History of the Negro Race in America from 1619 to 1880. Vol 1 / Negroes as Slaves, as Soldiers, and as Citizens

There is really something modern in this deep lament of the noble savage!

The following war song of the Wollof, though it lacks the sonorous and metrical elements of real poetry, contains true military aggressiveness, mixed with the theology of the fatalist.

A WAR SONG.

"I go in front. I fear not death. I am not afraid. If I die, I will take my blood to bathe my head.

"The man who fears nothing marches always in front, and is never hit by the murderous ball. The coward hides himself behind a bush, and is killed.

"Go to the battle. It is not lead that kills. It is Fate which strikes us, and which makes us die."

Mr. Reade says of the musicians he met up the Senegal,—

"There are three classes of these public minstrels,—1, those who play such vulgar instruments as the flute and drum; 2, those who play on the ballafond, which is the marimba of Angola and South America, and on the harp; 3, those who sing the legends and battle-songs of their country, or who improvise satires or panegyrics. This last class are dreaded, though despised. They are richly rewarded in their lifetime, but after death they are not even given a decent burial. If they were buried in the ground, it would become barren; if in the river, the water would be poisoned, and the fish would die: so they are buried in hollow trees.

The idyllic poetry of Africa is very beautiful in its gorgeous native dress. It requires some knowledge of their mythology in order to thoroughly understand all their figures of speech. The following song is descriptive of the white man, and is the production of a Bushman.

The following idyl, extemporized by one of Stanley's black soldiers, on the occasion of reaching Lake Nyanza, possesses more energy of movement, perspicuity of style, and warm, glowing imagery, than any song of its character we have yet met with from the lips of unlettered Negroes. It is certainly a noble song of triumph. It swells as it rises in its mission of praise. It breathes the same victorious air of the song of Miriam: "Sing ye to the Lord, for he hath triumphed gloriously; the horse and the rider hath he thrown into the sea." And in the last verse the child-nature of the singer riots like "The May Queen" of Tennyson.

THE SONG OF TRIUMPH.

The religious and miscellaneous poetry is not of the highest order. One of the most remarkable men of the Kaffir tribe was Sicana, a powerful chief and a Christian. He was a poet, and composed hymns, which he repeated to his people till they could retain them upon their memories. The following is a specimen of his poetical abilities, and which the people are still accustomed to sing to a low monotonous air:—

Translation.

When any person is sick, the priests and devout people consult their favorite spirits. At Goumbi, in Equatorial Africa, this ceremony is quite frequent. Once upon a time the king fell sick. Quengueza was the name of the afflicted monarch. Ilogo was a favorite spirit who inhabited the moon. The time to invoke the favor of this spirit is during the full moon. The moon, in the language of Equatorial Africa, is Ogouayli. Well, the people gathered in front of the king's house, and began the ceremony, which consisted chiefly in singing the following song:—

In African caravans or processions, there is a man chosen to go in front and sing, brandishing a stick somewhat after the manner of our band-masters. The song is rather an indifferent howl, with little or no relevancy. It is a position much sought after, and affords abundant opportunity for the display of the voice. Such a person feels the dignity of the position. The following is a sample:—

Of this song Mr. Reade says,—

"Matta-bicho is a bunda compound meaning kill-worm; the natives supposing that their entrails are tormented by a small worm, which it is necessary to kill with raw spirits. From the frequency of their demand, it would seem to be the worm that ever gnaws, and that their thirst is the fire which is never quenched."

The Griot, as we have already mentioned, sings for money. He is a most accomplished parasite and flatterer. He makes a study of the art. Here is one of his songs gotten up for the occasion.

I.

"The man who had not feared to pass the seas through a love of study and of science heard of the poor Griot. He had him summoned. He made him sing songs which made the echoes of the Bornou mountains, covered with palm-trees, ring louder and louder as the sounds flew over the summits of the trees.

II.

"The songs touched the heart of the great white man, and the dew of his magnificence fell upon the Griot's head. Oh! how can he sing the wonderful deeds of the Toubab? His voice and his breath would not be strong enough to sing that theme. He must be silent, and let the lion of the forest sing his battles and his victories.

III.

"Fatimata heard the songs of the Griot. She heard, too, the deeds which the Toubab had accomplished. She sighed, and covered her head with her robe. Then she turned to her young lover, and she said, 'Go to the wars; let the flying ball kill thee: for Fatimata loves thee no longer. The white man fills her thoughts.'"

