FOOTNOTES:
[1] The present Editor once hit upon a copy of the Remains in a bookstall, which had many of these names filled out in pencil; several of them, not all, proved to be accurate, and have been incorporated without acknowledgment to a nameless and deceased annotator.
[2] ‘What is Mysticism?’ in The Faith of the Millions. First Series. By George Tyrrell, S.J. Longmans, 1901, pp. 254-255.
[3] Un Grand Feudataire, Renaud de Dammartin de la Coalition de Bouvines. Par H. Malo. Paris: Champion, 1898.
[4] Reminiscences chiefly of Oriel College and the Oxford Movement, by the Rev. T. Mozley, M.A. London: Longmans, Green & Co., 1882, ii., 42-43.
[5] See p. 75. The incident was recognised by the Rev. T. Mozley when he again saw the sketch, in 1891, as having taken place in the Common Room, not in ‘Newman’s rooms.’
[6] A Study of British Genius, by Havelock Ellis. London; Hurst & Blackett, 1904, p. 53. The passages cited first appeared in The Monthly Review, during 1901.
[7] This, and much of the condensed genealogical information following, is from a paper on the Froudes or Frowdes of Devon in the Reports and Transactions of the Devonshire Association, 1892, written by the Rev. R. E. Hooppell, M.A., LL.D., D.C.L.
[8] Always so spelled, in this family.
[9] Archdeacon Froude, sixty years Rector of his parish, died Feb. 23, 1859. See Gentleman’s Magazine for that year, i., 437, and Boase’s Modern English Biography, i., 1110.
[10] W. Brockedon, F.R.S., F.R.G.S. (b. 1787, d. 1854), was a watchmaker and inventor at Totnes. In 1809 he was enabled by Archdeacon Froude and Mr. Holdsworth, M.P. for Dartmouth, to go up to London to study at the Royal Academy till 1815, when he went abroad and started upon his career.
[11] ‘Poor Att’ [little Anthony Froude], Hurrell wrote in 1828, ‘is such a very good-tempered little fellow that in spite of his sawneyness [i.e., sensitiveness, or softness] he is sure to be liked.’ ‘I,’ he goes on to say, ‘was an ill-natured sawney, and do not at all wish my time at School to come again.’
[12] Eton School Lists, edited by H. E. Chetwynd. Stapleton, 1864.
[13] She married William Mallock, Esq. The distinguished writer, Mr. William Hurrell Mallock, is their son.
[14] The ‘Passon Chowne’ of Mr. Blackmore’s Maid of Sker.
[15] 1826.
[16] ‘To do our best is one part, but to wash our hands smilingly of the consequence is the next part of any sensible virtue.’ The Letters of Robert Louis Stevenson. New York: Scribner, 1899, i., 342.
[17] i.e. extravagant or emotional.
[18] In the now obsolete sense of fanaticism.
[19] Oxford.
[20] ‘Mere’ in Remains.
[21] Archdeacon Froude had come into possession of his Denbury estate, through the three coheiresses of the last feoffee, in 1807, when his eldest son was four years old.
[22] His two elder sisters are always so called in his letters.
[23] Keble quitted Oxford when his mother died, and took sole charge of East Leach, Burthorpe and Southrop parishes, near his father’s home in Fairford. He had one thousand people to look after, in all; the three livings aggregated but £100 a year.
[24] The Rev. S. Baring-Gould, The Book of the West. Devon, i., 319.
[25] Buckland-in-the-Moor, near Ashburton, celebrated for its rocky heights and magnificent views.
[26] Mr. Keble’s first visit.
[27] Milton, as early as 1817, was one of Keble’s own big bold prejudices. It is but fair to Froude to quote, in order that his remark may not be misconstrued, his conviction that ‘it is not perhaps too much to say that [Milton’s] was the most powerful mind which ever applied itself to poetry.’ Like Professor Raleigh in our own day, Froude denied that colossal genius to be, properly speaking, a religious poet at all. See Remains, part i., ii., 318-321, and Note.
[28] The moral philosophers of the ancient world.
[29] Phillis, widow of Robert ffroud.
[30] Torquay.
[31] Peter Elmsley, S.T.P., 1773-1825, then Principal of S. Alban Hall, and Camden Professor of History in the University of Oxford.
[32] A Memoir of the Rev. John Keble, M.A., late Vicar of Hursley, by the Right Hon. Sir J. T. Coleridge, D.C.L. Oxford: Parker, 1869, p. 121.
