- Abyssinian Ambassador, 425.
- Acta Martyrum, 244, 253.
- Advent Review, 502, 507.
- Allix, Dr., 406, 407, 415, 416, 418, 420.
- Anatolius, 227.
- Andrews, Dr., 244, 246, 248.
- Aquensis, 69.
- Archelaus, 316.
- Augsburg Confession, 434.
- Augustine, 71, 247, 365.
- Bardesanes, 219, 284.
- Barnabas, 218, 231, 232, 235, 242, 284, 289, 299, 300, 301, 312, 313.
- Backus, 478, 494, 496.
- Bailey, James, 494, 496, 497, 499.
- Bampfield, Francis, 489.
- Barclay, 441, 442, 443.
- Baronius, 250, 253-257.
- Barrett, 29.
- Baxter, 38, 362, 363.
- Benedict, 399, 405, 408, 409, 410, 415, 418, 469, 470.
- Beza, 435, 441.
- Beza’s Translation, 177.
- Bible Dictionary of Am. Tract Society, 211, 212.
- Bingham, 228, 340.
- Binius, 384, 388, 394.
- Bliss, Sylvester, 9, 31.
- Bloomfield, 126, 168, 176, 189.
- Boehmer, 237.
- Bound, Nicholas, 19, 71, 472-475.
- Bower, 198, 274, 275, 390, 420, 421.
- Boyle, 275.
- Brabourne, 339, 484.
- Brerewood, 341, 370.
- Bresse, 414.
- Brez, Guy de, 423.
- Bucer, 435.
- Buchanan, 430, 431.
- Buck, 20, 236, 423.
- Butler, Alvan, 402.
- Calmet, 20, 108.
- Calvin, 10, 74, 239, 436-443.
- Carlstadt, 447-459.
- Chafie, 261, 262.
- Chambers, 479, 480.
- Chrysostom, 363.
- Clarke, Adam, 10, 14, 38, 52, 55, 68, 69, 96, 103, 109, 200, 237, 260, 458.
- Clement of Alexandria, 219, 220, 221, 222, 290, 299, 318-322.
- Clement of Rome, 311.
- Coleman, Dr., 31.
- Coleman, Lyman, 235, 236, 335-337, 472-474.
- Columba, St., 402.
- Commodianus, 296.
- Constantine, 264, 275, 329, 342, 346, 347.
- Constitutions, Apostolical, 287, 288, 292, 296, 312, 315, 326-329.
- Cox, 340, 344, 357, 359, 362, 363, 365, 368, 434, 435, 442, 444, 445, 446, 464, 483, 484, 485, 487.
- Cranmer, 435.
- Crozier, 135.
- Croly, 369, 398.
- Crosby, 406, 469, 487-489, 492.
- Cumming, Dr., 199, 200.
- Cyprian, 248, 291.
- D’Aubigné, 401, 410, 412, 413, 449, 450, 452, 453, 454, 455, 456, 460.
- Davidis, 461.
- Dictionary of Chronology, 373.
- Dionysius, 214.
- Domville, Sir Wm., 234, 239, 241, 242, 245, 246, 247, 248, 251, 266, 271, 272, 344.
- Douay Translation, 38, 39, 176, 177, 202.
- Dowling, 196, 199, 274.
- Du Pin, 266, 456.
- Edgar, Dr., 405.
- Edwards, Justin, 112, 113, 114, 126, 177, 212, 216, 244, 271, 357, 366.
- Edwards, President, 138, 404, 405.
- Elliot, 351, 357, 416, 417.
- Encyclopedia Americana, 342.
- Encyclopedia Britannica, 190, 342, 432, 442, 443.
- Encyclopedia of Religious Knowledge, 234.
- Eusebius, 133, 214, 216, 227, 234, 355, 357, 359.
- Erasmus, 463, 464.
- Family Testament, 126.
- Fleury, 374.
- Fox, 460.
- Frith, 459, 460.
- Geddes, 418, 424, 425, 426, 428.
- Gerendi, John, 463.