The most beautiful nursery song ever sung by any mother, in any language, may be heard in the Balengi county, in Central Africa. There is wonderful tenderness in it,—tenderness that would melt the coldest heart. It reveals a bright spot in the heart-life of this people.[98]

It is not so very remarkable, when we give the matter thought, that the African mother should be so affectionate and devoted in her relations to her children. The diabolical system of polygamy has but this one feeble apology to offer in Africa. The wives of one man may quarrel, but the children always find loving maternal arms ready to shelter their heads against the wrath of an indifferent and cruel father. The mother settles all the disputes of the children, and cares for them with a zeal and tenderness that would be real beautiful in many American mothers; and, in return, the children are very noble in their relations to their mothers. "Curse me, but do not speak ill of my mother," is a saying in vogue throughout nearly all Africa. The old are venerated, and when they become sick they are abandoned to die alone.

It is not our purpose to describe the religions and superstitions of Africa.[99] To do this would occupy a book. The world knows that this poor people are idolatrous,—"bow down to wood and stone." They do not worship the true God, nor conform their lives unto the teachings of the Saviour. They worship snakes, the sun, moon, and stars, trees, and water-courses. But the bloody human sacrifice which they make is the most revolting feature of their spiritual degradation. Dr. Prichard has gone into this subject more thoroughly than our time or space will allow.

"Nowhere can the ancient African religion be studied better than in the kingdom of Congo. Christianity in Abyssinia, and Mohammedanism in Northern Guinea, have become so mingled with pagan rites as to render it extremely difficult to distinguish between them.

"The inhabitants of Congo, whom I take as a true type of the tribes of Southern Guinea generally, and of Southern Central Africa, believe in a supreme Creator, and in a host of lesser divinities. These last they represent by images; each has its temple, its priests, and its days of sacrifice, as among the Greeks and Romans."[100]

The false religions of Africa are but the lonely and feeble reaching out of the human soul after the true God.

CHAPTER IX.

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SIERRA LEONE was discovered and named by Piedro de Cintra. It is a peninsula, about thirty miles in length by about twenty-five in breadth, and is situated 8° and 30' north latitude, and is about 13½° west longitude. Its topography is rather queer. On the south and west its mountains bathe their feet in the Atlantic Ocean, and on the east and north its boundaries are washed by the river and bay of Sierra Leone. A range of mountains, co-extensive with the peninsula,—forming its backbone,—rises between the bay of Sierra Leone and the Atlantic Ocean, from two to three thousand feet in altitude. Its outlines are as severe as Egyptian architecture, and the landscape view from east or west is charming beyond the power of description. Freetown is the capital, with about twenty thousand inhabitants, situated on the south side of Sierra Leone River, and hugged in by an amphitheatre of beautiful hills and majestic mountains.

"On the side of the hill [says Mr. Reed] which rises behind the town is a charming scene, which I will attempt to describe. You have seen a rural hamlet, where each cottage is half concealed by its own garden. Now convert your linden into graceful palm, your apples into oranges, your gooseberry-bushes into bananas, your thrush which sings in its wicker cage into a gray parrot whistling on a rail;... sprinkle this with strange and powerful perfumes; place in the west a sun flaming among golden clouds in a prussian-blue sea, dotted with white sails; imagine those mysterious and unknown sounds, those breathings of the earth-soul, with which the warm night of Africa rises into life,—and then you will realize one of those moments of poetry which reward poor travellers for long days and nights of naked solitude."[101]

In 1772 Lord Mansfield delivered his celebrated opinion on the case of the Negro man Sommersett, whose master, having abandoned him in a sick condition, afterwards sought to reclaim him. The decision was to the effect that no man, white or black, could set foot on British soil and remain a slave. The case was brought at the instance of Mr. Granville Sharp. The decision created universal comment. Many Negroes in New England, who had found shelter under the British flag on account of the proclamation of Sir Henry Clinton, went to England. Free Negroes from other parts—Jamaica, St. Thomas, and San Domingo—hastened to breathe the free air of the British metropolis. Many came to want, and wandered about the streets of London, strangers in a strange land. Granville Sharp, a man of great humanity, was deeply affected by the sad condition of these people. He consulted with Dr. Smeathman, who had spent considerable time in Africa; and they conceived the plan of transporting them to the west coast of Africa, to form a colony.[102] The matter was agitated in London by the friends of the blacks, and finally the government began to be interested. A district of about twenty square miles was purchased by the government of Naimbanna, king of Sierra Leone, on which to locate the proposed colony. About four hundred Negroes and sixty white persons, the greater portion of the latter being "women of the town,"[103] were embarked on "The Nautilus," Capt. Thompson, and landed at Sierra Leone on the 9th of May, 1787. The climate was severe, the sanitary condition of the place vile, and the habits of the people immoral. The African fever, with its black death-stroke, reaped a harvest; while the irregularities and indolence of the majority of the colonists, added to the deeds of plunder perpetrated by predatory bands of savages, reduced the number of the colonists to about sixty-four souls in 1791.

