How to See the British Museum in Four Visits

The visitor having completed his survey of the human mummies should return to the series of cases marked from 52 to 58, in which he will find a curious assortment of

ANIMAL MUMMIES.

Animal life was venerated by the Egyptians. Certain animals were sacred in certain parts of the country; but the ibis and the hawk were generally worshipped. The sacred birds were attended to by the priests. Seven cases in this room are entirely filled with the mummies of these sacred birds. Here are mummies of dog-headed baboons, worshipped at Hermopolis, and sacred to Thoth; a head of the cynocephalus from Thebes; mummies of jackals, sacred to the sepulchral Anubis; the head of a dog in bandages, and one with the bandages unrolled. Mummies of oats, the female being sacred to the goddess Pasht, or Diana, and the male to the sun; a wooden figure of a cat containing the mummy of one; and bronze cats from the cat mummy pits of Abouseir. In the fifty-fourth and fifty-fifth cases are mummies of parts of bulls; gazelles; unrolled heads of rams; and the mummy of a lamb. In the two following cases (56, 57) are a variety of mummies of the ibis, perhaps, the most sacred bird of the Egyptians, and the emblem of Thoth: these include Sir J. G. Wilkinson's present of the black ibis and two eggs; and conical pots containing mummies of the ibis. The last case (58) contains some strange mummies, including those of crocodiles, emblematic of the Egyptian Sevek, the subduer; mummies of snakes sacred to Isis, in the shape of circular cakes; and in case 60, the visitor may notice more specimens of mummy snakes and fish. The next two cases are filled with the specimens of some dried birds of ancient Egypt, some stamped with the names of Sesostris, Amenophis, and Thothmes; and some from the Pyramids of Illahoun, Howara, and Dashour. The visitor should now direct his attention to the large collection of

EGYPTIAN SEPULCHRAL AND OTHER ORNAMENTS.

These are interesting as illustrative of the Egyptian art of remote period. These fragments occupy no less than twenty-four cases (77-102). In the first case (77) the visitor should notice the coffin of the mummy Cleopatra, ornamented on the outside with ordinary emblematical drawings and on the inside with a Greek zodiac. The three next cases (78-80) are filled with sepulchral tablets representing various Egyptian divinities, among which the embalmer of the dead, Anubis, ever figures prominently. The cases marked 81, 82, are filled with a collection of rings of ivory, jasper, and cornelian; gold, silver, and porcelain earrings and bracelets; signets with scarabaei, or sacred beetles, in gold, silver, bronze, and some of the Graeco-Egyptian period, in iron; necklaces, ornamented with various religious symbols, in gold, jasper, amethyst; and in the 83rd case are some specimens of old Egyptian glass. The next six cases (84-89) are entirely devoted to sepulchral ornaments, including sepulchral tablets showing priests adoring the sun, scenes of the embalmment of the dead, and devotees adoring their favourite deities; pectoral plates; patches from the network outer coverings of mummies, including the popular scarabaei, wings, sceptres headed with, the lotus flower, and the crowns of upper and lower Egypt, all in porcelain—all taken from the coffins of various mummies. Case 90 contains the coffin of the archon of Thebes, Soter, with the hawk of the sun on the top, and the judgment scenes of the Amenti on the sides. The next three cases (91-93) are filled with more specimens of Egyptian ornaments, including four sides of a sepulchral box in wood (92), and sepulchral tablets. The three cases next in succession (94-96) are filled with amulets of all kinds, chiefly in the form of the scarabaeus, cut in stone. The scarabaeus of the Egyptians was an emblem of the Divinity, which the devout wore about their necks, and hung round the necks of their dead relatives, as in the present day an effigy of the Virgin rests often upon the cold breast of a Catholic corpse. As the visitor will perceive, the collection of amulets comprehends representations of various sacred animals, including the hedgehog. They are, in some cases, nearly four thousand years old. The collection of scarabaei includes one recording the marriage of Amenophis III. to Queen Taia, and several bearing the name of Rameses, or Sesostris, according to the Greeks. These ornaments are in various substances; the more valuable being in cornelian, and basalt. The following three cases (97-99) contain sepulchral tablets in wood, with various sacred drawings upon them; and in the 100th case are inclosed the sepulchral scarabaei, usually engraved with a prayer, and found inserted in the folds of mummy bandages. Several are costly, as for instance that marked 7875 of green jaspyr, said to have been extracted from the coffin of King Enantef. The next two cases (101, 102) contain various interesting fragments from mummies, including plain scarabaei and other symbolic amulets, and ornaments inscribed with the names of early Egyptian kings. Having noticed these revelations of Egypt's sepulchres, the visitor should turn at once to the eastern wall cases in which he will find a vast collection of

EGYPTIAN DEITIES.

The innumerable little figures scattered throughout the first seven cases are all Egyptian deities with their appropriate symbols, including those in porcelain and stone with holes bored in them for the purpose of attaching them to mummy bandages; those in wood which were carved generally to decorate tombs, and those in bronze which were the household gods. It would be impossible for the general visitor to examine this collection in detail, but he may notice the chief deities with the extraordinary jumble of human and brute life which they present. First of all the visitor will remark, in the first division of the first case, a sandstone figure, seven inches high, seated upon a throne with lotus sceptres, and attendant deities; this is Amenra, the Jupiter of the Egyptians; and in the same case Phtah, the Vulcan of the Egyptians, with a gour, or animal-headed sceptre in both hands, and an oskh, or semi-circular collar, about his neck; the Egyptian Saturn, Sabak, with the head of a crocodile, with the shenti about his loins; and Thoth, the Egyptian Mercury, with an ibis head surmounted by a crescent moon. In the second division, or case, amid the strange figures, the visitor should remark the Egyptian Juno, Mout, or mother, represented in the act of suckling, and wearing the pschent, or cap, worn only by deities and Pharaohs; the Egyptian Minerva, Nepth, on a throne, with the teshr, or inferior cap on her head; a human form with a goat's head, wearing a conical cap ornamented with two ostrich feathers, and disk on goat's horns, representing Num, or water, called Jupiter Chnumis by the Greeks; Khem, the Egyptian Pan, standing on nine bows; a youthful figure with one lock of hair, and supporting the lunar disk, representing Chons, or the Egyptian Hercules; an Egyptian Venus, Athor, in gold, cow-headed; Ra, the sun, seated, and hawk-headed; Nefer Atum, with the lotus flower and plumes for head ornaments, from Memphis, and reverenced as the guardian of the sun's nostril; and the Egyptian Diana, Pasht, or Bubastis, a bronze female figure with the head of a cat. The third division includes a group, in vitrified earth, representing Amenra seated on a feathered throne; a triad, in blue porcelain, of Amoun Mout, the mother, and Chons, or Hercules; a figure in lapis-lazuli of the Egyptian Minerva, Nepth; Num, ram-headed, walking; Ptah-Socharis standing upon two crocodiles, and supporting two hawks on his shoulders; and Pasht, the Egyptian Diana, lion-headed. The third and fourth cases are filled with more specimens of ancient Egyptian deities. In the first division the visitor should remark a stone figure of the Egyptian Pluto, Osiris Pethempamentes, with the atf, or conical cap, on his head, and the curved sceptre, and three-thonged whip in his hand; a figure in stone, seated, wearing a conical cap, and holding the sceptre called a gom, which represents the Egyptian Bacchus, Osiris Ounophris; and a painted wooden figure, kneeling, and supporting a building and a basket, representing the Egyptian Proserpine, Nepththys, mistress of the palace. The second and third divisions contain some remarkable figures, including bronze groups of Osiris-ioh, or the moon, with the lunar disk; a walking figure of Anubis, with a jackal's head; the ibis-headed Thoth, and Har-si-esi with a hawk's head, each pouring a flood of water upon the earth; various hawk-headed and other deities, in the beautiful lapis lazuli, blue porcelain, and green felspar, including Isis suckling her son Horus, and walking with a throne on her head; Nephthys walking; a porcelain Horus with the mystic lock; a blue porcelain plate, representing a procession of female deities; a snake-headed deity, also in blue porcelain; and a porcelain Thoth carrying a scarabaeus. In the fourth division the visitor will at once notice a small monument in calcareous stone, about one foot two inches in height, with various deities represented upon it; also other monuments, one decorated with a flying scarabaeus; Horus seated upon a throne flanked with lions; and Pasht upon a throne supported by two negroes and two Asiatics. The fifth case is devoted also to deities, which the visitor will recognise, and here he should notice the terra-cotta figure, with a buckler and sword, which represents the Mars of the Egyptians, known as Onouris. The principal object in the sixth case is the mummy-shaped coffin of a Theban priest, called Penamen, and grouped near it are offering stands and fragments. The seventh case contains one or two remarkable groups, including some sacred animals; statues of Horns and the son of Horus supporting three vases upon goat's horns; various figures of Khons, one standing on a lotus flower; an extraordinary figure of Phtah-Socharis upon two crocodiles; Ta-ur, an erect hippopotamus, with human breasts, and the back covered by a crocodile's tail; Typhon, ass-headed; and the tortoise-headed guardian of the third hall of the Amenti, recovered from the tombs of the kings at Thebes. Having noticed these remarkable combinations and symbols of the religious idea of ancient Egypt, the visitor should rapidly examine the extraordinary collection of

