Charles V. was an absolute monarch in his Spanish dominions; in the Netherlands he was no more than the first citizen. In the southern portion of his empire he might have learned contempt for the rights of individuals; here he was taught to respect them. The more he there tasted the pleasures of unlimited power, and the higher he raised his opinion of his own greatness, the more reluctant he must have felt to descend elsewhere to the ordinary level of humanity, and to tolerate any check upon his arbitrary authority. It requires, indeed, no ordinary degree of virtue to abstain from warring against the power which imposes a curb on our most cherished wishes.
The superior power of Charles awakened at the same time in the Netherlands that distrust which always accompanies inferiority. Never were they so alive to their constitutional rights, never so jealous of the royal prerogative, or more observant in their proceedings. Under, his reign we see the most violent outbreaks of republican spirit, and the pretensions of the people carried to an excess which nothing but the increasing encroachments of the royal power could in the least justify. A Sovereign will always regard the freedom of the citizen as an alienated fief, which he is bound to recover. To the citizen the authority of a sovereign is a torrent, which, by its inundation, threatens to sweep away his rights. The Belgians sought to protect themselves against the ocean by embankments, and against their princes by constitutional enactments. The whole history of the world is a perpetually recurring struggle between liberty and the lust of power and possession; as the history of nature is nothing but the contest of the elements and organic bodies for space. The Netherlands soon found to their cost that they had become but a province of a great monarchy. So long as their former masters had no higher aim than to promote their prosperity, their condition resembled the tranquil happiness of a secluded family, whose head is its ruler. Charles V. introduced them upon the arena of the political world. They now formed a member of that gigantic body which the ambition of an individual employed as his instrument. They ceased to have their own good for their aim; the centre of their existence was transported to the soul of their ruler. As his whole government was but one tissue of plans and manoeuvres to advance his power, so it was, above all things, necessary that he should be completely master of the various limbs of his mighty empire in order to move them effectually and suddenly. It was impossible, therefore, for him to embarrass himself with the tiresome mechanism of their interior political organization, or to extend to their peculiar privileges the conscientious respect which their republican jealousy demanded. It was expedient for him to facilitate the exercise of their powers by concentration and unity. The tribunal at Malines had been under his predecessor an independent court of judicature; he subjected its decrees to the revision of a royal council, which he established in Brussels, and which was the mere organ of his will. He introduced foreigners into the most vital functions of their constitution, and confided to them the most important offices. These men, whose only support was the royal favor, would be but bad guardians of privileges which, moreover, were little known to them. The ever-increasing expenses of his warlike government compelled him as steadily to augment his resources. In disregard of their most sacred privileges he imposed new and strange taxes on the provinces. To preserve their olden consideration the estates were forced to grant what he had been so modest as not to extort; the whole history of the government of this monarch in the Netherlands is almost one continued list of imposts demanded, refused, and finally accorded. Contrary to the constitution, he introduced foreign troops into their territories, directed the recruiting of his armies in the provinces, and involved them in wars, which could not advance even if they did not injure their interest, and to which they had not given their consent. He punished the offences of a free state as a monarch; and the terrible chastisement of Ghent announced to the other provinces the great change which their constitution had already undergone.
The welfare of the country was so far secured as was necessary to the political schemes of its master; the intelligent policy of Charles would certainly not violate the salutary regiment of the body whose energies he found himself necessitated to exert. Fortunately, the opposite pursuits of selfish ambition, and of disinterested philanthropy, often bring about the same end; and the well-being of a state, which a Marcus Aurelius might propose to himself as a rational object of pursuit, is occasionally promoted by an Augustus or a Louis.
Charles V. was perfectly aware that commerce was the strength of the nation, and that the foundation of their commerce was liberty. He spared its liberty because he needed its strength. Of greater political wisdom, though not more just than his son, he adapted his principles to the exigencies of time and place, and recalled an ordinance in Antwerp and in Madrid which he would under other circumstances have enforced with all the terrors of his power. That which makes the reign of Charles V. particularly remarkable in regard to the Netherlands is the great religious revolution which occurred under it; and which, as the principal cause of the subsequent rebellion, demands a somewhat circumstantial notice. This it was that first brought arbitrary power into the innermost sanctuary of the constitution; taught it to give a dreadful specimen of its might; and, in a measure, legalized it, while it placed republican spirit on a dangerous eminence. And as the latter sank into anarchy and rebellion monarchical power rose to the height of despotism.
Nothing is more natural than the transition from civil liberty to religious freedom. Individuals, as well as communities, who, favored by a happy political constitution, have become acquainted with the rights of man, and accustomed to examine, if not also to create, the law which is to govern them; whose minds have been enlightened by activity, and feelings expanded by the enjoyments of life; whose natural courage has been exalted by internal security and prosperity; such men will not easily surrender themselves to the blind domination of a dull arbitrary creed, and will be the first to emancipate themselves from its yoke. Another circumstance, however, must have greatly tended to diffuse the new religion in these countries. Italy, it might be objected, the seat of the greatest intellectual culture, formerly the scene of the most violent political factions, where a burning climate kindles the blood with the wildest passions—Italy, among all the European countries, remained the freest from this change. But to a romantic people, whom a warm and lovely sky, a luxurious, ever young and ever smiling nature, and the multifarious witcheries of art, rendered keenly susceptible of sensuous enjoyment, that form of religion must naturally have been better adapted, which by its splendid pomp captivates the senses, by its mysterious enigmas opens an unbounded range to the fancy; and which, through the most picturesque forms, labors to insinuate important doctrines into the soul. On the contrary, to a people whom the ordinary employments of civil life have drawn down to an unpoetical reality, who live more in plain notions than in images, and who cultivate their common sense at the expense of their imagination—to such a people that creed will best recommend itself which dreads not investigation, which lays less stress on mysticism than on morals, and which is rather to be understood then to be dwelt upon in meditation. In few words, the Roman Catholic religion will, on the whole, be found more adapted to a nation of artists, the Protestant more fitted to a nation of merchants.
On this supposition the new doctrines which Luther diffused in Germany, and Calvin in Switzerland, must have found a congenial soil in the Netherlands. The first seeds of it were sown in the Netherlands by the Protestant merchants, who assembled at Amsterdam and Antwerp. The German and Swiss troops, which Charles introduced into these countries, and the crowd of French, German, and English fugitives who, under the protection of the liberties of Flanders, sought to escape the sword of persecution which threatened them at home, promoted their diffusion. A great portion of the Belgian nobility studied at that time at Geneva, as the University of Louvain was not yet in repute, and that of Douai not yet founded. The new tenets publicly taught there were transplanted by the students to their various countries. In an isolated people these first germs might easily have been crushed; but in the market-towns of Holland and Brabant, the resort of so many different nations, their first growth would escape the notice of government, and be accelerated under the veil of obscurity. A difference in opinion might easily spring up and gain ground amongst those who already were divided in national character, in manners, customs, and laws. Moreover, in a country where industry was the most lauded virtue, mendicity the most abhorred vice, a slothful body of men, like that of the monks, must have been an object of long and deep aversion. Hence, the new religion, which opposed these orders, derived an immense advantage from having the popular opinion on its side. Occasional pamphlets, full of bitterness and satire, to which the newly-discovered art of printing secured a rapid circulation, and several bands of strolling orators, called Rederiker, who at that time made the circuit of the provinces, ridiculing in theatrical representations or songs the abuses of their times, contributed not a little to diminish respect for the Romish Church, and to prepare the people for the reception of the new dogmas.
