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Hurrell Froude: Memoranda and Comments

Chapter 29: P
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About This Book

The volume begins with edited memoranda and a selection of correspondence that reconstruct his life, ideals, and character, accompanied by editorial notes on missing letters, anonymized names, and facsimile pages; illustrations supplement the narrative. A second, independent section gathers contemporary essays and reviews assessing his intellectual affinities and relation to the Oxford religious movement, presenting varied critical perspectives. Together the parts offer a portrait shaped by personal documents and public appraisal, combining biographical reconstruction, candid editorial commentary about gaps in the record, and critical reflection on his place in Anglican religious debates.

P

  • Pæstum compared with Egesta, 95.
  • Palermo, Newman’s long delay at, 1833., 117.
  • Palmer, Rev. W., of Worcester College, Oxford, author of ‘Origines Liturgicæ,’ attitude of, to the Martyrs’ Memorial, 337.
    • and the Oxford Movement; first shocked by R. H. F., 257, afterwards enlisted by him among the Tractarians, 324, one of the Hadleigh Conference, his use of the word “conspiracy” for, 154, co-author with Newman, of Tract 15., severely criticised by R. H. F., 194 & note, 291; Tract 63. called by R. H. F. his “analysis of Palmer,” 126.
    • views of, on the social status of the clergy, 118.
  • Paradox, love of the Froudes for, 256.
  • ‘Parochial Sermons’ by Newman, 91, 157, 177, 185, R. H. F. on, 159, 165, veiled references, to him, in them, 157-8, 406.
  • Parthenon, the, ideas of R. H. F. on, 394.
  • Pascal, Blaise, resemblance of R. H. F. to, noted by Dean Church, 240 note, 253.
    • cited on the Eucharist, 164.
  • “Păsson Chowne” of Blackmore’s novel, and his prototype, “Păsson Freüde,” 11 & note.
  • Patriarchs, the, the Canon of Ephesus concerning, R. H. F. on, 194.
  • Pattison, Rev. Mark, on the effects of the Oxford Movement on University life, 155.
    • on his slight acquaintance with R. H. F., (in ‘Memoirs’), 407.
  • Penance, R. H. F. on, Keble’s advice to him concerning, 47.
  • Penry, an Elizabethan Puritan, R. H. F. on, 123.
  • Perceval, Rev. Arthur Philip, 289, invited to join the Hadleigh “conspiracy” by Palmer, 154.
    • reviser of the ‘Churchman’s Manual,’ 119.
    • views of R. H. F., Rose and Palmer on, ib.
  • Peter Martyr, and his associates, 164.
  • Philpotts, Rt. Rev. Henry, Bishop of Exeter, 1831 et seq., cited on the attitude of the Papacy to the Emancipation Act, 361.
  • Piercefield Park, sometime home of Elizabeth Smith, 33 note.
  • Pindar, R. H. F. on the “Tory feeling” of, 61.
  • Pinder, Rev. John Hothersal, first Principal of Codrington College, Barbados, 147.
  • Pindus Mountains and others, seen from Zante, 90.
  • Plymtree, Rev. T. Mozley at, 185 note.
  • Poems by Richard Hurrell Froude:—
  • Poems by John Henry Newman—
  • ‘Poetry of the Anti-Jacobins’ and its Editor, 127 note.
  • Pole, Reginald, Cardinal, R. H. F.’s admiration for, 304.
  • “Popery,” attributed to the Tractarians, 172, “no danger,” according to Stephen, his reasons, 193.
  • “Popish,” epithet applied to Newman’s Tracts, 145.
  • Portugal, Coast of, as commented on by R. H. F., 79 et seq.
  • Praed, William Mackworth, a school-fellow of R. H. F. at Eton, 6.
  • Præmunire, the question of, in the ‘Remains,’ how treated by the critics, 211.
    • views of Newman on R. H. F.’s articles on, 146.
  • Prayer-Book, the, attitude of R. H. F. towards, 250.
  • Prayer-Book teaching not a convertible term for Church Teaching, R. H. F. on, 170.
  • Prayers of R. H. F., absence of the name of Christ from, 272; that on the 500th anniversary of Oriel College, 41.
  • Preaching, views of R. H. F. on, 133.
  • Prevost, Ven. Archdeacon Sir George, 269, 312, his wife, first curacy and later benefices of, 43 & note, ill-health of, 162.
    • cited in his edition of ‘The Autobiography of Isaac Williams, B.D.,’ on R. H. F.’s connection with the Oxford Movement, 320.
  • Private Judgement, views on, of R. H. F., 362.
  • “Private thoughts” of R. H. F., Newman on, 204-5.
  • Privy Council, the, in relation to ecclesiastical causes, 113, 114.
  • “Prose,” a, Oxford meaning of the term, 191 note.
  • ‘Prosperity,’ poem by Newman, allusion in, to R. H. F., 76 & note.
  • Protestantism, attitude of, to the future life, 213.
    • attitude of R. H. F. to, 191, 259, 272.
    • History of, a good, desired by R. H. F., 184.
  • Publications by Newman, see names of his works separately.
  • Pugin, A. N. Welby, and his vernacular, 215.
  • Pulpit and Altar, relative position and value of, according to R. H. F., 149.
  • Puritans of the Elizabethan period, R. H. F. on, 123.
  • “Puritanism, Latitudinarianism, Popery, Infidelity,” all acquired by the Whigs, according to R. H. F., 133; deductions of his Editor from this view, 133 note.
  • Pusey, Edward Bouverie, D.D., school-fellow of R. H. F.’s at Eton, 6.
    • dismay of, at the decision against Stone Altars, 178 note.
    • and his friends, R. H. F. and Keble, 345, contrasted with Newman by Père Ragey, 226-7.
    • individuality of, and of Keble and Newman, 398.
    • his ignorance of Kant and Coleridge, 116 note.
    • letter to, from Rose, cited, asking for a notice of the ‘Remains,’ 209; another from W. G. Ward on the effect on him of reading the ‘Remains,’ 282.
    • in relation to the Oxford Movement, 125, 290, 294, 334, 362.
    • theological interests of, 356.
    • views held by in 1823., Newman’s attitude towards, 55.
    • views of, on the ‘Remains,’ inference as to, 301.