[33] i.e., poetry.
(A word which the English translate “Johnny Raw”).’
—‘The Black Mousquetaire,’ Ingoldsby Legends.
[35] There is no old elm tree now on Dartington Parsonage lawn [1902].
[36] Piercefield Park, Chepstow, Monmouthshire, where Elizabeth Smith had lived from 1785 to 1793.
[37] Her translation of the Memoirs of Frederick and Margaret Klopstock form, in most editions, the second volume of Miss Elizabeth Smith’s Fragments. ‘Old Klopstock’: Friedrich Gottlieb Klopstock, 1724-1803, married Margarethe Möller (Meta) who died in 1758; and in 1791, in his sixty-eighth year, her cousin Johannah von Wenthem.
[38] Dr. Charles Lloyd, 1784-1829; then Canon of Christ Church, and Regius Professor of Divinity in the University of Oxford, appointed a year later Bishop of Oxford.
[39] The first was Robert Isaac Wilberforce, 1802-1857, second son of William Wilberforce, and the flower of a remarkable family of brothers. He became Vicar of East Farleigh, preceding there his brother Henry, and Archdeacon of the East Riding. He died at Albano in 1857, while preparing for the priesthood at Rome.
[40] Oriel College (College History Series), by David Watson Rannie, M.A. London: Robinson, 1900, p. 185.
[41] Reminiscences chiefly of Oriel College and the Oxford Movement, by the Rev. T. Mozley, M.A. London: Longmans, 1882, ii., 388.
[42] Merton College lies south-east over against Oriel: the beautiful tower stands up just behind the roof of Hurrell’s rooms.
[43] Hurrell seems to have known and liked his senior, Edward Hawkins (1798-1884, Fellow of Oriel, 1813, Provost, succeeding Copleston, 1828), at this time. But ‘not the least of a Don’ is emphatically not descriptive of him, but of Richard Whately, 1787-1863, afterwards Archbishop of Dublin. ‘No Don was ever less donnish … he revelled in setting conventions at naught,’ etc. Dr. Rigg, in the Dictionary of National Biography, lx., 423-429, inter alia.
[44] John Davison, 1777-1834, Fellow and Tutor of Oriel, afterwards Vicar of Old Sodbury, Gloucester, and Prebendary of Worcester Cathedral. He had a very high repute at Oxford, and, like Whately, was mentioned ‘with bated breath.’
[45] ‘Newman’s relations with Whately largely cured him of the extreme shyness that was natural to him.’ W. S. Lilly, in the Dictionary of National Biography, xi., 342.
[46] Probably Hurrell’s old friend, Robert Isaac Wilberforce, then, like himself, a newly-made Fellow of Oriel. (‘Old’ was Hurrell’s most endearing adjective: he applies it unexpectedly in one letter: ‘old Becket.’) Robert Wilberforce’s temperament was far more studious and calm than that of his genial younger brothers, but apparently he could be ‘funny’ and ‘good-natured’ too. ‘R. Wilberforce was as merry as he generally is,’ writes his hostess, Mrs. Rickards, from Ulcombe, to Miss Jemima Newman, in the autumn of 1827.
[47] Keble.
[48] ‘To’ in Remains.
[49] Isaac Williams, 1802-1865: Scholar of Trinity, afterwards perpetual Curate of Treyddn, Flintshire, and author of The Cathedral.
[50] Sir George Prevost, Bart., 1804-1893, M.A., Oriel, 1827, married Jane, sister of Isaac Williams, 1828. Curate to Thomas Keble at Bisley, 1828-1834: afterwards perpetual Curate of Stinchcomb and Archdeacon of Gloucester.
[51] See p. 236 for Mr. Keble’s rebuke to Hurrell for a verbal flippancy. ‘When at Oxford, I took up Law’s Serious Call to a Holy Life, expecting to find it a dull book, as such books generally are, and perhaps laugh at it. But I found Law quite an over-match for me; and this was the first occasion of my thinking in earnest of religion, after I became capable of rational inquiry.’ Boswell’s Johnson, edited by George Birkbeck Hill, i., 68.
[52] The Exemplary Life and Character of James Bonnell, Esq. [1653-1699], late Accomptant General of Ireland, by William Hamilton, A.M., Archdeacon of Armagh. The book was first published in 1703.
[53] The common flash going on. R. H. F.’s note.
[54] A foot wanting. R. H. F., ut supra.