The first conquests of this doctrine were astonishingly rapid. The number of those who in a short time avowed themselves its adherents, especially in the northern provinces, was prodigious; but among these the foreigners far outnumbered the natives. Charles V., who, in this hostile array of religious tenets, had taken the side which a despot could not fail to take, opposed to the increasing torrent of innovation the most effectual remedies. Unhappily for the reformed religion political justice was on the side of its persecutor. The dam which, for so many centuries, had repelled human understanding from truth was too suddenly torn away for the outbreaking torrent not to overflow its appointed channel. The reviving spirit of liberty and of inquiry, which ought to have remained within the limits of religious questions, began also to examine into the rights of kings. While in the commencement iron fetters were justly broken off, a desire was eventually shown to rend asunder the most legitimate and most indispensable of ties. Even the Holy Scriptures, which were now circulated everywhere, while they imparted light and nurture to the sincere inquirer after truth, were the source also whence an eccentric fanaticism contrived to extort the virulent poison. The good cause had been compelled to choose the evil road of rebellion, and the result was what in such cases it ever will be so long as men remain men. The bad cause, too, which had nothing in common with the good but the employment of illegal means, emboldened by this slight point of connection, appeared in the same company, and was mistaken for it. Luther had written against the invocation of saints; every audacious varlet who broke into the churches and cloisters, and plundered the altars, called himself Lutheran. Faction, rapine, fanaticism, licentiousness robed themselves in his colors; the most enormous offenders, when brought before the judges, avowed themselves his followers. The Reformation had drawn down the Roman prelate to a level with fallible humanity; an insane band, stimulated by hunger and want, sought to annihilate all distinction of ranks. It was natural that a doctrine, which to the state showed itself only in its most unfavorable aspect, should not have been able to reconcile a monarch who had already so many reasons to extirpate it; and it is no wonder, therefore, that be employed against it the arms it had itself forced upon him.
Charles must already have looked upon himself as absolute in the Netherlands since he did not think it necessary to extend to these countries the religious liberty which be had accorded to Germany. While, compelled by the effectual resistance of the German princes, he assured to the former country a free exercise of the new religion, in the latter he published the most cruel edicts for its repression. By these the reading of the Evangelists and Apostles; all open or secret meetings to which religion gave its name in ever so slight a degree; all conversations on the subject, at home or at the table, were forbidden under severe penalties. In every province special courts of judicature were established to watch over the execution of the edicts. Whoever held these erroneous opinions was to forfeit his office without regard to his rank. Whoever should be convicted of diffusing heretical doctrines, or even of simply attending the secret meetings of the Reformers, was to be condemned to death, and if a male, to be executed by the sword, if a female, buried alive. Backsliding heretics were to be committed to the flames. Not even the recantation of the offender could annul these appalling sentences. Whoever abjured his errors gained nothing by his apostacy but at farthest a milder kind of death.
The fiefs of the condemned were also confiscated, contrary to the privileges of the nation, which permitted the heir to redeem them for a trifling fine; and in defiance of an express and valuable privilege of the citizens of Holland, by which they were not to be tried out of their province, culprits were conveyed beyond the limits of the native judicature, and condemned by foreign tribunals. Thus did religion guide the hand of despotism to attack with its sacred weapon, and without danger or opposition, the liberties which were inviolable to the secular arm.
Charles V., emboldened by the fortunate progress of his arms in Germany, thought that he might now venture on everything, and seriously meditated the introduction of the Spanish Inquisition in the Netherlands. But the terror of its very name alone reduced commerce in Antwerp to a standstill. The principal foreign merchants prepared to quit the city. All buying and selling ceased, the value of houses fell, the employment of artisans stopped. Money disappeared from the hands of the citizen. The ruin of that flourishing commercial city was inevitable had not Charles V. listened to the representations of the Duchess of Parma, and abandoned this perilous resolve. The tribunal, therefore, was ordered not to interfere with the foreign merchants, and the title of Inquisitor was changed unto the milder appellation of Spiritual Judge. But in the other provinces that tribunal proceeded to rage with the inhuman despotism which has ever been peculiar to it. It has been computed that during the reign of Charles V. fifty thousand persons perished by the hand of the executioner for religion alone.
When we glance at the violent proceedings of this monarch we are quite at a loss to comprehend what it was that kept the rebellion within bounds during his reign, which broke out with so much violence under his successor. A closer investigation will clear up this seeming anomaly. Charles's dreaded supremacy in Europe had raised the commerce of the Netherlands to a height which it had never before attained. The majesty of his name opened all harbors, cleared all seas for their vessels, and obtained for them the most favorable cornmercial treaties with foreign powers. Through him, in particular, they destroyed the dominion of the Hanse towns in the Baltic. Through him, also, the New World, Spain, Italy, Germany, which now shared with them a common ruler, were, in a measure, to be considered as provinces of their own country, and opened new channels for their commerce. He had, moreover, united the remaining six provinces with the hereditary states of Burgundy, and thus given to them an extent and political importance which placed them by the side of the first kingdoms of Europe.
[He had, too, at one time the intention of raising it to a kingdom; but the essential points of difference between the provinces, which extended from constitution and manners to measures and weights, soon made him abandon this design. More important was the service which he designed them in the Burgundian treaty, which settled its relation to the German empire. According to this treaty the seventeen provinces were to contribute to the common wants of the German empire twice as much as an electoral prince; in case of a Turkish war three times as much; in return for which, however, they were to enjoy the powerful protection of this empire, and not to be injured in any of their various privileges. The revolution, which under Charles' son altered the political constitution of the provinces, again annulled this compact, which, on account of the trifling advantage that it conferred, deserves no further notice.]
By all this he flattered the national pride of this people. Moreover, by the incorporation of Gueldres, Utrecht, Friesland, and Groningen with these provinces, he put an end to the private wars which had so long disturbed their commerce; an unbroken internal peace now allowed them to enjoy the full fruits of their industry. Charles was therefore a benefactor of this people. At the same time, the splendor of his victories dazzled their eyes; the glory of their sovereign, which was reflected upon them also, had bribed their republican vigilance; while the awe-inspiring halo of invincibility which encircled the conqueror of Germany, France, Italy, and Africa terrified the factious. And then, who knows not on how much may venture the man, be he a private individual or a prince, who has succeeded in enchaining the admiration of his fellow-creatures! His repeated personal visits to these lands, which he, according to his own confession, visited as often as ten different times, kept the disaffected within bounds; the constant exercise of severe and prompt justice maintained the awe of the royal power. Finally, Charles was born in the Netherlands, and loved the nation in whose lap he had grown up. Their manners pleased him, the simplicity of their character and social intercourse formed for him a pleasing recreation from the severe Spanish gravity. He spoke their language, and followed their customs in his private life. The burdensome ceremonies which form the unnatural barriers between king and people were banished from Brussels. No jealous foreigner debarred natives from access to their prince; their way to him was through their own countrymen, to whom he entrusted his person. He spoke much and courteously with them; his deportment was engaging, his discourse obliging. These simple artifices won for him their love, and while his armies trod down their cornfields, while his rapacious imposts diminished their property, while his governors oppressed, his executioners slaughtered, he secured their hearts by a friendly demeanor.
Gladly would Charles have seen this affection of the nation for himself descend upon his son. On this account he sent for him in his youth from Spain, and showed him in Brussels to his future subjects. On the solemn day of his abdication he recommended to him these lands as the richest jewel in his crown, and earnestly exhorted him to respect their laws and privileges.
