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Holidays in Eastern France

Chapter 7: CHAPTER IV.
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About This Book

The author records a series of travels through lesser-known districts of eastern France, staying with local families rather than in hotels and exploring valleys, mountain fastnesses, lakes, cascades, vineyards, and pastoral countryside. She describes towns and regions, including the Marne valley, Montbéliard and surrounding Protestant communities, Besançon, Ornans and the Loue, and the Jura highlands with their salt and wine districts, and sketches daily life among peasants, townspeople, artisans, and clergy. Observations mix practical travel notes and cultural contrasts with evocations of scenery that attracted painters. Appendices offer itineraries, an outline of regional history, and notes on the geology of the Jura.

The French nation now recognise the fact, long since evident to outsiders, that the last great contest between France and Germany was a struggle less between two vast armed forces than between instruction and alertness on the one hand, and ignorance and indolence on the other. Now that French youth is urged and compelled to put its shoulder to the wheel, and duty before pleasure, none can despair of the future of France. Wherever I go, in whatever corner of the world I henceforth taste the renowned Chocolate Menier, I shall be reminded of something which will lend additional sweetness and flavour to it. I shall recall a community of working people whose toil is lightened and elevated, whose daily portion is made hopeful, reasonable, and happy, by an ever-active sympathy and benevolence rarely found allied. More lessons than one will be carried away by the least and most instructed visitor of the flourishing little City of Chocolate on the banks of the Marne.

Church-going in this rich country is at all times a dreary affair, but especially just now, when partly from the harvest work going on all Sunday, and partly from lack of devotion, both Catholic and Protestant places of worship are all but empty. For there is a strong Protestant element here, dating from the epoch of the Revocation of the Edict of Nantes, and in the neighbouring village of Quincey are a Protestant Church and school. One Sunday morning I set off with two friends to attend service in the latter, announced to take place at eleven o'clock, but on arriving found the "Temple" locked, and not a sign of any coming ceremonial. Being very hungry, after the long walk through cornfields and vineyards, I went to a little baker's shop in search of a roll, and there realized the hospitable spirit of these good Briards. The mistress of the shop very kindly invited me into a little back room, and regaled me with excellent household bread, Brie cheese, and the wine of the country, refusing to be paid for her refreshments.

This little meal finished, I rejoined my friends at the church, which was now open, and, in company of half a dozen school-children, we quietly waited to see what would eventually take place. By-and-by, one or two peasant-folks dropped in, picturesque old men and women, the latter in black and blue dresses and mob-caps. Then the schoolmaster appeared, and we were informed that it being the first Sunday in the month, the pastor had to do duty in an adjoining parish, according to custom, and that the schoolmaster would read the prayers and lessons instead. A psalm was sung, portions of Scripture and short prayers were read, another straggler or two joining the little congregation as the service went on. The schoolmaster, who officiated, played the harmonium and sang exceedingly well, finally read a brief exposition on the portion of Scripture read, whereupon after further singing we broke up.

It was pleasant to find that the children, who looked particularly intelligent, were in such good hands. These country pastors, like the priests, receive very small pay from the State. How these isolated communities can keep up their schools seems astonishing, and speaks well for the zeal animating the Protestant body in France. As all the schools are now closed in consequence of the harvest, we could not see the children at work.

In the afternoon I went to the parish church of Couilly, whilst vespers were going on. If the little Protestant assemblage I had just before witnessed was touching, this was almost painful, and might have afforded an artist an admirable subject for a picture. Sitting on a high stool, with his back to the congregation, consisting of three old women, was the priest, on either side the vergers, one in white stole, the other in purple robe and scarlet cap, all these chanting in loud monotonous tones, and of course in Latin, now and then the harmonium giving a faint accompaniment. On either side of these automatic figures were rows of little boys in scarlet and white, who from time to time made their voices heard also. As a background to this strange scene, was the loveliest little Gothic interior imaginable, the whiteness of aisle and transept being relieved by the saffron-coloured ribs of the arches and columns; the Church of Couilly being curious without and beautiful within, like many other parish churches here. After a time, one of the vergers blew out the three wax lights on a side altar, and all three retired, each scurrying away in different directions with very little show of reverence.

How different from the crowded churches in Brittany, where, whether at mass or vespers, hardly standing-room is to be found! How long Catholicism will hold its sway over the popular mind there depends, of course, greatly on the priests themselves, who, if ignorant and coarse-mannered, at least set their flocks a better example in the matter of morals than here. The less said about this subject the better; French priests are, whichever way we regard them, objects of commiseration, but there can be no doubt that the indifference shown to religion in the flourishing département of Seine et Marne has been brought about by the priests themselves and their open disregard of decorum. Their shortcomings in this respect are not hidden, and their domestic lives an open book which all who run may read.

Some of them, however, occupy their time very harmlessly and profitably in gardening and beekeeping, their choicest fruits and vegetables, like those of their neighbours, going to England. We went one day, carrying big baskets with us, to visit the curé of a neighbouring village famous for his green-gages, and certainly the little presbytère looked very inviting with its vine-covered walls and luxuriant flower-gardens. The curé, who told us he had been gardening that morning from four till six o'clock, received us very courteously, yet in a business-like way, and immediately took us to his fruit and vegetable garden some way off. Here we found the greatest possible profusion and evidence of skilful gardening. The fruit-trees were laden, there were Alpine strawberries with their bright red fruit, currants, melons, apricots, &c., and an equal variety of vegetables. Not an inch of ground was wasted, nor were flowers wanting for adornment and the bees—splendid double sun-flowers, veritable little suns of gold, garden mallows, gladiolas and others; a score and more of hives completed the picture which its owner contemplated with natural pride.

"You have only just given your orders in time, ladies," he said; "all my green-gages are to be gathered forthwith for the English market. Ah! those English! those English! they take everything! our best fruit—and the island of Cyprus!"

Whereupon I ventured to rejoin that, at least if we robbed our French neighbours of their best fruit, our money found its way into the grower's pocket. Of course these large purchases in country places make home produce dearer for the inhabitants; but as the English agents pay a higher price than others, the peasants and farmers hail their appearance with delight. The fruit has to ripen on its way, and to enjoy a green-gage, or melon, to the full, we must taste it here. In the autumn the fine pears imported to Covent Garden from these villages sometimes fetch nine sous, four-pence halfpenny each, this being the whole-sale price. No wonder that in retail we have to pay so much.

The curé in question makes a good deal by his bees, and the honey of these parts is first-rate. On the whole, small as is their pay, these parish priests cannot be badly off, seeing that they get extra money by their garden produce, and largely, also, by baptismal and other church fees. Then of course it must be remembered that nothing is expected of them in the way of charity, as is the case with our clergy.

"Nous recevons toujours, nous ne donnons jamais," was the reply of a French bishop on being asked an alms by some benevolent lady for a protégé.

Scattered throughout these fertile and prosperous regions are ancient towns, some of which are reached by separate little lines of railway, others are accessible by road only. Coulommiers is one of these, and though there is nothing attractive about it, except a most picturesque old church and a very pretty public walk by the winding river, it is worth making the two hours' drive across country for the sake of the scenery. As there is no direct communication with Couilly, and no possibility of hiring a carriage at this busy season, I gladly accepted a neighbour's offer of a seat in his "trap," a light spring-cart with capital horse. He was a tradesman of the village, and, like the rest of the world here, wore the convenient and cleanly blue cotton trousers and blue blouse of the country. The third spare seat was occupied by a neighbouring notary, the two men discussing metaphysics, literature, and the origin of things, on their way.