The dreadful news of the fate of the colony was borne to the philanthropists in England. But their faith in colonization stood as unblanched before the revelation as the Iron Duke at Waterloo. An association was formed under the name of "St. George's Bay," but afterwards took the name of the "Sierra Leone Company," with a capital stock of one million two hundred and fifty thousand dollars, with such humanitarians as Granville Sharp, Thornton, Wilberforce, and Clarkson among its directors. The object of the company was to push forward the work of colonization. One hundred Europeans landed at Sierra Leone in the month of February, 1792, and were followed in March by eleven hundred and thirty-one Negroes. A large number of them had served in the British army during the Revolutionary War in America, and, accepting the offer of the British Government, took land in this colony as a reward for services performed in the army. Another fever did its hateful work; and fifty or sixty Europeans, and many blacks, fell under its parching and consuming touch.[104] Jealous feuds rent the survivors, and idleness palsied every nerve of industry in the colony. In 1794 a French squadron besieged the place, and the people sustained a loss of about two hundred and fifty thousand dollars. Once more an effort was made to revive the place, and get its drowsy energies aroused in the discharge of necessary duties. Some little good began to show itself; but it was only the tender bud of promise, and was soon trampled under the remorseless heel of five hundred and fifty insurrectionary maroons from Jamaica and Nova Scotia.

The indifferent character of the colonists, and the hurtful touch of the climate, had almost discouraged the friends of the movement in England. It was now the year 1800. This vineyard planted by good men yielded "nothing but leaves." No industry had been developed, no substantial improvement had been made, and the future was veiled in harassing doubts and fears. The money of the company had almost all been expended. The company barely had the signs of organic life in it, but the light of a beautiful Christian faith had not gone out across the sea in stalwart old England. The founders of the colony believed that good management would make the enterprise succeed: so they looked about for a master hand to guide the affair. On the 8th of August, 1807, the colony was surrendered into the hands of the Crown, and was made an English colony. During the same year in which this transfer was made, Parliament declared the slave-trade piracy; and a naval squadron was stationed along the coast for the purpose of suppressing it. At the first, many colored people of good circumstances, feeling that they would be safe under the English flag, moved from the United States to Sierra Leone. But the chief source of supply of population was the captured slaves, who were always unloaded at this place. When the English Government took charge of Sierra Leone, the population was 2,000, the majority of whom were from the West Indies or Nova Scotia. In 1811 it was nearly 5,000; in 1820 it was 12,000; it 1833 it was 30,000; in 1835 it was 35,000; in 1844 it was 40,000; in 1869 it was 55,374, with but 129 white men. On the 31st of March, 1827, the slaves that had been captured and liberated by the English squadron numbered 11,878; of which there were 4,701 males above, and 1,875 under, fourteen years of age. There were 2,717 females above, and 1,517 under, the age of fourteen, besides 1,068 persons who settled in Freetown, working in the timber-trade.

With the dreadful scourge of slavery driven from the sea, the sanitary condition of the place greatly improved; and with a vigorous policy of order and education enforced, Sierra Leone began to bloom and blossom as a rose. When the slaver disappeared, the merchant-vessel came on her peaceful mission of commerce.

The annual trade-returns presented to Parliament show that the declared value of British and Irish produce and manufactures exported to the West Coast of Africa, arranged in periods of five years each, has been as follows:—

EXPORTS FROM GREAT BRITAIN.

IMPORTS

The same trade-returns show that the imports of African produce from the West Coast into Great Britain have been as follows. The "official value" is given before 1856, after that date the "computed real value" is given.

