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How to Visit the English Cathedrals

Chapter 15: GLOUCESTER
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This guide offers concise, illustrated descriptions of England's great cathedrals, combining readable architectural explanation with historical context and practical visiting advice. It surveys building phases and stylistic features—Norman massing, Decorated tracery, and the distinctly English Perpendicular, including fan vaulting and panelling—while noting how interiors were adapted over time. Individual cathedral accounts highlight distinctive elements such as cloisters, choirs, crypts, and notable doorways, and explain construction methods and decorative programmes. Arranged for travelers, the text balances clear architectural terminology with accessible commentary and visual references aimed at enhancing on-site appreciation.

“The east windows of the choir aisles are filled with glass coloured with enamels in accordance with the practice of the Seventeenth Century instead of glass coloured in its manufacture. They date from the reign of Charles II.; and although it is traditionally said that they were presented by Nell Gwynne, it is more probable that they were the offerings of Henry Glenham, Dean of Bristol from 1661 to 1667, and afterwards Bishop of St. Asaph. The arms of Glemham (Or, a chevron gules between three torteaux) are repeated three times in the window of the south aisle and once in that of the north. The subjects (arranged as type and antitype) in the north aisle are—in the centre, the Resurrection; below Jonah delivered from the whale. On the right, above, the Ascension; below, Elijah taken up to heaven. On the left, above, the Agony in the garden; below, Abraham about to offer up his son.”—(R. J. K.)

In the third bay of the north wall of this north-choir-aisle a doorway opens into a peculiar passage designed by Abbot Knowle to take the place of a triforium. The passage leads to a staircase communicating with the central tower and the belfry.

North of the north-choir-aisle we come to the greatly admired Early English Chapel, the Elder Lady-Chapel.

“The Lady-Chapel (generally called the Elder Lady-Chapel because the altar of the Virgin was removed to the east end of the church after Abbot Knowle had rebuilt the choir) is entered from the north-east corner of the transept. The chapel is Early English, and dates, according to Mr. Godwin, from the time of Abbot John (1196-1215). The chapel is of four bays, the windows in which are triplets with inner arches, of which those at the side are gracefully foliated. The detached vaulting-shafts are of Purbeck marble. The sculpture of the capitals and string-courses is unusually good; and the spandrels of the wall-arcade are filled with grotesque designs which are full of spirit and character, greatly resembling the sculpture in Wells Cathedral, much of which is of the same date. Remember especially—a goat blowing a horn and carrying a hare slung over his back; a ram and an ape playing on musical instruments; and St. Michael with the dragon(?); below is a fox carrying off a foliage. The vaulting of the roof would seem to stamp the English character.”—(R. J. K.)

This chapel was originally detached from the rest of the Cathedral. Beneath the two arches


Bristol: North


Bristol: Nave, east

between it and the north-choir-aisle stands the Tomb of Maurice, ninth Lord Berkeley (died 1368). Here he lies with Elizabeth, his wife. The knight is in armour and his head lies on a mitre. A good groined canopy overshadows these figures.

Retracing our steps into the choir and passing into the South-choir-aisle, we examine the Glenham window, which is of the same date as the corresponding one in the north-choir-aisle.

The subjects are—in the centre, above, Our Lord Driving the Money Changers from the Temple; below, Jacob’s Dream; on the right, above, the Tribute Money; below, Melchisedec and Abraham; the subject on the left, above, is uncertain; below, the Sacrifice of Gideon.

From the western bay of the south-choir-aisle we enter the Newton Chapel, where members of the Newton family lie. This dates from 1332-1341. The style is late Decorated. The south wall divides it from the Chapter-House, with which it is parallel.

On the right, after passing out of the Newton Chapel, we come to one of Abbot Knowle’s recesses. The foliage consists of oak leaves and acorns interspersed here and there with tiny sprays of mistletoe, an unusual ornament, in church decoration.

We next pass the Tomb of Thomas, Lord Berkeley, who died in 1243. He is represented in armour. His crossed legs show that he was a knight-templar. This is the oldest monument in the cathedral. The next recess contains the effigy of Maurice, Lord Berkeley, who died in 1281. He is also in armour. In the next bay we pass up one step to the entrance of a Vestibule (once a sacristy, now a music-room for the choristers), a fine specimen of Decorated work. Through this we pass into Berkeley Chapel.