SACRED ANIMALS,

which exhibit, in their infinite variety, a confusion of species so ingenious and astonishing, that the spectator who has the least zoological enthusiasm is utterly confounded by the strange sights that are here. These animals are collected into four cases (8-11), the two first of which are chiefly devoted to the quadrupeds; and the two last to the birds. Among the former, or quadrupeds, the visitor will particularly remark the cynocephali, or dog-headed baboons, in bronze and stone; various lions; cats, with bored ears; jackals; shrew mice bearing the winged world; bulls; gazelles; a kneeling ibex; a ram walking with the conical cap on its head; a sow with pigs, in bronze; a quadruped with a viper's head; sphinxes, one covered with a lotus; and various models of hares, ram's heads, &c. These animals, that is to say the sacred animals that actually had life, were waited upon by the priests, and the pain of death was inflicted upon any person who killed them. Among the birds are many figures of hawks, some with human faces, others with the solar disk on the head, or the conical cap; the ibis, variously decorated; snakes and fishes; uraei; wooden fragments of vipers; frogs; scorpions; a bronze crocodile; scarabaei, in lapis-lazuli and other substances; emblems of stability; a wooden head of the hippopotamus from the Tombs of the Kings at Thebes; vultures; and snakes.

Next to the cases of sacred animals are two (12, 13) devoted to small statues of various kinds, in various substances. In the first division of these cases are stone heads of priests, and officers of state with long hair; and in the second, many curious objects are arranged, including figures of men seated on thrones; a standing figure of a Pharaoh; a long haired officer of state carved in ebony; rowers, with moveable arms, taken from the models of boats. The third division includes a dark green figure of a royal scribe, kneeling and holding a tablet on which the prenomen of Rameses is visible; kings in various attitudes; the bronze figure of a kneeling priest supporting a bowl containing loaves; an altar of libation, with sacred animals, and vases, cakes, &c.; various figures of scribes and others; a female figure with a calf suspended about the neck by its legs, and the hand resting upon the horns of a gazelle; reclining female figures; parts of two females supporting monkeys; a seated female with blue hair; and fragments of figures. The fourth division contains other Egyptian figures. Having examined these two cases the visitor should approach those in which the larger

EGYPTIAN HOUSEHOLD OBJECTS

and other curiosities are deposited. These cases are six in number (14-19). From these cases the visitor will have an opportunity of gathering a general idea of the domestic comforts of the ancient Egyptians. Here are arranged their chairs, stools, and head-rests, as they were used three thousand years ago. In the first division are, an inlaid stool from Thebes, with a maroon-coloured seat; and a high-backed chair, inlaid with ivory and dark woods, and a seat of cordage, also from Thebes; but the most curious objects in this division are the Egyptian pillows or head-rests, called uls. These are hollowed clumps of wood or metallic substance, supported upon a column, and used by the hardy ancients as rests for the head. In the present day the poorest beggar would think one of these uls a sorry rest for his weary head: yet some of the specimens have the titles of men of distinction engraved upon them. Pillows, however, were not unknown luxuries to the Egyptians, as a pillow of linen, stuffed with water-fowl feathers, and deposited in the second division of the cases under notice, testifies. In this second division are fragments of couches, the decorations chiefly representing animals; fragments, in calcareous stone, from the propylon of the brick pyramid of Dashour; cramps, from Thebes and the temple of Berenice; iron keys from Thebes; bronze hinges; porcelain tiles from the door of a pyramid; an interesting stone model of a house; a model from Upper Egypt of a granary, with a covered shed at one corner from which a man apparently surveyed the operations of the workmen below. A Leghorn mouse, setting aside the feelings of enthusiastic antiquaries

THE EGYPTIAN ROOM

consumed the grain that lay in the model granaries. From this curious relic the visitor will turn with some astonishment to an ancient Egyptian wig: it is curled on the top and plaited at the sides, and is in all respects a well manufactured article. It is a state wig, worn only on great occasions—the Egyptians going habitually closely shaven. In the third division of the cases are assembled various bulky figures, which the visitor will recognise as various Egyptian deities: there is Pasht with his lion's head; Num, ram-headed; Thoth, ibis-headed, and others; also the figure of a Pharaoh, or Egyptian king, with the teshr, a royal cap, all taken from the tombs of the kings at Thebes.

In the two next cases (20, 21) the visitor will find various specimens of the dresses and personal ornaments of the ancient Egyptians. In the first division are a leather cap, cut into net-work from a single piece, the ordinary male head-dress; a leather workman's apron: a palm-leaf basket, and a linen cloth tunic that was found in it at Thebes. The toilet vessels of various substances and shapes, used to contain the metallic dye for the eye-lids, called sthem, worn by the ancient Egyptians, including the cylindrical case, bearing the royal names, are arranged in the second division, together with ivory, porcelain, and other hair studs, and a pair of cord sandals from Memphis. The third division is filled with varieties of Egyptian mirrors, pins, combs, and sandals. The mirrors of the Egyptians consisted of circular metallic plates, with variously ornamented handles. The specimens in this case, which have lost their lustre under centuries of rust, include one with a lotus handle, ornamented with the Egyptian goddess of beauty, Athor; one with a tress of hair as a design for the handle: and others ornamented with the head of the much reverenced hawk. The pins are in bronze and wood, and were used by the Egyptian ladies either to bind the hair or to apply the sthem to the eyelids. The combs show a double row of teeth, and are of wood. The shoes and sandals are of various kinds, but the greatest variety of these articles is deposited in the fourth division of the cases. These are made of palm leaves, wood, and papyrus: those with high-peaked toes are the most ancient, having been worn in the eighteenth dynasty, about fourteen centuries before our era.

The nine following cases (22-32) are devoted to the vases and other domestic vessels of the Egyptians; an intervening case (27) being filled with the cedar coffin of a prophet priest of Amoun in Thebes, elaborately ornamented with various religious symbols. Some of the vases are inscribed with royal names of early dynasties, proving their great antiquity: some of the most elegant dating so far back as fourteen centuries before our era. These specimens of ancient Egyptian workmanship suggest a state of high artistic refinement of a remoter antiquity than the Grecian, wrecks of which lie in the Elgin and other saloons on the basement of the museum. Of the large collection here arranged the visitor will only care to notice the more remarkable specimens. The uses to which these cups and bowls and vases were put, may be inferred partly from their shapes, and partly from the material of which they were made; those of a costly kind being probably the receptacles of the unguents with which the ancient Egyptians of both sexes anointed their persons after the bath; and the larger and less costly varieties being the wine vases, &c, in common use. Two ancient vases are in the first division of the case (22, 23) one with the name of a king before the twelfth dynasty, and the more modern one of the twenty-fifth dynasty. In the second division the visitor should notice the small aragonite vases, resembling wine-glasses; in the third case a slab, upon which are six vases of various shapes in calcareous stone; in the fourth a vase from Lower Egypt, with the quantity it holds inscribed upon it. In the next five cases, 24-27 are filled with cups, and bowls, small vases, and lamps, including pottery vases shaped like the pine cone; blue porcelain vase with a pattern; a highly ornamented porcelain jug; vases in the shape of the hedgehog and the ibis; glass, long-necked vases; a large blue bowl, ornamented with leaves; a porcelain vase of the time of Sesostris, ornamented with petals of the lotus flower; polished terra-cotta vases; double vases; a lamp shaped like a bottle: a vase for libations in terra-cotta, with a spout shaped like a bird's beak; bottle-shaped vase in painted pottery, with three handles, and symbolic decorations; and curious perforated cups on feet. The three cases marked 30-32 contain also some curious vases and lamps, including a vase shaped like a woman playing a guitar, from Thebes; a vase issuing from a flower, in red pottery; a, lamb reclining as a vase; gourd-shaped vases; earthenware bowls covered with various deities; and lamps ornamented with toads, boars' heads, children, and leaves, in relief. Other vases are arranged here and there about the five next cases (33-37) together with agricultural implements; and, strange to say, viands prepared perhaps for some of the mummies that lie in the immediate neighbourhood, together with odd bits and fragments, all illustrative of times before Alexander had bequeathed the Ptolemies to Egypt. In the first two divisions, the remarkable objects are various, bronze buckets with ornamental outlines of various deities and sacred animals; a rectangular bronze table, perforated to receive vessels; bronze lamps, &c.; and in the third division the visitor should certainly notice the two-staged stand of papyrus and cane from a private tomb at Thebes, with trussed ducks and cakes of bread upon it; baskets containing fruits, as figs, pomegranates, dates, cakes of barley, &e. The fourth division contains some old agricultural implements, including the fragments of a sickle found by Belzoni under a statue at Karnak; a wooden pick-axe; an Egyptian hoe; a yoke of acacia wood; eight steps of wood from a rope-ladder, and specimens of palm-fibre rope.