We started at seven o'clock in the morning, and lovely indeed looked the wide landscape in the tender light—valley, and winding river, and wooded ridge being soon exchanged for wide open spaces covered with corn and autumn crops. Farming here is carried on extensively, some of these rich farms numbering several hundred acres. The farm-house and buildings, surrounded with a high stone wall, are few and far between, and the separate crops cover much larger tracts than here. It was market-day at Coulommiers, and we passed by many farmers and farmeresses jogging to market, the latter with their fruit and vegetables, eggs and butter, in comfortable covered carts.

Going to market in France means, indeed, what it did with us a hundred years ago; yet the farmers and farmers' wives looked the picture of prosperity. In some cases, fashion had so far got the better of tradition, that the reins were handled by a smart-looking lady in hat and feathers and fashionable dress, but for the most part by toil-embrowned homely women, with a coloured handkerchief twisted round their heads and no pretention to gentility. The men, one and all, wore blue blouses, and were evidently accustomed to hard work, but for all that it was easy to see that they were possessed both of means and intelligence. Like the rest of the Briard population, they are fine fellows, tall, with regular features and frank good-humoured countenances.

Some of these farmers and millers give enormous dowries to their daughters. A million francs is sometimes heard of, and in our own immediate neighbourhood we heard of several rustic heiresses who would have a hundred thousand. Many a farmer, tenant-farmer, too, who toils with his men, has, irrespective of his earnings as a farmer, capital bringing in several thousand francs yearly; in fact, some of them are in receipt of what is considered a fair income for an English curate or vicar, but they work all the same.

At Coulommiers, there is nothing to see but a fine old church with an imposing tower, rising from the centre of the town. I went inside, and, though the doors stood wide open, found it empty, except for a little market-girl, who, having deposited her basket, was bent, not on prayer, but on counting her money. In Brittany, on market-days, there is never a lack of pious worshippers; here it is not so, the good folks of Seine et Marne evidently being inclined to materialism. The interior of this picturesque church is very quaintly coloured, and, as a whole, it is well worth seeing.

Like many other towns in these parts, Coulommiers dates from an ancient period, and long belonged to the English crown. Ravaged during the Hundred Years' War, the religious wars and the troubles of the League, nothing to speak of remains of its old walls and towers of defence. Indeed, except for the drive thither across country, and the fruit and cheese markets, it possesses no temptations for the traveller. Market-day is a sight for a painter. The show of melons alone makes a subject; the weather-beaten market-women, with gay coloured handkerchief twisted round their heads, their blue gowns, the delicious colour and lovely form of the fruit, all this must be seen. Here and there were large pumpkins, cut open to show the ripe red pulp, with abundance of purple plums, apples and pears just ripening, and bright yellow apricots. It was clear les Anglais had not carried off all the fruit! At Coulommiers, as elsewhere, you may search in vain for rags, dirt, or a sign of beggary. Every one is rich, independent, and happy.

CHAPTER III.

PROVINS AND TROYES.

Few travellers in this part of Eastern France turn off the Great Mulhouse line of railway to visit the ancient city of Provins, yet none with a love of the picturesque can afford to pass it by. Airily, nay, coquettishly perched on its smiling, green eminence, and still possessed of an antique stateliness, in striking contrast with the busy little trim town that has sprung up at his feet, Provins captivates the beholder by virtue alike of its uniqueness and poetic charm; I can think of nothing in my various travels at all like this little Acropolis of Brie and Champagne, whether seen in a distance in the railway, or from the ramparts that still encircle it as in the olden time. It is indeed a gem; miniature Athens of a mediaeval princedom, that although on a small scale boasted of great power and splendour; tiny Granada of these Eastern provinces, bearing ample evidence of past literary and artistic glories!

You quit the main line at Longueville, and in a quarter of an hour come upon a vast panorama, crowned by the towers and dome of the still proud, defiant-looking little city of Provins, according to some writers the Agedincum of Caesar's Commentaries, according to others more ancient still. It is mentioned in the capitularies of Charlemagne, and in the Middle Ages was the important and flourishing capital of Basse-Brie and residence of the Counts of Champagne. Under Thibault VI., called Le Chansonnier, Provins reached its apogee of prosperity, numbering at that epoch 80,000 souls. Like most other towns in these parts, it suffered greatly in the Hundred Years' War, being taken by the English in 1432, and retaken from them in the following year. It took part in the League, but submitted to Henry IV. in 1590, and from that time gradually declined; at present it numbers about 7,000 inhabitants only.

The rich red rose, commonly called Provence rose, is in reality the rose of Provins, having been introduced here by the Crusaders from the Holy Land. Gardens of the Provins rose may still be found at Provins, though they are little cultivated now for commercial purpose; Provence, the land of the Troubadours, has therefore no claim whatever upon rose lovers, who are indebted instead to the airy little Acropolis of Champagne. Thus much for the history of the place, which has been chronicled by two gifted citizens of modern time, Opoix and Bourquelot.

It is difficult to give any idea of the citadel, so imposingly commanding the wide valleys and curling rivers at its foot. Leaving the Ville Basse, we climb for a quarter of an hour to find all the remarkable monuments of Provins within a stone's throw—the College, formerly Palace of the Counts of Champagne, the imposing Tour de César, the Basilica of St. Quiriace with its cupola, the famous Grange aux Dîmes, the ancient fountain, lastly, the ruined city and gates and walls, called the Ville Haute. All these are close together, but conspicuously towering over the rest are the dome of St. Quiriace, and the picturesque, many pinnacled stronghold vulgarly known as Caesar's Tower. These two crown, not only the ruins, but the entire landscape, for miles around with magnificent effect. The tower itself, in reality having nothing to do with its popular name whatever, but the stronghold of the place built by one of the Counts of Champagne, is a picturesque object, with graceful little pinnacles connected by flying buttresses at each corner, and pointed tower surmounting all, from which now waves proudly the Tricolour flag of the French Republic. A deaf and dumb girl leads visitors through a little flower-garden into the interior, and takes them up the winding stone staircase to see the cells in which Louis d'Outremer and others are said to have been confined. For my own part, I prefer neither to go to the top and bottom of things, neither to climb the Pyramids nor to penetrate into the Mammoth caves of Kentucky. It is much more agreeable, and much less fatiguing, to view everything from the level, and this fine old structure, called Caesar's Tower, is no exception to the rule. Nothing can be more picturesque than its appearance from the broken ground around, above, and below, and no less imposing is the quaint straggling indescribable old church of St. Quiriace close by, now a mere patchwork of different epochs, but in the twelfth and thirteenth centuries one of the most remarkable religious monuments in Brie and Champagne. Here was baptized Thibault VI., the song-maker, the lover of art, the patron of letters, and the importer into Europe of the famous Provence rose; of Thibault's poetic creations an old chronicler wrote:

"C'était les plus belles chansons, les plus délectables et mélodieuses qui oncques fussent ouïses en chansons et instruments, et il les fit écrire en la salle de Provins et en celle de Troyes."

Close to this ancient church is the former palace of Thibault, now a "Collége Communal," for classic and secondary instruction. Unfortunately the director had gone off for his holiday taking the keys, with him—travellers never being looked for here—so that we could not see the interior and chapel. It is superbly situated, commanding from the terrace a wide view of surrounding country. Perhaps, however, the most curious relics of ancient Provins are the vast and handsome subterranean chambers and passages which are not only found in the Grange aux Dîmes literally Tithe-Barn, but also under many private dwellings of ancient date.

Those who love to penetrate into the hovels of the earth may here visit cave after cave, and subterranean chamber after chamber; some of these were of course used for the storage and introduction of supplies in time of war and siege, others may have served as crypts, for purposes of religious ceremony, also a harbour of refuge for priests and monks, lastly as workshops. Provins may therefore be called not only a town but a triple city, consisting, first, of the old; secondly, of the new; lastly, of the underground. Captivating, from an artistic and antiquarian point of view, as are the first and last, all lovers of progress will not fail to give some time to the modern part, not, however, omitting the lovely walls round the ramparts, before quitting the region of romance for plain matter of fact. Here you have unbroken solitude and a wide expanse of open country; you also get a good idea of the commanding position of Provins.