[55] Edward Copleston, 1776-1849: from 1814 to 1828 Provost of Oriel, afterwards Bishop of Llandaff. The Hurrells had Copleston blood.
[56] Reminiscences chiefly of Oriel College and the Oxford Movement, by the Rev. T. Mozley, M.A. London: Longmans, 1882, i., 384.
[57] From the chapter entitled Edward Hawkins, the Great Provost, in Lives of Twelve Good Men, by John William Burgon, pp. 208-209.
[58] ‘Bob.’
[59] William Ralph Churton, Fellow of Oriel, the brilliant and much-loved younger brother of the better-known Edward Churton, Archdeacon of Cleveland. He died at his home in Middleton Cheney, Northamptonshire, during the following month. His Remains were privately printed in 1830, and are dedicated to the then Archbishop of Canterbury, and to nine clergymen, the Oxonians Keble, Ogilvie, Cotton, Perceval, and Froude among them. Their friendship, says the Preface, ‘honoured him in his death’; perhaps they bore together the expenses of publication. There is nothing particularly memorable in the book.
[60] Misprinted ‘situated’ in R. H. F.’s Remains.
[61] John Henry Newman, Letters and Correspondence to 1845. Edited by Anne Mozley. Longmans, 1890, i., 103.
[62] Short Studies on Great Subjects, 4th Series. London: Longmans, 1883, p. 235.
[63] Reminiscences chiefly of Oriel College and the Oxford Movement, by the Rev. T. Mozley, M.A., sometime Fellow of Oriel. London: Longmans, 1882, i., 18.
[64] Sculptor. How recently has ‘statuary’ become an obsolete word!
[65] A print of it appears in the Remains, i., 235.
[66] John Henry Newman, Letters and Correspondence to 1845, i., 8.
[67] The interval of a second in music: an amusing employment of the word, in this sense then, as now, obsolete and rare.
[68] The Christian Year: Forms of Prayer to be Used at Sea, line 5, not quite correctly quoted:
[69] Joseph Dornford, 1794-1868, Fellow of Oriel; after a military career, Rector of Plymtree, Devon, and Canon of Exeter Cathedral. He had travelled in Ireland this summer.
[70] The word now has come to imply a sort of hero-worship based on a questionable social motive; but in Froude’s day it meant only those who showed, described, or patronised celebrated places, these being the ‘lions.’
[71] A half-legendary contemporary of S. Columbkille. Sir Walter Scott had crawled into the Hole or Bed at Glendalough in 1825.
[72] Remains of the Rev. Richard Hurrell Froude, part i., ii., 318, Note.
[73] At Greenaway on the Dart, between Dartmouth and Totnes, opposite Dittisham.
[74] The lines were written in some lady’s autograph album during this visit.
[75] The Christian Year: Septuagesima Sunday, closing stanza.
[76] Arthur, eldest son of Arthur Champernowne, Esq., of Dartington Hall, died during this year, 1831, aged 17. His next brother Henry died in 1851, aged 36.
[77] Newman, Letters and Correspondence, ii., 73.
[78] Of course in allusion to the proverb that rain on July 15 (S. Swithun’s Day) means a more or less prolonged downpour.
[79] William I., King of the Netherlands, formerly William Frederick, Prince of Orange.
[80] Thomas Elrington, M.A., D.D., formerly President of Trinity College, Dublin, an active and devoted prelate. He lived until July 12, 1835.
[81] The name of the Bishop who was the great antagonist of the Lollards, Fellow of Oriel in his day, is properly spelled Pecock.
[82] ‘The Time-Spirit of the Nineteenth Century,’ in Problems and Persons, by Wilfrid Ward. Longmans, 1903.
[83] Robert Isaac Wilberforce. His mind was truly profound, and it was ‘authentic,’ to borrow the word beautifully applied to him in a memorial verse of his friend Mr. Aubrey de Vere.
[84] On Justice as a Principle of Divine Governance. University Sermons, VI.
[85] Neander: this playful Hellenising of Newman’s name was general, at one time, among Oxonians of his own circle.