“Opposite the entrance door on the south side are three ogee arches with niches between. In one of these, the third from the west, was a hearth upon which the sacramental bread was baked. The ornamentation in the spandrels and the finials is curiously interesting work in foliage. The vaulting of the roof would seem to stamp the work as that of Abbot Knowle. It consists of curved ribs, quite detached, large in section, springing from small capitals. The bosses are particularly fine, the foliage being very flowing and free. It is difficult to realise that the mason has here done in stone what many wood-carvers would fail to do in their softer material. The door into the Berkeley Chapel is enriched with a niche overhead, and a moulding below consisting of medlers.”—(H. J. L. J. M.)

The Berkeley Chapel was dedicated to the Virgin Mary. It is thought that an altar also stood here to St. Keyne, who turned to stone all the snakes in the vicinity. The ammonites were probably suggested by finding one or two in a piece of stone.

“There are two windows toward the east, the soffetes of which are ornamented with a gigantic ball-flower; and the peculiar foliage on some of the capitals should be remarked. Under each of the windows was an altar, the steps and piscinæ of which remain. The altars were separated by a screen, the marks of which were visible in the old pavement. Between the chapel and the aisle the wall is pierced by the peculiar arch of Abbot Knowle; and under it, in the thickness of the wall, is an altar-tomb much ornamented and containing five shields charged with the coats of the Berkeley, Ferrers and De Quincey families. The tomb in its present state is no doubt that of Thomas, Lord Berkeley (died 1321), whose wives were of those families; but the lower part, with its very fine foliage, is of Early English date, and may possibly have been removed from another part of the church.”—(R. J. K.)

The Lady-Chapel is of the same date as the Choir. The east end was rebuilt about 1280 and a window with geometrical tracery, consisting of foliated circles, was inserted. Until 1895 it was used as a chancel. It is 42 feet long and 32 feet broad and consists of two bays. It is lighted by five windows. The central one is a Jesse window, and each of the four side windows has a transom with rich tracery below. This rich tracery we noticed from the street. In a good light relics of the ancient painting on the walls, representing angels, each with a golden nimbus, can be seen.

The Reredos of the Lady-Chapel is partly Abbot Knowle’s work and partly Perpendicular. On the first bay of the south side are the Sedilia, restorations of the original cut away to make room for an Elizabethan tomb of Sir John Young and his family. They are in four divisions with rich canopies of leafage supported by shafts of red serpentine.

The various recesses contain tombs and effigies of dignitaries of the Cathedral, and, while the general lines of these recesses are similar, there is much variety in the treatment of details.

The splendid East Window is pure Decorated and of great beauty in tracery and design. Most of the glass is old, which adds another charm to the lovely effect of the tracery. There is much beautiful silvery white glass from which the brilliant colours sparkle with great effect, and we have no difficulty in tracing the Tree of Jesse:

“The lower lights are separated by vine tendrils into oval panels, twenty-one in all. In the lowest tier in the centre is Jesse with David on the right and Solomon on the left hand. To the left of the latter are the prophets Micah, Haggai, Malachi; to the right of David are Jeremiah, Daniel and Amos. In the next tier the central figure is the Virgin and Child with Hezekiah on the left and Ahaz on the right, the four kings, David, Solomon, Hezekiah and Ahaz, representing the descent of the promise. To the left of Hezekiah are the prophets Jonah, Habakkuk, Zechariah; and to the right of Ahaz are Isaiah, Ezekiel and Hosea. Above these two rows of regular panels are three panels, containing four subjects—the central one giving us the Crucifixion, with our Lord in glory in the upper part of the light. In the right hand light is the Virgin Mary, in that on the left is St. John.

“In the head of this window there are now seventeen blazons of arms. In the quatrefoil at the top—the arms of England as used before the time of Edward III., viz., the three lions; in the two trefoils immediately below are Berkeley of Stoke Gifford (L), Berkeley of Berkeley Castle (R).

“Most of the glass in this upper part is original and is supposed by Mr. Winston to date between 1312-1322, as the arms of Gaveston, who was murdered in 1312, are not in the window, while the arms of De Bohun, who was slain in open rebellion in 1322, are clearly here. The glass, then, is of Knowle’s time, and being contemporary with the masonry, affords a rich example of the harmony of form and colour about which one hears so much but which one so seldom sees. It is probable that the tracery of the window may have been designed for Abbot Knowle by the builder of the window at Carlisle, also an Augustinian house. There is a strong resemblance in the two windows, both of which are excellent work.”—(H. J. L. J. M.)

The four side windows contain rich and interesting glass of the same date. The one bearing the arms of Mortimer, Earl of March, has a picture of the Martyrdom of St. Edmund, the last of the native kings of East Anglia, who taken prisoner by the Danes in 870 refused to abjure his faith. He was put to death. Here we find, according to legend, the grey wolf watching over the severed head. The costume of the soldiers gives us 1320 as the date of this magnificent window. Beneath St. Edmund are an archbishop and two knights, bearing the arms of the Berkeleys.

