N
- Naples, its disedifying effect on R. H. F., 93.
- ‘Narrative, A, of Events’ connected with the Publication of the Tracts for the Times,’ by W. Palmer, cited on R. H. F.’s connection with the Oxford Movement, 287.
- “National Apostasy,” Keble’s memorable sermon on, at St. Mary’s, Oxford, 115.
- Nations, and the Zeitgeist, 115.
- Nature, love for, of Newman and R. H. F., 63.
- Negrophobia, not a chronic affliction of R. H. F., 169.
- Negroes, (see also Emancipation), of Barbados, admitted to Communion at the same time as the Whites, 132.
- Nevis Island, visited by R. H. F., 135, 136.
- ‘New Jacobin,’ 127 note.
- Newman, Harriett, sister of Newman, afterwards Mrs. T. Mozley, her epithet for R. H. F., 199 note, 243, 405.
- Newman, Jemima, sister of Newman, afterwards Mrs. John Mozley, 190, 195, letters to, from him cited, on his loneliness at Malta, 92; on his dream of going to India, 156; on his visit to R. H. F., 182; on his 35th birthday, his surrender to God’s Will, and fears of losing R. H. F., 195; others from Mrs. Rickards, cited, on R. I. Wilberforce, 40 note.
- Newman, Mary Sophia, youngest sister of Newman, early death of, 76 & note.
- Newman, Mrs., mother of Newman, lays the foundation-stone of the Chapel at Littlemore, 1835., 178.
- Newman, Rev. John Henry, friend of Richard Hurrell Froude, a leader of the Oxford Movement, afterwards Cardinal Newman, attitude of to Nature, 63, 65.
- austerity of his religion, 63, 305, 350, 403.
- contrasted with Pusey by Père Ragey, 226.
- doctrine of, as to salvation, 351.
- efforts of, to change the tone of Oriel College, 356.
- feminine side of his character, 298.
- friendship of, with R. H. F., its origin and lifelong effects, 35, 123, 228, 237, 238, 247, 294,
R. H. F.’s early impressions of, as shy, 40,
and a “heretic!”, 55,
beginning of their intimate correspondence, (see letters infra) 57,
his invitation to R. H. F. to join him in work at Littlemore, 63,
first visit to him at Dartington, 63,
his sermon preached there, 67;
R. H. F.’s invitation to him to join the Mediterranean tour, 77,
accepted, 78,
its events, 79 et seq.,
his only tiff with R. H. F., 91,
their interview with Wiseman, 101, 103, 179, 288, 304, 343 note,
his long stay at Rome, 104;
return to Sicily, 104,
and serious illness there, 117;
Maurice, cited on the effects of their Italian travels, 178;
last visit to R. H. F., 183-5;
and death of, 197-8;
letters on his death, see letters infra;
indecision of, after this event, 227.
- references to R. H. F. in his writings, and sermons, 76, 157-8, 180-1, 406.
- ‘Remains of the Rev. R. H. Froude,’ edited by, and by Keble, (see ‘Remains’), reasons given by, for their publication to various friends, 325, 337.
- remarks by him on R. H. F. and his characteristics, on his critical powers, 155; on his Mediævalism, 225; on his place in the Oxford Movement, 115, 259; on his “Protestantism,” 101; on the source of his ideas, 116; on his view of Virgil, 61; on Rose and Palmer’s view of him and of Palmer, (their lack of learning etc.), 119; on the two deficiencies in his character, 246, 296; on his own position and R. H. F.’s at Oxford, 21.
- growing sense of communion with the departed, 352.
- ideas suggested to, by the sight of Ithaca, 332.
- ignorance of, as to symbolism of sanctuary lamps in Italian churches, 224.
- influences moulding his life and views, see friendship with R. H. F.
- leader in the issue of the Tracts, 123, 290 & note.
- letters to and from, in sequence of date under each writer;—
- to Bowden, on R. H. F.’s death, 198; on his ‘Private Thoughts,’ 206.
- from Archdeacon Froude, on the Dartington Altar, 178; on R. H. F.’s rashness, 129; on R. H. F.’s last hours and death, 195-7.
- to R. H. F., on the spirit of the time, 115; on the Tracts, and on H. Wilberforce’s marriage, 145; on R. H. F.’s “flaming articles,” and on Rose, 146-7; on his apparent neglect of R. H. F., 152, 156; India as a field, 156; on the existing Church system, 157; on the Tracts in volume form, 158; on the blessings of friendship, 167; on his new volume of sermons and on Keble’s marriage, etc., 184-5; for New Year, 190; on his talk with Stephen; and on his fear of Keble’s refusing the Oxford Divinity Professorship, 193; on the possibilities of God’s making use of him, 351.
