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Hurrell Froude: Memoranda and Comments

Chapter 28: O
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About This Book

The volume begins with edited memoranda and a selection of correspondence that reconstruct his life, ideals, and character, accompanied by editorial notes on missing letters, anonymized names, and facsimile pages; illustrations supplement the narrative. A second, independent section gathers contemporary essays and reviews assessing his intellectual affinities and relation to the Oxford religious movement, presenting varied critical perspectives. Together the parts offer a portrait shaped by personal documents and public appraisal, combining biographical reconstruction, candid editorial commentary about gaps in the record, and critical reflection on his place in Anglican religious debates.

O

  • Oakeley, Rev. Canon Frederick, 85 note, one of the Oxford extremists, in ‘Historical Notes on the Tractarian Movement,’ cited on R. H. F.’s connection therewith, 299.
    • his underlined copy of the ‘Christian Year,’ 159.
    • his quotation, and its bearing on R. H. F.’s possible eventual change of creed, 225.
  • O’Brien, Rt. Rev. Bishop of Ferns and Leighlin, his severe characterisation of R. H. F., based on the ‘Remains,’ 210.
  • ‘Old Self and New Self,’ poem by R. H. F., 108-9.
  • Oratory, the English, a sort of veneration of, for R. H. F., 229.
  • Ordination and the administration of the Sacraments, R. H. F. on, 149.
  • Oriel College, (College of S. Mary), Oxford, (see Coplestone and Hawkins, Provosts of), association of R. H. F. with, 2, 4, his matriculation at, 1821., 9, commencement at, of his intimacy with Newman, 37.
    • Blanco White at, his influence on R. H. F. and his friends, 46-7.
    • election of Provost, 1828., reasons for R. H. F.’s absence from, 62.
    • Fellowships first thrown open by, to the whole University, 35, its standards for electing Fellows, 35, consequent troubles at, 36.
    • and Common Room life, features of, in R. H. F.’s day, 356.
    • five hundredth anniversary of its foundation, R. H. F.’s (private) prayer on this occasion, 41.
    • impression produced at, by the death of R. H. F., 198.
    • Junior Treasurership of, R. H. F.’s excellent work in the past, 198, his resignation, 74.
    • Martyrs’ Memorial, the, originated in, 337.
    • Noetics of, 153.
    • and the Oxford Movement, the leaders chiefly Oriel men, 115, Rannie, cited on, 356 et seq.
    • “tea-drinking” (and temperance) at, 392.
    • Tutorships at, Keble’s, its effect on R. H. F., 10, R. H. F.’s (with others), their aims and ideals, result of the defeat of the Tutors on themselves and on their College, 62.
  • ‘Oriel College,’ by David Watson Rannie, cited on R. H. F.’s connection with the Oxford Movement, 356.
  • ‘Oriel College, Reminiscences chiefly of,’ by Rev. T. Mozley, cited on the same subject, 391.
  • Oriel or Whatelian School, the Keble school as opposed to, 322.
  • Oscott College, Newman at, 1846., 227.
  • Ottery St. Mary, Free School, and its master, R. H. F.’s early education received at, 5, 132 note.
  • Overton, Rev. J. H., D.D., in ‘The Anglican Revival,’ on R. H. F.’s connection in the Oxford Movement, 324.
  • Oxford, Bishops of, see Lloyd and Wilberforce.
    • the Martyrs’ Memorial at, origin of, 337, and why erected, 208 & note.
  • ‘Oxford Counter-Reformation, The,’ by J. A. Froude, cited on R. H. F.’s connection therewith, 358.
  • ‘Oxford High Anglicanism and its Chief Leaders,’ by Rev. Dr. J. H. Rigg, cited on R. H. F.’s connection therewith, 291.
  • ‘Oxford Movement, The,’ by Dean Church, cited on R. H. F.’s connection therewith, 235.
  • Oxford Movement, the, accused of “ecclesiastical fopperies,” 221, and of Mediævalism, 225.
    • attitude of towards Catholic practices, 224, to Cranmer, 361, and the Reformers, 210, to the Nonjurors, 361.
    • R. H. F.’s last efforts on behalf of, 161, 195, 198, 339.
    • history of, sketched by Sir J. Stephen, 263.
    • its inciting causes, 248, 351, original intentions, 290, anticipated outcome, 223 & note, 343 & note, effect on of the issue of the ‘Remains,’ 245, the “new party” evolved from, their ultimate destination, 225-6.
  • Oxford Movement, The, its leaders, (see also under each name) “feminine sternness” of, 115, 116, or alleged lack of virility, 299; the leading triumvirate of, J. A. Froude on, 362, R. H. F. as the “perfect flower” of, 211, the “traveller” and the “wing and talon” of, 222; Mozley on, 391, severe character of their religion, 63, 305, 350, 403.
    • Lord Melbourne on, 113.
    • its most important year, “the Hampden Year,” 1836., 190.
    • Rogers’ value to, R. H. F. on, 190-1.
    • Ward’s views on, and account of its attitude and spirit, cited, 285.
  • Oxford University, Divinity Professorship, at, Lord Melbourne’s action concerning, 195, 206 note.
    • extremists of, 225.
    • R. H. F.’s desire to return to, 1835., 181, and return, 188, 397.
    • High Churchmen of, 291.
    • life, in the time of the Tractarians, Mark Pattison on, 155.
    • Newman’s “young men” at, their Mediævalism, 225.
    • Oxford Movement in, see Oxford Movement supra.