The tracery of the large north window was inserted in 1704.

The South Transept contains the tomb of Bishop Butler, more famed as the author of the Analogy of Religion than as Bishop of Bristol (1738-1750). The epitaph is by Southey.

The Cloisters, on the south side of the cathedral, are entered from the south transept. From them the Chapter-House is entered.

The entrance, or vestibule, of the Chapter-House shows a very early example of what may be called a pointed arch. The mouldings and members are quite of the circular style and character. From north to south the arches are round-headed, but east and west they are pointed. This Transitional Norman work—dating from Fitzhardinge’s time—is of special interest.

“The chapter-house is one of the oldest parts of the earlier fabric of the cathedral, and as Britton truly says, ‘in its original state must have been one of the most interesting of the kind in the kingdom and perhaps in Europe.’ In spite of what it has undergone at the hands of architects, restorers and rioters, it is most interesting still, a regular parallelogram in shape, measuring 42 feet in length by 25 in breadth and 25 feet in height, divided into two bays.

“The eastern wall, which dates from 1831, has three windows, and the west wall has also three round-headed arches, the central one being the main door, while the side ones serve as windows, each being subdivided by a small pier. Each of these main openings has a label of cable-moulding. Above this cable-moulding is an arcade of interlacing arches, borne by thirteen tall piers, alternately plain and twisted; and above this is a semicircular space, also filled with rounded-headed intersecting arches, so arranged as to fill the semicircular space. The north and south walls have a plain round-headed arcading below, with a bold round moulding, while above is an elaborate arcading, similar to the lower tier on the west wall, but with much richer capitals. Above this is interlaced lattice-work, and above this in one bay a space covered with zigzag mouldings. The shafts of the arcading on the walls are alternately richly carved or almost plain. The clustered shafts, from which the main arch of the vaulting springs, are peculiarly rich in ornamentation.”—(H. J. L. J. M.)

In the Chapter-House there is preserved a fine piece of archaic sculpture, which was found under the floor in 1831 after the destructive fire of that date, in use as a slab covering an ancient coffin. It represents the descent of the Saviour into Hell and the delivery of Adam, and is probably of the same date as the slabs in Chichester.

The famous Great Gateway, the arcading of which is much in the style of the Chapter-House, is supposed to stand on the site of the principal entrance to Fitzhardinge’s monastery. Though Norman in style and probably containing a lot of Norman masonry, critics believe that it is a Perpendicular restoration of the old work.

This archway is composed of four recessed orders enriched with chevron and other mouldings and ornaments. This must not be confused with the less elaborate Gateway in Lower College Green, probably of Fitzhardinge’s time and strengthened by Abbot Newland. The latter was the gateway to the abbot’s dwelling and afterwards to the Bishop’s Palace.

GLOUCESTER

Dedication: St. Peter: Formerly the Church of a Benedictine Abbey.

Special features: Central Tower; Choir; Lady-Chapel; East Window; Cloisters.

Gloucester presents a fine view from all points of approach.

“As a rule, visitors see it first from the south side, and the south-west general view is one of the best, equalled, but not surpassed, by that from the north-west. The north view from the Great Western Railway, with the school playing-fields in the foreground, makes a striking picture, but it is more sombre than the picture formed by the south front. Viewed from the north-west corner of the cloister-garth, the pile is seen perhaps at its best. From this point it is easy to study so much the varied architecture of the whole, and with little effort to transport the mind back for a space of four hundred years. The eye first rests upon the turf of the garth now tastefully laid out after many years of comparative neglect. Flanking the garth on every side are the exquisite windows of the Cloister—a cloister which no other can surpass. Above the Cloister will be seen on the eastern side the sober, impressive Norman work of the Chapter-house in which so much of our English history has been made. To the south of this is the Library, built close against the walls of the north transept, which tower above, and lead the eye upward to the great tower which, ‘in the middest of the church,’ crowns the whole.