The value of African produce has decreased during the last few years in consequence of the discovery of the petroleum or rock-oil in America. In 1864 between four and five thousand bales of cotton were shipped to England.

It is to be borne in mind, that under the system which existed when Sierra Leone, the Gambia, and Gold Coast settlements were maintained for the promotion of the slave-trade, the lawful commerce was only £20,000 annually, and that now the amount of tonnage employed in carrying legal merchandise is greater than was ever engaged in carrying slaves.[105] W. Winwood Reade visited Sierra Leone during the Rebellion in America; but, being somewhat prejudiced against the Negro, we do not expect any thing remarkably friendly. But we quote from him the view he took of the people he met there:—

"The inhabitants of the colony may be divided into four classes:—

"First, The street-venders, who cry cassada-cakes, palm-oil, pepper, pieces of beef, under such names, as agedee, aballa, akalaray, and which are therefore as unintelligible as the street-cries of London. This is the costermonger type.

"Second, The small market-people, who live in frame houses, sell nails, fish-hooks, tape, thread, ribbons, etc., and who work at handicrafts in a small way.

"Third, The shopkeepers, who inhabit frame houses on stone foundations, and within which one may see a sprinkling of mahogany, a small library of religious books, and an almost English atmosphere of comfort.

"Lastly, The liberated Africans of the highest grade, who occupy two-story stone houses enclosed all around by spacious piazzas, the rooms furnished with gaudy richness; and the whole their own property, being built from the proceeds of their ... thrift."

When England abolished the slave-trade on the West Coast of Africa, Christianity arose with healing in her wings. Until slavery was abolished in this colony, missionary enterprises were abortive; but when the curse was put under the iron heel of British prohibition, the Lord did greatly bless the efforts of the missionary. The Episcopal Church—"the Church of England"—was the first on the ground in 1808; but it was some years before any great results were obtained. In 1832 this Church had 638 communicants, 294 candidates for baptism, 684 sabbath-school pupils, and 1,388 children in day-schools. This Church carried its missionary work beyond its borders to the tribes that were "sitting in darkness;" and in 1850 had built 54 seminaries and schools, had 6,600 pupils, 2,183 communicants, and 7,500 attendants on public worship. It is pleasant to record that out of 61 teachers, 56 were native Africans! In 1865 there were sixteen missionary societies along the West Coast of Africa. Seven were American, six English, two German, and one West-Indian. These societies maintained 104 European or American missionaries, had 110 mission-stations, 13,000 scholars, 236 schools, 19,000 registered communicants; representing a Christian population of 60,000 souls.

The Wesleyan Methodists began their work in 1811; and in 1831 they had two missionaries, 294 members in their churches, and 160 pupils in school. They extended their missions westward to the Gambia, and eastward toward Cape Coast Castle, Badagry, Abbeokuta, and Kumasi; and in this connection, in 1850, had 44 houses of worship, 13 out-stations, 42 day-schools, 97 teachers, 4,500 pupils in day and sabbath schools, 6,000 communicants, 560 on probation, and 14,600 in attendance on public worship. In 1850 the population of Sierra Leone was 45,000; of which 36,000 were Christians, against 1,734 Mohammedans.

Sierra Leone represents the most extensive composite population in the world for its size. About one hundred different tribe are represented, with as many different languages or dialects. Bishop Vida, under direction of the British Parliament, gave special attention to this matter, and found not less than one hundred and fifty-one distinct languages, besides several dialects spoken in Sierra Leone. They were arranged under twenty-six groups, and yet fifty-four are unclassified that are distinct as German and French. "God makes the wrath of man to praise him, and the remainder thereof he will restrain." Through these numerous languages, poor benighted Africa will yet hear the gospel.

Some years ago Dr. Ferguson, who was once governor of the Sierra Leone colony, and himself a colored man, wrote and an extended account of the situation there, which was widely circulated in England and America at the time. It is so manifestly just and temperate in tone, so graphic and minute in description, that we reproduce it in extenso:—

