localities to furnish material; their contents showed no trace of violence; they rather proved the deposition to have occurred in a tranquil and quiet way. What interpretation could be put upon facts continually increasing in number like those observed in the south-east of England, where fresh-water beds a thousand feet thick are covered by other beds a thousand feet thick, but of marine origin? What upon those in the north of England, where masses once uplifted a thousand feet above the level, and, at the time of their elevation, presenting abrupt precipices and cliffs of that height, as is proved by the fractures and faults of the existing strata, have been altogether removed, and the surface left plain? In South Wales there are localities where 11,000 feet in thickness have been bodily carried away. Whether, therefore, the strata that have been formed, and which remain to strike us with astonishment at their prodigious mass, were considered; or those that have been destroyed, not, however, without leaving unmistakable traces of themselves; the processes of wearing away to furnish material as well as the accumulation, of necessity required the lapse of long periods of time. The undermining of cliffs by the beating of the sea, the redistribution of sands and mud at the bottom of the ocean, the washing of material from hills into the lowlands by showers of rain, its transport by river courses, the disintegration of soils by the influence of frost, the weathering of rocks by carbonic acid, and the solution of limestone by its aid in water—these are effects [307] which, even at the quickest, seem not to amount to much in the course of the life of a man. A thousand years could yield but a trifling result.
We have already alluded to another point of view from which these mechanical effects were considered. The level of the land and sea has unmistakably changed. There are mountain eminences ten or fifteen thousand feet in altitude in the interior of continents over which, or through which shells and other products of the sea are profusely scattered. And though, considering the proverbial immobility of the solid land and the proverbial instability of the water, it might at first be supposed much more likely that the sea had subsided than that the land had risen, a more critical examination soon led to a change of opinion. Before our eyes, in some countries, elevations and depressions are taking place, sometimes in a slow secular manner, as in Norway and Sweden, that peninsula on the north rising, and on the south sinking, at such a rate that, to accomplish the whole seven hundred feet of movement, more than twenty-seven thousand years would be required if it had always been uniform as now. Elsewhere, as on the south-western coast of South America, the movement is paroxysmal, the shore line lifting for hundreds of miles instantaneously, and then pausing for many years. In the Morea also, range after range of old sea cliffs exist, some of them more than a thousand feet high, with terraces at the base of each; but the Morea has been well known for the last twenty-five centuries, and in that time has undergone no material change. Again, in Sicily, similar interior sea-cliffs are seen, the rubbish at their bases containing the bones of the hippopotamus and mammoth, proofs of the great change the climate has undergone since the sea washed those ancient beaches. Italy, pre-eminently the historic country, in which, within the memory of man, no material change of configuration has taken place since the Pleistocene period, very late geologically speaking has experienced elevations of fifteen hundred feet. The seven hills of Rome are of the Pliocene, with fluviatile deposits and recent terrestrial shells two hundred feet above the Tiber. There intervened between the older Pliocene and the newer a period of enormous length, as is [308] demonstrated by the accumulated effects taking place in it, and, indeed, the same may be said of every juxtaposed pair of distinctly marked strata. It demanded an inconceivable time for beds once horizontal at the bottom of the sea to be tilted to great inclinations; it required also the enduring exertion of a prodigious force. Ascent and descent may be detected in strata of every age: movements sometimes paroxysmal, but more often of tranquil and secular kind. The coal-bearing strata, by gradual submergence, attained in South Wales a thickness of 12,000 feet, and in Nova Scotia, a total thickness of 14,570 feet; the uniformity of the process of submergence and its slow steadiness is indicated by the occurrence of erect trees at different levels: seventeen such repetitions may be counted in a thickness of 4515 feet. The age of the trees is proved by their size, some being four feet in diameter. Round them, as they gradually went down with the subsiding soil, calamites grew at one level after another. In the Sidney coal-field fifty-nine fossil forests thus occur in superposition.