- Gesenius, 17.
- Gesner, 248.
- Gibbon, 194, 276, 339, 348, 354, 424, 425, 426.
- Giesler, 275, 334.
- Gilfillan, 250, 388, 394, 402, 403, 480, 481, 483.
- Gill, 10, 70, 71, 260.
- Gobat, 426.
- Goldastus, 410.
- Greenfield, 512.
- Gregory of Nyssa, 361.
- Gregory of Tours, 374.
- Gregory the Great, 374.
- Gregory VII., 420.
- Gretser, 410.
- Grotius, 128, 129.
- Guericke, 326.
- Gurney, 242, 244, 248, 360.
- Hacket, 150, 168, 178, 181, 233.
- Hales, Dr., 31.
- Hase, Dr., 281.
- Hengstenberg, 74, 100, 372, 471, 472.
- Hessey, 345, 362, 388, 435, 436, 440, 442, 444, 445, 460, 464, 485.
- Heylyn, 265, 266, 275, 276, 280, 285, 352, 353, 354, 363, 364, 366, 370, 371, 374, 379, 380, 381, 383, 384, 385, 388, 394, 420, 433, 434, 442, 474, 476, 483, 485.
- Hope of Israel, 502.
- Hoveden, Roger de, 385-388, 391-393.
- Hudson, 239.
- Ignatius, 211, 231, 237, 238, 240, 241, 242, 288, 292, 293, 324-326.
- Irenæus, 216, 218, 271, 273, 274, 284, 295, 304, 305, 309, 310, 313.
- James, William, 280, 360.
- Jennings, 260.
- Jerome, 364.
- Jones, 404, 406, 408, 409, 411, 414, 415, 418, 419.
- Jortin, 347, 362, 404.
- Josephus, 27, 34, 110, 112, 133, 136.
- Justin Martyr, 212, 218, 263, 267, 270, 271, 284, 289, 296, 297, 301, 302, 303, 304, 316, 317, 318.
- Killen, Dr., 233, 238, 239.
- King, Lord, 281.
- Kitto, 181, 222, 233, 234, 240, 241, 363.
- Knox, 440, 443, 444.
- Lactantius, 314.
- Lange, 19.
- Lamy, 463.
- Lardner, 367.
- Lempriere, 416.
- Leo, Pope, 366.
- Lewis, A. H., 485, 488, 497, 499.
- Ley, John, 361.
- Liddell and Scott, 512.
- Life of Luther in Pictures, 457.
- Lucius, 247, 350.
- Luther, 17, 434, 447-459.
- Maclaine, 449, 451, 452, 455, 456.
- Magdeburg Centuriators, 350.
- Marsh, 348.
- Marsh, Joseph, 135.
- Mather, Cotton, 100, 478.
- Massie, 427, 428.
- Maxson, W. B., 424, 467, 469.
- M’Clintock and Strong, 228, 251, 260, 351, 391, 399, 400, 401, 424, 425, 441, 443, 444, 448, 454, 458, 460.
- Melancthon, 434.
- Melito, 215, 216.
- Memorial, S. D. B., 465, 493-496, 499.
- Metaphrastes, 350.
- Miller, Wm., 45, 87, 135.
- Milman, 346, 347.
- Milner, 233, 266.
- Milton, 511.
- Modern Sabbath Examined, Anonymous, 197, 340, 344, 345, 442.
- Monks of the West, 402.
- Morality of the Fourth Commandment, Anon., 14, 15.
- Morer, 139, 189, 241, 262, 263, 333, 338, 339, 344, 362, 364, 365, 366, 372, 373, 374, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 388, 393-397, 442.
- Mosheim, 227, 229, 231, 232, 233, 235, 237, 242, 249, 264, 265, 326, 334, 335, 343, 347, 388, 389, 417, 418, 449, 451, 452, 455, 456, 463, 466.
- Morton, J. W., 176.
- Murdock, 465, 466.
- Neale, 474, 487, 488.
- Neander, 198, 230, 231, 233, 242, 243, 274, 280.
