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History of the Jews, Vol. 1 (of 6)

Chapter 27: FOOTNOTES
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About This Book

A comprehensive narrative traces the religious, social, and political development of an ancient people from legendary origins and settlement in their land through cycles of decentralized and centralized leadership, prophetic and cultic developments, and ongoing interaction with neighboring cultures. It synthesizes textual traditions and cultural evidence to follow conquest and settlement, the formation of legal and religious institutions, the consolidation of monarchy, and the community's confrontation with Hellenistic influence leading to a period of autonomy.

FOOTNOTES

1 In Hebrew the word Abir means bull, mighty, and hence God. It is connected with the Egyptian abr (a bull), from which Apis is derived. Conf. Jeremiah xlvi. 15.

2 Levit. xvii. 7. The sending of the scape-goat to Azazel marked the abomination in which this lascivious cult was held.

3 Conf. Ezekiel xxiii. 7, 8.

4 Micah vi. 4, mentions also Miriam, with her brothers, as a deliverer.

5 The situation of Sinai is not to be sought in the so-called Sinaitic peninsula, but near the land of Edom, on the confines of which was the desert of Paran. Neither Jebel Musa, with the adjacent peaks of Jebel Catherine and Ras-es-Sufsafeh, nor Mount Jerbal, was the true Sinai. See "Monatsschrift," by Fränkel-Graetz, 1878, p. 337.

6 Joshua x. 12, 13.

7 Deut. viii. 7–9.

8 Deut. xxxiii. 13, 14.

9 Amos iv. 13.

10 Judges vi. 13.

11 Judges iii. 8 and 10 must be read "king of Edom" (אדום) instead of Aram (ארם).

12 Judges xi. 7.

13 Genesis xlix. 16, 17.

14 See Psalm lxxviii. 60–64; Jeremiah vii. 12.

15 Jeremiah xv. 1; Psalms xcix. 6.

16 I Samuel xiv. 12.

17 I Samuel xiv. 45.

18 I Samuel xv. 12 to 33. In the 32d verse read mar mar hammaveth.

19 I Samuel xv. 28.

20 Amos vi. 4–6.

INDEX.