Organic proofs of a former high temperature.Such was the conclusion forcing itself from considerations connected with inorganic nature. It received a most emphatic endorsement from the organic world, for there is an intimate connexion between the existence and well-being both of plants and animals, and the heat to which they are exposed. Why is it that the orange and lemon do not grow in New York? What is it that would inevitably ensue if these exotics were exposed to a cold winter? What must take place if, in Florida or other of the Southern states, a season of unusual rigor should occur? Does not heat thus confine within a fixed boundary the spread of these plants? And so, again, how many others there are which grow luxuriantly in a temperate climate, but are parched up and killed if fortuitously carried beneath a hot tropical sun. To every one there is a climate which best suits the condition of its life, and certain limits of heat and cold beyond which its existence is not possible.
If the mean annual heat of the earth's surface were slowly to rise, and, in the course of some centuries, the temperature now obtaining in Florida should obtain in New York, the orange and lemon would certainly be found here. Boundary of organisms by heat. [309] With the increasing heat those plants would commence a northward march, steadily advancing as opportunity was given. Or, if the reverse took place, and for any reason the heat of the torrid zone declined until the winter's cold of New York should be at last reached under the equator, as the descent went on the orange and lemon would retreat within a narrow and narrower region, and end by becoming extinct, the conditions of their exposure being incompatible with the continuance of their life. From such considerations it is therefore obvious that not only does heat arrange the limits of the distribution of plants, erecting round them boundaries which, though invisible, are more insuperable than a wall of brass, it also regulates their march, if march there is to be—nay, even controls their very existence, and to genera, and species, and individuals appoints a period of duration.
Animals localized as well as plants.Such observations apply not alone to plants; the animal kingdom offers equally significant illustrations. Why does the white bear enjoy the leaden sky of the pole and his native iceberg? Why does the tiger restrict himself to the jungles of India? Can it be doubted that, if the mean annual temperature should decline, the polar bear would come with his iceberg to corresponding southern latitudes, or, if the heat should rise, the tiger would commence a northward journey? Does he not, indeed, every summer penetrate northward in Asia as far as the latitude of Berlin, and retire again as winter comes on? Why is it that, at a given signal, the birds of passage migrate, pressed forward in the spring by the heat, and pressed backward in the autumn by the cold? The annual migration of birds illustrates the causes of geological appearances and extinctions. Do we not herein recognize the agent that determines animal distribution? We must not deceive ourselves with any fancied terrestrial impediment or restraint. Let the heat rise but a few degrees, and the turkey-buzzard, to whose powerful wing distances are of no moment and the free air no impediment, would be seen hovering over New York; let it fall a few degrees, and he would vanish from the streets of Charleston; let it fall a little more, and he would vanish from [310] the earth. Shell-fish, once the inhabitants of the British seas, retired during the glacial period to the Mediterranean, and with the returning warmth have gone back northward again.
Control of animals by food.Animals are thus controlled by heat in an indirect as well as a direct way. Indirectly; for, if their food be diminished, they must seek a more ample supply; if it fails, they must perish. Doubtless it was insufficient food, as well as the setting in of a more rigorous climate, that occasioned the destruction of the mastodon giganteus, which abounded in the United States after the drift period. Such great elephantine forms could not possibly sustain themselves against the rigors of the present winters, nor could they find a sufficient supply of food for a considerable portion of the year. The disappearance of animals from the face of the earth was, as Palæontology advanced, ascertained to have been a determinate process, a condition of their existence, and either inherent in themselves or dependent on their environment. It was proved that the forms now existing are only an insignificant part of the countless tribes that have lived. Nature of creations and extinctions. The earth has been the theatre of a long succession of appearances and removals, of creations and extinctions, reaching to the latest times. In the Pleistocene of Sicily, 35/124 of the fossil shells are extinct; in the bone caverns of England, out of thirty-seven mammals eighteen are extinct. But judging, from what may be observed of the duration of races contemporary with us, that their life is prolonged for thousands of years, successive generations of the same species in a long order replacing their predecessors before final removal occurs, this again resistlessly brought forward the same conclusion to which all the foregoing facts had pointed, that there have transpired since the introduction of animal life upon this globe very long periods of time.