Philip II. was in all the direct opposite of his father. As ambitious as Charles, but with less knowledge of men and of the rights of man, he had formed to himself a notion of royal authority which regarded men as simply the servile instruments of despotic will, and was outraged by every symptom of liberty. Born in Spain, and educated under the iron discipline of the monks, he demanded of others the same gloomy formality and reserve as marked his own character. The cheerful merriment of his Flemish subjects was as uncongenial to his disposition and temper as their privileges were offensive to his imperious will. He spoke no other language but the Spanish, endured none but Spaniards about his person, and obstinately adhered to all their customs. In vain did the loyal ingenuity of the Flemish towns through which he passed vie with each other in solemnizing his arrival with costly festivities.
[The town of Antwerp alone expended on an occasion of this kind two hundred and sixty thousand gold florins.]
Philip's eye remained dark; all the profusion of magnificence, all the loud and hearty effusions of the sincerest joy could not win from him one approving smile.
Charles entirely missed his aim by presenting his son to the Flemings. They might eventually have endured his yoke with less impatience if he had never set his foot in their land. But his look forewarned them what they had to expect; his entry into Brussels lost him all hearts. The Emperor's gracious affability with his people only served to throw a darker shade on the haughty gravity of his son. They read in his countenance the destructive purpose against their liberties which, even then, he already revolved in his breast. Forewarned to find in him a tyrant they were forearmed to resist him.
The throne of the Netherlands was the first which Charles V. abdicated. Before a solemn convention in Brussels he absolved the States-General of their oath, and transferred their allegiance to King Philip, his son. "If my death," addressing the latter, as he concluded, "had placed you in possession of these countries, even in that case so valuable a bequest would have given me great claims on your gratitude. But now that of my free will I transfer them to you, now that I die in order to hasten your enjoyment of them, I only require of you to pay to the people the increased obligation which the voluntary surrender of my dignity lays upon you. Other princes esteem it a peculiar felicity to bequeath to their children the crown which death is already ravishing from then. This happiness I am anxious to enjoy during my life. I wish to be a spectator of your reign. Few will follow my example, as few have preceded me in it. But this my deed will be praised if your future life should justify my expectations, if you continue to be guided by that wisdom which you have hitherto evinced, if you remain inviolably attached to the pure faith which is the main pillar of your throne. One thing more I have to add: may Heaven grant you also a son, to whom you may transmit your power by choice, and not by necessity."
After the Emperor had concluded his address Philip kneeled down before him, kissed his hand, and received his paternal blessing. His eyes for the last time were moistened with a tear. All present wept. It was an hour never to be forgotten.
This affecting farce was soon followed by another. Philip received the homage of the assembled states. He took the oath administered in the following words: "I, Philip, by the grace of God, Prince of Spain, of the two Sicilies, etc., do vow and swear that I will be a good and just lord in these countries, counties, and duchies, etc.; that I will well and truly hold, and cause to be held, the privileges and liberties of all the nobles, towns, commons, and subjects which have been conferred upon them by my predecessors, and also the customs, usages and rights which they now have and enjoy, jointly and severally, and, moreover, that I will do all that by law and right pertains to a good and just prince and lord, so help me God and all His Saints."
The alarm which the arbitrary government of the Emperor had inspired, and the distrust of his son, are already visible in the formula of this oath, which was drawn up in far more guarded and explicit terms than that which had been administered to Charles V. himself and all the Dukes in Burgundy. Philip, for instance, was compelled to swear to the maintenance of their customs and usages, what before his time had never been required. In the oath which the states took to him no other obedience was promised than such as should be consistent with the privileges of the country. His officers then were only to reckon on submission and support so long as they legally discharged the duties entrusted to them. Lastly, in this oath of allegiance, Philip is simply styled the natural, the hereditary prince, and not, as the Emperor had desired, sovereign or lord; proof enough how little confidence was placed in the justice and liberality of the new sovereign.
PHILIP II., RULER OF THE NETHERLANDS.
Philip II. received the lordship of the Netherlands in the brightest period of their prosperity. He was the first of their princes who united them all under his authority. They now consisted of seventeen provinces; the duchies of Brabant, Limburg, Luxembourg, and Gueldres, the seven counties of Artois, Hainault, Flanders, Namur, Zutphen, Holland, and Zealand, the margravate of Antwerp, and the five lordships of Friesland, Mechlin (Malines), Utrecht, Overyssel, and Groningen, which, collectively, formed a great and powerful state able to contend with monarchies. Higher than it then stood their commerce could not rise. The sources of their wealth were above the earth's surface, but they were more valuable and inexhaustible and richer than all the mines in America. These seventeen provinces which, taken together, scarcely comprised the fifth part of Italy, and do not extend beyond three hundred Flemish miles, yielded an annual revenue to their lord, not much inferior to that which Britain formerly paid to its kings before the latter had annexed so many of the ecclesiastical domains to their crown. Three hundred and fifty cities, alive with industry and pleasure, many of them fortified by their natural position and secure without bulwarks or walls; six thousand three hundred market towns of a larger size; smaller villages, farms, and castles innumerable, imparted to this territory the aspect of one unbroken flourishing landscape. The nation had now reached the meridian of its splendor; industry and abundance had exalted the genius of the citizen, enlightened his ideas, ennobled his affections; every flower of the intellect had opened with the flourishing condition of the country. A happy temperament under a severe climate cooled the ardor of their blood, and moderated the rage of their passions; equanimity, moderation, and enduring patience, the gifts of a northern clime; integrity, justice, and faith, the necessary virtues of their profession; and the delightful fruits of liberty, truth, benevolence, and a patriotic pride were blended in their character, with a slight admixture of human frailties. No people on earth was more easily governed by a prudent prince, and none with more difficulty by a charlatan or a tyrant. Nowhere was the popular voice so infallible a test of good government as here. True statesmanship could be tried in no nobler school, and a sickly artificial policy had none worse to fear.
A state constituted like this could act and endure with gigantic energy whenever pressing emergencies called forth its powers and a skilful and provident administration elicited its resources. Charles V. bequeathed to his successor an authority in these provinces little inferior to that of a limited monarchy. The prerogative of the crown had gained a visible ascendancy over the republican spirit, and that complicated machine could now be set in motion, almost as certainly and rapidly as the most absolutely governed nation. The numerous nobility, formerly so powerful, cheerfully accompanied their sovereign in his wars, or, on the civil changes of the state, courted the approving smile of royality. The crafty policy of the crown had created a new and imaginary good, of which it was the exclusive dispenser. New passions and new ideas of happiness supplanted at last the rude simplicity of republican virtue. Pride gave place to vanity, true liberty to titles of Honor, a needy independence to a luxurious servitude. To oppress or to plunder their native land as the absolute satraps of an absolute lord was a more powerful allurement for the avarice and ambition of the great, than in the general assembly of the state to share with the monarch a hundredth part of the supreme power. A large portion, moreover, of the nobility were deeply sunk in poverty and debt. Charles V. had crippled all the most dangerous vassals of the crown by expensive embassies to foreign courts, under the specious pretext of honorary distinctions. Thus, William of Orange was despatched to Germany with the imperial crown, and Count Egmont to conclude the marriage contract between Philip and Queen Mary. Both also afterwards accompanied the Duke of Alva to France to negotiate the peace between the two crowns, and the new alliance of their sovereign with Madame Elizabeth. The expenses of these journeys amounted to three hundred thousand florins, towards which the king did not contribute a single penny. When the Prince of Orange was appointed generalissimo in the place of the Duke of Savoy he was obliged to defray all the necessary expenses of his office. When foreign ambassadors or princes came to Brussels it was made incumbent on the nobles to maintain the honor of their king, who himself always dined alone, and never kept open table. Spanish policy had devised a still more ingenious contrivance gradually to impoverish the richest families of the land. Every year one of the Castilian nobles made his appearance in Brussels, where he displayed a lavish magnificence. In Brussels it was accounted an indelible disgrace to be distanced by a stranger in such munificence. All vied to surpass him, and exhausted their fortunes in this costly emulation, while the Spaniard made a timely retreat to his native country, and by the frugality of four years repaired the extravagance of one year. It was the foible of the Netherlandish nobility to contest with every stranger the credit of superior wealth, and of this weakness the government studiously availed itself. Certainly these arts did not in the sequel produce the exact result that had been calculated on; for these pecuniary burdens only made the nobility the more disposed for innovation, since he who has lost all can only be a gainer in the general ruin.
