WeRead Powered by ReaderPub
Ikom folk stories from Southern Nigeria cover

Ikom folk stories from Southern Nigeria

Chapter 5: III.—The Story of Igiri and her husband Inkang, who brought up a mushroom baby boy, and what became of him.
Open in WeRead

Explore more books like this:

About This Book

A collection of oral tales gathered in the Ikom district of southern Nigeria and recorded through interpreters, accompanied by ethnographic commentary. The narratives include animal and origin stories as well as episodes that illuminate local marriage customs, dowry and bride-price practices, disputes over children born before marriage, and widespread beliefs in ju-ju, witchcraft, and divination. The compiler notes frequent digressions and conversational storytelling patterns, and supplies contextual description of rites, household arrangements, and the social tensions between elders and younger men around property, kinship, and authority.

III.—The Story of Igiri and her husband Inkang, who brought up
a mushroom baby boy, and what became of him.

Chief Inkang of Inkum was married to a woman named Igiri. She was a fine well-made woman, and the chief was so fond of her that he would not have any other wives.

Igiri was quite faithful to her husband, and never went with other men. They lived together for several years without having any children, much to their mutual grief.

Inkang then told his wife to consult the ju-ju man, to see what should be done, in order that she might bear a son who would inherit his father’s property and look after his mother in her old age. The ju-ju man was consulted by Igiri, and the usual sacrifices of fowls and eggs were made, but without any result.

When the time for collecting mushrooms arrived, which is the beginning of the rainy season, about the month of May, Igiri went out with her basket to collect mushrooms for their food, and her husband went with her.

When they arrived at the forest they separated, Igiri going in one direction and Inkang going off in another, but not so far away that they could not hear one another shout.

Igiri went on gathering the mushrooms and putting them in her basket, until at last she came across a very large mushroom which was fat and white. Then Igiri said, “How I do wish that this mushroom would turn into a boy baby, which we want so badly.”

The mushroom, who was kind-hearted, then took pity on Igiri, and turned itself into a boy baby, much to the joy of the woman, who at once picked the baby up and placed him in her basket with the mushrooms.

Without troubling to look for any more mushrooms, she put the basket on her head and called out to her husband, saying she was going home at once, and that he was to follow.

When she reached the house, she was so pleased at having got the baby, that she asked Inkang to help her down with the basket. At this he was rather surprised, as, although it is the custom for anyone near to help the women to put down their heavy loads when they come in from the farm, this would not be done with a light load like mushrooms.

Inkang therefore said to his wife, “What have you put in the basket to make it so heavy that you want me to help you down with it? Is it not mushrooms you have there?”

His wife replied, “Only help me with the basket, and you shall then see what I have got.”

Inkang’s curiosity was immediately aroused, so he went to his wife and helped her to place the basket carefully on the ground. Then they opened the basket together, and, to the chief’s intense surprise and joy, he saw a fat little baby boy lying smiling in the bottom of the basket, half covered with mushrooms. He then embraced his wife, who told him all that had happened in the forest.

Inkang then said, “We must hide the boy in the house until he grows up, so that the people will not know what we have got.”

Igiri took great care of the child for the next six years, and he grew up a strong boy.

When the planting season came round, which is towards the end of the dry season, the chief and his wife used to go off every morning early to their farm, returning in the evening. The boy was always left at home, but the woman prepared food for him and placed it high up over the fireplace, and showed the boy how to get at it by standing on a native-made box.

The first day they went to the farm the little boy got his food down and eat it, but did not notice that a small boy from the neighbouring town was watching him. The next day the small boy from the town, who was hungry (yams being scarce at that time), waited until the mushroom boy had gone out, and then went softly in and stole all the food, filling the calabash with water, which he replaced where he had found the food. This happened for three days in succession, until the mushroom boy became so hungry that he determined to go back to the forest where he came from, and turn himself back into a mushroom again. He was angry with Inkang and Igiri because he thought they were fooling him, and, of course, he knew nothing about the thief boy who had stolen his food each day.

On his way to the forest he met his foster parents returning from the farm, and told them what his intention was. They did their best to persuade him to return home with them, but he was obstinate, and ran away to the place in the forest where he came from, and, having arrived there, turned himself into a mushroom and disappeared for ever.

Since that time the mushroom has refused to take pity on women who have no children, and he has never changed himself into a baby again.

Told by Abassi of Inkum.—(E.D., 27.5.10.)