Through the operation of this law of extinction and of creation, animated nature, both on the continents and in the seas, has undergone a marvellous change. In the lias and oolitic seas, the Enaliosauria, Cetiosauria, and Crocodilia dominated as the Delphinidæ and Balænidæ do in ours; the former have been eliminated, the latter [311] produced. Along with the cetaceans came the soft-scaled Cycloid and Ctenoid fishes, orders which took the place of the Ganoids and Placoids of the Mesozoic times. One after another successive species of air-breathing reptiles have emerged, continued for their appointed time to exist, and then died out. The development has been, not in the descending, but in the ascending order; the Amphitheria, Spalacotheria, Triconodon of the Mesozoic times were substituted by higher tertiary forms. Nor have these mutations been abrupt. If mammals are the chief characteristic of the Tertiary ages, their first beginnings are seen far earlier; in the triassic and oolitic formations there are a few of the lower orders struggling, as it were, to emerge. The aspect of animated nature has altogether changed. No longer does the camelopard wander over Europe as he did in the Miocene and Pliocene times; no longer are great elephants seen in the American forests, the hippopotamus in England, the Rhinoceros in Siberia. The hand of man has introduced in the New the horse of the Old World; but the American horse, that ran on the great plains contemporary with the megatherium and megalonyx, has for tens of thousands of years been extinct. Even the ocean and the rivers are no exception to these changes.
Creations and extinctions by law.What, then, is the manner of origin of this infinite succession of forms? It is often sufficient to see clearly a portion of a plan to be able to determine with some degree of certainty the general arrangement of the whole; it is often sufficient to know with precision a part of the life of an individual to guess with probable accuracy his action in some forthcoming event, of to determine the share he has borne in affairs that are past. It is enough to appreciate thoroughly the style of a master to ascertain without doubt the authenticity of an imputed picture. And so, in the affairs of the universe, it is enough to ascertain the manner of operation of a part in order to settle the manner of operation of the whole. When, therefore, it was perceived how the disappearance of vanishing forms from the surface of the globe is accomplished—that it is not by a sudden and grand providential intervention—that there is no visible putting [312] forth of the Omnipotent hand, but slowly and silently, yet surely, the ordinary laws of Nature are permitted to take their course—that heat, and cold, and want of food, and dryness, and moisture, in the end, as if by an irresistible destiny, accomplish the event, it seemed to indicate that, as regards the introduction of new-comers, a suitableness of external conditions had called them forth, as an unsuitableness could end them. Changes in the constitution of the air or its pressure, in the composition of the sea or its depth, in the brilliancy of light or the amount of heat, in the inorganic material of a medium, will modify old forms into new ones, or compel their extinction. Birth and death go hand in hand; creation and extinction are inseparable. The variation of organic form is continuous; it depends upon an orderly succession of material events; appearances and eliminations are managed upon a common principle; they stand connected with the irresistible course of great mundane changes. It was impossible that geologists could reach any other conclusion than that such phenomena are not the issue of direct providential interventions, but of physical influences. The procession of organic life is not a motley march; it follows the procession of physical events; and, since it is impossible to re-establish a sameness of physical conditions that have once come to an end, or reproduce the order in which they have occurred, it of necessity follows that no organic form can reappear after it has once died out—once dead, it is clean gone for ever.
Interstitial molecular creations.In the course of the life of individual man, the parts that constitute his system are undergoing momentary changes; those of to-day are not the same as those of yesterday, and they will be replaced by others to-morrow. There have been, and are every instant, interstitial deaths of all the constituent particles, and an unceasing removal of those that have performed their duty. In the stead of departing portions, new ones have been introduced, interstitial births and organizations perpetually taking place. In physiology it became no longer a question that all this proceeds in a determinate way under the operation of principles that are fixed, of laws that are invariable. The alchemists [313] introduced no poetical fiction when they spoke of the microcosm, asserting that the system of man is emblematical of the system of the world. The intercalation of a new organic molecule in a living being answers to the introduction of a new form in the universal organic series. It requires as much power to call into existence a living molecule as to produce a living being. Both are accomplished upon the same principle, and that principle is not an incessant intervention of a supernatural kind, but the operation of unvarying law. Physical agents, working through physical laws, remove in organisms such molecules as have accomplished their work and create new ones, and physical agents, working through physical laws, control the extinctions and creations of forms in the universe of life. The difference is only in the time. What is accomplished in the one case in the twinkling of an eye, in the other may demand the lapse of a thousand centuries.