The Roman Church had ever been a main support of the royal power, and it was only natural that it should be so. Its golden time was the bondage of the human intellect, and, like royalty, it had gained by the ignorance and weakness of men. Civil oppression made religion more necessary and more dear; submission to tyrannical power prepares the mind for a blind, convenient faith, and the hierarchy repaid with usury the services of despotism. In the provinces the bishops and prelates were zealous supporters of royalty, and ever ready to sacrifice the welfare of the citizen to the temporal advancement of the church and the political interests of the sovereign.
Numerous and brave garrisons also held the cities in awe, which were at the same time divided by religious squabbles and factions, and consequently deprived of their strongest support—union among themselves. How little, therefore, did it require to insure this preponderance of Philip's power, and how fatal must have been the folly by which it was lost.
But Philip's authority in these provinces, however great, did not surpass the influence which the Spanish monarchy at that time enjoyed throughout Europe. No state ventured to enter the arena of contest with it. France, its most dangerous neighbor, weakened by a destructive war, and still more by internal factions, which boldly raised their heads during the feeble government of a child, was advancing rapidly to that unhappy condition which, for nearly half a century, made it a theatre of the most enormous crimes and the most fearful calamities. In England Elizabeth could with difficulty protect her still tottering throne against the furious storms of faction, and her new church establishment against the insidious arts of the Romanists. That country still awaited her mighty call before it could emerge from a humble obscurity, and had not yet been awakened by the faulty policy of her rival to that vigor and energy with which it finally overthrew him. The imperial family of Germany was united with that of Spain by the double ties of blood and political interest; and the victorious progress of Soliman drew its attention more to the east than to the west of Europe. Gratitude and fear secured to Philip the Italian princes, and his creatures ruled the Conclave. The monarchies of the North still lay in barbarous darkness and obscurity, or only just began to acquire form and strength, and were as yet unrecognized in the political system of Europe. The most skilful generals, numerous armies accustomed to victory, a formidable marine, and the golden tribute from the West Indies, which now first began to come in regularly and certainly—what terrible instruments were these in the firm and steady hand of a talented prince Under such auspicious stars did King Philip commence his reign.
Before we see him act we must first look hastily into the deep recesses of his soul, and we shall there find a key to his political life. Joy and benevolence were wholly wanting in the composition of his character. His temperament, and the gloomy years of his early childhood, denied him the former; the latter could not be imparted to him by men who had renounced the sweetest and most powerful of the social ties. Two ideas, his own self and what was above that self, engrossed his narrow and contracted mind. Egotism and religion were the contents and the title- page of the history of his whole life. He was a king and a Christian, and was bad in both characters; he never was a man among men, because he never condescended but only ascended. His belief was dark and cruel; for his divinity was a being of terror, from whom he had nothing to hope but everything to fear. To the ordinary man the divinity appears as a comforter, as a Saviour; before his mind it was set up as an image of fear, a painful, humiliating check to his human omnipotence. His veneration for this being was so much the more profound and deeply rooted the less it extended to other objects. He trembled servilely before God because God was the only being before whom he had to tremble. Charles V. was zealous for religion because religion promoted his objects. Philip was so because he had real faith in it. The former let loose the fire and the sword upon thousands for the sake of a dogma, while be himself, in the person of the pope, his captive, derided the very doctrine for which he had sacrificed so much human blood. It was only with repugnance and scruples of conscience that Philip resolved on the most just war against the pope, and resigned all the fruits of his victory as a penitent malefactor surrenders his booty. The Emperor was cruel from calculation, his son from impulse. The first possessed a strong and enlightened spirit, and was, perhaps, so much the worse as a man; the second was narrow-minded and weak, but the more upright.
Both, however, as it appears to me, might have been better men than they actually were, and still, on the whole, have acted on the very same principles. What we lay to the charge of personal character of an individual is very often the infirmity, the necessary imperfection of universal human nature. A monarchy so great and so powerful was too great a trial for human pride, and too mighty a charge for human power. To combine universal happiness with the highest liberty of the individual is the sole prerogative of infinite intelligence, which diffuses itself omnipresently over all. But what resource has man when placed in the position of omnipotence? Man can only aid his circumscribed powers by classification; like the naturalist, he establishes certain marks and rules by which to facilitate his own feeble survey of the whole, to which all individualities must conform. All this is accomplished for him by religion. She finds hope and fear planted in every human breast; by making herself mistress of these emotions, and directing their affections to a single object, she virtually transforms millions of independent beings into one uniform abstract. The endless diversity of the human will no longer embarrasses its ruler—now there exists one universal good, one universal evil, which he can bring forward or withdraw at pleasure, and which works in unison with himself even when absent. Now a boundary is established before which liberty must halt; a venerable, hallowed line, towards which all the various conflicting inclinations of the will must finally converge. The common aim of despotism and of priestcraft is uniformity, and uniformity is a necessary expedient of human poverty and imperfection. Philip became a greater despot than his father because his mind was more contracted, or, in other words, he was forced to adhere the more scrupulously to general rules the less capable he was of descending to special and individual exceptions. What conclusion could we draw from these principles but that Philip II. could not possibly have any higher object of his solicitude than uniformity, both in religion and in laws, because without these he could not reign?
And yet he would have shown more mildness and forbearance in his government if he had entered upon it earlier. In the judgment which is usually formed of this prince one circumstance does not appear to be sufficiently considered in the history of his mind and heart, which, however, in all fairness, ought to be duly weighed. Philip counted nearly thirty years when he ascended the Spanish throne, and the early maturity of his understanding had anticipated the period of his majority. A mind like his, conscious of its powers, and only too early acquainted with his high expectations, could not brook the yoke of childish subjection in which he stood; the superior genius of the father, and the absolute authority of the autocrat, must have weighed heavily on the self-satisfied pride of such a son. The share which the former allowed him in the government of the empire was just important enough to disengage his mind from petty passions and to confirm the austere gravity of his character, but also meagre enough to kindle a fiercer longing for unlimited power. When he actually became possessed of uncontrolled authority it had lost the charm of novelty. The sweet intoxication of a young monarch in the sudden and early possession of supreme power; that joyous tumult of emotions which opens the soul to every softer sentiment, and to which humanity has owed so many of the most valuable and the most prized of its institutions; this pleasing moment had for him long passed by, or had never existed. His character was already hardened when fortune put him to this severe test, and his settled principles withstood the collision of occasonal emotion. He had had time, during fifteen years, to prepare himself for the change; and instead of youthful dallying with the external symbols of his new station, or of losing the morning of his government in the intoxication of an idle vanity, he remained composed and serious enough to enter at once on the full possession of his power so as to revenge himself through the most extensive employment of it for its having been so long withheld from him.