“Placed where it is, almost in the centre of the long line of the nave, continued in the choir and Lady-chapel, at the point where the transept line intersects it, it is the chief feature of the massive pile. All else seems to be grouped with a view to the enhancing of the effect of the central position of the tower. The other members of the building seem merely to be steps, by means of which approach can be made to it. It is the grandest and most impressive feature of the outside. No matter from whence one looks at it, the charm is there. Seen from the gardens in the side streets close by when the pear-trees are in bloom, or in the full blaze of a hot summer day, or again later in the autumn when the leaves are beginning to turn, or, better still, in snow time, it is always full of beauty. On a bright hot day the pinnacles seem so far off in the haze as to suggest a dream fairyland. On a wet day, after a shower, the tower has the appearance of being so close at hand that it almost seems to speak. Viewed by moonlight, the tower has an unearthly look, which cannot well be described. The tower is 225 feet high to the top of the pinnacles, and the effect of it is extremely fine. From the main cornice upwards, the whole of the stone-work is open, and composed of what at a distance appears to be delicate tracery, and mullions and crocketed pinnacles.”—(H. J. L. J. M.)

In it hang the venerable bells that escaped the king’s commissioners at the Dissolution of the monasteries in 1553.

Gloucester is notable for its examples of the Transition from Decorated to Perpendicular, which probably originated in this Cathedral.

The abbey of Gloucester was founded by Osric, viceroy of King Edward, in 681. It was dedicated to St. Peter. Osric’s sister, Kyneburga, who died in 710, was the first Abbess of this double foundation for monks and nuns. Osric and Kyneburga were buried in the Abbey church in front of the altar of St. Petronilla. In 823, secular priests were placed here by the King of Mercia; and in 1022 they were expelled by Canute for Benedictine monks. When the monastery was burned to the ground, Aldred, Bishop of Worcester, re-established the monks in 1058, and began the building of a new church also to St. Peter,—“a little further from the place where it had first stood, and nearer to the side of the city.”

The monastery failed to flourish; Aldred was translated to York in 1060; and when Serlo, who had been William the Conqueror’s chaplain, succeeded to Wilstan, or Wulstan, Aldred’s successor, he had under him only two monks and eight novices. After fifteen years of energetic rule (1072-1103), Serlo rebuilt the Cathedral.

In August, 1089, an earthquake damaged the then existing building. Eleven years later (1100), in the last year of the reign of William Rufus, “the church,” as Florence of Worcester wrote, “which Abbot Serlo, of revered memory, had built from the foundations at Gloucester, was dedicated (on Sunday, July 15th) with great pomp by Samson, Bishop of Worcester; Gundulf, Bishop of Rochester; Gerard, Bishop of Hereford; and Herveas, Bishop of Bangor.” It is thought that part of the church was finished for the dedication, such as the presbytery, choir, the transepts, the Abbot’s cloister, the chapter-house, and the greater part of the nave.

The Saxon Chronicle tells us that in 1122, while the monks were singing mass, fire burst out from the upper part of the steeple, and burnt the whole monastery. Between 1164 and 1179 one of the western towers fell down.

Repairs were consequently necessary.

Offerings at the Tomb of Edward II. were a great aid in providing funds.

“Instead of going on with Abbot Morwent’s rebuilding of the nave, the monks now turned their attention to the central tower. The tower was of no use as a lantern, for the lierne vault of the choir had been carried beneath it. So it long remained unaltered. But in the days of Abbot Seabroke (1460-1482), it was rebuilt under the superintendence of a monk named Tully, to be in character with the new exterior of choir and transepts. A very imposing tower it is; fully able, from its massiveness as well as from its height, to gather together the masses of the building—all the more so because the transepts are so short. It succeeds where the central towers of Worcester and Hereford fail; in fact, it is as effective in its way as Salisbury spire. The pinnacles, again, bear witness to the love of these later artists for harmony and unity; each pinnacle, with its two ranges of windows, is a repeat of the two stages of the tower below.

“Then—after the tower had been erected—it was decided to rebuild the Lady-chapel. So an immense detached building was constructed to the east of the great window of the presbytery; without aisles, but with little transepts; almost one continuous sheet of glass, and with a superb vault. This Lady-chapel had to be joined up to the presbytery, but the great east window was in the way. However, the difficulty was got over by a series of ingenious shifts and dodges, which must be seen to be appreciated (1457-1499).

“And so ended this great building-period at Gloucester (1330-1499), which turned the course of English architecture; so that the Curvilinear style of 1315 to 1360 did not find its natural development in Flamboyant, as on the Continent, but was switched off to Perpendicular and Tudor design.”—(F. B.)

Let us see what the “shifts and dodges” referred to above consisted of.

“The method of joining the Lady-chapel to the choir is best noticed from the outside. It is a piece of exceedingly clever and graceful construction, and there is the minimum of obstruction to the light passing through to the east window, and the maximum of support to the elliptical east window. Viewing the Lady-chapel from the north side, the play of light through the windows on the south side has a very grand effect. Under the east end of the Lady-chapel is a passage which has given rise to much speculation in bygone times. The Lady-chapel, at


Gloucester: East


Gloucester: Tomb of Edward II.

the time of its erection, was carried out to the farthest limit of the land possessed by the Abbey. As the east wall of the chapel was actually on the western boundary wall the passage was made to give access from the north to the south of the grounds, without the need of going right round the precincts by the west front.”—(H. J. L. J. M.)