A poetic halo still lingers round the rude times of Troubadour and Knight, but fortunately no such contrast can now be found—at least in France—as there existed between court and people, lord and vassal. The princelings of Brie and Champagne, who lived so jollily and regally in this capital of Provins, knew how to grind down the people to the uttermost, and levied toll-tax upon every imaginable pretext. The Jew had to pay them for his heresy, the assassin for his crime, the peasant for his produce, the artizan for his right to pursue a handicraft.

Now all is good feeling, peace, and prosperity in this modern town, where alike are absent signs of great wealth or great poverty. As yet I am still in a region without a beggar.

Provins affords an excellent example of that spirit of decentralization so usual in France, and unhappily so rare among ourselves. Here in a country town, numbering between seven and eight thousand inhabitants only, we find all the resources of a capital on a small scale; Public Library, Museum, Theatre, learned societies. The Library contains some curious MSS. and valuable books. The Theatre was built by one of the richest and most generous citizens of Provins, M. Gamier, who may be said to have consecrated his ample fortune to the embellishment and advancement of his native town. Space does not permit of an enumeration of the various acts of beneficence by which he has won the lasting gratitude of his fellow-townsmen; and on his death the charming villa he now inhabits, with its gardens, library, art and scientific collections, are to become the property of the town. The Rue Victor Garnier has been appropriately named after this public-spirited gentleman.

There are relics of antiquity to be found in the modern town also; nor have I given anything like a complete account of what is to be found in the old. No one who takes the trouble to diverge from the beaten track in order to visit this interesting little city—Weimar of the Troubadours—will be disappointed. I may add, by the way, that the Hôtel de la Boule d'Or, though homely, is comfortable, and that in this out of the way corner the English traveller is invited to partake of the famous "Bière de Bass."

From Provins to Troyes is a three hours' journey by rail; and at Troyes, no matter how impatient the tourist may be to breathe the air of the mountains, he must stop awhile. Here there is so much to see in the way of antiquities that several days might be spent profitably and pleasantly, but for the hotels, of which I have little favourable to say. "Dear and dirty," is the verdict I must pass on the one recommended to me as the best; the fastidious traveller will do well, therefore, so to arrange his journey as to reach Troyes at early morning, and start off again at night; though, of course, such an arrangement will only allow of a hasty glimpse of the various treasures offered to him. Take the churches, for instance. Besides the Cathedral, there are six old churches, each of which has some especial interest, and all deserve to be seen in detail. Then there are picturesque mediaeval houses, one of the first libraries in France, a museum, picture-gallery, &c.

The town itself is cheerful, with decorative bits of window-gardening, hanging dormers, abundance of flowers growing everywhere, and much life animating its old and new quarters. The Cathedral, which rises grandly from the monotonous fields of Champagne, just as Ely towers above the flat plains of our Eastern counties, is also seen to great advantage from the quays, though, when approached nearly, you find it hemmed in with narrow streets. Its noble towers, surmounted by airy pinnacles, and its splendid façade, delight the eye no less than the interior—gem of purest architecture blazing from end to end with rich old stained glass. No light here penetrates through the common medium, and the effect is magical; the superb rose and lancet windows, not dazzling, rather captivating the vision with the hues of the rainbow, being made up, as it seems, with no commoner materials than sapphire, emerald, ruby, topaz, amethyst, all these in the richest imaginable profusion. Other interiors are more magnificent in architectural display, none are lovelier than this, and there is nothing to mar the general harmony, no gilding or artificial flowers, no ecclesiastical trumpery, no meretricious decoration. We find here the glorious art of painting on glass in its perfection, and some of the finest in the Cathedral, as well as in other churches here, are the work of a celebrated Troyen, Linard Gonthier.

A sacristan is always at hand to exhibit the treasury, worth, so it is said, some millions of francs, and which is to be commended to all lovers of jewels and old lace. The latter, richest old guipure, cannot be inspected by an amateur, or, indeed, a woman, without pangs. Such treasures as these, if not appropriated to their proper use, namely dress and decoration, should, at least, be exhibited in the Town Museum, where they might be seen and studied by the artistic. There are dozens of yards of this matchless guipure, but, of course, few eyes are ever rejoiced by the sight of it; and as I turned from one treasure to another, gold and silver ecclesiastical ornaments, carved ivory coffers, enamels, cameos, embroideries, inlaid reliquaries and tapestries, I was reminded of a passage in Victor Hugo's last poem—Le Pape—wherein the Pope of his imagination, thus makes appeal to the Cardinals and Bishops in conclave:

  "Prêtre, à qui donc as-tu pris tes richesses? Aux pauvres.
  Quand l'or s'enfle dans ton sac, Dieu dans ton coeur décroit;
  Apprends qu'on est sans pain et sache qu'on a froid.
  Les jeunes filles vont rôdant le soir dans l'ombre,
  Tes rochets, tes chasubles, aux topazes sans nombre,
  Ta robe en l'Orient doré s'épanouit,
  Sont de spectres qui sont noirs et vivant la nuit.
  Que te sert d'empiler sur des planches d'armoires,
  Du velours, du damas, du satin, de la moire,
  D'avoir des bonnets d'or et d'emplir des tiroirs
  Des chapes qu'on dirait couvertes de miroirs?
  Oh! pauvres, que j'entends râler, forçats augustes,
  Tous ces trésors, chez vous sacrés, chez nous sont injustes;
  Ce diamant qui met à la mitre un éclair,
  Cette émeraude me semble errer toute la mer,
  Ces resplendissements sombres de pierreries,
  C'est votre sang …
  … Brodés d'or, cousus d'or, chaussés d'or, coiffés d'or,
  Nous avons des saints Jeans et des saintes Maries,
  Que nous emmaillottons dans des verroteries,
  Nous dépensons Golconde à vêtir le néant,
  … Prêtres, votre richesse est un crime flagrant.
  Vos erreurs sont-ils méchants? Non, vos têtes sont dûres,
  Frères, j'avais aussi sur moi ce tas d'ordures,
  Des perles, des onyx, des saphirs, des rubis,
  Oui, j'avais sur moi, partout, sur mes habits,
  Sur mon âme; mais j'ai vidé bien vite
  Chez les pauvres."

The sacristan exhibited a tooth of St. Peter and skulls of the saints, but these are treasures we can look on without envy. This little Museum—as, indeed, the Treasury may be called—exposed at the Paris Exhibition of 1867 one of its richest objects, the reliquary of St. Bernard and St. Malachi, a chef-d'oeuvre of the twelfth century; but as some of the jewels were stolen upon that occasion, nothing this year, very naturally, found its way from Troyes Cathedral to the Trocadéro.

Close to the Cathedral are the Town Library, Museum, and Picture Gallery, the two first well worth careful inspection. The famous Library has largely contributed to the historic galleries of the Trocadéro; but, nevertheless, many exquisite specimens of binding, printing, and illuminating remain; whilst the windows are adorned with most curious and beautiful old glass paintings from the hand of the gifted Linard Gonthier before mentioned. It is hardly necessary to say that strangers are admitted to all the privileges of the reading-room without any form whatever. The library contains a hundred and some odd thousand volumes, besides between two and three thousand rare MSS.