"1. Those most recently arrived are to be found occupying mud houses and small patches of ground in the neighborhood of one or other of the villages (the villages are about twenty in number, placed in different parts of the colony, grouped in three classes or districts; names, mountain, river, and sea districts.) The majority remain in their locations as agriculturists; but several go to reside in the neighborhood of Freetown, looking out for work as laborers, farm-servants, servant to carry wood and water, grooms, house-servants, etc.; others cultivate vegetables, rear poultry and pigs, and supply eggs, for the Sierra Leone market. Great numbers are found offering for sale in the public market and elsewhere a vast quantity of cooked edible substances—rice, corn and cassava cakes; heterogeneous compounds of rice and corn-flower, yams, cassava, palm-oil, pepper, pieces of beef, mucilaginous vegetables, etc., etc., under names quite unintelligible to a stranger, such as aagedee, aballa, akalaray, cabona, etc., etc., cries which are shouted along the streets of Freetown from morn till night. These, the lowest grade of liberated Africans, are a harmless and well-disposed people; there is no poverty among them, nor begging; their habits are frugal and industrious; their anxiety to possess money is remarkable: but their energies are allowed to run riot and be wasted from the want of knowledge requisite to direct them in proper channels.

"2. Persons of grade higher than those last described are to be found occupying frame houses: they drive a petty trade in the market, where they expose for sale nails, fish-hooks, door-hinges, tape, thread, ribbons, needles, pins, etc. Many of this grade also look out for the arrival of canoes from the country laden with oranges, kolas, sheep, bullocks, fowls, rice, etc., purchase the whole cargo at once at the water-side, and derive considerable profit from selling such articles by retail in the market and over the town. Many of this grade are also occupied in curing and drying fish, an article which always sells well in the market, and is in great request by people at a distance from the water-side, and in the interior of the country. A vast number of this grade are tailors, straw-hat makers, shoemakers, cobblers, blacksmiths, carpenters, masons, etc. Respectable men of this grade meet with ready mercantile credits amounting from twenty pounds to sixty pounds; and the class is very numerous.

"3. Persons of grade higher than that last mentioned are found occupying frame houses reared on a stone foundation of from six to ten feet in height. These houses are very comfortable; they are painted outside and in; have piazzas in front and rear, and many of them all round; a considerable sprinkling of mahogany furniture of European workmanship is to be found in them; several books are to be seen lying about, chiefly of a religious character; and a general air of domestic comfort pervades the whole, which, perhaps more than any thing else, bears evidence of the advanced state of intelligence at which they have arrived. This grade is nearly altogether occupied in shopkeeping, hawking, and other mercantile pursuits. At sales of prize goods, public auctions, and every other place affording a probability of cheap bargains, they are to be seen in great numbers, where they club together in numbers of from three to six, seven, or more, to purchase large lots or unbroken bales. And the scrupulous honesty with which the subdivision of the goods is afterwards made cannot be evidenced more thoroughly than this: that, common as such transactions are, they have never yet been known to become the subject of controversy or litigation. The principal streets of Freetown, as well as the approaches to the town, are lined on each side by an almost continuous range of booths and stalls, among which almost every article of merchandise is offered for sale, and very commonly at a cheaper rate than similar articles are sold in the shops of the merchants.

"Two rates of profit are recognized in the mercantile transactions of the European merchants; namely, a wholesale and retail profit, the former varying from thirty to fifty per cent, the latter from fifty to one hundred per cent. The working of the retail trade in the hands of Europeans requires a considerable outlay in the shape of shop-rent, shopkeepers' and clerks' wages, etc. The liberated Africans were not slow in observing nor in seizing on the advantages which their peculiar position held out for the successful prosecution of the retail trade.

"Clubbing together, as before observed, and holding ready money in their hands the merchants are naturally anxious to execute for them considerable orders on such unexceptionable terms of payment while, on the other hand, the liberated Africans, seeing clearly their advantage, insist most pertinaciously on the lowest possible percentage of wholesale profit.

"Having thus become possessed of the goods at the lowest possible ready-money rate, then subsequent transactions are not closed with the expense of shop-rents, shopkeepers' and clerks' wages and subsistence, etc., etc., expenses unavoidable to Europeans. They are therefore enabled at once to undersell the European retail merchants, and to secure a handsome profit to themselves; a consummation the more easily attained, aided as it is by the extreme simplicity and abstemiousness of their mode of living, which contrast so favorably for them with the expensive and almost necessary luxuries of European life. Many of this grade possess huge canoes, with which they trade in the upper part of the river, along shore, and in the neighbouring rivers, bringing down rice, palm-oil, cam-wood, ivory, hides, etc., etc., in exchange for British manufactures. They are all in easy circumstances, readily obtaining mercantile credits from sixty pounds to two hundred pounds. Persons of this and the grade next to be mentioned evince great anxiety to become possessed of houses and lots in old Freetown. These lots are desirable because of their proximity to the market-place and the great thoroughfares, and also for the superior advantages which they allow for the establishment of their darling object,—'a retail store.' Property of this description has of late years become much enhanced in value, and its value is still increasing solely from the annually increasing numbers and prosperity of this and the next grade. The town-lots originally granted to the Nova-Scotian settlers and the Maroons are, year after year, being offered for sale by public auction, and in every case liberated Africans are the purchasers. A striking instance of their desire to possess property of this description, and of its increasing value, came under my immediate notice a few months ago.