[86] Henry Bellenden Bulteel (1800-1866), a Devonshire man, Fellow and Tutor of Exeter College, Hurrell’s former contemporary at Eton. He got into difficulties with the Church of England and the University in 1831; after his calling the Heads of Houses ‘dumb dogs,’ from the pulpit of S. Mary’s, Bishop Bagot revoked his licence; he then married a pastry-cook’s sister in the High Street, spent £4000 building the Baptist Chapel in the Commercial Road, and set up as an independent dissenting minister. He was the anonymous author of The Oxford Argo. A good deal laughed at in his day, Bulteel had, according to evidence, the sympathy of Hurrell Froude in his ill fortunes. ‘Froude went about for days with a rueful countenance, and could only say: “Poor Bulteel!”’ Reminiscences, Mozley, i., 228.
[87] James Yonge, M.D., F.C.P., 1794-1870, a graduate of Exeter College, Oxford, and resident at Plymouth, where his practice was famous in its day, all over England.
[88] Of Oriel College.
[89] Hurrell had visited Keble there early in April, and caught a fresh cold.
[91] Prosperity, in Lyra Apostolica. Edited by H. C. Beeching, M.A. London: Methuen [1900], p. 146.
[92] Mary Sophia Newman, the youngest of the family, died, aged 17, on January 5, 1828.
[93] Histoire de la Conquête de l’Angleterre par les Normands. Par Augustin Thierry. Paris: Santelet, 1826. Tomes 1-4, 2de edition, 8o.
[94] A sentimental complaining fellow: the ‘dreary prospects’ being the prospects of a single life devoted to moral reforms.
[95] The usurper of the Portuguese crown, third son of King John VI. The English destroyed his fleet off Cape St. Vincent, July 5, 1833.
[96] ‘Stare’ in the Remains.
[97] Six weeks later, an English lady, Miss Frere, writes home from Malta of our three tourists, ‘Archdeacon Froude, his son, and another clergyman’ … ‘all very agreeable.’ She laments the ill-health of Mr. Newman, but adds that ‘the son, on whose account they are travelling, is quite well.’ Works of the Rt. Hon. John Hookham Frere, vol. i., Memoir, by the Rt. Hon. Sir Bartle Frere. London: Pickering, 1874, p. 242.
[98] Newman says, ‘It was at Rome that we began the Lyra Apostolica’ (Apologia, 1890, p. 34); this letter antedates the arrival at Rome by some days. Newman dates the Lyra from Froude’s choosing its motto from the Odyssey on the eve of magazine publication.
[99] The Rev. C. A. Ogilvie? or Frederick Oakeley? or the young Devonian Nutcombe Oxenham, who, like Isaac Williams, his tutor and lifelong friend, was a Scholar of Trinity? The associates of Mr. Williams were almost exclusively of Oriel.
[100] Froude had visited Samuel Wilberforce there, at Brighstone.
[101] ‘We are keeping the most wretched Christmas Day … by bad fortune we are again taking in coals…. This morning we saw a poor fellow in the Lazaret, close to us, cut off from the ordinances of his Church, saying his prayers with his face to the house of God in his sight over the water; and it is a confusion of face to me…. The bells are beautiful here … deep and sonorous, and they have been going all morning: to me very painfully.’ Newman to his sister Harriett, Letters and Correspondence, i., 274.
[102] Major John Longley, afterwards Lieutenant-Governor of Dominica. Charles Thomas Longley, Head Master of Harrow School from 1829 to 1836, became Archbishop of Canterbury. Cythera is Cerigo.
[103] Spiridion or Spiridon, patron of the island, Bishop of Tremithus near Salamis, present at the first General Council of Nice, and at the Council of Sardica. The Greeks keep his feast on the 12th, the Western Church on the 14th of December.
[104] [Mount Scollis in Elis.]
[105] Correspondence, i., 293-300, passim: and p. 332.
[106] The well-known novel by Susan Edmonstone Ferrier, published at first anonymously in 1818. A beautiful edition, marking some revival of popularity, was issued in 1902.
[107] He could jump well, too: ‘a larking thing for a Don!’ as he tells his mother. Letters and Correspondence, i., 159.
[108] Provinces now merged in the kingdom of Roumania.
[109] Life and Letters of Frederick William Faber, D.D., Priest of the Oratory of St. Philip Neri, by John Edward Bowden of the same Congregation. Richards, 1869, p. 78.
[110] A quaint phrase from the Oriel Statutes. They read: ‘Quoniam omnia existentia tendunt ad non esse.’
[111] ‘I am drawn to [Sicily] as by a loadstone. The chief sight has been Egesta: its ruins with its Temple. O wonderful sight! full of the most strange pleasure…. It has been a day in my life to have seen Egesta … really, my mind goes back to the recollection of last Monday and Tuesday, as one smells again and again at a sweet flower.’ Newman to his sister Harriett, Letters and Correspondence, i., 302.