During the reign of Henry VIII., the Abbey which had

“existed for more than eight centuries under different forms, in poverty and in wealth, in meanness and in magnificence, in misfortune and success, finally succumbed to the royal will. The day came, and that a drear winter day, when its last Mass was sung, its last censer waved, its last congregation bent in rapt and lowly adoration before the altar there; and, doubtless, as the last tones of that day’s evensong died away in the vaulted roof, there were not wanting those who lingered in the solemn stillness of the old massive pile, and who, as the lights disappeared one by one, felt that there was a void which could never be filled, because their old abbey, with its beautiful services, its frequent means of grace, its hospitality to strangers, and its loving care for God’s poor, had passed away like a morning dream, and was gone for ever.”—(W. H. H.)

Gloucester has suffered from the hands of restorers. In 1847, Mr. F. S. Waller made extensive repairs. At this time the gardens were added.

The exterior presents a great variety of battlements and pinnacles and another interesting feature in the exterior is the construction of the two passages which make up the greater part of the so-called Whispering Gallery. This connects the north and south triforium of the choir.

The West Front of Gloucester, restored in 1874, is comparatively uninteresting. The buttresses of the great window are pieced, as are also the parapets. Plain transoms cross the lights of the great west window, the tracery of which is very elaborate when looked at from within. The old towers have disappeared.

The South Porch is the principal entrance. It is the work of Morwent (1421-1437). Over the doorway stand St. Peter and St. Paul and the four Evangelists, and below them are King Osric and Abbot Serlo, the founders of the Abbey church. In the niches of the buttress stand St. Jerome, St. Ambrose, St. Augustine and St. Gregory. The windows of this porch have been formed by piercing the tracery of the inside. Over the porch is an unfinished parvis. The doors date from the Fifteenth Century.

We now enter the Nave.

“The first impression of the nave changes all earlier thoughts of the age of the building. It is unmistakably Norman, grand beyond expression, but cold, severe and deathly white. The stained glass (mostly modern) of the Norman and Decorated windows fails to supply the evident lack of colour.

“There was a time when lines of blue and scarlet and gold relieved the white vaulted roof, when altars agleam with colour and pale flickering lights gave light and brightness to the chill whiteness of this vast and mighty colonnade. On Sunday evenings, when the nave is filled with worshippers and the bright searching daylight is replaced by the yellow gleam of the little tongues of fire above the great and massive arches, the want of colour is little felt, and the noble and severe beauty of the matchless Norman work in the great nave strikes the beholder. The nave of Gloucester, to be loved and admired as it deserves, and as it appeared to men in the days of the Plantagenet Kings, must be seen in one of the many crowded evening services.

“Save that the altars with their wealth of colour and light are gone, and the lines of colouring and the glint of gold of the Norman wooden ceiling no longer are visible on the stone-vaulted roof above and the south aisle Norman windows are replaced with exquisite Decorated work of the time of the second Edward, there is no great structural change since the day at the close of the Eleventh Century when Abbot Fulda from Shrewsbury preached his famous sermon to the Gloucester folk, the sermon in which he foretold the death of the imperious and cruel Rufus in words so plain, so unmistakable, that Abbot Serlo of Gloucester, who loved the great wicked King, in spite of his many sins, was alarmed and at once sent to warn his master, but in vain. Rufus disregarded the Gloucester note of alarm, and a few hours later the news of the King of England’s bloody death, in the leafy glades of the New Forest, rang through Normandy and England.

“Yes, it is the same nave, only colder and whiter, on which Anselm, the saintly archbishop, and Rufus gazed; the same avenue of massy pillars—then scarcely finished—through which Maud the Empress often went to her prayers with her chivalrous half-brother, Earl Robert. Beauclerc, her father, too, and some grey-haired survivors of Hastings must have looked on these huge columns crowned with their round arches which excite our wonder to-day. They were a curious fancy of the architect of Serlo; or was it not probably a design of a yet older artist of Edward the Confessor? These enormous round shafts, which are the peculiar feature of the nave of our storied abbey, have only once been repeated, probably by the same architect, in the neighbouring abbey of Tewkesbury, a few years later. There is nothing like them on either side of the silver streak of sea. The Tewkesbury copies are slightly smaller; otherwise they are exact reproductions of Gloucester.”—(S.)