Passing from these interesting relics of ancient manufacturing skill, the visitor will next arrive before two cases (36, 37) of Egyptian fragments of tombs, and weapons of war, illustrating the means of killing and the fashion of burial. In the first division are various goms, or Egyptian sceptres and staffs, some of ebony and some of wood; and the blade of a war-axe, with the name of Thothmes III. inscribed upon it. A variety of offensive weapons are arranged in the second division, including bronze war-axes, one with a hollow silver handle; daggers; bows and arrows, the arrows pointed with triangular bronze heads, and fragments of flint-arrow-heads; fowling-sticks; handsome bronze bladed knives, with agate and other handles, some worked with gold, &c. The fragments in the third division include a knotted rope; a piked club; wooden fan handles; wooden paddles carved with heads of jackals; a mast for the model of a boat; and in the fourth division are a curious cuirass and helmet, from the tombs of Manfaloot, fashioned from a crocodile skin. At this point is another intermediate case containing a mummy, coffin, and boards. The coffin is shaped like a mummy, with a green face, and Netpe, between Isis and Nephthys on the breast, with the deceased being introduced to the deities, among whom he is to be divided by Thoth. This coffin was presented to the Museum by George III.

Having peered into the fragmentary establishments of ancient Egypt, followed the contemporaries of Sesostris into their dining-rooms, even noticed specimens of their dishes, and seen them in their waxen winding-sheets, the visitor may now pass to the next case (39) and notice some of the remains of the materials by the means of which they recorded their actions, and traced their lineaments. Here are displayed the ancient Egyptian pens and pencils, colours and ink, all shrivelled and discoloured with the mould of centuries, but remaining still to bear witness to the early love of knowledge and of art, that urged the Egyptian scribe and the Egyptian artist to fashion them. In the first division are the rectangular pallets, with grooves for the wooden pens or reeds, and hollows for the colour or ink; and here, too, are the kash, or pens used by the ancient scribes. The pallets have inscriptions upon them; on one there is an invocation to the goddess of writing. Fragments of one or two colours, with the palm-leaf baskets in which they were deposited are also in this case; together with stands with small colour vases; slabs with colour jars; mullets for grinding, a basket with paint-brushes made of palm-fibres; and upon a thin piece of cedar wood is a portrait of an Egyptian female of the Greek period. Amidst other minute objects lie Egyptian folding wax tablets for writing; a cylindrical ink-box, with a chain attached to hold the pen case; seals of various kinds with impressions of bulls, jackals, and hieroglyphics; portion of a calendar on stone; and fragments of Egyptian writing on stone, and chiefly from tombs. These fragments illustrative of the Egyptian character are continued in the first two divisions of the cases marked 40, 41, including a panel and stud from an ebony box inscribed with the titles of Amenophis III. and his daughter; and a fragment in ebony, with an inscribed dedication to Anubis. Among the miscellaneous objects also in these divisions are various boxes in wood, papyrus, one veneered with white and red ivory, some inscribed with names; and one with a pyramidal cover, veneered with ivory and ornamented with figures and birds. The next or third division is filled with varieties of Egyptian spoons. Some of these are curious. They are chiefly of wood; but some are of ivory. Among them are wooden spoons, shovel, egg and cartouche-shaped; one with the handle carved in the shape of lotus flowers; one with a moveable cover from Memphis; one with the handle representing a gazelle, and within fish demolishing a water plant, from Thebes; one in the shape of a fish; one circular, with a lotus handle and a hawk cynocephalus on its edge; one with the form of a fish for a bowl, and a fox seizing the fish for a handle; and others equally curious in point of design. The last, or fourth division of the case is full of ancient Egyptian building materials, including fragments of painted plaster; stamps for bricks; palm-fibre brushes for colouring walls, and smoothing tools.

EGYPTIAN TOOLS

are disposed through the two cases (42, 43) which the visitor should now examine. In the first division are some palm-leaf baskets; wooden mallets, one found in the masonry of the great pyramid at Abooseir; and staves; in the second division a large variety of curious tools is exhibited, including Egyptian saws, bradawls, chisels, an adze, axe blades, knives of bronze, generally inscribed with hieroglyphics, hones, bronze nails; mysterious bronze tools, the use of which is unknown, all interesting to those who are in any way interested in the history of the wonderful people who inhabited the valley of the Nile, and wielded these tools there, when our island was an untilled desert. The third division of the case contains strange handles decorated with the popular lotus flower, fragments of an ivory gorget, with figures of various animals oddly grouped upon it; various fragments of carving, and pedestals bearing inscriptions; and in the fourth, or last, division of the case are various baskets, coloured and plain. The first division of the next case (44, 45) is also given up to palm-leaf baskets of various descriptions, which the visitor should examine as illustrating the perfection to which the workers of the palm-leaf brought their handicraft. Leaving the tools and baskets behind, the visitor will now approach the

EGYPTIAN MUSICAL INSTRUMENTS,

which occupy the second division of the case. It is well known that music was generally cultivated by the ancient Egyptians, even before Terpander had devised a system of musical notation: and that in their religious ceremonies music was much used. The sistrum, of which the visitor will notice one or two samples in the division, was the instrument most generally used. It consisted of wires suspended through the sides of an arch, to which a handle, generally highly ornamented with the head of Athor, as in the one in the case, is fixed:—the wires terminating with heads of sacred animals, upon which rings were suspended that produced sounds by being shaken backwards and forwards.

There are also some Egyptian harps; portions of flutes found in the northern brick pyramids at Dashour; a pipe with seven burnt holes in it; and a pair of bronze cymbals tied together by a band of linen. The division next to that in which the musical instruments are arranged, is filled with

EGYPTIAN TOYS.

Perhaps, no portion of this interesting Egyptian room so forcibly impresses the spectator with the truth and reality of its revelations, as these rude toys, that must have been handled by prattling Egyptian children, when all was dark throughout Europe, save on the shore of the southern sea, where glimmered fitful lights of awakening civilisation, and Homer was enshrining the poor knowledge of his period in the splendid fancies of his poet soul. Not vastly different from the rude dolls of the present century must these of Egypt have been when fresh from the workman's hand. They are in a very disabled state now, however; one being a rude representation of an Egyptian Miss Biffen, altogether guiltless of legs; and others, the flat variety, having hair made of clay beads. In the case with these relics are porcelain models of eggs, balls, fruit; wooden fish; leather and palm-leaf balls, stuffed; dice, and various draughtsmen, with the heads of cats; and one with the figure of a jackal. The last two divisions of the case under notice are entirely filled with a variety of specimens of

ANCIENT EGYPTIAN FABRICS.