- New York Independent, 500.
- New York Tribune, 500.
- Nicephorus, 351.
- Nicetas, 421.
- North British Review, 259, 260, 261.
- Novatian, 311, 312, 314.
- Origen, 225, 291, 295, 307, 313, 314, 323, 324, 325.
- Origin of Septenary Institutions, Anonymous, 442.
- Pagitt, 200, 201, 480-483.
- Paragraph Bible, 189.
- Paris, Matthew, 388, 389.
- Perrone, 477, 478.
- Peter of Alexandria, 287, 292.
- Philalethes, Irenæus, 375.
- Philo, 27, 320, 321, 322.
- Pinkerton, 465.
- Plato, 219, 290.
- Pliny, 211, 231, 235, 236, 237, 242, 243.
- Poem on Genesis, 315.
- Preble, T. M., 501, 502.
- Priestly, 446.
- Prynne, William, 151, 181, 360, 361.
- Purchas, 10, 425, 431, 432.
- Records of First Baptist church in Newport, 496.
- Reeves, Wm., 201, 267.
- Robinson, Robert, 197, 239, 240, 408, 409, 410, 411, 417, 441, 460, 461-463.
- Ruinart, 247-251, 257.
- Rupp, 499.
- Saccho, Rainer, 403, 404.
- Samaritan Pentateuch, 14.
- Sawyer’s Translation, 177, 180.
- Schaff, 281.
- Schrevelius, 512.
- Sears, 447, 450, 451, 452, 453, 454, 455, 457.
- Septuagint, 14.
- Shimeall, 9, 369.
- Socrates, 227, 228, 330, 367.
- Sozomen, 227, 367.
- Spirit of Popery, 269.
- Sprint, 480.
- Stebbing, 423.
- Stennet, 495.
- Stockwood, 480.
- Stuart, Prof., 233, 360.
- Sunday and the Mosaic Sabbath, 349.
- Swiss Confession, 434.
- Syriac Documents, 288, 289, 293.
- Syriac Bible, 14.
- Syriac Testament, 177.
- Taylor, D. T., 9.
- Taylor, Jer., 269, 270, 337, 343.
- Taylor, W. B., 192, 203, 236, 237.
- Tertullian, 222, 223, 224, 236, 263, 264, 276, 277, 278, 279, 285, 286, 287, 290, 295, 296, 298, 299, 305, 306, 307, 310, 311, 313, 315, 316, 322, 362.
- Theophilus, 212, 310.
- Thomas, 410.
- Treatise of Thirty Controversies, Anonymous, 203.
- Twisse, 17, 24, 247, 333, 334, 374, 400, 442.
- Tyndale, 435.
- Usher, 410, 411.
- Utter, G. B., 467, 468, 483, 484, 486, 490, 491, 496, 499.
- Van Braght, 468.
- Verstegan, 259, 260.
- Victorinus, 307, 308, 329.
- Waddington, 403, 404.
- Wall, 468.
- Webster, 15, 259, 260, 347.
- West, Francis, 374.
- Westminster Review, 444, 445.
- White, Dr. Francis, 339, 340, 365, 371, 372, 419, 423, 456, 457, 484-486.
- Whiting’s Translation, 180.
- Wilkins, 388.
- Wood, 488.
- Worcester, 15, 259, 260.
- Wycliffe’s Translation, 10.
- Xavier, 429.
- Yeates, 429.
- Zonaras, 287.
- Zwingle, 431, 435, 436.
About This Book
The work surveys the origin and observance of the seventh-day Sabbath from the creation account through patriarchal, Mosaic, prophetic, and apostolic periods, presenting biblical evidence for continuous seventh-day practice. It then examines secular and early Christian writings to trace how first-day observance emerged, evaluating claims that attribute that practice to the apostles and weighing primary-source testimony. The narrative follows developments in the early church, the medieval era, and the Reformation, and concludes with discussion of later English and American defenders of seventh-day observance, contrasting documentary record with contested traditions.