[112] Joseph Severn, Keats’ friend, 1793-1879.
[113] Friedrich Overbeck, 1789-1869. He became a Catholic in 1814.
[114] Rev. Hugh James Rose, founder and editor: 1795-1838, M.A. of Cambridge University, Rector of Hadleigh, Suffolk; Principal of King’s College, London.
[115] ‘On The Hateful Party: probably the Liberal Party of 1833.’ Lyra Apostolica, Beeching’s edition, p. 140. But possibly the reference is to the English Reformers, and the poet’s idea that they should be considered serviceable, in a way, to the very spirit of Catholicism which they did their best to destroy. However, the context of Froude’s letter to Keble, going on to mention, as it does, a current political interest as inspiration (not forthcoming) for the next copy of verses, tends to bear out Mr. Beeching’s theory. Lyra Apostolica began as a separate poetic section of The British Magazine in June, 1833. The poem above is an unconscious expansion of S. Augustine’s Ne putetis gratis esse malos in hoc mundo, et nihil boni de illis agere Deum.
[116] Exactly what this interpretation was is not apparent from Lord Grey’s biographers, nor from his Letters. On this ground, he was suspect, after his significant remark in the House of Lords, on May 7, 1832: ‘I do not like, in this free country, to use the word Monarchy.’
[117] Christian Carl Josias, Baron Bunsen, 1791-1860, Minister Plenipotentiary, and German Ambassador to England from 1841-1854.
[118] Misread, and misprinted ‘ability’ in the Remains.
[119] The first audit at Oriel, Mr. Christie being then, as Froude’s successor, Junior Treasurer of the College.
[120] Afterwards Cardinal Archbishop of Westminster.
[121] [All this must not be taken literally, being a jesting way of stating to a friend what really was the fact, viz., that he and another availed themselves of the opportunity of meeting a learned Romanist to ascertain the ultimate points at issue between the Churches.] Note, Remains, 1838, i., 306.
[122] Newman writes to a friend then out of England, R. F. Wilson, Esq., on Sept. 8 following: ‘… If we look into history, whether in the age of the Apostles, St. Ambrose’s, or St. Becket’s [sic], still the people were the fulcrum of the Church’s power. So they may be again. Therefore, expect on your return … to see us all cautious, long-headed, unfeeling, unflinching Radicals.’ Newman, Letters and Correspondence, i., 399.
[123] The contributors to the Lyra numbered but six, in the end. Mr. Christie is not among them.
[124] Sir Edmund Walker Head, Bart., 1805-1868, an accomplished Oriel man, Fellow of Merton, M.A., D.C.L., F.R.S., and K.C.B., Governor-General of Canada, author of a Handbook of the Spanish and French Schools of Painting, and of various philological and literary essays. Hurrell might have named also a young Mr. Gladstone, late of Christ Church, already eminent in the Oxford academic world and beyond it, who spent a good part of this year, 1832-1833, in Italy.
[125] William Whewell, 1794-1866: Master of Trinity College, Cambridge. The particular ‘book’ may be, judging from the context and the date, the Astronomy and General Physics, considered with Reference to Natural Theology.
[126] Adam Sedgwick, 1785-1873: Woodwardian Professor of Geology in the University of Cambridge.
[127] Connop Thirlwall, 1797-1875: historian and Bishop of S. David’s.
[128] Julius Charles Hare, 1795-1855, of Trinity College, Cambridge, afterwards Incumbent of Hurstmonceaux, and Archdeacon of Lewes. Like Thirlwall, he was a familiar friend of Baron Bunsen. For a passing instance of the ‘puffing’ contemned by Froude, see Memorials of a Quiet Life, 1876, iii., 224.
[129] John of Salisbury, afterwards Bishop of Chartres, the companion and biographer of S. Thomas à Becket, and ‘for thirty years the central figure of English learning.’ (Stubbs, Lectures, p. 139.) He was born circa A.D. 1118, and died in the year 1180.
[130] Anglicised Latin, that is: Latin taught with the Continental pronunciation, or any approach to it, being unheard-of in the England of that time.
[131] Remains of William Ralph Churton (Private Impression), 1830, p. 162.
[132] Reminiscences, etc., i., 294.