The present population of Troyes is forty thousand; and I am not aware of any small town in England so well off in the matter of books. The Museum is divided into several sections, and, though of recent date, it possesses some interesting and valuable collections. Near the Library and Museum is the most beautiful old church in Troyes, St. Urbain, but as it is unfortunately in the hands of the restorer, we can see nothing of the interior, and the splendid Gothic façade is partly hidden by scaffolding. The traveller may next proceed on a voyage of discovery, coming upon the picturesque Hôtel de Ville; quaint relics of mediaeval architecture, and half a dozen old churches, all noteworthy from some point of view.

It is impossible to do more than suggest the rewards that await such an explorer. Troyes, like Angers and Poitiers, abounds in architectural treasures and historical souvenirs; and all these cities cannot be visited too soon. Restoration and renovation are here, as elsewhere, the order of the day, and every year takes something from their character and charm. Two objects, particularly striking amongst so many, shall be mentioned only, as no mere description can convey any idea of the whole. The first is the entrance hall of the Hôtel Vauluisant, the features of which should be photographed for the benefit of art-schools and art-decorators generally. The first is a magnificent oak ceiling; the second, a Renaissance chimney piece in carved wood, no less magnificent. The solidity, richness of design, and workmanship of both ceiling and mantel-piece afford an invaluable lesson to artists, whilst beholders can but examine them without a feeling of sadness.

How little we have in modern art-furniture and decoration to be compared with such an achievement: Here we find that cost, labour, and display went for nothing, and artistic perfection alone was aimed at. Not far from the Hôtel Vauluisant is Ste. Madeleine, the most ancient church in Troyes, originally Gothic, but now, what with dilapidations and restorations, a curious medley of all various styles. To its architecture, however, the traveller will pay little heed, his whole attention being at once transferred to the famous jubé, or rood-loft, or what passes by that name. Bather let me call it a curtain of rare lace cut out in marble, a screen of transparent ivory, a light stalactite roof of some fairy grotto!

On entering, you see nothing but this airy piece of work, one of the daintiest, richest creations of the period, the achievement of Juan Gualde in the sixteenth century. The proportions of the interior seem to diminish, and we cannot help fancying that the church was built for the rood-loft, rather than the rood-loft for the church, so dwarfed is the latter by comparison. The centre aisle is indeed bridged over by a piece of stone-carving, so exquisite in design, so graceful in detail, so airy and fanciful in conception, that we are with difficulty brought to realize its size and solidity. This unique rood-loft measures over six yards in depth, is proportionately long, and is symmetrical in every part, yet it looks as if a breath were only needed to disperse its delicate galleries, hanging arcades, and miniature vaults, gorgeous painted windows forming the background—jewels flashing through a veil of guipure. English travellers may be reminded that Shakespeare's favourite hero, Henry V., was married to Katherine of France in the ancient church of St. Jean at Troyes, now the oldest congeries of different kinds of architecture. The betrothal took place before the high altar of Troyes Cathedral. Lovers of old stained glass must visit St. Nizier and other old churches here; all possess some peculiar interest either within or without.

Troyes—from the standard weight of which we have our Troy weight—is the birth-place of many illustrious men. Mignard the painter, Girardon, sculptor, whose monument to Richelieu in the church of the Sorbonne will not fail to be visited by English travellers, and of the famous painter on glass, Linard Gonthier, who had engraved on his tomb that he awaited the Last Day,

"Sans peur d'être écrasé."

Among minor accomplishments of the Troyen of to-day, it may be mentioned that nowhere throughout all France—land par excellence of good washing and clear-starching—is linen got up to such perfection as at Troyes. The Blanchisserie Troyenne is unhappily an art unknown in England. It is curious that, much as cleanliness is thought of among ourselves, we are content to wear linen washed and ironed so execrably as we do. Clean linen in England means one thing, in France another; and no French maid or waiter would put on the half-washed, half-ironed linen we aristocratic insulars wear so complacently. Here indeed is a field for female enterprize!

From Troyes to Belfort is a journey best made by night-mail express, as there is little to see on the way; nor need Belfort—famous for its heroic defence under Danfert, and its rescue from Prussian grasp by the no less heroic pleadings of Thiers—detain the traveller. It is pleasant to find here, as at Troyes, a Rue Thiers, and to see Thiers' portrait in every window. If there is one memory universally adored and respected throughout France, it is that of the "petit bourgeois." No one who gets a glimpse of Belfort with its double ramparts and commanding position, will wonder at Thiers' pertinacity on the one hand, and Bismarck's reluctance on the other. Fortunately the "petit bourgeois" gained his point, and the preservation of Belfort to France was the one drop of comfort in that sea of misery.

CHAPTER IV.

AMONG FRENCH PROTESTANTS AT MONTBÉLIARD

Half-an-hour's railway journey brings me to the quaint little town of Montbéliard in the Department of Le Doubs, whose friends' friends give me hearty welcome, and I feel in an hour as much at home as if I had known it all my life. My friends had procured me a little lodging, rather, I should say, a magnificent appartement, consisting of spacious sitting and bedroom, for which I pay one franc a-day. It must not be supposed that Montbéliard is wanting in elegancies, or that the march of refinement is not found here. The fact is, the character of the people is essentially amiable, accommodating, and disinterested, and it never enters into their heads to ask more for their wares, simply because they could get it, or to make capital out of strangers. A franc a day is what is paid in these parts by lodgers, chiefly officers, and no more would be asked of the wealthiest or unwariest. You find the same spirit animating all classes, tradesmen, hotel-keepers, and others, and doubtless this is to be traced to several causes. In the first place, Montbéliard is one of the most enlightened, best educated, and most Protestant départements of all France. Le Doubs, part of the ancient Franche-Comté, is so Protestant, indeed, that in some towns and villages the Catholics are considerably in the minority, as is even the case still at Montbéliard.

So late as the French Revolution, the Comté of this name belonged to Würtemberg, having passed over to that house by marriage in the fourteenth century. In 1792, however, it became amalgamated with the French Kingdom, and fortunately escaped annexation in the last Franco-German War. Protestantism early took root here, the Anabaptist Doctrine especially, and in the present day Montbéliard numbers several Protestant and only one Catholic church; the former belonging severally to the Reformed Church, the Lutheran, Anabaptists, also two or three so-called Oratoires, or Chapels of Ease, built and supported by private individuals. We find here the tables strangely turned, and in France the unique spectacle of four Protestant pastors to one Catholic priest! At one time the Protestant body numbered two-thirds of the entire population, now the proportion is somewhat less. This still strong Protestant leaven, and the long infiltration of German manners and customs has doubtless greatly modified the character of the inhabitants, who, whether belonging to the one denomination or the other, live side by side harmoniously.

We find a toleration here absolutely unknown in most parts of France, and a generally diffused enlightenment equally wanting where Catholicism dominates. Brittany and Franche-Comté (including the Departments of Le Doubs, Haute Saône, and Jura), offer a striking contrast; in the first we find the priest absolute, and consequently superstition, ignorance, dirt, and prejudice the prevailing order of the day; in the last we have a Protestant spirit of inquiry and rationalistic progress, consequently instruction making vast strides on every side, freedom from bigotry, and freedom alike from degrading spiritual bondage and fanaticism.

In the highly instructive map published by the French Minister of Instruction, Franche-Comté is marked white and Brittany black, thus denoting the antipodes of intellectual enlightenment and darkness to be found in the two countries. Here, indeed, we find ourselves in a wholly different world, so utterly has a spirit of inquiry revolutionized Eastern France, so long has her Western province been held in the grip of the priest. Furthermore, we have evidence of the zeal animating all classes with respect to education on every side, whilst it is quite delightful to converse with a Montbéliardais, no matter to which sect he belongs, so unprejudiced, instructed, and liberal-minded are these citizens of a town neither particularly important, flourishing, nor fortunate. For nine months Montbéliard had to support the presence of the enemy, and though the Prussian soldiery behaved very well here, the amiable, lively little town was almost ruined.