The variation of organic forms, under the force of external circumstances, is thus necessary to be understood in connexion with that countless succession of living beings demonstrated by geology. It carries us, in common with so much other evidence, to the lapse of a long time. Nor are such views as those to which we are thus constrained inconsistent with the admission of a Providential guidance of the world. Man, however learned and pious he may be, is not always a trustworthy interpreter of the ways of God. In deciding whether any philosophical doctrine is consistent or inconsistent with the Divine attributes, we are too prone to judge of those attributes by our own finite and imperfect standard, forgetting that the only test to which we ought to resort is the ascertainment if the doctrine be true. If it be true, it is in unison with God. Perhaps some who have rejected the conception of the variation of organic forms, with its postulate—limitless duration, may have failed to remember the grandeur of the universe and its relations to space and to time; perhaps they do not recall the system on which it is administered. Like the anthropomorphite monks of the Nile, they conceive of God as if he were only a very large man; else how could it for a moment have been doubted that it is far more—I use the expression [314] reverently—in the style of the great Constructor to carry out his intentions by the summary operations of law? Defence of the process of all things by law. It might be consistent with the weakness and ignorance of man to be reduced to the necessity of personal intervention for the accomplishment of his plans, but would not that be the very result of such ignorance? Does not absolute knowledge actually imply procedure by preconceived and unvarying law? Is not momentary intervention altogether derogatory to the thorough and absolute sovereignty of God? The astronomical calculation of ancient events, as well as the prediction of those to come, is essentially founded on the principle that there has not in the times under consideration, and that there will never be in the future, any exercise of an arbitrary or overriding will. The cornerstone of astronomy is this, that the solar system—nay, even the universe, is ruled by necessity. To operate by expedients is for the creature, to operate by law for the Creator; and so far from the doctrine that creations and extinctions are carried on by a foreseen and predestined ordinance—a system which works of itself without need of any intermeddling—being an unworthy, an ignoble conception, it is completely in unison with the resistless movements of the mechanism of the universe, with whatever is orderly, symmetrical, and beautiful upon earth, and with all the dread magnificence of the heavens.
Historical sketch of early Palæontology.It was in Italy that particular attention was first given to organic remains. Leonardo da Vinci asserts that they are real shells, or the remains thereof, and hence that the land and sea must have changed their relative position. At this time fossils were looked upon as rare curiosities, no one supposing that they were at all numerous, and many were the fantastic hypotheses proposed to account for their occurrence. Some referred them to the general deluge mentioned in Scripture; some to a certain plastic power obscurely attributed to the earth; some thought that they were engendered by the sunlight, heat, and rain. To Da Vinci is due the first clear assertion of their true nature, that they are actually the remains of organic beings. Soon the subject was taken up by other eminent Italians. Fracaster wrote on the petrifactions [315] of Verona; Scilla, a Sicilian, on marine bodies turned into stone, illustrating his work by engravings. Still later, Vallisneri, 1721, published letters on marine bodies found in rocks, attempting by their aid to determine the extent of the marine deposits of Italy. These early cultivators of geology soon perceived the advantage to be gained by the establishment of museums and the publication of catalogues. The first seems to have been that of John Kentman, an example that was followed by Calceolarius and Vallisneri. Subsequently Fontanelle proposed the construction of charts in accordance with fossil remains; but the principle involved was not applied on the great scale as a true geological test until introduced by Smith in connexion with the English strata.