The Nave differs from other Norman naves like those of Peterborough, Ely and Norwich.

“The unique features here are the great height of the massive circular columns, fourteen in number, and the consequently dwarfed triforium or gallery running over the main arches. There are traces to be seen of the original Norman clerestory under the Perpendicular windows, and, judging from this, the height of the clerestory, as originally constructed, must have been but little less than that of the piers in the nave.

“This Norman clerestory was altered at the same time that the roof of the nave was vaulted—viz. in 1242, in the time of Henry Foliot. This work was done by the monks themselves, who thought, as Professor Willis suggests, that they could do it better than common workmen. Their work is made of a light and porous kind of stone, treated with plaster on the under-side, and it was rendered necessary by the previous roof, which was of wood, having been destroyed by fire in 1190. Of this fire the piers certainly show the traces to this day, all having become reddened and slightly calcined. To make the new clerestory the whole of the original Norman work over the arcade of the triforium was removed, with the exception of the jambs of the side-lights (which extended beyond the arches of the triforium) and the wall between them.”—(H. J. L. J. M.)

All the stone-work was originally painted.

“The painting may be thus generally described. The hollow of the abacus of the capitals was red, the lower member of the same, green; the whole of the bell red, the leaves alternately green and yellow, with the stalks, running down, of the same colours, into the red bell of the capital. The vertical mouldings between the marble shafts were red and blue alternately; the lower shafts green and blue, with red in the hollows, and the foliage on these also is green and yellow. Some of the horizontal mouldings are partly coloured also. The bosses in the groining are yellow and green, as in the capitals. All the colouring, which was very rich, was effected with water colours; in one instance only has any gold been discerned, and that was upon one of the bosses in the roof.”—(F. S. W.)

Abbot Morwent pulled down the west end of the Nave in 1421-1437 and reconstructed it in the Perpendicular style. It is supposed that the original west front was like that of the Abbey at Tewkesbury.

The west window contains nine lights, filled with modern glass.

The South aisle, originally Norman, was remodelled about 1318. The tracery of the windows is unusual. The ball-flower is seen in great profusion in this part of the Cathedral.

In this aisle there is a monument to Dr. Jenner of vaccination fame, to whom the five-light west window here is also a memorial.

The tracery of the windows of the clerestory is attributed to Abbot Morwent.

The North aisle retains its original Norman vaulting, and the Norman piers, which correspond to the piers in the Nave, are divided into several members. Some of their capitals are richly carved. In each bay there is some Perpendicular tracing. A stone bench along the wall is also Perpendicular.

The door into the Cloister at the west end of the aisle is very fine, and the side niches and canopy work over it deserve study.

The door at the eastern end of the aisle leading to the Cloisters is also Perpendicular. Both doors have fan-vaulted recesses, like the great west door of the Nave.

The west end of the aisle is the work of Abbot Morwent (1421-1437).

A heavy stone screen, dating from 1820, closes the east end of the nave. We pass through a small arch in this screen, and beneath the broad platform on which the great organ stands.

This was originally built in 1663-1665 by Thomas Harris, and was painted and gilded in 1666. The oak case is in the Renaissance Style.

Little idea of the beauty of the Choir can be obtained from the Nave. We enter from the north aisle. It is 140 feet long; 33 feet 7 inches broad; and 86 feet high.

“Looking upwards, the visitor will note the beauty of the vaulting and the bosses placed at the intersection of the ribs. These bosses at the east end of the choir chiefly represent a choir of angels playing on various kinds of musical instruments, and a figure of Our Lord in the attitude of blessing. All the roof was originally probably painted and decorated, but the existing colour and gilding is recent work, having been done by Clayton & Bell. At first sight the groining of the roof looks most complicated, but, if analysed and dotted down on paper, it will be seen to be in reality a simple geometrical pattern. The bosses will repay careful examination with a glass.

“Viewed from the door in the screen, the choir looks in very truth a piece of Perpendicular work, as the Norman substructure is then for the most part concealed. A closer examination, however, will prove that the Norman work is all there—that it has been veiled over with tracery from the floor level to the vaulting with open screen-work, fixed on to the Norman masonry, which was pared down to receive it.”—(H. J. L. J. M.)