THE TRIBUNAL OF THE INQUISITION
Philip II. no sooner saw himself, through the peace of Chateau-Cambray, in undisturbed enjoyment of his immense territory than he turned his whole attention to the great work of purifying religion, and verified the fears of his Netherlandish subjects. The ordinances which his father had caused to be promulgated against heretics were renewed in all their rigor, and terrible tribunals, to whom nothing but the name of inquisition was wanting, were appointed to watch over their execution. But his plan appeared to him scarcely more than half-fulfilled so long as he could not transplant into these countries the Spanish Inquisition in its perfect form—a design in which the Emperor had already suffered shipwreck.
The Spanish Inquisition is an institution of a new and peculiar kind, which finds no prototype in the whole course of time, and admits of comparison with no ecclesiastical or civil tribunal. Inquisition had existed from the time when reason meddled with what is holy, and from the very commencement of scepticism and innovation; but it was in the middle of the thirteenth century, after some examples of apostasy had alarmed the hierarchy, that Innocent III. first erected for it a peculiar tribunal, and separated, in an unnatural manner, ecclesiastical superintendence and instruction from its judicial and retributive office. In order to be the more sure that no human sensibilities or natural tenderness should thwart the stern severity of its statutes, he took it out of the hands of the bishops and secular clergy, who, by the ties of civil life, were still too much attached to humanity for his purpose, and consigned it to those of the monks, a half-denaturalized race of beings who had abjured the sacred feelings, of nature, and were the servile tools of the Roman See. The Inquisition was received in Germany, Italy, Spain, Portugal, and France; a Franciscan monk sat as judge in the terrible court, which passed sentence on the Templars. A few states succeeded either in totally excluding or else in subjecting it to civil authority. The Netherlands had remained free from it until the government of Charles V.; their bishops exercised the spiritual censorship, and in extraordinary cases reference was made to foreign courts of inquisition; by the French provinces to that of Paris, by the Germans to that of Cologne.
But the Inquisition which we are here speaking of came from the west of Europe, and was of a different origin and form. The last Moorish throne in Granada had fallen in the fifteenth century, and the false faith of the Saracens had finally succumbed before the fortunes of Christianity. But the gospel was still new, and but imperfectly established in this youngest of Christian kingdoms, and in the confused mixture of heterogeneous laws and manners the religions had become mixed. It is true the sword of persecution had driven many thousand families to Africa, but a far larger portion, detained by the love of climate and home, purchased remission from this dreadful necessity by a show of conversion, and continued at Christian altars to serve Mohammed and Moses. So long as prayers were offered towards Mecca, Granada was not subdued; so long as the new Christian, in the retirement of his house, became again a Jew or a Moslem, he was as little secured to the throne as to the Romish See. It was no longer deemed sufficient to compel a perverse people to adopt the exterior forms of a new faith, or to wed it to the victorious church by the weak bands of ceremonials; the object now was to extirpate the roots of an old religion, and to subdue an obstinate bias which, by the slow operation of centuries, had been implanted in their manners, their language, and their laws, and by the enduring influence of a paternal soil and sky was still maintained in its full extent and vigor.
If the church wished to triumph completely over the opposing worship, and to secure her new conquest beyond all chance of relapse, it was indispensable that she should undermine the foundation itself on which the old religion was built. It was necessary to break to pieces the entire form of moral character to which it was so closely and intimately attached. It was requisite to loosen its secret roots from the hold they had taken in. the innermost depths of the soul; to extinguish all traces of it, both in domestic life and in the civil world; to cause all recollection of it to perish; and, if possible, to destroy the very susceptibility for its impressions. Country and family, conscience and honor, the sacred feelings of society and of nature, are ever the first and immediate ties to which religion attaches itself; from these it derives while it imparts strength. This connection was now to be dissolved; the old religion was violently to be dissevered from the holy feelings of nature, even at the expense of the sanctity itself of these emotions. Thus arose that Inquisition which, to distinguish it from the more humane tribunals of the same name, we usually call the Spanish. Its founder was Cardinal Ximenes, a Dominican monk. Torquemada was the first who ascended its bloody throne, who established its statutes, and forever cursed his order with this bequest. Sworn to the degradation of the understanding and the murder of intellect, the instruments it employed were terror and infamy. Every evil passion was in its pay; its snare was set in every joy of life. Solitude itself was not safe from it; the fear of its omnipresence fettered the freedom of the soul in its inmost and deepest recesses. It prostrated all the instincts of human nature before it yielded all the ties which otherwise man held most sacred. A heretic forfeited all claims upon his race; the most trivial infidelity to his mother church divested him of the rights of his nature. A modest doubt in the infallibility of the pope met with the punishment of parricide and the infamy of sodomy; its sentences resembled the frightful corruption of the plague, which turns the most healthy body into rapid putrefaction. Even the inanimate things belonging to a heretic were accursed. No destiny could snatch the victim of the Inquisition from its sentence. Its decrees were carried in force on corpses and on pictures, and the grave itself was no asylum from its tremendous arm. The presumptuous arrogance of its decrees could only be surpassed by the inhumanity which executed them. By coupling the ludicrous with the terrible, and by amusing the eye with the strangeness of its processions, it weakened compassion by the gratification of another feeling; it drowned sympathy in derision and contempt. The delinquent was conducted with solemn pomp to the place of execution, a blood-red flag was displayed before him, the universal clang of all the bells accompanied the procession. First came the priests, in the robes of the Mass and singing a sacred hymn; next followed the condemned sinner, clothed in a yellow vest, covered with figures of black devils. On his head he wore a paper cap, surmounted by a human figure, around which played lambent flames of fire, and ghastly demons flitted. The image of the crucified Saviour was carried before, but turned away from the eternally condemned sinner, for whom salvation was no longer available. His mortal body belonged to the material fire, his immortal soul to the flames of bell. A gag closed his mouth, and prevented him from alleviating his pain by lamentations, from awakening compassion by his affecting tale, and from divulging the secrets of the holy tribunal. He was followed by the clergy in festive robes, by the magistrates, and the nobility; the fathers who had been his judges closed the awful procession. It seemed like a solemn funeral procession, but on looking for the corpse on its way to the grave, behold! it was a living body whose groans are now to afford such shuddering entertainment to the people. The executions were generally held on the high festivals, for which a number of such unfortunate sufferers were reserved in the prisons of the holy house, in order to enhance the rejoicing by the multitude of the victims, and on these occasions the king himself was usually present. He sat with uncovered head, on a lower chair than that of the Grand Inquisitor, to whom, on such occasions, he yielded precedence; who, then, would not tremble before a tribunal at which majesty must humble itself?
The great revolution in the church accomplished by Luther and Calvin renewed the causes to which this tribunal owed its first origin; and that which, at its commencement, was invented to clear the petty kingdom of Granada from the feeble remnant of Saracens and Jews was now required for the whole of Christendom. All the Inquisitions in Portugal, Italy, Germany, and France adopted the form of the Spanish; it followed Europeans to the Indies, and established in Goa a fearful tribunal, whose inhuman proceedings make us shudder even at the bare recital. Wherever it planted its foot devastation followed; but in no part of the world did it rage so violently as in Spain. The victims are forgotten whom it immolated; the human race renews itself, and the lands, too, flourish again which it has devastated and depopulated by its fury; but centuries will elapse before its traces disappear from the Spanish character. A generous and enlightened nation has been stopped by it on its road to perfection; it has banished genius from a region where it was indigenous, and a stillness like that which hangs over the grave has been left in the mind of a people who, beyond most others of our world, were framed for happiness and enjoyment.