It is no less patriotic than enlightened; republican ideas being as firmly implanted here as any where in France. You see portraits of M. Thiers and Gambetta everywhere, and only good Republican journals on the booksellers' stalls. It would be interesting to know how many copies of the half-penny issue of La République Française are sold here daily; and whereas in certain parts of France the women read nothing except the Semaine Religieuse and the Petit Journal, here they read the high-class newspapers, reviews, and are conversant with what is going on in the political and literary world at home and abroad. Indeed, the contrast is amazing between female education, so called, in ultra-Catholic and ultra-Protestant France. In Brittany, where the young ladies are educated by the nuns, you never see or hear of a book. The very name of literature is a dead letter, and the upper classes are no better instructed than the lower. In Franche-Comté, girls of all ranks are well educated, young ladies of fortune going in for their brevet, or certificate, as well as those who have their bread to win. They are often familiar with the German and English languages, and above all are thoroughly conversant with their own literature, as well as book-keeping, arithmetic, French history, elementary science, &c.

This little town of eight thousand inhabitants possesses an intellectual atmosphere in which it is possible to breathe. Wherever you go you find books in plenty and of the best kind, and this difference is especially noteworthy among women. I find the young ladies of Montbéliard as familiar with the works of Currer Bell and Mrs. Gaskell as among ourselves. Miss Yonge is also a favourite, and unlike a large class of novel-readers in England, standard works are not neglected by them for fiction. No matter at what time you enter the public library here, you are sure to find ladies of all ages coming to change their books, the contents of this library, be it remembered, consisting chiefly of French classics. The mingled homeliness, diffusion of intelligence and aesthetic culture seen here, remind me of certain little German cities and towns. People living on very modest means find money for books, whereas in certain parts of France no such expenditure is ever thought of, whilst dress and outward show are much less considered.

Naturally, this diffusion of culture raises the tone of conversation and society generally, and its influence is seen in various ways. Music is cultivated assiduously, not only by women of the better ranks, but by both sexes of all, especially among the work-people. The Musical Society of Montbéliard consists of a very respectable orchestra indeed, and is composed of amateurs, mostly young men, recruited from the working as well as middle classes. This Society gives open-air concerts on Sunday afternoons, and one evening in the week, to the great delectation of the multitude, who upon these occasions turn out of doors en masse to enjoy the music and the company of their neighbours. The "Société d'Émulation" is another instance of the stimulus given to scientific, literary, and artistic pursuits by a Protestant spirit of inquiry. This Society was founded in 1852 by a few savants, in order to develope the public taste for science, art, and letters.

It now numbers two hundred and forty-three members, and has been instrumental in founding a museum containing upwards of eighty thousand archaeological specimens, besides botanical, and geological, and other collections. It is particularly rich in this first respect, few provincial museums having such complete illustrations of the pre-historic and also Gallo-Roman periods. The flint, bronze, and iron epochs are here largely represented, some of the large leaf-shaped flint instruments being particularly beautiful specimens. The excavations at Mandeure—a short drive from Montbéliard—the Epomanduoduum of the Romans—have afforded a precious collection of interesting objects, pottery, small bronze groups of figures, ornaments, terra-cottas, &c.; at Mandeure are to be seen the ruins of the ancient city, amphitheatre, baths, tombs, the vestiges of a temple, and other remains; but excavations are still going on under the direction of the learned President of the "Société d'Émulation," M. Fabre, and further treasure-trove is looked for.

This charming little museum, so tastefully arranged in the old Halles, by M. Fabre, is open on Sunday afternoon on payment of two sous, but in order to promote a love of science among the young, schools are admitted gratuitously, and within the last ten weeks of summer thirty-nine teachers, and seven hundred and forty-eight pupils of both sexes, had availed themselves of the privilege. During the Prussian occupation in 1870-71, a sum of 323,950 francs was exacted from the town, and the museum and library, after being valued at a considerable sum, were seized as pledges of payment. Seals were set on the collections, and Prussian soldiery guarded the treasures which had been collected with so much zeal and sacrifice. The sum was not paid, but the library and museum were not forfeited, to the satisfaction of all.

There is a charming little Theatre also at the back of the Hôtel-de-Ville, where occasional representations by good Parisian companies are given. The decorations are by the hand of one of the artists who decorated the Grand Opera in Paris. He happened to be at Montbéliard, and, taking a kindly interest in the town, offered to do it for a nominal price. Years passed and the promise was forgotten, but, on being reminded of it, the artist, with true French chivalry, redeemed his word, and the decorations of the Montbéliard Theatre are really a magnificent monument of artistic liberality. Montbéliard is as sociable as it is advanced, and one introductory letter from a native of the friendly little town, long since settled in Paris, opened all hearts to me. Everyone is helpful, agreeable, and charming. My evenings are always spent at one pleasant house or another, where music, tea, and conversation lend wings to the cheerful hours. The custom of keeping the veillée, familiar to readers of the gifted Franc-Comtois writer, Charles Nodier, is common here among all classes, people quitting their homes after their early supper—for, according to German habit, we dine at noon and sup at seven here—to enjoy the society of their neighbours.

Delightful recollections did I carry away of many a veillée, and of one in particular, where a dozen friends and their English guest assembled in the summer-house of a suburban garden, there to discuss art, music, literature, and politics, over ices and other good things despatched from the town. We had looked forward to a superb moonlight night with poetic effects of river, château, and bridges flooded in silvery light—we had torrents of rain instead, being threatened with what is a phenomenon of no rare occurrence here, namely, an inundation. Situated on the confluence of two rivers, the Allaine and the Lusine, Montbéliard is a quaint, and homely little Venice in miniature, sure to be flooded once or twice a year, when people have to pay visits and carry on their daily avocation in miniature gondolas.

It takes, however, more than minor misfortunes such as these to damp French geniality and good nature, and when our soirée came to an end, everyone returned home well fortified with umbrellas, cloaks, and goloshes in the best possible humour. Sometimes these veillées will be devoted to declamation and story-telling, one or two of the party reading aloud a play or poem, or reciting for the benefit of the rest. In the bitter winter nights this sociable custom is not laid aside, even ladies with their lanterns braving the snow in order to enjoy a little society. Music is the chief out-of-door recreation during the summer months, the military band of the garrison largely contributing to the general amusement.

It is astonishing how French good-humour and light-heartedness help to lighten the hardest lot! We find the hours of toil enormously long here, and economies practised among the better classes of which few English people have any conception. Yet life is made the best of, and everything in the shape of a distraction is seized upon with avidity. Although eminently a Protestant town, shops are open all day long on Sundays, when more business seems to be done than at any other time. The shutters are no sooner put up, however, than everyone goes out for a walk or a visit, and gets as much enjoyment as he can.

Only the rich and exceeding well-to-do people keep servants, others content themselves with a charwoman who comes in for two hours a day, and is paid ten or twelve francs a month, many ladies, by birth and education, living on small means, doing all the lighter household work, marketing, &c., themselves, whilst the small shopkeeping class, who with us must invariably have a wretched drudge, called a maid-of-all-work, never dream of getting anyone to cook or clean for them. As a matter of course, all this is done by the family, no matter how well educated may be its members. We must always bear in mind that the general well-being and easy circumstances of the French middle classes is greatly owing to their freedom from shams. Toil is not regarded as a degradation, and the hateful word "gentility" is not found in their vocabulary. Thus it comes about that you find a mixture of homeliness, comfort, and solidity of fortune, rarely the case in England. Take my landlady as an example, a charming person, who keeps a straw-hat and umbrella shop, whose sister is a repasseuse, or clear-starcher, and whose married brother has also a hat-shop next door. These people do all the work that is to be done themselves, yet in similar circumstances in England would be sure to have maids-of-all-work, nursery-maids, and the rest of it. They have plenty of good furniture, supplies of household and personal linen that would set up a shop, and the children of the brother receive the best possible education he can obtain for them. The elder girl has just returned from Belfort with her first diploma, and is to be sent to Germany to learn German. She has, nevertheless, acquired a knowledge of what all women should know, can cook, clean, cut out and make clothes, &c., and, when she becomes herself a wife and mother, will doubtless exercise all these accomplishments in order to give her children as good an education as she possesses herself. All the family have laid by ample savings.