This division is always interesting to visitors who have any knowledge of the essential excellences of textile fabrics. There can be no doubt of the high repute in which the linens of ancient Egypt were held of old; but the samples which have remained in a state of preservation up to the present day, being mostly bandages of the coarse cloths from mummies, it is hardly possible to estimate fairly the excellence of the fabrics with which, the great men of ancient Egypt adorned their persons and those of their wives. However, one or two samples of linen, as fine as the celebrated muslins of India, remain, and the visitor should notice particularly those clothes in the case with fine blue selvage. In the case also are part of the bandages of an Egyptian mummy of the Greek period, and a sample of ancient Egyptian linen bleached by the modern process. With these specimens are skeins of thread, spindles, and knitting-needles; bronze sewing needles; and a hackle for flax-dressing. With this case the visitor closes his examination of the wall cases of the Egyptian room. On taking a general survey of the room, the objects that will first attract his attention are the casts of the remarkable sculptures from the entrance to the temple at Beit-onally near Kalabshe, placed over the wall-cases against the eastern and western walls. These are faithful representations of the painted sculpture for which the ancient Egyptians were famous, about thirteen centuries before our era. The specimens in the room represent the triumphs of the second Rameses. The cast against the eastern wall is in two distinct compartments. In the first, Rameses, accompanied by his sons, is driving his vanquished Ethiopian enemies into a wood: in the second part the conqueror is investing the vanquished Ethiopian prince with a gold chain, and behind are the spoils of war, and Ethiopians leading strange oxen to the victor; while, in the lower division, the vanquished prince is presenting a load of tributary treasure to the king, followed by a crowd of Ethiopians, leading all kinds of animals. These paintings, as the visitor will observe, are painted without regard to light and shade, the figures are huddled together, and the drawing is of the most rigid description. The casts against the western wall are in five compartments, and celebrate the victories of Rameses over the Asiatic nations. In the first compartment Rameses is receiving his Asiatic captives; in the second he is about to decapitate a prisoner; in the third, in his kingly cap, he is defeating an Asiatic army, who are represented in active flight; in the fourth he is attacking an Asiatic fortress; and in the fifth the king is again receiving Asiatic prisoners. Having noticed these remarkable antiquities, the visitor should examine the plaster models, placed upon the central table of the room, of the obelisks of Karnak and Heliopolis. Above the door is a leather cross, from the dress of a Copt priest, supposed to be about twelve hundred years old. Above various cases are placed mummy coffins, and figures of deities too large for the cases; but the mummy-case deposited over case 31 is worth special attention. It is scooped out of the trunk of a tree, has the face painted black, a vulture on the chest, and other ornaments and symbols. Near it, over cases 30-32, are deposited four sepulchral vases of a military officer, containing the parts removed from the body in the process of embalming. Each vase was sacred to a deity; the first, containing the stomach and appendages, was sacred to Amset the first genius of the dead; the second, containing the lesser intestines, was presided over by the second genius of the dead, Hapi; the lungs and heart, deposited in the third vase, were sacred to Siumutf, the third genius; and to the fourth genius the vase containing the liver and gall-bladder was dedicated.

The visitor having noticed these objects has done with the Egyptian room. It is well, however, to pause upon the threshold, and before dismissing these interesting glimpses into the life, long since scattered as dust, upon the soil of Egypt, to call to mind the prominent points of the impressive story that may be read in the room he is about to quit. He may wander back through the histories of ages upon ages; pause before the revelations of Herodotus; and recall the mighty romances of Homer; and, pausing even there, where all is so dim, and little understood, turn once more to these fragmentary monuments of a civilisation that existed even centuries before the great Greek poet. So silently, for us of the present hour, time rolled by in those days, that we fail to grasp the measure of the distance which separates our fret and toil of the nineteenth century, from that busy valley of the Nile; when the second Rameses reigned in all his glory; when precise artists were ruling geometrical lines upon stones to make their careful drawings; and painters, with their palm-fibre brushes, all unconscious of the critics that lay yet silently in the womb of time, who would shovel the dust and dirt of centuries from before their works, and tell the story of Rameses from these rude revelations. Curious thoughts crowd in every busy brain, before these strange relics. Lost in the depths of the past, the mind, with a leap, often grasps at the future; and men will be found seriously saying to themselves, as they notice how we depend for our knowledge of ancient Egyptian fabrics upon the shrouds of ancient Egyptians,—what, if we looked forward, and in the remote centuries that are rolling toward us, see all our vast and busy Lancashire some layers underground, and archaeologists busy with our winding sheet! Well, at the least, these thoughts are not idle. It does all of us good to think often of what has been, and to dream of the future to which we are driving "down the ringing grooves of time"—to think sometimes of the fine people who had their glorious days, when London was distributed, untouched by human hands, in clayey strata, and remote stone quarries; and hereabouts, to the minds of the Greeks, lay the islands of the blessed.

The visitor should now proceed southward into the room called The Bronze Room. Here are collected the ancient bronzes of which the Museum trustees are in possession; including specimens of the fine castings of ancient Greece, which, with all our modern contrivances, we cannot surpass in the present day. The cases to the left are filled with a supplementary collection of the remains of ancient Egyptian art, for which space could not be found in the Egyptian room. These occupy no less than twenty-six cases. The first eleven cases (1-11) are filled with various sepulchral fragments in various substances, and porcelain and terra-cotta figures, which the visitor who has just emerged from the Egyptian room will again recognise. Here the strange figures of the Egyptian deities occur again and again; but the visitor should pause before the case 10, 11, in which are deposited models of the Egyptian funeral boats, in stone and wood, from Thebes, and on the fourth shelf a Roman caricature on papyrus, representing lions and goats playing at dice, and foxes driving geese. In the Egyptian cases are more specimens of cynocephali, jackal, and hawks' heads, models of the four sepulchral vases, in pottery and wood; more mummy coffins, fragments of inscribed pottery, large Egyptian terra-cotta vases, and in cases 24, 25, are deposited some fragments in terra-cotta, and bronze excavated by Mr. Layard, in ancient Assyria. Having glanced at these Egyptian cases the visitor should turn at once to the collection of

GREEK AND ROMAN BRONZES,

which fill the cases numbered from 29 to 112. The visitor particularly interested in Greek and Roman art, might here spend an entire day. Bronze, a mixture of copper and tin, was used by the ancients for the manufacture of all kinds of edge-tools, long before iron was smelted from the earth in which it is invariably found; and mineralogists of the present day are surprised to see the works which the ancients executed with a material, that no modern workmen could use as a cutting medium. Stone masons' chisels, and fine edged weapons of war, were made of bronze in those days. The collection of bronzes which the visitor is now about to examine, cannot be said to be a perfect collection; yet it contains some beautiful specimens, and one that is said to be the finest bronze in Europe. The antiquarian pauses with delight before these marvellous specimens of ancient skill; and reflecting upon the difficulties which beset the caster in bronze, it is astonishing to see the precision and the exquisite finish with which the artists of ancient Greece and Rome performed their labours. Some of their bronze manufacture were hammered, but most of those works from which we derive a knowledge of their greatness as artists were cast. Of those colossal bronzes which were studded about Rome, Athens, and Delphos, few remain at the present day. The material of which they were composed was too valuable to escape the clutch of barbaric conquerors; therefore the bronzes which remain are chiefly of a small size, but still sufficiently perfect to assure us of the great works that filled every open place in the towns of ancient Greece and Rome. In these cases the visitor will find a great number of bronze utensils and personal ornaments: metal mirrors; lamps; incense vessels, or thuribula; the saucers for pouring libations, called paterae; tripods of all kinds and variously ornamented; candelabra; and the clasps of the Romans called fibulae.