The first Inquisitor in Brabant was appointed by Charles V. in the year 1522. Some priests were associated with him as coadjutors; but he himself was a layman. After the death of Adrian VI., his successor, Clement VII., appointed three Inquisitors for all the Netherlands; and Paul III. again reduced them to two, which number continued until the commencement of the troubles. In the year 1530, with the aid and approbation of the states, the edicts against heretics were promulgated, which formed the foundation of all that followed, and in which, also, express mention is made of the Inquisition. In the year 1550, in consequence of the rapid increase of sects, Charles V. was under the necessity of reviving and enforcing these edicts, and it was on this occasion that the town of Antwerp opposed the establishment of the Inquisition, and obtained an exemption from its jurisdiction. But the spirit of the Inquisition in the Netherlands, in accordance with the genius of the country, was more humane than in Spain, and as yet had never been administered by a foreigner, much less by a Dominican. The edicts which were known to everybody served it as the rule of its decisions. On this very account it was less obnoxious; because, however severe its sentence, it did not appear a tool of arbitrary power, and it did not, like the Spanish Inquisition, veil itself in secrecy.
Philip, however, was desirous of introducing the latter tribunal into the Netherlands, since it appeared to him the instrument best adapted to destroy the spirit of this people, and to prepare them for a despotic government. He began, therefore, by increasing the rigor of the religious ordinances of his father; by gradually extending the power of the inquisitors; by making the proceedings more arbitrary, and more independent of the civil jurisdiction. The tribunal soon wanted little more than the name and the Dominicans to resemble in every point the Spanish Inquisition. Bare suspicion was enough to snatch a citizen from the bosom of public tranquillity, and from his domestic circle; and the weakest evidence was a sufficient justification for the use of the rack. Whoever fell into its abyss returned no more to the world. All the benefits of the laws ceased for him; the maternal care of justice no longer noticed him; beyond the pale of his former world malice and stupidity judged him according to laws which were never intended for man. The delinquent never knew his accuser, and very seldom his crime, —a flagitious, devilish artifice which constrained the unhappy victim to guess at his error, and in the delirium of the rack, or in the weariness of a long living interment, to acknowledge transgressions which, perhaps, had never been committed, or at least had never come to the knowledge of his judges. The goods of the condemned were confiscated, and the informer encouraged by letters of grace and rewards. No privilege, no civil jurisdiction was valid against the holy power; the secular arm lost forever all whom that power had once touched. Its only share in the judicial duties of the latter was to execute its sentences with humble submissiveness. The consequences of such an institution were, of necessity, unnatural and horrible; the whole temporal happiness, the life itself, of an innocent man was at the mercy of any worthless fellow. Every secret enemy, every envious person, had now the perilous temptation of an unseen and unfailing revenge. The security of property, the sincerity of intercourse were gone; all the ties of interest were dissolved; all of blood and of affection were irreparably broken. An infectious distrust envenomed social life; the dreaded presence of a spy terrified the eye from seeing, and choked the voice in the midst of utterance. No one believed in the existence of an honest man, or passed for one himself. Good name, the ties of country, brotherhood, even oaths, and all that man holds sacred, were fallen in estimation. Such was the destiny to which a great and flourishing commercial town was subjected, where one hundred thousand industrious men had been brought together by the single tie of mutual confidence,—every one indispensable to his neighbor, yet every one distrusted and distrustful,—all attracted by the spirit of gain, and repelled from each other by fear,—all the props of society torn away, where social union was the basis of all life and all existence.
OTHER ENCROACHMENTS ON THE CONSTITUTION OF THE NETHERLANDS.
No wonder if so unnatural a tribunal, which had proved intolerable even to the more submissive spirit of the Spaniard, drove a free state to rebellion. But the terror which it inspired was increased by the Spanish troops, which, even after the restoration of peace, were kept in the country, and, in violation of the constitution, garrisoned border towns. Charles V. had been forgiven for this introduction of foreign troops so long as the necessity of it was evident, and his good intentions were less distrusted. But now men saw in these troops only the alarming preparations of oppression and the instruments of a detested hierarchy. Moreover, a considerable body of cavalry, composed of natives, and fully adequate for the protection of the country, made these foreigners superfluous. The licentiousness and rapacity, too, of the Spaniards, whose pay was long in arrear, and who indemnified themselves at the expense of the citizens, completed the exasperation of the people, and drove the lower orders to despair. Subsequently, when the general murmur induced the government to move them from the frontiers and transport them into the islands of Zealand, where ships were prepared for their deportation, their excesses were carried to such a pitch that the inhabitants left off working at the embankments, and preferred to abandon their native country to the fury of the sea rather than to submit any longer to the wanton brutality of these lawless bands.
Philip, indeed, would have wished to retain these Spaniards in the country, in order by their presence to give weight to his edicts, and to support the innovations which he had resolved to make in the constitution of the Netherlands. He regarded them as a guarantee for the submission of the nation and as a chain by which he held it captive. Accordingly, he left no expedient untried to evade the persevering importunity of the states, who demanded the withdrawal of these troops; and for this end he exhausted all the resources of chicanery and persuasion. At one time he pretended to dread a sudden invasion by France, although, torn by furious factions, that country could scarce support itself against a domestic enemy; at another time they were, he said, to receive his son, Don Carlos, on the frontiers; whom, however, he never intended should leave Castile. Their maintenance should not be a burden to the nation; he himself would disburse all their expenses from his private purse. In order to detain them with the more appearance of reason he purposely kept back from them their arrears of pay; for otherwise he would assuredly have preferred them to the troops of the country, whose demands he fully satisfied. To lull the fears of the nation, and to appease the general discontent, he offered the chief command of these troops to the two favorites of the people, the Prince of Orange and Count Egmont. Both, however, declined his offer, with the noble-minded declaration that they could never make up their minds to serve contrary to the laws of the country. The more desire the king showed to have his Spaniards in the country the more obstinately the states insisted on their removal. In the following Diet at Ghent he was compelled, in the very midst of his courtiers, to listen to republican truth. "Why are foreign hands needed for our defence?" demanded the Syndic of Ghent. "Is it that the rest of the world should consider us too stupid, or too cowardly, to protect ourselves? Why have we made peace if the burdens of war are still to oppress us? In war necessity enforced endurance; in peace our patience is exhausted by its burdens. Or shall we be able to keep in order these licentious bands which thine own presence could not restrain? Here, Cambray and Antwerp cry for redress; there, Thionville and Marienburg lie waste; and, surely, thou hast not bestowed upon us peace that our cities should become deserts, as they necessarily must if thou freest them not from these destroyers? Perhaps then art anxious to guard against surprise from our neighbors? This precaution is wise; but the report of their preparations will long outrun their hostilities. Why incur a heavy expense to engage foreigners who will not care for a country which they must leave to-morrow? Hast thou not still at thy command the same brave Netherlanders to whom thy father entrusted the republic in far more troubled times? Why shouldest thou now doubt their loyalty, which, to thy ancestors, they have preserved for so many centuries inviolate? Will not they be sufficient to sustain the war long enough to give time to thy confederates to join their banners, or to thyself to send succor from the neighboring country?" This language was too new to the king, and its truth too obvious for him to be able at once to reply to it. "I, also, am a foreigner," he at length exclaimed, "and they would like, I suppose, to expel me from the country!" At the same time he descended from the throne, and left the assembly; but the speaker was pardoned for his boldness. Two days afterwards he sent a message to the states that if he had been apprised earlier that these troops were a burden to them he would have immediately made preparation to remove them with himself to Spain. Now it was too late, for they would not depart unpaid; but he pledged them his most sacred promise that they should not be oppressed with this burden more than four months. Nevertheless, the troops remained in this country eighteen months instead of four; and would not, perhaps, even then have left it so soon if the exigencies of the state had not made their presence indispensable in another part of the world.