More might be said about the easy intercourse and geniality of this little town, did space permit. I will pass on to add that though extremely picturesque, with its flower-gardens running down to the water's edge, tiny bridges, hanging roofs, curling rivers, and lastly circling green hills and superb old château crowning all, there is little here to detain the tourist. The case is very different with those travellers who are bent upon studying French life under its various aspects, for they will find at Montbéliard a wholly new phase. Much in domestic life reminds us of South Germany, yet no place is more eminently French. The type of physiognomy is frank and animated, fair, and even red hair is common, whilst the stature is above the average, and the general physique gives an idea of strength, character, and health. The Montbéliardins are courteous, but proud and prone rather to bestow than accept favours. Amiability and real goodness of heart especially characterize them.

As a seat of some special manufactures, musical-boxes and clocks being among the chief, it possesses importance; there are also cotton mills, tanneries, foundries, &c. The fabrication of clocks by machinery is a curious process, the precision and apparent intelligence of the machines being as agreeable to contemplate as the reverse is humiliating: namely, the spectacle of men, women, and children being converted into automatons by unremitting mechanical labour. The length of the day's work here is prodigious, consisting of twelve sometimes fourteen hours, and the occupation extremely unwholesome, owing to the smell of the oil and the perpetual noise of machinery. The pay is low, beginning at three francs and reaching to four or four and a half a day. We may blame the artizan class for improvidence, insobriety, and many other failings, but none who calmly compare the life of a clock-maker, for instance, condemned to spend twelve hours of the twenty-four in this laborious, unwholesome, and ill-remunerated labour, with that of the better classes, can wonder at his discontent. If he seeks to better his position by means of strikes, socialistic schemes, or other violent means, at least we must grant that it is only natural, till some other should offer themselves.

It is to be hoped that the hours of labour will soon be shortened in a part of France so advanced in other respects, and meantime artizans here are better off than elsewhere. All round the town you find so-called cités ouvrières, built on the model of those of Mulhouse; little streets of cheerful cottages, each with its bit of flower and vegetable-garden, where at least the workman has something to call a home after his day's labour. These artizan quarters are well or ill-kept, of course, according to the thrift or slovenliness of the tenants; some are charming, but at their worst they are a vast improvement upon the close, ill-ventilated quarters to be found in towns. They are also much cheaper, about £5 a year being charged for both house and garden, whereas, even in a little town like Montbéliard, accommodation is dear and difficult to be had. In fact, without these villages the question of house-room would be as much of a problem here for the workman as among our own rural population; no doubt the heads of firms who have built cheerful and ornamental little rows of English-like cottages for their workpeople were actuated at the same time chiefly by philanthropic motives, but they found it absolutely necessary to take some steps in the matter.

Various efforts are being made to raise the status of the mechanic by means of lectures, reading-rooms, and recreation, but, whilst the hours of labour remain what we find them, little good can be effected. A devoted lady, who has spent her whole life in her native town, has done much for the female part of the manufacturing population by means of free night-schools, free library, chiefly for the young, Sunday afternoon classes for the teaching of cutting-out and needle-work, and recreation combined, gratuitous laundries, and other philanthropic schemes. These efforts of Mademoiselle Rosalie Morel, a lay-woman, have been seconded by those of a Protestant deaconess in another direction, the latter devoting herself to nursing and the teaching of hygiene and sanitary science. In the matter of cleanliness, therefore, these good people are not left in the dark as in benighted Brittany, where dirt is not preached against as it ought to be in the pulpit. Mademoiselle Morel's free laundries, in other words a scheme set on foot for the purpose of teaching the poorest classes what clean linen should be, have doubtless effected much good, and on the whole cleanliness is the rule here, and the public hot and cold baths much frequented by all.

In spite, however, of the animation and bonhomie of this little town, there is a dark side to social life, and in the train of intemperance and unthrift among the manufacturing population, we find squalor and immorality. After several weeks' sojourn in that Utopia of all socialistic dreamers—a land without a beggar!—I found myself here, once more, in the domains of mendicity, though it is not to be found to any great extent. The custom of putting out infants to nurse is, fortunately, unfrequent in these parts, and, as a natural consequence, infant mortality is not above the average. The cités ouvrières are to be thanked for this, and the nearness of the home to the factory enables the baby to be brought to its mother for nourishment, and in our visit to the clock manufactory before spoken of, we saw mothers nursing their infants on the spot. Nearer Paris, you constantly encounter infants three day's old being dispatched with their foster-mother into some country place, there to be brought up by hand, in other words, to die; but here it is not so. We find on a small scale at Montbéliard that contrast between wealth and poverty seen in England, but wholly absent from the rural districts of France. The aristocracy of the place here is composed of the wealthy manufacturing class, and by little and little Parisian luxuries are finding their way into this remote region. Until within quite recent date, for instance, there was no such thing as a stand for hackney carriages here; now it has become the fashion to take drives in fine weather. In our walks and drives in the neighbourhood, we encounter handsome waggonettes and open carriages with a pair of horses, rarely seen in the purely agricultural districts.

In every way, habits of life have become modified by the rapid rise of a commercial aristocracy; and, as a natural consequence, we find much more social distinction than in those parts of France where no such class exists. Yet a stranger, who should study French manners and customs for the first time, would find the principle of equality existing in a degree unknown in England. Can anything be more absurd than the differences of rank that divide the population of our provincial towns? The same thing is seen in the country, where the clergyman holds aloof from the village doctor, the farmer from the shopkeeper, both these from the village schoolmaster, and where, indeed, everybody thinks himself better than his neighbour.

We have, in English provincial towns, schools for the professional classes, schools for the children of farmers, of wholesale shopkeepers, of small retail tradesmen; lastly, schools for the "people," and you no more expect to find a rich man's child attending the latter than a chimney-sweep's son at the Grammar School. In French country towns all this is simplified by the École Communale, at which boys and girls respectively, no matter what their parents' calling or means, receive precisely the same education; after the École Communale, comes the Collége, where a liberal education is afforded to boys, and pupils study for the examination of Bachelier-ès-Lettres et Sciences, but are not prepared as at the Lycées for the "Doctorate-in-Law." There is no other school here for primary instruction of both sexes but the Communal School, Protestant and Catholic, whither all the children, rich and poor, patrician and prolétaire, go as a matter of course. The politeness of the French working-classes may be partly accounted for in the association of all ranks in early life. Convent, or other schools, for young ladies, do not exist at Montbéliard, and those who study for the first and second diploma are generally prepared at Belfort and Besançon, where the examinations are held.

There is also here an École Normale, training school for teachers; also a Protestant training school, noted for its excellence. On the whole, for a town of eight thousand inhabitants, Montbéliard must be considered rich in educational and intellectual resources.