Beginning with the first case, 29, 30, the visitor will first remark three ancient vases or amphorae, and five jugs, from Corfu, aged about five centuries before our era; and in the same cases, on the third and fourth shelves, Athenian vases, variously ornamented with geometrical designs, animals, and birds, in the most ancient style. The next case also contains vases of the most ancient style, from Athens, including a fine specimen surmounted by two horses. In cases 33, 34, are further specimens of the vases of ancient Greece, on some of which red figures are traced upon a black ground, and on others a red ground is adopted, with the ornamental figures in black: among the ornaments on those vases the visitor should notice the cupids represented in blue and white on one of these vases, and on another the figure of a crawling boy, with a low stool and an apple before him. The vases in the next cases (35, 36) contain some fine specimens of Athenian art about the time of Pericles, with figures traced red and black, representing Orestes and Electra at the tomb of Agamemnon. In these cases also are some Athenian glass vases, and opaque glass vessels from Melos; terra-cotta bas-reliefs, representing Bellerophon destroying the Chimera; Perseus destroying the gorgon Medusa, and other classical subjects; and upon the third shelf, amid unguent boxes, terra-cotta lamps, and a terra-cotta doll, is a curious vase containing bones, with a silver Athenian coin, attached to the jar by careful relatives, to pay for the deceased's transit across the Styx. A collection of terra-cotta figures are arranged upon the four shelves of case 37. These include an ancient comic actor as Hercules; Athenian ladies bearing water jugs, called Hydriophorae; Ceres; a dancing group from Athens; animals; stools; and dancing figures from the south of Italy. No less than three hundred and thirty-three handles from the wine vessels or amphorae of ancient Rhodes are deposited in cases 38, 39. Some are inscribed with the names of the chief magistrate. Varieties of vessels in terra-cotta fill the two first shelves of the cases 40, 41, from Etruria; upon the third shelf are fragments of large bronzes, including the staff of AEsculapius with the serpent; and the bronze groups distributed upon the fourth shelf include three figures of Hercules; and two figures supposed to be a Ptolemy and his queen arrayed as Fortune. The cases 42-45 are filled with bronze weapons, including spear-heads from the sepulchres of Etruria; arrow-heads and bronze swords of the Roman time; standards with the famous Roman eagles; helmets, including a famous one dedicated to Jupiter Olympius, by Hiero I. on the occasion of gaining a victory over the Tuscans at Cumae, upwards of four centuries before our era; and one found at Olympia, dedicated by the Argives; bronze plates, and military belts, from Vulci. The next six cases (46-51) are filled with various Grecian and Roman antiquities, of which the visitor should particularly notice amid bronze amphorae, tripods, glass beads, weights in the shape of busts, sacrificial knives, and bronze hatchet heads, three cistae or boxes, with classical groups in relief upon them, the subject of one being Hercules grasping serpents. These cistae were the toilette boxes of the ancients. Here too the visitor should remark the hearth (a tripod) with charcoal still upon it, with fire-irons and cooking utensils; and a variety of tripods variously ornamented with sphinxes, Boreas carrying away Orithyia; and leaden vases from Delos, holding the ashes of the dead. An interesting collection of candelabra, from the Etruscan sepulchres, is arranged in the next cases (52, 53). These candelabra were highly esteemed throughout ancient Greece. They are decorated chiefly with mythological subjects, and have, attached to them, vessels for dipping into larger vessels. Those in the next case (54) are of the Roman period. Having glanced at the censers and bronze lamps in the next cases (56-57) the visitor may pass on to the case numbered 58-64, in which is a large collection of bronze vessels, including unguent vases, which are the most highly decorated, braziers, cauldrons, and jugs. The two next cases contain a great number of bronze figures of various heathen deities, representations of mythological events. Here are, a winged Victory holding an egg; figures of Juno Sospita; figures for mirrors; Apollos; a giant hurling a rock; one of the Gorgons; figures of Mars, in the old grotesque style; a reclining Dionysus, drinking; satyrs; Aphrodite; Aurora bearing off Tithonus or Cephalus; Hercules; Ariadne playing on the lyre; Hercules killing the Maenalian stag; Minerva; and other figures, all drawn from Grecian mythology. These cases present, at a glance, more than any other in the collection, the various excellences of ancient bronzes. The ancient mirrors are arranged in the next two cases (68, 69)—one polished to show their old effect; and in the 70th case are Etruscan and Roman fibulae or clasps in general use in the olden time, in lieu of buttons or hooks. The drainings of the lake of Monte Falterona brought to light the most attractive objects of the next three cases (71-73), including the fine Etruscan statue of Mars, the large statue of a youth; and here also are a group of Aurora bearing off Memnon; and a satyr and a bacchante for the top of a candelabrum. Finely ornamented mirrors, with figures chased, bas-relief, representing, among other subjects, Minerva before Paris; Achilles arming before Thetis; a winged Hercules killing the Lernean Hydra; Juno and her rivals preparing for the judgment of Paris; Hercules bearing off a female figure; Venus holding a dove, as a mirror handle; the Dioscuri, Clytemnestra and Helen; Aphrodite nursing Eros; and Dolon, Ulysses, and Diomed. Bronze figures of Greek and Roman divinities fill the next case, including a silver group of Saturn devouring his children; no less than nineteen Jupiters, one in silver with a goat at his side. These are continued in the following case (78), including Isis; Ganymede and the eagle; Terpsichore; Apollos; Junos; a fine Apollo from Paramythia; a Triton, with crab's claws, and a face turning into sea weed; Dianas, one, in silver, holding a crescent; and Neptune, distinguishable by his trident. Three cases, next in order of number (80-82), are devoted to ancient Roman horse-trappings. Busts of Minerva occupy the most prominent positions in the 83rd case; and in the next case (84) are no less than twenty-one figures of Mercury, one of which, distinguishable by the gold collar about the neck, is reputed the most beautiful bronze in Europe. These figures of Mercury are in various attitudes. Here the cocks, emblematic of the athletic games, are before him—there he is flying on Jupiter's eagle; and near these figures are arranged twenty-eight figures of Venus; in one place the goddess is rising from the sea, in another she is arranging her sandal, or riding her swan. Playful Cupids, thirty-five in number, and gambolling variously, occupy the position next in order to the figures of Venus. Here the little god is running, there he bears the anointing-box of Venus—there he is laughing, in another corner his laughter is turned to tears, and in another he is ingloriously intoxicated. In another direction he is exhibited in his amiable moods, feeding a hare with grapes, or toying with a swan. The next case (86) contains an assortment of ancient glazed articles including glass studs, buttons, &c., from the sepulchres of Etruria; bronze sandals from Armentum; and glazed ware of various shapes. In the 87th case are deposited four curious fragments from Perugia, of chariot chasings, representing various warlike emblems and doings; and an ancient scabbard engraved with an outline of Briseis led by Achilles. Deities fill the next case (89), including fourteen figures of Harpocrates; a Pan; and figures of Bacchus. Silenus, with silver eyes and a crown set with garnets, will be found in the next case (90) where Hercules is strangling the Nemean lion; and another Silenus kneeling on a wine-skin. Cupid is seizing the weapons of the strong Hercules while the latter sleeps; in the next case (91), here also he is grappling with the Maenalian stag, and Pan shows his goat's legs. The 92nd, 93rd and 94th cases are filled with various mirrors from Athens; the anciently prized knuckle bones of a small animal; bronze earrings from a tomb in Cephalonia; sling bullets found at Saguntum; part of a lyre, and wooden flutes discovered near Athens; a gilt myrtle crown; glass mosaics from the Parthenon; iron knives and fetters from Athens; a jar that once held the famed Lycian eye ointment; one of the bronze tickets of a judge; and leaden weights. Hercules is vigorously at work in the groups of the next case (95), and herein are figures of Victory and Fortune; two sphinxes, and other groups. The head of Polyphemus appears prominently in the 96th case; and in the remaining cases miscellaneously grouped, are ancient dice, some of which have been loaded, suggesting the antiquity of roguery; ivory hair pins; bronze needles; glass beads; fragments of cornelian and other cups, and glass; bronze figures of animals; inlaid and enamel work; styli for writing upon wax; ancient medical instruments; and old Roman finger-rings.

Over the Egyptian cases are deposited fac-similes of paintings of a tomb at Vulci, discovered in the year 1832. These represent various ancient games of racing and leaping. Over the cases 38-58 are other fac-similes from a tomb, also at Vulci, in a mutilated condition; and against the southern wall are the ceilings of the tomb. Having examined these things the visitor should proceed on his southward course, and, passing through the southern entrance of the bronze room, enter the fine apartment, known as the Etruscan room, in which the

ETRUSCAN VASES

are arranged. These are a series of earthen vases discovered in Italy. These painted vases are the spoil from the tombs of the ancient Etruscans. The Etruscans inhabited the northern parts of Italy, and flourished there in a state of comparative civilisation, when the rest of the Peninsula, save where the Greeks were busy on its southern shore, was in a barbarous state. The Etruscan tombs present various degrees of ornament according to the wealth of their occupant, but in all of them painted vases of some description are found. It is maintained by many learned men that these beautiful vases were not a native manufacture, but were bought by the Etruscans of the Greeks of Southern Italy, who imported them from the famous potteries of Athens. The Greek inscriptions on some of these vases, and the Greek subjects from which the decorations are taken, tend strongly to confirm this hypothesis. It is, however, altogether a mystery why the Etruscans surrounded their dead with these vases. They were not used to hold human bones, nor to contain food for the deceased; but that the Etruscans held them in high estimation as sepulchral ornaments is certain from the fact that they are found universally in their tombs, the finer and more elaborate in the sepulchres of the rich, and the coarser and plainer kinds in the graves of the poor. The visitor will do well to walk carefully round this room in which the Etruscan vases belonging to the Museum are deposited. They are arranged in the supposed chronological order in which they were manufactured; the clumsy and coarse ware being placed in the first case, as exhibiting the dawn of the potter's art, and the more elaborate and highly-wrought specimens being arranged in regular order of improvement in the succeeding cases.