The illegal appointment of foreigners to the most important offices of the country afforded further occasion of complaint against the government. Of all the privileges of the provinces none was so obnoxious to the Spaniards as that which excluded strangers from office, and none they had so zealously sought to abrogate. Italy, the two Indies, and all the provinces of this vast Empire, were indeed open to their rapacity and ambition; but from the richest of them all an inexorable fundamental law excluded them. They artfully persuaded their sovereign that his power in these countries would never be firmly established so long as he could not employ foreigners as his instruments. The Bishop of Arras, a Burgundian by birth, had already been illegally forced upon the Flemings; and now the Count of Feria, a Castilian, was to receive a seat and voice in the council of state. But this attempt met with a bolder resistance than the king's flatterers had led him to expect, and his despotic omnipotence was this time wrecked by the politic measures of William of Orange and the firmness of the states.
WILLIAM OF ORANGE AND COUNT EGMONT.
By such measures, did Philip usher in his government of the Netherlands, and such were the grievances of the nation when he was preparing to leave them. He had long been impatient to quit a country where he was a stranger, where there was so much that opposed his secret wishes, and where his despotic mind found such undaunted monitors to remind him of the laws of freedom. The peace with France at last rendered a longer stay unnecessary; the armaments of Soliman required his presence in the south, and the Spaniards also began to miss their long-absent king. The choice of a supreme Stadtholder for the Netherlands was the principal matter which still detained him. Emanuel Philibert, Duke of Savoy, had filled this place since the resignation of Mary, Queen of Hungary, which, however, so long as the king himself was present, conferred more honor than real influence. His absence would make it the most important office in the monarchy, and the most splendid aim for the ambition of a subject. It had now become vacant through the departure of the duke, whom the peace of Chateau-Cambray had restored to his dominions. The almost unlimited power with which the supreme Statholder would be entrusted, the capacity and experience which so extensive and delicate an appointment required, but, especially, the daring designs which the government had in contemplation against the freedom of the country, the execution of which would devolve on him, necessarily embarrassed the choice. The law, which excluded all foreigners from office, made an exception in the case of the supreme Stadtholder. As he could not be at the same time a native of all the provinces, it was allowable for him not to belong to any one of them; for the jealousy of the man of Brabant would concede no greater right to a Fleming, whose home was half a mile from his frontier, than to a Sicilian, who lived in another soil and under a different sky. But here the interests of the crown itself seemed to favor the appointment of a native. A Brabanter, for instance, who enjoyed the full confidence of his countrymen if he were a traitor would have half accomplished his treason before a foreign governor could have overcome the mistrust with which his most insignificant measures would be watched. If the government should succeed in carrying through its designs in one province, the opposition of the rest would then be a temerity, which it would be justified in punishing in the severest manner. In the common whole which the provinces now formed their individual constitutions were, in a measure, destroyed; the obedience of one would be a law for all, and the privilege, which one knew not how to preserve, was lost for the rest.
Among the Flemish nobles who could lay claim to the Chief Stadtholdership, the expectations and wishes of the nation were divided between Count Egmont and the Prince of Orange, who were alike qualified for this high dignity by illustrious birth and personal merits, and by an equal share in the affections of the people. Their high rank placed them both near to the throne, and if the choice of the monarch was to rest on the worthiest it must necessarily fall upon one of these two. As, in the course of our history, we shall often have occasion to mention both names, the reader cannot be too early made acquainted with their characters.
William I., Prince of Orange, was descended from the princely German house of Nassau, which had already flourished eight centuries, had long disputed the preeminence with Austria, and had given one Emperor to Germany. Besides several extensive domains in the Netherlands, which made him a citizen of this republic and a vassal of the Spanish monarchy, he possessed also in France the independent princedom of Orange. William was born in the year 1533, at Dillenburg, in the country of Nassau, of a Countess Stolberg. His father, the Count of Nassau, of the same name, had embraced the Protestant religion, and caused his son also to be educated in it; but Charles V., who early formed an attachment for the boy, took him when quite young to his court, and had him brought up in the Romish church. This monarch, who already in the child discovered the future greatness of the man, kept him nine years about his person, thought him worthy of his personal instruction in the affairs of government, and honored him with a confidence beyond his years. He alone was permitted to remain in the Emperor's presence when he gave audience to foreign ambassadors—a proof that, even as a boy, he had already begun to merit the surname of the Silent. The Emperor was not ashamed even to confess openly, on one occasion, that this young man had often made suggestions which would have escaped his own sagacity. What expectations might not be formed of the intellect of a man who was disciplined in such a school.
William was twenty-three years old when Charles abdicated the government, and had already received from the latter two public marks of the highest esteem. The Emperor had entrusted to him, in preference to all the nobles of his court, the honorable office of conveying to his brother Ferdinand the imperial crown. When the Duke of Savoy, who commanded the imperial army in the Netherlands, was called away to Italy by the exigency of his domestic affairs, the Emperor appointed him commander-in-chief against the united representations of his military council, who declared it altogether hazardous to oppose so young a tyro in arms to the experienced generals of France. Absent, and unrecommended by any, he was preferred by the monarch to the laurel- crowned band of his heroes, and the result gave him no cause to repent of his choice.
The marked favor which the prince had enjoyed with the father was in itself a sufficient ground for his exclusion from the confidence of the son. Philip, it appears, had laid it down for himself as a rule to avenge the wrongs of the Spanish nobility for the preference which Charles V. had on all important occasions shown to his Flemish nobles. Still stronger, however, were the secret motives which alienated him from the prince. William of Orange was one of those lean and pale men who, according to Caesar's words, "sleep not at night, and think too much," and before whom the most fearless spirits quail.
The calm tranquillity of a never-varying countenance concealed a busy, ardent soul, which never ruffled even the veil behind which it worked, and was alike inaccessible to artifice and love; a versatile, formidable, indefatigable mind, soft, and ductile enough to be instantaneously moulded into all forms; guarded enough to lose itself in none; and strong enough to endure every vicissitude of fortune. A greater master in reading and in winning men's hearts never existed than William. Not that, after the fashion of courts, his lips avowed a servility to which his proud heart gave the lie; but because he was neither too sparing nor too lavish of the marks of his esteem, and through a skilful economy of the favors which mostly bind men, he increased his real stock in them. The fruits of his meditation were as perfect as they were slowly formed; his resolves were as steadily and indomitably accomplished as they were long in maturing. No obstacles could defeat the plan which he had once adopted as the best; no accidents frustrated it, for they all had been foreseen before they actually occurred. High as his feelings were raised above terror and joy, they were, nevertheless, subject in the same degree to fear; but his fear was earlier than the danger, and he was calm in tumult because he had trembled in repose. William lavished his gold with a profuse hand, but he was a niggard of his movements. The hours of repast were the sole hours of relaxation, but these were exclusively devoted to his heart, his family, and his friends; this the modest deduction he allowed himself from the cares of his country. Here his brow was cleared with wine, seasoned by temperance and a cheerful disposition; and no serious cares were permitted to enter this recess of enjoyment. His household was magnificent; the splendor of a numerous retinue, the number and respectability of those who surrounded his person, made his habitation resemble the court of a sovereign prince. A sumptuous hospitality, that master-spell of demagogues, was the goddess of his palace. Foreign princes and ambassadors found here a fitting reception and entertainment, which surpassed all that luxurious Belgium could elsewhere offer. A humble submissiveness to the government bought off the blame and suspicion which this munificence might have thrown on his intentions. But this liberality secured for him the affections of the people, whom nothing gratified so much as to see the riches of their country displayed before admiring foreigners, and the high pinnacle of fortune on which he stood enhanced the value of the courtesy to which he condescended. No one, probably, was better fitted by nature for the leader of a conspiracy than William the Silent. A comprehensive and intuitive glance into the past, the present, and the future; the talent for improving every favorable opportunity; a commanding influence over the minds of men, vast schemes which only when viewed from a distance show form and symmetry; and bold calculations which were wound up in the long chain of futurity; all these faculties he possessed, and kept, moreover, under the control of that free and enlightened virtue which moves with firm step even on the very edge of the abyss.