The general impression is striking:

“The choir on which you are now looking is very long—not too long, however, for its great height—for the fretted roof, a delicate mosaic of tender colours set in pale gold, soars high above the vaulting of the nave. The proportions are simply admirable. From the lofty traceried roof down to the elaborately tiled floor, the walls are covered with richly carved panelled work, broken here and there with delicate screens of stone. The eastern end, hard by the high altar, is the home of several shrines. There is happily no lack of colour in this part of our cathedral. The western end is furnished with sixty richly-carved canopied stalls of dark oak, mostly the handiwork of the Fourteenth Century. The curiously and elaborately fretted work of the roof we have already spoken of as a rich mosaic of gold and colours. The floor, if one dare breathe a criticism in this charmed building, is too bright and glistening, but it is in its way varied and beautiful. The carving of the reredos, a work of our own day, is, to the writer’s mind, open to criticism, but is still very fair, telling in every detail of loving work and true reverence.”—(S.)

The High Altar occupies the same site as the ancient one. The sixty Choir-stalls have been restored in part; the sub-stalls date from Sir Gilbert Scott’s restoration (1873). On the south side of the High Altar there are four Sedilia also restored. Redfern’s figures in the niches are Abbot Edric, Bishop Wulstan, and Abbots Aldred, Serlo, Foliot, Thokey, Wygmore, Horton, Froucester, Morwent, Seabroke and Hanley. The three angels over the canopies, playing on a tambour and trumpets, deserve notice.

On the north side of the Presbytery we pause to look at the chantry Tomb of Abbot Parker, where the carving of vine and grapes on the stone screen is fine. The curious cross in the form of a growing tree at the foot of the tomb is also striking. Parker, who died in 1539, was buried elsewhere. Then we pass to the more famous Tomb of Edward II., erected by Edward III. The alabaster figure is probably the earliest of its kind in England. The tomb was opened in 1855 to satisfy curiosity as to whether the king was really buried there after his murder in Berkeley Castle nearby.

“Though it awakens our recollection of a feeble-minded king, and his barbarously brutal murder, it also compels our admiration at the beauty of the work. It has been restored, renovated or re-edified, but in spite of that, appeals to us from the wealth of very highly ornate tabernacle work, the richness, and at the same time the lightness and elegance of the whole. The details too are well worth careful examination. It may be, judging from the expression of the face, that there has been some attempt at portraiture, but repair and restoration have practically made it impossible to settle what would otherwise be an interesting question. The superb canopy has suffered much at the hands of restorers—e.g. in 1737, 1789, 1798 and in 1876.”—(H. J. L. J. M.)

The next monument is to King Osric, erected in “late dayes,” i.e. in the time of Abbot Parker, whose arms are in the spandrels of the canopy (1514-1539).

The Norman piers, cut away to receive the tomb, are decorated on their capitals with the white hart chained and gorged, with a ducal coronet, the device of Richard II. Osric is represented as clad in tunic, laced mantle and a fur hood or collar, bearing the model of a church in his left hand.

The next tomb westwards is, as Leland says, that of “King Edward of Caernarvon (who) lyeth under a fayre tombe, in an arch at the head of King Osric tombe.”

The transepts and ambulatory of the choir are usually entered through the iron gateway in the south aisle of the nave.

These Ambulatories, or aisles, have nothing uncommon in their form or arrangement below, but above occurs the great peculiarity of this church. The upper range of chapels surrounding the Choir is perhaps not to be met with in any other church in Europe.

Another peculiarity of the Choir is its six-light west window. This was rendered necessary by the difference in height of the Nave and Choir; for the vaulting of the choir is about twenty feet higher than that of the Nave. The glass consists chiefly of patchwork from other windows in the Cathedral. It represents a figure of our Lord, with angels on either side. Below angels play musical instruments.

The Triforium of the Choir is considered by some critics the finest in existence.

“It occupies the space over the ground floors of the aisles or ambulatory of the choir, and originally extended of a like width round the east end of the Norman Church, but at the time when the Fourteenth-Century work of the present choir was executed, the whole of the east end of the old Norman choir, with the corresponding part of the triforium, was removed in order to make room for the existing large window, the small east chapel being allowed to remain.”—(F. S. W.)

The Triforium is reached by the staircases in the western turrets of the two transepts and by arcaded passages passing under the great windows of the transepts.

“The first chapel in the triforium contains two brackets with rich canopies, and there is a very well preserved double piscina. Ball-flowers in two rows will be found in the mouldings of the east window. Remains of two canopies in the jambs of the windows are also to be traced.

“The massive Norman piers should be carefully studied, as the way in which the later casing work has been applied can be more easily seen in the triforium than elsewhere.

“The picture on the west side of this part of the triforium was discovered in 1718, against the then eastern end of the nave, underneath the panelled wainscot at the back of the seats occupied by the clergy when the nave was used for service.”—(H. J. L. J. M.)