The first five cases are filled with clumsy black ware, ornamented in some cases with figures in relief, and extracted from tombs discovered on the site of the oldest Etruscan towns, which circumstance has led antiquaries to allow the Etruscans the honour of having fashioned these rude specimens of pottery; but as the samples display a higher degree of skill they refuse to allow the Etruscans the merit of having improved the clumsiness of their early handiwork. In the sixth and seventh cases are pale vases with deep red figures, chiefly of animals upon them, chiefly from Canino and Vulci. The exertions of the Prince of Canino in excavating on his estate in search of Etruscan tombs and their treasures are well known; and the enthusiasm with which Sir William Hamilton, while on his embassy at Naples, bought the curiosities of Etruscan tombs, should be remembered. Few Englishmen, however, can think pleasantly of those times when the Hamiltons were at Naples, when Lady Hamilton did her country great services; then recall the picture of the poor woman fed by a charitable neighbour at Calais, think of Horatio's last words, and then of the country that forgets the woman's service, and the hero's dying words. Well, the visitor may pass on his way amidst these spoils from Etruscan tombs, and forgetting the family to whom we owe many of them, serenely watch the gradual improvement in the manufacture. The best have black figures upon a dark ground. The glass cases in the centre of the room contain those vases which are painted on both sides. On the walls of the room above the cases are fac-similes of paintings from some of the Etruscan tombs. Some of them represent dances and games; but one represents a female in the act of covering the head of a man who has just expired, while a male figure is drawing a covering over the feet, and two spectators are in attitudes of grief in the neighbourhood. Having roamed amid the spoils of Etruscan tombs, the search after which is now a settled business in parts of Italy, the visitor may take a southerly direction through two empty rooms into that at the southern extremity of the western wing. Here a few miscellaneous objects are deposited, amongst which in the eastern cases he should notice some curious old enamels, and the frescoes from St. Stephen's Chapel, Westminster, and on the floor, a model of the Victory. He should then turn in an easternly direction into the Ethnographical room, which, to the visitor without a guide has very much the appearance of a confined curiosity shop; but on inspection proves to be an interesting compartment of the Museum, in which curiosities illustrative of the civilisation of various countries and continents are arranged. Before applying himself to the wall cases, however, the visitor would do well to advance to the eastern extremity of the room, noticing the objects deposited in the central space by the way. These consist of Flaxman's cast of the shield of Achilles; a model of the Thugs fashioned at Madras by a native artist; a model of a moveable temple; her Majesty's present to the museum of a great Chinese bell, surmounted by the Chinese national dragon, and decorated with figures of Buddh, from a temple near Ningpo; and various cromlechs or sepulchres of the ancient Britons, ruder in their construction than those with which the visitor has lately busied himself. Having arrived at the eastern end of the room, the visitor should advance to the northern wall cases, and begin his inspection. He will at once remark that the first five cases (1-5) are devoted to

CHINESE CURIOSITIES.

These are distributed with particular regard to the economy of space, and accordingly the visitor may see at a glance objects huddled together, the uses of which are of the most opposite nature. On the first shelf of cases 1, 2, are distributed the tally of a Chinese soldier describing his age and place of residence; ladies' gloves; military boots; bows and arrows; and the mock spears shown above the walls of Woosang in 1842 to intimidate the British forces. The second shelf exhibits the grotesque varieties of Chinese deities and leaders of sects; and in other parts of the cases are endless Chinese curiosities, including Chinese scales and weights; padlocks; mirrors; a pair of Chinese spectacles in a leather case; shoe brushes from Shanghai; chopsticks; a brass pipe; Chinese mariners' compasses; a Chinese bank-note, value one dollar; Chinese needles; agricultural implements; joss sticks; the sea-weed eaten by the Chinese; ancient bronze bell; vase in shape of a lotus leaf; and an advertisement for quack pills. The visitor should remark the great royal wicker shield that is on the top of the case, ornamented with the head of a tiger; and the model of a junk. The third case contains Chinese divinities, of which the goddess of Mercy, Kwan-yin, on the first shelf, is the most noticeable figure. The two last cases 4 and 5 given up to Chinese, are filled chiefly with Chinese musical instruments, including the pair of sticks used by Chinese beggars as castanets to attract attention to their petitions; Chinese shuttlecocks, made of feathers and lead, the Chinese battledores being the soles of their feet, suggestive of vigorous exercise; fly-flaps; surgical instruments; paints; boxes; and Japanese shoes. Over these cases is a circular stand, in twenty-two parts, representing, in relief, the chief deities of the Hindoo mythology. The four next cases (6-9) are given up to

INDIAN CURIOSITIES.

Among the miscellaneous collection of objects crowded into these four cases are many figures of Buddha in earthenware, wood, alabaster and ivory; bronze divinities of the Hindoo Pantheon; Hindoo playing cards; copper-plates containing grants of land; a Hindoo mathematical instrument; a powder-horn from Burtpoor; Affghan cloak and pistol; bows and arrows; baggage and accommodation boats; and early Arabian bronze water ewers inlaid with silver. Over the Indian cases are figures of Hindoo deities, including a bronze figure of Siva with four arms, and Lakshmi, the wife of Vishnu. The four following cases (10-13) are chiefly filled with

AFRICAN CURIOSITIES

of a miscellaneous description, and from various parts of the continent. These include, in cases 10, 11, Nubian and Abyssinian baskets; Arabic quadrants; Egyptian water-bottles; sandals, and a variety of other manufactures from Ashantee, including a shuttle, and specimens of native cotton cloth; an iron bar used as a medium of exchange, and worth about one shilling on the African coast; gourd boxes and calabashes; cloths and other curiosities collected on the Niger Expedition; specimens of native silk from Egga; a skin bottle for holding galena to colour the eyelids; opaque glass beads from Abyssinia; all kinds of arms from French Guiana, Fernando Po, Abyssinia, and Nubia, including a Nubian spear, enveloped with a snake's skin from Thebes. Over the cases an Ashantee loom for weaving narrow cloth, and Abyssinian baskets, and at the side an Indian inlaid cabinet. Passing from these cases, the visitor at once reaches those devoted to

AMERICAN CURIOSITIES.

The cases numbered from 14-21 are filled with articles illustrative of the life and climate of the Esquimaux, and the extreme northern regions of America, including the native fishing-hooks and lines; models of canoes; skin dresses, men's boots from Kotzebue's Sound; Lapland trousers; utensils made of the horn of the musk ox; Esquimaux woman's hair ornaments; over the cases hereabouts the sledge which Sir E. Parry brought from Baffin's Bay, and a canoe from Behring's Straits; waterproof fishing jackets, made from the intestines of the whale; harpoons of bone tipped with meteoric iron; specimens of rude sculpture from these northern regions; clubs; hatchets; the magic dome of an Iceland witch; baskets and mats; calumets of peace; scalps; a model of a cradle, showing the method adopted by the Indians of the Columbia River to flatten their children's heads. The cases 23, 24, are filled with curiosities from more southernly parts of the North American continent; and chiefly with various objects from the most interesting of the old inhabitants of America—the Mexicans. The collection from Mexico, including their divinities, specimens of their arts, &c., are arranged in seven cases (24-30). The objects from Guiana occupy the greater part of cases 31-34; and the remarkable objects in the 35th case are the dried body of a female, from New Granada; a mummy from New Granada wrapped in cotton cloths; a curious Peruvian mummy of a child, the legs curiously bound up; and silver and gold Peruvian sepulchral ornaments. The cases marked 36, 37, are devoted to objects from South America, including black earthern vessels from cemeteries in Peru; bows and poisoned arrows; and a sacrificial bason, ornamented with serpents, supposed to be one from the temple of the Sun at Cuzco. The rest of the cases contain miscellaneous objects from groups of islands. The contributions from the Marquesas and Sandwich Islands are in cases 53-56; the war dresses, of feathers, &c., from Tahiti, in case 57; and the nets and baskets, clubs and tatooing instruments from the Friendly Islands will be found arranged in cases 65, 66. On the second shelf of cases 66, 67, is deposited a tortoise-shell bonnet, made in imitation of an European bonnet from Navigator's Island. Cases 68, 69, are devoted to objects from New Zealand; and those marked 70, 71, were collected during an exploring expedition into Central Australia. The last cases are devoted to miscellaneous objects from the Fiji Islands, Borneo, and other localities; and with these the visitor should close his second visit to the Museum; regaining the ante-room to the Southern Zoological gallery, by passing out of the Ethnographical room through its eastern opening. He has now completed the examination of the galleries of the Museum with the exception of the print and medal rooms, which are not open to the public generally, but are reserved for the use of artists and antiquarians. He has dipped into many sciences on his two journeys; made some acquaintance with the history of the animals that frequent the different parts of the world; dwelt amid the fossil fragments of long ages past; examined the elementary substances of which the earth's crust is composed; been with the dust of men that lived before Jerusalem was made for ever memorable; surveyed the spoils of Etruscan tombs; and lingered amid the varieties of household things from the barbarous nations of the present hour; and not wholly profitless have the journeys been, even if the scientific mysticism be not mastered, so that there remains in the mind a general impression of the time that has gone by, the great laws that govern the universe, and the humility that becomes man, when he sees his individuality, in relation with the mighty past, and the great progresses of Nature.