- from R. H. F., the first letter, 57; autobiographical, 57; on Cumberland, 61; on toothache, 62, on literary schemes and Greek studies, 69, on his health, 72, and on a suggested Review, 73, 74; on the proposed Mediterranean tour, 77; or Perceval, 119; on a sermon on the possible severance of Church and State, 121; from Barbados, 128, on the vocabularium apostolicum, 128; various topics, 133; a joint letter to Keble and N. 142; on the American edition of the ‘Christian Year,’ and on his literary work and schemes, 158-60, on “ratting and being married”, 160; on the disposal of his Fellowship dues, 161; on his depression, on the Church of England attitude to the Eucharist, and on schemes for the Tracts, 163, Newman’s comment on this letter, 165; on his health, and the death of Keble’s father, 172; on his return to England, 173, and to Dartington, 176; on some women’s study of Newman’s writings, 177; on Monasticism, 181; on Tradition and the view of the Fathers, 183; last letters, on his literary work and health, 185, 187, 188-9; the final letter, on his grandmother’s death and on the suggested revision of the Tracts, 194; on his epithets in ‘Via Media,’ 343.
- to Keble, on the Address of the Clergy and R. H. F.’s disappointment thereat, 130; on R. H. F.’s depression, 152, on his conversation with Stephen, 193; on R. H. F.’s death and last days, 199, on his ‘Private Thoughts,’ 204, on the suggested publication of his letters, 205, on Archdeacon Froude’s satisfaction with the ‘Remains,’ 209.
- from Keble, on R. H. F.’s health and “youngness,” 142.
- to Mozley, on Lord Morpeth’s attack on him as Editor of the ‘Remains,’ 210.
- to Miss Harriett Newman, from Dartington, 65; from Malta, 88 note; on his visit to Egesta, 94 note; on his mother’s death, 200.
- to Miss Jemima Newman, on his loneliness at Malta, 92, on India as a field for his work, 156; on a proposed visit to R. H. F., 182; on his 35th birthday, his surrender to God’s will, and fears of losing R. H. F., 195.
- to Mrs. Newman (his mother), on the Oriel Fellowship of 1826., 35; on his stay at Dartington.
- to Mrs. Rickards, on R. H. F.’s health and association with the Oxford Movement, veiled allusion, 130.
- to Rogers on the death of Miss Rogers, 200-1; on his reasons for desiring to publish R. H. F.’s ‘Private Thoughts,’ 205.
- from Rogers, during his last visit to R. H. F., 189.
- to Mr. Hope-Scott, on the scope of the Church, 310 note.
- to Wilson, on the people as the fulcrum of the Church’s power, 102.
- to Wilson, on the state of R. H. F.’s health in 1835., 188.
- the Martyrs’ Memorial as “a good cut at,” 338.
- Mediterranean tour of, with R. H. F., and its events, 77, 78, 79 et seq., the famous interview with Wiseman, 103, 179, 288, 304, 343 note, return to Sicily and illness, 117, alleged effects of the tour, 178.
- ‘Lyra Apostolica’ begun at Rome, during, 85 & note, fine quality of his poems in, 109-10.
- and the Oxford Movement, passim, his real position in relation thereto, that of “rouser,” 125, J. A. Froude on, 365, himself on, “the rhetorician,” 193, on his place and that of Keble and R. H. F. in, 406.
- on its evolution, 62, 115.
- teaching of, on self-knowledge, 348.
- University honours, 35.
- views of, on frequent Communion, (in 1833-4.), 149 & note.
- Williams on his first impression of, 322-3.
- wrestling of, with the subject of Tradition, 182.
- writings of, (see ‘Lyra Apostolica’ and under names), their unique literary charm, 220; the fine quality of his poems, 109-10, his style as affected by R. H. F.’s downrightness, 215.
- cited on the greater purity of “our creed” than of the “Roman,” 1833., 93.
- on the importance to his whole life of his becoming acquainted with the Breviary, 352, 356.
- on Keble’s Oxford status, 22.
- on his own and R. H. F.’s election to Oriel Fellowships, 35, and on the end of his Tutorship, 62.
- on the resemblance between Keble and S. Philip Neri, 229 note.
- on the severe type of Isaac Williams’ religion, 305.
- ‘Nineteenth Century,’ see ‘Contemporary Review’ and
- Nixon, Lieutenant-Colonel J. Lyons, President of Nevis, 136 note.
- Noetics, the, of Oxford, Davison assumed as one of, 153.
- Nonconformist definition of the Church, circa 1830., 249.
- Nonjurors, the, attitude of R. H. F. to, 139, 160, 353, his father on, 371 note, shared by the other Tractarians, 361.