This painting of The Last Judgment is supposed to date from the reign of Henry VIII., or Edward VI. It was suggested by the great altar-piece at Dantzig (1467).

As an entrance to the east chapel of the triforium, the narrow gallery, called the Whispering Gallery, was made. It is a passage of Norman work, very much altered and re-used. It is 74 feet long, 3 feet wide, 6⅛ feet high, and is carried on segmental arches from the east end of the south triforium to the west wall of the Lady Chapel, and thence in the same way to the north triforium.

On the way towards the Whispering Gallery, the flying-buttresses inserted in 1347-1350 to support the walls of the clerestory, which were weakened by the insertion of the great east window of the Choir, should be noticed.

Visitors are always interested in the Whispering Gallery, where the lightest whisper can be easily and distinctly heard at the other end of the gallery. It inspired the following lines, by Maurice Wheeler (head-master of the King’s School, 1684-1712):

“Doubt not but God, who sits on high,
Thy secret prayers can hear,
When a dead wall thus cunningly
Conveys soft whispers to the ear.”

The East Window is larger than the East Window of York Minster. It measures 78 × 38 feet; that at York is 78 × 33.

Though it has suffered much mutilation, restorers have done little harm, and it is possible to get some idea of its original splendour.

“It is worthy of remark that the tracery, heads and cusps, as seen from the inside of this window, are not repeated on the outside, a plain transom only crossing the lights. This peculiarity is repeated in the great west


Gloucester: Choir, east


Gloucester: Cloisters

window and in many other windows in the cathedral.”—(F. S. W.)

The stone-work of the window was restored in 1862 and the glass cleaned and re-leaded. The window consists of fourteen lights—six on the centre with four on either side. The subjects are the Coronation of the Virgin Mary with Christ and the Apostles, saints and kings. The heraldic shields fix the date of the glass between 1347 and 1350. The canopies and nearly all the figures are of white glass enriched with yellow. The tones of red and blue are particularly rich. The drawing of the figures has been much criticised.

“The whole of this, the loveliest choir in England, is lit by a mighty wall of jewelled glass behind the great golden reredos.

“This vast east window which floods the choir of Gloucester, beautiful as a dream with its soft, silvery light faintly coloured with jewelled shafts of the richest blue and red, and here and there a vein of pale gold—this vast window could not have been seen out of England, or, at least, one of the grey and misty northern countries, where gleams of light or shafts of sunshine are exceedingly precious. In south or central Europe the effect of such a mighty window would be simply dazzling to the eye, would be painful from its excess of light.

“This great east window is the largest painted window in England—the largest, the writer believes, in Europe. Its stonework exceeds in size the magnificent east window of York, which stands next to it. The respective measurements are Gloucester, seventy-two feet high by thirty-eight wide; York, seventy-eight by thirty-three feet. The lower parts of the centre compartments at Gloucester are not completely glazed, owing to the opening into the Lady-chapel. The glass of Gloucester is, on the whole, light-coloured, the designers being evidently anxious that the beautiful stone panels and screen-work should be seen in all their exquisite details. The glass has suffered marvellously little from the ravages of weather and the fanaticism of revolutionary times; the busy restorer, too, has dealt gently with it. There are forty-nine figures, and of these thirty-seven are pronounced by our lynx-eyed experts to be absolutely genuine. Of the eighteen armorial shields in the lower lights thirteen are certainly the identical shields inserted by the survivors of Cressy. The whole of the gorgeous canopy-work has been untouched. The subject of the paintings is the Coronation of the Virgin and the figures consist of winged angels, apostles, saints, kings and abbots. The coats-of-arms are those borne by King Edward III., the Black Prince, and their knightly companions, such as the Lords of Berkeley, Arundel, Pembroke, Warwick, Northampton, Talbot and others who took part in the famous campaign in which occurred the battle of Cressy, and who in some degree were connected with Gloucestershire. The window was, in fact, a memorial of the great English victory, and may fairly be termed the Cressy window.”—(S.)

The Vestibule to the Lady-Chapel is a beautiful work. The lower portions of the west wall, parts of the old Norman apsidal chapel, are pierced by the opening for the door and by two perpendicular windows.

The lierne vaulting is very delicate (the ribs are run differently in the four quarters of the roof), and the pendants form a cross. Over the vestibule is the small chapel which is entered from the Whispering Gallery.

The beautiful Lady-Chapel was built between 1457 and 1499 on the site of a smaller one.

The Lady-Chapel, 91 feet 6 inches long, 25 feet 6 inches high, and 46 feet 6 inches high, consists of four bays, which, as the wall of the chapel is so low, are chiefly composed of fine tracery and glass.