END OF THE SECOND VISIT.

VISIT THE THIRD.

The visitor, on entering the British Museum for the third time, will commence his examination of the massive Antiquities, which are scattered throughout the noble galleries that stretch along the western basement of the building. His spirit must again wander to the remote past. Again must he recur to the ancient civilisation of southern Europe, and the busy people that covered the valley of the Nile before Alexander breathed. He has already examined the household utensils, the bodies, the ornaments, and the food of the ancient Egyptians, and has had more than a glimpse of the artistic excellence to which they attained long before our Christian era. Of the sepulchral caves of Thebes, of the massive pyramids sacred to the ancient Pharaohs, of the strange images of beasts and men, of the sacred beetles, and the universal Ibis, he has already examined minute specimens arranged in the cases of the Egyptian Room; but he has yet to witness those evidences of power, and scorn of difficulties, exhibited in the colossal works of the Egyptian people.

On entering the Museum for the third time, the visitor should turn to the left, and passing under the staircase, enter the galleries devoted to Ancient Sculpture. He will at once be struck with the strange allegorical figures clustered on all sides, the broken bodies, the fragments of arms and legs, the corners of slabs, and other dilapidations. Here a fine figure is without a nose, there Theseus holds aloft two handless arms, and legs without feet. The visitor who has not the least insight into the heart of all these collections of fragments from tombs, and temples, and neglected ruins, is perhaps inclined to laugh at the enthusiasm with which they are generally examined, and the rapturous strains in which the greatest critics have written of them. Not to all people is the enthusiasm of Lord Elgin comprehensible. Why not allow the fragments of the Parthenon to be ground into fine white mortar, and the busts of ancient heroes to be targets for the weapons of Turkish youths? are questions which a few utilitarians may be inclined to ask; and it would certainly be difficult to show, for instance in figures, the gain the country has made by expending 35,000£. on the Elgin marbles: in the same way that it is difficult to appraise the beneficial influence of beauty, or to test the developments of the universe by double entry.

But let the visitor pace these noble galleries of his national museum with a reverent heart, let him learn from these beautiful labours of long ago, that not only to him and his fellows of the proud nineteenth century, when fiery words are flashing through the seas, and steam fights like a demon with time, were the living years pregnant with the glories of art; but that the Egyptian, with his rude bronze chisel, cut his native rocks with no unskilful hand, before the Son of God lay cradled in a manger.

Past the bewildering fragments of art in the south-western gallery to the south-western corner of the building, then south like an arrow to the northern end of the sculpture rooms, should the visitor at once proceed. He will pass by fragments of Assyrian, Greek, and Roman art, but to these he should now pay little heed, as his immediate business is with the fine gallery of

EGYPTIAN SCULPTURE,

which is the most northernly apartment or gallery of the western wing. Here he will at once notice the rows of Sarcophagi, which are ranged on either side of the central passage of the gallery. These colossal outer-coffins contained the mummies of distinguished Egyptians. Along the walls of the room are ranged the sepulchral tablets, or tombstones of ancient Egyptians, and the inscriptions generally record the name and age of a deceased person; and in some cases, points of domestic history and pious sentences. Their dates range over a space of time amounting to more than twenty centuries. Interspersed with these are other sculptures, chiefly of Egyptian deities; but the attention of the visitor will be probably attracted first to the

EGYPTIAN OUTER COFFINS.

The visitor, having reached the northern end of the Egyptian Saloon, should turn to the south, and begin a minute examination of its contents. The sarcophagi, or outer coffins of stone, in which the rich ancient Egyptians deposited the embalmed bodies of their relations, occupy the greater part of the ground space of the saloon. They are massive shells, hewn from the solid rock, polished and engraved skilfully with hieroglyphics, which, so far as the learned have been able to decipher, record the exploits of the great men they contained. Some of them are in the shape of common boxes with raised lids; while in others, attempts to represent the features of the deceased, and a rough outline of a mummy are apparent. These massive coffins, which are upwards of three thousand years old, and are eloquent with the mystic written language of that remote antiquity, deserve more than a transient notice even from the unscientific visitor. Mummies were found in most of these, proving their use. Some were discovered placed in an erect, and others in a recumbent posture, in the tombs of Thebes, or on the sites of ancient cities.

Of the sarcophagi or coffins, fashioned in the shape of a mummy, the visitor should notice that in calcareous stone, numbered 47, which was discovered at Tana; another, with the paintings restored, marked 39; another in green basalt, marked 33, known to be that of a female called Auch, decorated with the embalming deities, and inscribed with a prayer on behalf of the deceased woman; and one of later date which has held the remains of a member of the priestly class, numbered 17. To arrive at a fair estimate of the average art displayed in these ancient sepulchral remains, it is worth the trouble of the visitor to wander a little about the saloon from one specimen to the next immediately connected with, or proximately resembling it. Having examined the coffins shaped like mummies, the visitor should next direct his attention to the massive oblong cases which lie upon the ground on either side of him.

The first of these which he may examine is that marked 32. This sarcophagus was excavated from the back of the palace of Sesostris, near Thebes. Athor appears in bas-relief upon the lid; the sun is represented in the interior, together with Heaven represented as a female, and a repetition of the goddess Athor.

The names of several royal ladies have been deciphered from the inscriptions, which are the addresses of deities. The black granite chest of a sarcophagus, numbered 23, is that of a royal scribe named Hapimen. Here the well-known figures of the Amenti, the embalmer Anubis, and other deities and symbols, will remind the visitor of the Egyptian room up stairs, with its strange green little images of figures half human and half bestial. Round the interior are the deities to whom the various parts of the human body were severally dedicated. Since this massive granite was the coffin of Hapimen, it has been known to the Turks as the "Lover's Fountain," and used by them as a cistern. The Syenite sarcophagus of a standard-bearer, is marked 18. The chest of a royal sarcophagus that was taken from the mosque of St. Athanasius at Alexandria, and which contained the mummy of a king of the twenty-eighth dynasty, is marked number 10. On the exterior, the Sun is represented, attended by appropriate deities travelling through the hours of the day; and on the interior the visitor will recognise the quaint symbolic forms of the usual sepulchral gods and goddesses. The two remaining sarcophagi are those of a scribe and priest of the acropolis of Memphis, and a bard. That of the former, marked 3, is covered with the figures of Egyptian divinities and inscriptions to the deceased; that of the latter, in arragonite, is in the form of a mummy, like those first examined by the visitor. This coffin has five distinct lines of hieroglyphics engraved down the front, expressing a chapter of the funeral ritual: and the face bears evidence of having been gilt.

Having sufficiently examined these massive coffins, upon which the proudest undertaker of modern times must look humbly, and deplore the decline of his business as an art, the visitor should at once turn to other specimens of the sepulchral art of the ancient Egyptians. Of these, the most interesting are the sepulchral tablets, which are literally

ANCIENT EGYPTIAN TOMBSTONES.

Our modern tombstones record only the virtues of the dead. If future generations have to rely upon the revelations of our churchyards for facts connected with the people of modern times, they will write that we were all of us faultless as fathers, irreproachable as husbands, and devoted and self-sacrificial as children. Every tombstone is engraved with a catalogue of human virtues; and idlers wandering round about our country churches, find themselves surrounded by the ashes of fond husbands, innocent angels, and adored wives. These prattlings of sorrow have their happy significance, since they show the universal forgiveness that follows even the worst and basest of mankind to the grave. But viewed as historical records, tombstones are sadly erring guides. They tell histories of men, written by their mistresses or their children. The sculpture which adorns the graves of modern races in this country, generally represents urns, or weeping cherubims, broken flowers, or fractured columns, or grieving angels. These symbols of death and grief contrast often oddly with the hopeful scriptural sentences which they surmount. In some instances the occupation or calling of the deceased is typified on his tomb—the unstrung lyre telling the whereabouts of a dead musician; and a palette indicating the resting-place of a defunct painter. Little that is great in sculpture has of late marked burial-places.