"The gentlemen of the Church Missionary Society having been for some time looking about in quest of a lot on which to erect a new chapel, a lot suitable for the purpose was at length offered for sale by public auction, and at a meeting of the society's local committee, it was resolved, in order to secure the purchase of the property in question, to offer as high as sixty pounds. The clergyman delegated for this purpose, at my recommendation, resolved, on his own responsibility, to offer, if necessary, as high as seventy pounds; but to the surprise and mortification of us all, the lot was knocked down at upward of ninety pounds, and a liberated African was the purchaser. He stated very kindly that if he had known the society were desirous of purchasing the lot he would not have opposed them; he nevertheless manifested no desire of transferring to them the purchase, and even refused an advance of ten pounds on his bargain.

"4. Persons of the highest grade of liberated Africans occupy comfortable two story stone houses, enclosed all round with spacious piazzas. These houses are their own property and are built from the proceeds of their own industry. In several of them are to be seen mahogany chairs, tables, sofas, and four-post bedsteads, pier-glasses, floor-cloths, and other articles indicative of domestic comfort and accumulating wealth.

"Persons of this grade, like those last described, are almost wholly engaged in mercantile pursuits. Their transactions, however, are of greater magnitude and value, and their business is carried on with an external appearance of respectability commensurate with then superior pecuniary means: thus, instead of exposing their wares for sale in booths or stalls by the wayside, they are to be found in neatly fitted-up shops on the ground-floors of their stone dwelling houses.

"Many individual members of this grade have realized very considerable sums of money,—sums which, to a person not cognizant of the fact, would appear to be incredible. From the studied manner in which individuals conceal their pecuniary circumstances from the world, it is difficult to obtain a correct knowledge of the wealth of the class generally. The devices to which they have recourse in conducting a bargain are often exceedingly ingenious; and to be reputed rich might materially interfere with their success on such occasions. There is nothing more common than to hear a plea of poverty set up and most pertinaciously urged, in extenuation of the terms of a purchase, by persons whose outward condition, comfortable well-furnished houses, and large mercantile credits, indicate any thing but poverty.

"There are circumstances, however, the knowledge of which they cannot conceal, and which go far to exhibit pretty clearly the actual state of matters: such as, First, the facility with which they raise large sums of cash prompt' at public auctions. Second, the winding up of the estates of deceased persons. (Peter Newland, a liberated African, died a short time before I left the colony: and his estate realized, in houses, merchandise, and cash, upward of fifteen hundred pounds.) Third, the extent of their mercantile credits. I am well acquainted with an individual of this grade who is much courted and caressed by every European merchant in the colony, who has transactions in trade with all of them, and whose name, shortly before my departure from the colony, stood on the debtor side of the books of one of the principal merchants to the amount of nineteen hundred pounds, to which sum it had been reduced from three thousand pounds during the preceding two months. A highly respectable female has now, and has had for several years, the government contract for the supplying of fresh beef to the troops and the naval squadron; and I have not heard that on a single occasion there has been cause of complaint for negligence or non-fulfilment of the terms of the contract. Fourth, many of them at the present moment have their children being educated in England at their own expense. There is at Sierra Leone a very fine regiment of colonial militia, more than eight-tenths of which are liberated Africans. The amount of property which they have acquired is ample guaranty for their loyalty, should that ever be called in question. They turn out with great alacrity and cheerfulness on all occasions for periodical drill. But perhaps the most interesting point of view in which the liberated Africans are to be seen, and that which will render their moral condition most intelligible to those at a distance, is where they sit at the Quarter Sessions as petty, grand, and special jurors. They constitute a considerable part of the jury at every session, and I have repeatedly heard the highest legal authority in the colony express his satisfaction with their decisions."