Much of the farming in these parts is tenant-farming on a fair scale, i.e., fifty to two or three hundred acres. In the case of small peasant properties, which, of course, exist also, the land is usually not divided on the death of the father, the eldest son purchasing the shares of his brothers and sisters. More on the subject of agriculture will be said further on, there being nothing particularly striking about the two tenant-farms I visited with friends in the immediate proximity of the town. The first, though not a model farm, is considered a good specimen of farming on a large scale, the size being two hundred and fifty acres, hired at a rental of fifty francs per hectare, or about a pound per acre. The premises are large and handsome, and cleanly, according to a French agricultural standard, and, as usual, with a large heap of manure drying up in the sun. Here we found thirty-five splendid Normandy and other cows, entirely kept for milking, the milk being all sent to Montbéliard, with a small number of bullocks, horses and pigs. The land looks poor, and gives no evidence of scientific farming, though very few improvements are made, new agricultural methods and implements introduced, and thus the resources of the land developed. The farmer's wife and daughters were all hard at work, and the farmer busy with his men in the fields. Close to the farm-house, which we found spacious and comfortable, is the handsome villa of the owner, who has thus an opportunity of seeing for himself how things go. If tenant-farming does not pay in England, it certainly can only do so in France by means of a laboriousness and economy of which we have hardly an idea. Work, indeed, means one thing with us, and quite another with our French neighbour.

It is on market-day that the country folks and their wares are to be seen to the best advantage; and housekeepers supply themselves with butter, fruit, vegetables and haberdashery, all being very cheap; peaches sixpence a pound, melons two or three sous each, and so on in proportion. One fruit may puzzle strangers, it is the red berry of the cultivated service berry tree, and makes excellent preserve. In spite, however, of the low prices of garden and orchard produce, everyone complains that the cost of living has greatly risen even here since the war, and that many provisions are as dear as in Paris. Yet, as far as I can judge, Montbéliard is still a place in which, if you cannot live on nothing a year, you can live on next to nothing, and not uncomfortably either.

And now, before turning "to fresh fields and pastures new," a word must be said about the illustrious name that will ever be linked with Montbéliard. Many a hasty traveller alights at the railway station for the purpose of seeing the noble monument of David d'Angers, and the antiquated humble dwelling bearing the proud inscription:

"Ici naquit George Cuvier."

The bronze statue of the great anatomist stands out in bold relief before the Hôtel-de-Ville, the profile being turned towards the house in which he first saw the light, the full face fronting the large Protestant Church built in 1602, a century and a half before his birth. The proximity is a happy one, for was it not by virtue of Protestantism, no matter how imperfectly manifested, that Cuvier was enabled to pursue his inquiries with such magnificent results? Two centuries before, he might, like Galileo, have had to choose between martyrdom or scientific apostasy. The great Montbéliardais—whose brain weighed more than that of any human being ever known—is represented with a pen in one hand, a scroll in the other, on which is drawn the anatomy of the human frame. He wears the long, full frock coat of the period, its ample folds having the effect of drapery. David d'Angers has achieved no nobler work than this statue.

The College of Montbéliard, called after its greatest citizen, was founded a few years ago, and is one of the first objects seen on quitting the railway station of the Rue Cuvier.

English tourists do not often turn aside from the Swiss route to visit the quieter beauties of the Department of the Doubs, and residents here regret the absence of travellers, which, of course, tells upon the hotels. No one has a word to say in favour of anything we are likely to meet with on our journey throughout the length or breadth of Franche Comté. When it is as much of a recreation ground with us as Switzerland, doubtless everything will change, but nothing daunted we pursue our journey. The only way to see this country to perfection is to hire a carriage for the day, and retain it as long as you please. The railway does not penetrate into the most picturesque regions, and the diligence is slow and inconvenient. Accordingly, having had an itinerary written out for us by friends who had gone over every inch of the ground, mostly on foot, I set off with an enterprising lady, a native of these parts, for a few days' drive in the most romantic scenery of the Doubs, southward of Montbéliard, and in the direction of Switzerland. So well is the road marked out for us that we want neither "Joanne" nor "Murray," and we have, moreover, procured the services of a coachman who has been familiarized with the country by thirty years' experience. Thus far, therefore, we have nothing to desire but fine weather, which has been very rare since my arrival; tempests, showers, and downpours being the order of the day. However, choosing one morning of unusual promise, we start off at seven o'clock, prepared for the best or the worst; a description of the superb pine-forests and romantic valleys of the Doubs being reserved for the next chapter.

CHAPTER V.

ST. HIPPOLYTE, MORTEAU, AND THE SWISS BORDERLAND.

I never understood, till I travelled with French friends, why hotels in France should be so bad, but the reason is to be sought in that amiability, laisser faire, call it by what name we will, that characteristic which distinguishes our neighbours on the other side of La Manche. We English, who perpetually travel, growl and grumble at discomfort till, by force of persistent fault-finding, we bring about reformation in hotels and travelling conveniences generally—whereas the French, partly from a dislike of making themselves disagreeable, partly from the feeling that they are not likely to go over the same ground again, leave things as they find them, to the great disadvantage of those who follow. The French, indeed, travel so little for mere pleasure that, whenever they do so, they think it useless to make a fuss about what seems to them a part and parcel of the journey. Thus it happens that, wherever you go off the beaten tracks in France, you find the hotels as bad as they can well be, and your French fellow-traveller takes the dirt, noise, and discomfort generally much as a matter of course. I am sorry that I can say little for the hotels we found throughout our four days' drive in the most romantic scenery of the Doubs, for the people are so amiable, obliging, and more titan moderate in their charges, that one feels inclined to forgive anything. Truth must be told, however, and so, for once, I will only add that the tourist must here be prepared for the worst in the matter of accommodation, whilst too much praise cannot be accorded to the general desire to please, and absolute incapacity of these good people to impose on the stranger.

It must also be explained that as the mere tourist is a rare phenomenon in these remote parts, the hotels are not arranged in order to meet his wants, but those of the commis-voyageur, or commercial traveller, who is the chief and best customer of innkeepers all over the country. You meet no one else at the table-d'hôte but the commis-voyageurs, and it must not be supposed that they are in any way objectionable company. They quietly sit out the various courses, then retire to the billiard-room, and they are particularly polite to ladies. Throughout the journey we were on the borders of Switzerland, the thinnest possible partition dividing the land of cleanliness, order, and first-rate accommodation from that of dirt, noise, and discomfort; yet so rigid is the demarcation that no sooner do you put foot on Swiss ground than you find the difference. Quite naturally, English travellers keep on the other side of the border, and only a stray one now and then crosses it.

Our little calèche and horse left much to desire, but the good qualities of our driver made up for everything. He was a fine old man, with a face worthy of a Roman Emperor, and, having driven all over the country for thirty years, knew it well, and found friends everywhere. Although wearing a blue cotton blouse, he was in the best sense of the word a gentleman, and we were somewhat astonished to find him seated opposite to us at our first table-d'hôte breakfast. We soon saw that he well deserved the respect shown him; quiet, polite, dignified, he was the last person in the world to abuse his privileges, never dreaming of familiarity. The extreme politeness shown towards the working classes here by all in a superior social station doubtless accounts for the good manners we find among them. My fellow-traveller, the widow of a French officer, never dreamed of accosting our good Eugène without the preliminary Monsieur, and did not feel herself at all aggrieved at having him for her vis-à-vis at meals. Eugène, like the greater part of his fellow-countrymen, is proud and economical, and, in order not to become dependent upon his children, or charity, in his old age, had already with his savings bought a house and garden. It is impossible to give any idea of the thrift and laboriousness of the better order of working classes here.