The Egyptians, on the contrary, employed their choicest workmen to decorate their tombs. The visitor may, gathering together the scattered fragments from this saloon, picture to himself one of the massive solemn vaults of the old Egyptians—the walls decorated with sepulchral tablets, and beneath each tablet a massive sarcophagus, containing the mummy of the deceased whose actions the tablet records. Not altogether unlike the vaults of the present day, save that perishable materials suffice for modern notions; whereas the Egyptian provided comforts for the long, long rest, that, according to his creed, would elapse, before the mummy would shake off its bandages, and walk forth bodily once more. The Egyptian tablets, of which there are a great number scattered about the saloon, are, as the visitor will perceive, of small dimensions, but crowded with mystic hieroglyphics, and ornamental groups of the funereal deities and other subjects. The writing records the actions and the name of the deceased, together with various religious sentiments; and is therefore, in form and spirit, not unlike the modern epitaph. This resemblance is not so wonderful as it at first appears, seeing that the same circumstances acted upon the dictator of the old Egyptian epitaph, as those which make the modern widow eloquent. The most modern of the tablets in the present collection are those executed while Egypt was a Roman state, many are of the time of the Ptolemies, and one is believed to be of a date before the time of Abraham. This tablet is to the memory of a state officer: it is marked 212. The examination of the sarcophagi, will have led the visitor to the southern end of the saloon; and from this point he should once more turn to the north, and examine the sepulchral tablets on the eastern and western walls. He will notice that numbers of them exactly resemble one another in certain forms; that certain sepulchral scenes are frequently repeated, and that therefore the tablets cannot be said in many cases with certainty, to represent either passages in the life of the deceased, or symbolic images of his career.

First let the visitor remark, numbered 90, a basalt slab, presented to the museum by the Lords of the Admiralty. It is supposed to have been originally the cover of a stone coffin, in the time of the Ptolemies. It is remarkable for a Graeco-Egyptian recumbent figure, executed in bas-relief. The sepulchral tablets marked 128-9-31-32, are in calcareous stone. The first is that of a scribe, who is receiving a funeral offering from his son; the second is that of Akar-se, who is receiving the offerings of his bereaved family; the third, from Abydos, has similar representations of family offerings, and the fourth is that of the chief keeper of the cattle of Rameses II., named Hara, who prays to Horus, Isis, Nephthys, and Osiris. The first three tablets are dedicated to Isis. The visitor may also remark in this neighbourhood a fragment in bas-relief from the tomb near Gizeh, of Afa. Afa was a palace officer, who is supposed to have flourished about the period of the fourth dynasty. He is here represented, in company with various members of his family.

The next tablet to which the visitor should direct his attention is from Thebes, and is marked 139. It is that of a priest named Rames, who flourished during the reign of King Menephtah. Here the priest is represented in the act of adoring various deities, and accepting funeral honours from his family. The tablet marked 142 is of the time of the nineteenth dynasty. It bears an inscription referring to a governor of the Ramesseium, named Amen-mes. The next tablet that deserves particular remark is one in calcareous stone, from Abydos. It is in honour of a military chief of the twelfth dynasty, named Nechta. The pictorial embellishments represent the chief before a table of offerings, with his wife, mother, and nurse, seated before him. On the next tablet (144) a judge named Kaha, is adoring funeral deities, and receiving the usual honours from his family. Passing the tablet of the commander of the troops of the palace of Sethos I. (146) the visitor should pause before the interesting tablet marked 147. This tablet records the date of the birth and marriage of a female named Tai-em-hept, of the advent of her son Tmouth, and of her death which took place in the tenth year of the reign of Cleopatra. As the visitor progresses with his inspection of these tablets, he will be more and more struck with the minute revelations they afford of the subdivision of labour among the ancient Egyptians. For instance, one tablet (148) is that of a superintendent of the builders of the palaces of Thothmes IV. in Abydos; another (149) is that of a scribe of the royal quarries; a third (150) is that of a Theban judge, on the lower part of which are representations in yellow, in the style of the nineteenth dynasty, of the transport of the corpse, and other funeral ceremonies; a fourth (154) is that of a royal usher; a fifth is that of Pai, a queen's officer, among the illustrations of which a tame cynocephalus may be noticed. The tablet marked 159 is a very ancient specimen. It is that of Rutkar a priest, who is represented, in company with his wife, surveying the domestic occupations of his dependents. The tablet from Thebes, of Baknaa, a master of the horse in the reign of Sesostris is marked 164. Here the deceased is represented adoring a group of deities. The other tablets in this vicinity are chiefly of the time of Rameses II. or III, and are in honour of scribes and other functionaries immediately connected with the court. Two sepulchral tablets from Sakkara are interesting. That marked 184 is in honour of a priestess of Phtha named Tanefer-ho. The pictorial embellishments represent the priestess about to be introduced to Osiris and other deities by Anubis and other presiding spirits of the tomb. This specimen bears the date of the nineteenth year of the reign of Ptolemy Auletes. The second tablet from Sakkara (188) is that of an ancient pluralist named I-em-hept, who is represented introduced to Osiris and other deities by Anubis and his brother spirits or genii. The inscription below, in the vulgar character of the ancient Egyptians, is supposed to begin with the sixth year of Cleopatra. Near these tablets is one in dark granite, of a date before the twelfth dynasty (187) in honour of Mentu-hept, a superintendent of granaries and wardrobes. The next tablet to which the visitor's attention should be directed, is one crowded with symbolic animals and deities (191). It is that of a functionary named Kaha, who is adoring Chiun, standing on a lion, and grasping snakes, with Horus and other deities. Asi, a military chief and priest of a very remote period, is represented on the next tablet (192), with food before him, and the next (193) is that found before the great sphinx at Gizeh. On it the sun is represented, and a Greek inscription tells that it was erected in the time of Nero, by the inhabitants of Busiris to the Roman governor of Egypt, Tiberius Claudius Balbillus. The next tablet (194) is that discovered by Belzoni, near the temple of Karnak, on which a line of adoring deities are represented. The tablets marked 548, 9, 51 have no particular points of interest; the visitor may therefore at once pass to the group, most of which are coloured yellow, and are elaborately embellished, marked from 555 to 598. The first of these worth especial notice is that (555) of a Theban judge of the eighteenth dynasty. It is coloured yellow and the deceased is represented with the boat and the sun's disc above, and in company with his sister adoring the cow of Athor; the second (566) is in the form of a doorway, is of the nineteenth dynasty, is coloured, and is in honour of a conductor of the festival of Amen-ra; the third and fourth (557-8) are of earlier date, or the twelfth dynasty, and represent the deceased before tables of viands; the fifth tablet (560) is in honour of Her-chen, who is represented with his relations, and Phtah-kan, a scribe, also represented and similarly attended, all well finished and coloured; the three following tablets represent the deceased before tables of viands, coloured; the next (564) is that of the keeper of the treasury, or "silver abode," in the twelfth dynasty—he too is before a table of food in company with his relations; the next remarkable specimen is that marked 569, which is in honour of Athor-si, a functionary supposed to have been the superintendent of mines in the twelfth dynasty, who is here represented in one part before a table loaded with food, and in another part seated, with his hands humbly crossed upon his breast; the next tablets presenting particular points for remark are those of Eun-necht, (575) a superintendent of corn and clothing, of the twelfth dynasty. Senatef, chief of the palace to Amen-emha II., who is represented receiving a goose, a haunch, and other food from his relations. Eunentef, a chief and his son standing face to face, bearing wands and sceptres—a sculptor named User-ur, who is represented with his wives and parents, and upon which the square red lines used by the precise Egyptian artists are still visible on the unfinished parts. After several other tablets of the twelfth dynasty, is placed (584) a small square one of an earlier date in honour of Chen-bak, an architect, who is seated with his wife, receiving the duty of his children. Near this is a good specimen of old Egyptian bas-relief on calcareous stone, in honour of a palace officer named Amen-ha (586); and next to it (587) is a tablet in honour of a superintendent of all the gods, named Seraunut. Hereabouts also is the tablet from Thebes in honour of Hera, a royal scribe (588). On this tablet the deceased is represented bearing an appropriate feather sceptre before Nameses the ninth of the twentieth dynasty, who is seated on his throne, under the particular guardianship of the God of truth.