WeRead Powered by ReaderPub
Ikom folk stories from Southern Nigeria cover

Ikom folk stories from Southern Nigeria

Chapter 8: VI.—The Story of the Witch who tried to kill her Husband; or, Why Native Dogs refuse to obey their Masters.
Open in WeRead

Explore more books like this:

About This Book

A collection of oral tales gathered in the Ikom district of southern Nigeria and recorded through interpreters, accompanied by ethnographic commentary. The narratives include animal and origin stories as well as episodes that illuminate local marriage customs, dowry and bride-price practices, disputes over children born before marriage, and widespread beliefs in ju-ju, witchcraft, and divination. The compiler notes frequent digressions and conversational storytelling patterns, and supplies contextual description of rites, household arrangements, and the social tensions between elders and younger men around property, kinship, and authority.

VI.—The Story of the Witch who tried to kill her Husband; or, Why
Native Dogs refuse to obey their Masters.

Chief Leku of Inkum married a woman called Achor, and lived with her for some years.

At that time there was a very fine woman walking about the towns named Akoba. She was a yellow (light skin) woman, and had many hairs from the elephant’s tail, and beads round her neck. She did not wear any clothes, as she preferred to walk about naked, so that everyone could see her fine skin. Akoba had very large breasts, which hung down, but this did not in any way spoil her beauty in the young men’s eyes.

Many of them, including chiefs, wanted to marry her, but Akoba refused them all, as she made a lot of money out of them, and would not bind herself down to one man.

When she saw that so many men were bidding for her, she got a calabash and painted it different colours. Having placed the calabash some little distance off, Akoba said that anyone who wanted to marry her must hit the calabash with a small stone.

Many young men and chiefs tried who were anxious to possess her, but did not succeed, as she had put a ju-ju on them.

At last, however, Chief Leku managed to hit the calabash with a stone, and at once took Akoba home as his wife. He then called all the women together and held a big play, fired guns off in the town, rubbed Akoba with camwood, and told all people that she was his wife.

Akoba lived with Chief Leku for a little time, but very soon got tired of him. So she made up her mind that she would kill him and resume her former life. She said to herself, “It is very dull living with Leku all the time. If I kill him, I can have any man I fancy and make plenty of money, as all the young men want me, and are willing to pay, whereas now I have to do all the housework, and work hard on the farm, and Leku does not ‘dash’ me anything.”

Now, Chief Leku was a hunter, and made his living by killing animals (bush cows, buck, and kobs) and selling their meat. He had five dogs who were very clever, and had been taught to follow animals by scent. When they were young, a ju-ju was made for them, and certain leaves were mashed up and rubbed on their noses, which gave them very strong smelling powers, and they could follow wounded animals in the bush, which was most useful to Chief Leku.

The morning after Akoba had made up her mind to kill her husband, she said to him, “I want you to come into the forest with me to cut some palm nuts, but leave your hunting dogs behind as I do not like them.” Chief Leku, suspecting nothing, agreed, and they started off together.

When they got to the palm tree, the chief put his climbing belt of tie-tie round the tree, and, having secured it round his back, walked up to the top and commenced to cut the leaves or branches off round the nuts.

Akoba then beat her breast, and produced a sharp axe with which she began to cut down the tree, at the same time calling out to her husband that she was going to kill him. Very soon, the tree began to fall, but was fortunately caught by another tree growing near. Then Leku climbed into the other tree. Akoba, who was a witch, then started to cut down the tree in which her husband had taken refuge.

So the chief called a bird to him and sent it off with a message to his hunting dogs to come and rescue him. Immediately the dogs got the message they started off to help their master, but the witch Akoba caused a flood to overflow the path, so that the dogs could not track her. At last one of the dogs jumped into the water and swam across, and was very soon followed by the other four.

When they reached the foot of the tree the Chief told them to kill the woman, so they all leaped on her, and bit her until she died.

Then the chief came down from the tree, and divided Akoba’s body into five bundles, and told his dogs to carry them to his house, which they did.

When they reached the house it was night time, so the chief went to bed and told Achor what had happened to his new wife.

In the morning Achor saw the five bundles outside, and asked her husband how he had managed to carry them all, but he refused to tell her. So when night came and the chief went to bed, Achor said to him, “I will not sleep with you unless you tell me how you managed to carry those five bundles.” Now, Chief Leku was very fond of Achor, and wanted her badly, so he gave in, and told her that his hunting dogs had carried the bundles for him. Achor then went to bed, but the next morning she rose early, and calling the dogs to follow her, she went to the farm, where she collected five bundles of firewood and placed them in a row. Then Achor said to the dogs: “If you can carry bundles for your master, you can carry my firewood. Take those loads to my house at once.”

The dogs did not answer, but picked up their loads and carried them to the house. As each dog placed its load of firewood on the ground, it dropped down dead. Then the chief came out and said to Achor, “Look what you have done. All my hunting dogs are dead. This is what comes of telling you that my dogs carried the bundles for me.”

Ever since that day dogs never speak or do anything for their masters, although they can understand quite well. The reason the dogs will not obey now is because they say that the chief broke their dog law when he told his wife what they did for him.

Told by Abassi of Inkum.—[E.D., 27.5.10.]