A man like this might at other times have remained unfathomed by his whole generation; but not so by the distrustful spirit of the age in which he lived. Philip II. saw quickly and deeply into a character which, among good ones, most resembled his own. If he had not seen through him so clearly his distrust of a man, in whom were united nearly all the qualities which he prized highest and could best appreciate, would be quite inexplicable. But William had another and still more important point of contact with Philip II. He had learned his policy from the same master, and had become, it was to be feared, a more apt scholar. Not by making Machiavelli's 'Prince' his study, but by having enjoyed the living instruction of a monarch who reduced the book to practice, had he become versed in the perilous arts by which thrones rise and fall. In him Philip had to deal with an antagonist who was armed against his policy, and who in a good cause could also command the resources of a bad one. And it was exactly this last circumstance which accounts for his having hated this man so implacably above all others of his day, and his having had so supernatural a dread of him.
The suspicion which already attached to the prince was increased by the doubts which were entertained of his religious bias. So long as the Emperor, his benefactor, lived, William believed in the pope; but it was feared, with good ground, that the predilection for the reformed religion, which had been imparted into his young heart, had never entirely left it. Whatever church he may at certain periods of his life have preferred each might console itself with the reflection that none other possessed him more entirely. In later years he went over to Calvinism with almost as little scruple as in his early childhood he deserted the Lutheran profession for the Romish. He defended the rights of the Protestants rather than their opinions against Spanish oppression; not their faith, but their wrongs, had made him their brother.
These general grounds for suspicion appeared to be justified by a discovery of his real intentions which accident had made. William had remained in France as hostage for the peace of Chateau-Cambray, in concluding which he had borne a part; and here, through the imprudence of Henry II., who imagined he spoke with a confidant of the King of Spain, he became acquainted with a secret plot which the French and Spanish courts had formed against Protestants of both kingdoms. The prince hastened to communicate this important discovery to his friends in Brussels, whom it so nearly concerned, and the letters which he exchanged on the subject fell, unfortunately, into the hands of the King of Spain. Philip was less surprised at this decisive disclosure of William's sentiments than incensed at the disappointment of his scheme; and the Spanish nobles, who had never forgiven the prince that moment, when in the last act of his life the greatest of Emperors leaned upon his shoulders, did not neglect this favorable opportunity of finally ruining, in the good opinion of their king, the betrayer of a state secret.
Of a lineage no less noble than that of William was Lamoral, Count Egmont and Prince of Gavre, a descendant of the Dukes of Gueldres, whose martial courage had wearied out the arms of Austria. His family was highly distinguished in the annals of the country; one of his ancestors, had, under Maximilian, already filled the office of Stadtholder over Holland. Egmont's marriage with the Duchess Sabina of Bavaria reflected additional lustre on the splendor of his birth, and made him powerful through the greatness of this alliance. Charles V. had, in the year 1516, conferred on him at Utrecht the order of the Golden Fleece; the wars of this Emperor were the school of his military genius, and the battle of St. Quentin and Gravelines made him the hero of his age. Every blessing of peace, for which a commercial people feel most grateful, brought to mind the remembrance of the victory by which it was accelerated, and Flemish pride, like a fond mother, exulted over the illustrious son of their country, who had filled all Europe with admiration. Nine children who grew up under the eyes of their fellow- citizens, multiplied and drew closer the ties between him and his fatherland, and the people's grateful affection for the father was kept alive by the sight of those who were dearest to him. Every appearance of Egmont in public was a triumphal procession; every eye which was fastened upon him recounted his history; his deeds lived in the plaudits of his companions-in-arms; at the games of chivalry mothers pointed him out to their children. Affability, a noble and courteous demeanor, the amiable virtues of chivalry, adorned and graced his merits. His liberal soul shone forth on his open brow; his frank-heartedness managed his secrets no better than his benevolence did his estate, and a thought was no sooner his than it was the property of all. His religion was gentle and humane, but not very enlightened, because it derived its light from the heart and not from, his understanding. Egmont possessed more of conscience than of fixed principles; his head had not given him a code of its own, but had merely learnt it by rote; the mere name of any action, therefore, was often with him sufficient for its condemnation. In his judgment men were wholly bad or wholly good, and had not something bad or something good; in this system of morals there was no middle term between vice and virtue; and consequently a single good trait often decided his opinion of men. Egmont united all the eminent qualities which form the hero; he was a better soldier than the Prince of Orange, but far inferior to him as a statesman; the latter saw the world as it really was; Egmont viewed it in the magic mirror of an imagination that embellished all that it reflected. Men, whom fortune has surprised with a reward for which they can find no adequate ground in their actions, are, for the most part, very apt to forget the necessary connection between cause and effect, and to insert in the natural consequences of things a higher miraculous power to which, as Caesar to his fortune, they at last insanely trust. Such a character was Egmont. Intoxicated with the idea of his own merits, which the love and gratitude of his fellow-citizens had exaggerated, he staggered on in this sweet reverie as in a delightful world of dreams. He feared not, because he trusted to the deceitful pledge which destiny had given him of her favor, in the general love of the people; and he believed in its justice because he himself was prosperous. Even the most terrible experience of Spanish perfidy could not afterwards eradicate this confidence from his soul, and on the scaffold itself his latest feeling was hope. A tender fear for his family kept his patriotic courage fettered by lower duties. Because he trembled for property and life he could not venture much for the republic. William of Orange broke with the throne because its arbitrary power was offensive to his pride; Egmont was vain, and therefore valued the favors of the monarch. The former was a citizen of the world; Egmont had never been more than a Fleming.
Philip II. still stood indebted to the hero of St. Quentin, and the supreme stadtholdership of the Netherlands appeared the only appropriate reward for such great services. Birth and high station, the voice of the nation and personal abilities, spoke as loudly for Egmont as for Orange; and if the latter was to be passed by it seemed that the former alone could supplant him.
Two such competitors, so equal in merit, might have embarrassed Philip in his choice if he had ever seriously thought of selecting either of them for the appointment. But the pre-eminent qualities by which they supported their claim to this office were the very cause of their rejection; and it was precisely the ardent desire of the nation for their election to it that irrevocably annulled their title to the appointment. Philip's purpose would not be answered by a stadtholder in the Netherlands who could command the good-will and the energies of the people. Egmont's descent from the Duke of Gueldres made him an hereditary foe of the house of Spain, and it seemed impolitic to place the supreme power in the hands of a man to whom the idea might occur of revenging on the son of the oppressor the oppression of his ancestor. The slight put on their favorites could give no just offence either to the nation or to themselves, for it might be pretended that the king passed over both because he would not show a preference to either.