The pre-organic time. To Steno, a Dane, is due the recognition of pre-organic in contradistinction to organic rocks, a distinction the terms of which necessarily involve the idea of time. Soon it became generally recognized that the strata in which organic remains occur are of a later date than those devoid of them, the pre-organic rocks demonstrating a pre-organic time. Moreover, as facts were developed, it was plain that there are essential differences in the relations of fossils, and that, though in Italy the same species of shells may occur in the mountains that occur in the adjacent seas, this was very far from being the case uniformly elsewhere. At length the truth began to emerge, that in proportion as the strata under examination are of an older date, so are the differences between their organic remains and existing species more marked. It was also discovered that the same species often extends superficially over immense districts, but that in a vertical examination one species after another rapidly appears in a descending order—an order which could be verified in spite of the contortions, fractures, and displacements of the strata. A very important theoretical conclusion was here presented: for the rapid succession of essentially different organic forms, as the rocks were older, was clearly altogether inconsistent with one catastrophe, as the universal deluge, to which it had been generally referred. It was plain that the thickness of the strata in which they were enveloped, and the prodigious numbers in which [316] they occurred, answered in some degree to the period of life of those fossils, since every one of them, large or small, must have had its time of birth, of maturity, and of death. Insufficiency of a single catastrophe. When, therefore, it could be no longer doubted that strata many hundreds of feet in thickness were crowded with such remains, it became altogether out of the question to refer their entombment to the confusion of a single catastrophe, for every thing indicated an orderly and deliberate proceeding. Still more cogent did this evidence become when, in a more critical manner, the fossils were studied, and some strata were demonstrated to be of a fresh-water and others of a marine origin, the one intercalated with the other like leaves in a book. To this fact may be imputed the final overthrow of the doctrine of a single catastrophe, and its replacement by a doctrine of periodical changes.
The orderly progression of organization.From these statements it will therefore be understood that, commencing with the first appearance of organization, an orderly process was demonstrated from forms altogether unlike those with which we are familiar, up to those at present existing, a procedure conducted so slowly that it was impossible to assign for it a shorter duration than thousands of centuries. Moreover, it seemed that the guiding condition which had controlled this secular march of organization was the same which still determines the possibility of existence and the distribution of life. The succession of organic forms indicates a clear relation to a descending temperature. The plants of the earliest times are plants of an ultratropical climate, and that primitive vegetation seemed to demonstrate that there had been a uniform climate—a climate of high temperature—all over the globe. The coal-beds of Nova Scotia exhibited the same genera and species as those of Europe, and so well marked was the botanical connexion with the declining temperature in successive ages that attempts were made to express eras by their prevailing organisms; thus Brongniart's division is, for the Primary strata, the Age of Acrogens; the Secondary, exclusive of the Cretaceous, the Age of Gymnogens; the third, including the Cretaceous and Tertiary, the Age of Angiosperms. It is to be particularly remarked that[317] the Cretaceous flora, in the aggregate, combines the antecedent and succeeding periods, proving that the change was not by crisis or sudden catastrophe, but that the new forms rose gently among the old ones. After the Eocene period, dicotyledonous angiosperms became the prevalent form, and from that date to the Pleistocene the evidences of a continued refrigeration are absolute.
Climates in time and in place.As thus an examination was made from the most ancient to the later ages, indications were found of a climate arrangement more and more distinct—in the high latitudes, from the ultratropical through the tropical, the temperate, down to the present frigid state; in lower latitudes the declining process stopping short at an earlier point. It therefore appeared that there has been a production of climates both in an order of time and, in an order of locality, the greatest change having occurred in the frigid zone, which has passed through all mean temperatures, an intermediate change in the temperate, and a minimum in the torrid zone. The general effect has thus been to present a succession of surfaces on the same planet adapted to a varied organization, and offering a more magnificent spectacle than if we were permitted to inspect many different planets; for in them there might be no necessary connexion of their forms of life, but in this there is, so that, were our knowledge of Comparative Physiology more perfect, we might amuse ourselves with intercalating among the plant and animal organisms familiar to us hypothetical forms that would make the series complete, and verify our principles by their subsequent discovery in the deep strata of the earth.