Soon after quitting Montbéliard we began to ascend, and for the rest of the day were climbing, gradually exchanging the region of corn-fields and vineyards for that of the pine. From Montbéliard to St. Hippolyte is a superb drive of about five hours, amid wild gorges, grandiose rocks that have here taken every imaginable form—rampart, citadel, fortress, tower, all trellised and tasselled with the brightest green; and narrow mountains, valleys, here called "combes"—delicious little emerald islands shut in by towering heights on every side. The mingled wildness and beauty of the scenery reach their culminating point at St. Hippolyte, a pretty little town with picturesque church, superbly situated at the foot of three mountain gorges and the confluence of the Doubs with the Dessoubre, the latter river here turning off in the direction of Fuans. Here we halt for breakfast, and in two hours' time are again ascending, looking down from a tremendous height at the town, incomparably situated in the very heart of these solitary passes and ravines. Our road is a wonderful bit of achievement, curling as it does around what below appear unapproachable precipices, and from the beginning of our journey to the end, we never ceased admiring it. This famous road was constructed with many others in Louis Philippe's time, and must have done great things for the progress of the country. Excepting an isolated little château here and there, and an occasional diligence and band of cantonniers, all is solitary, and the solitariness and grandeur increase as we leave the region of rocks and ravines to enter that of the pine—still getting higher and higher. From St. Hippolyte to our next halting place, Maîche, the road only quits one pine-forest to enter another, our way now being perfectly solitary, no herdsman's hut in sight, no sound of bird or animal, nothing to break the silence. Some of these trees are of great height—their sombre foliage at this season of the year being relieved by an abundance of light brown cones, which give them the appearance of gigantic Christmas trees hung with golden gifts. Glorious as is the scenery we had lately passed, hoary rocks clothed with richest green, verdant slopes, valleys, and mountain sides all glowing in the sunshine—the majestic gloom and isolation of the pine-forests appeal more to the imagination, and fill the mind with deeper delight. Next to the sea, the pine-forest, to my thinking, is the sublimest of nature's handiworks. Nothing can lessen, nothing can enlarge such grandeur as we have here. Sea and pine-forest are the same, alike in thunder-cloud or under a serene sky—summer and winter, lightning and rain—we can hardly add by a hairbreadth to the profundity of the impression they produce.

Maîche might conveniently be made a summer resort, and I can fancy nothing healthier and pleasanter than such a sojourn around these fragrant pines. The hotel, too, from what we saw of it, pleased us greatly, and the landlady, like most of the people we have to do with in these parts, was all kindness, obligingness, and good-nature. In large cities and cosmopolitan hotels, a traveller is Number one, two, or three, as the case may be and nothing more. Here, host and hostess interest themselves in all their visitors, and regard them as human beings. The charges moreover are so trifling that, in undertaking a journey of this kind, hotel expenses need hardly count at all—the real cost is the carriage.

From Maîche to Le Russey, our halting place for the night, is a distance of three hours only, during which we are still in the pine-woods. Le Russey possesses no attractions, except a quaint and highly artistic monument to the memory of one of her children, a certain Jesuit missionary, whose imposing statue, cross in hand, is conspicuously placed above the public fountain. We cannot have too many of these local monuments, unfortunately rarer in England than in France. They lend character to provincial towns, and keep up a spirit of patriotism and emulation among the people. The little town of Le Russey should, if possible, be halted at for an hour or two only, the hotels are dirty and uncomfortable; we fared worse there than I ever remember to have fared in France—which is saying a good deal!

Next morning we were off at eight o'clock; our road, now level for the most part, leading us through very different scenery from that of the day before, monotonous open country, mostly pasturage, with lines of pine and fir against the horizon—in many places were rocky wastes, hardly affording scant herbage for the cattle. Much of this scenery reminded me of the Fell district or North Wales, but by degrees we entered upon a far more interesting region. We were now close to Switzerland, and the landscape already wore a Swiss look. There is nothing prettier in a quiet way than this Swiss borderland, reached after a long stretch of dreary country; here we have grace without severity, beauty without gloom, pastoral hills and dales alive with the tinkling of cattle-bells, and pleasingly diversified with villages scattered here and there; a church spire rising above the broad-roofed, white-washed châlets on every side, undulating green pastures, in some places shut in by pine-clad ridges, in others by smiling green hills. We see patches of corn still too green to cut, also bits of beet-root, maize, hemp, and potatoes; the chief produce of these parts is of course that of the dairy, the "Beurre de Montagne," being famous in these parts. Throughout our journey we have never lost sight of the service-berry tree; the road from Maîche to Morteau is indeed planted with them, and nothing can be handsomer than the clusters of bright red, coral-like berries we have on every side. The hedges show also the crimson-tasselled fruit of the barberry, no less ornamental than the service-berry tree. It is evident the greatest possible care is taken of these wayside plantations, and in a few years' time the road will present the appearance of a boulevard. At La Chenalotte, a hamlet half way between Le Russey and Morteau, enterprising pedestrians, may alight and take a two hours' walk by a mountain path to the Falls of the Doubs; but as the roads were very bad on account of the late heavy rains, we prefer to drive on to the little hamlet of Les Pargots, beyond Morteau, and from thence reach the falls by means of a boat, traversing the lake of Les Brenets and the basin of the Doubs. The little Swiss village of Les Brenets is coquettishly perched on a green hill commanding the lake, and we are now indeed on Swiss ground, being within a few miles only of Chaux de Fonds, and a short railway journey of Neufchatel and Pontarlier.

We trust ourselves to the care of an experienced boatwoman, and are soon in a fairy-like scene, a long sheet of limpid water surrounded by verdant ridges, amid which peep châlets here and there, and velvety pastures slope down to the water's edge; all is here tenderness, loveliness, and peace. As we glide from the lake to the basins, the scenery takes a severer character, and there is sublimity in these gigantic walls of rock rising sheer from the silvery lakelike sheets of water, each successive one seeming to us more beautiful and romantic than the last. Perfect solitude reigns here, for so precipitous and steep are these fortress-like rocks that there is no "coigne of vantage," even for the mountain goat, not the tiniest path from summit to base, no single break in the shelving masses, some of which take the weirdest forms. Seen as we first saw them with a brilliant blue sky overhead, no shadow on the gold green verdure, these exquisite little lakes—twin pearls on a string—afford the daintiest, most delightful spectacle; but a leaden sky and a driving wind turn this scene of enchantment into gloom and monotony, as we find on our way back.

The serene beauty of the lake, and the imposing aspect of these rock-shut basins give an ascending scale of beauty, and the climax is reached when, having glided in and out from the first to the last, we alight, climb a mountain path, and behold far below at our feet, amid a deafening roar, the majestic Falls of the Doubs.

Such things are indescribable; but to come from the sublime to the ludicrous, I would advise future travellers not to follow our example in respect of a woman-boatman. The good woman, who acted as guide to the Falls could not hold her tongue for a single moment, and her loud inharmonious tittle-tattle put us in ill-humour for the rest of the day. When you make a long journey to see such a phenomenon as this, you should see it alone, or, at least, in perfect quiet. We had come opportunely for the Falls, however, the enormous quantity of rain that had fallen within the last few weeks having greatly augmented their volume. It was as if no river, but a sea were leaping from its prison here, rejoiced to leave its rocky home and follow its own wild way. The profound impression created by such a scene as this, to my thinking, lies chiefly in the striking contrast we have here before us—a vast eddy of snow-white foam, the very personification of impetuous movement, also of lightness, sparkling whiteness, with a background of pitchy black rock, still, immoveable, changeless, as the heavens above.

As we stood thus lost, peering down at the silvery whirlpools and its sombre environment, we were bedewed with a light mist, spray sent upward by the frothing waters. Our terrible female Cerberus gabbled on, and so to be rid of her we descended. There is a Restaurant on the French, also on the Swiss side of the basin we had just crossed, and we chose the latter, not with particular success. Very little we got either to eat or drink, and a very long while we had to wait for it, but at last we had dined, and again embarked to cross the basin and lake. In the meantime the weather had entirely changed, and, instead of a glowing blue sky and bright sun, we had hovering clouds and high winds, making our boatwoman's task difficult in the extreme. However she continued to clear one little promontory after another, and, when once out of the closely confined basins on to the more open lake, all was as easy as possible.