[133] Froude means the Abbé de Lamennais, Lacordaire, Montalembert, and their friends, to whom he was strongly attracted. Lacordaire, newly withdrawn from L’Avenir, was at this time at Nôtre Dame, not yet a Dominican. What a friend he would have been for R. H. F.!
[134] The Absolutions, in the Book of Common Prayer.
[135] [Here, and in many other places, it is the author’s way to bring forward as motives of action for himself and others what were but secondary, and rather the reflection of his mind upon its acts, and that as if with a view to avoid the profession of high and great things. Such, too, is the Scripture way: as where we are told to do good to our enemies, as if ‘to heap coals of fire on their heads,’ and to take the lowest place, in order to ‘have worship in the presence’ of spectators.] Note, Remains, 1838, i., 314.
[136] The motto appears first in The British Magazine, Dec., 1833, followed by: ‘Compare Daniel i., 7.’
[137] Dan. xii., 13.
[138] The reading here, slightly altered and bettered from the copy printed in the Remains, is from Lyra Apostolica, 1836.
[139] Ezek. xxvii., 11.
[140] The text in 1833 has ‘wandering.’ The Rev. H. C. Beeching adopts it, with this Note: ‘Perhaps the line should run: “Far-wandering from the East.”’
[141] In The British Magazine for May 1835 (vii., 518) this poem first appears, and there bears no motto, and has ‘The Exchange’ for title. The title in the Remains is ‘Farewell to Toryism.’
[142] S. Paul, Eph. ii., 8.
[143] The Anglican Revival, by J. H. Overton, D.D. London: Blackie, 1897, p. 206.
[144] James William Bowden, 1798-1844, the most zealous lay participant in the early Movement.
[145] Reminiscences, Mozley, i., 580.
[146] Specimens of the Table-Talk of the late Samuel Taylor Coleridge. Murray, 1835, ii., 26. The curious inference may be made, in regard to Froude’s Editors, that they did not light upon Coleridge’s passage at first-hand, but that somebody brought it to their attention: they, on their part, had accomplished, by chance, the extraordinary feat of ignoring Coleridge. ‘In extreme old age Newman wrote to a friend: “I never read a word of Kant. I never read a word of Coleridge…. I could say the same of Hurrell Froude, and also of Pusey and Keble.”’ Newman, by William Barry. Literary Lives Series. Hodder & Stoughton, 1904, p. 30. The inclusion of the name of Dr. Pusey, Germanic by temperament and by his line of study, is remarkable.
[147] This was July 9, 1833. The Froudes had never had word by post since he had parted from them, and they knew something had gone wrong.
[148] Arthur Philip Perceval, 1799-1853, of Oriel, brother of Lord Arden, and Vicar of East Horsley; afterwards Royal chaplain, and expounder of High Church principles, on one celebrated occasion, before Queen Victoria.
[149] Nobody but Dean Hook calls him ‘learned,’ and the concession may have been thrown in to balance the depreciatory context. ‘With a kind heart and glowing sensibilities, Mr. Froude united a mind of wonderful power, saturated with learning, and from its very luxuriance productive of weeds, together with many flowers.’ A Call to Union on the Principles of the English Reformation, 2nd ed., 1838, p. 167.
[150] Remains of R. H. F., part i., ii., 307. On the Causes of the Superior Excellence of the Poetry of Rude Ages.
[151] This is not among his published Sermons, but may have gone to make up the mosaic of State Interference papers in the Remains, part ii., i., 184-269.
[152] ‘Snug’ in Remains.
[153] The Queen.
[154] The British Magazine for July, 1833, vol. iii., The Appointment of Bishops by the State. Correspondence under the same title opens in the September number, v., 290 et seq., signed ‘F.’
[155] Newman figures as responsible for it in the valuable Appendix to the third volume of the Life of Dr. Pusey.
[156] Correspondence, i., 421.
[157] John Mitchinson Calvert of Crosthwaite, Cumberland, and of Oriel, M.A., M.D., who knew Froude well, and was his own age.
[158] S. Thomas à Becket’s word for the poor.
[159] The ‘man’ is Jean Bon de St. André, Deputy to the Convention for the Department of Lot during the Reign of Terror; he was preferred by Napoleon, and died in 1813. He was present when Earl Howe defeated the French fleet on June 1, 1794, and distinguished himself after the fashion commemorated in the Elegy which appeared in the Anti-Jacobin Review and Magazine on May 14, 1798, and was the joint production of Canning, Gifford, and Frere: