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Illuminated manuscripts in classical and mediaeval times, their art and their technique

Chapter 39: APPENDIX.
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A systematic survey of written and decorated books from ancient Greece and Rome into the medieval era, describing formats such as rolls, codices, wax tablets, metal and gold plates, and the materials used—papyrus, parchment, inks and pigments. It explains scribal tools and techniques, processes like palimpsesting and gilding, and the manufacture of writing supports and inks. The work traces continuities between classical and medieval practices, presents illustrative manuscript examples and regional schools, and considers practical aspects of production, preservation and stylistic development alongside technical procedures employed by illuminators and bookmakers.

Gold writing is usually executed with the fluid gold pigment, but in later manuscripts very gorgeous titles and headings are sometimes done with burnished leaf gold applied on the raised mordant, the writing being first done with a pen dipped in the fluid mordant.

The pencils and pens of the Illuminator. Two quite different classes of pencils were used for lightly sketching in the outline of the future floral design or miniature.

Lead point.

Lead point.One of these was the silver-point or lead-point[282], very much like the metallic pencil of a modern pocket-book. The use of the silver-point was known in classical times; Pliny (Hist. Nat. XXXIII. 98) remarks as a strange thing that a white metal like silver should make a black line when used to draw with. It is, however, rather a faint grey than a black line that a point of pure silver makes, especially on vellum, and so it was more usual for illuminators to use a softer pencil of mixed lead and tin; Cennino recommends two parts of lead to one of tin[283] for making the lead point, piombino.

Red pencil.

Red pencil.Another kind of pencil was made of a soft red stone, which owed its colour to oxide of iron. From its fine blood-red tint the illuminators called it haematita, lapis amatista or amatito, hence an ordinary lead pencil is now called either lapis or matita in Italy. This stone is quite different from the hard haematite which was used in classical times for the early cylinder-signets of Assyria.

Burnisher.

Burnisher.The harder varieties of the amatista or haematite were used to burnish the gold leaf in manuscripts, small pieces being polished and fixed in a convenient handle. They were also used as a red pigment, the stone being calcined, quenched in water and finely ground; see Cennino Cennini, § 42.

Besides the hard red chalky stone (amatita rossa) used for outlines by the illuminators, a somewhat similar black stone (amatita nera) was also used, but not so commonly as the red.

Reed pens.

Reed pens.The pens of illuminators. In early times, throughout, that is, the whole classical period and probably till about the time of Justinian, the sixth century A.D., scribes' pens were mostly made of reeds (calamus or canna); and occasionally silver or bronze pens were used; see above, page 29.

But certainly as early as the eighth century A.D. and probably before that, quill-pens came into use and superseded the blunter and softer reed-pen.

Fine quills.

Fine quills.Such exquisitely fine lines as those in many classes of mediaeval manuscripts could only have been made with some very fine and delicate instrument like a skilfully cut crow's quill or other moderately small feather.

The pen was a very important instrument for the illuminator, not only when his pictures were mainly executed in pen outline, like many of those in the later Anglo-Saxon manuscripts, but also in such microscopically delicate miniature work as that in the Anglo-Norman historiated Bibles of the thirteenth century; in these much of the most important drawing, such as the features and the hair of the figures, was executed, not with a brush, but with a quill-pen, which in the illuminator's skilful hand could produce a quality of line which for delicacy and crisp precision of touch has never been surpassed by the artists of any other class or age.

Brushes.

Brushes.Brushes were, as a rule, made by the illuminators themselves, so as to suit their special needs and system of working. Cennino (§§ 63 to 66) and other writers give directions for the selection of the best hair and the mode of fixing it so as to give a finely pointed brush. Ermine, minever and other animals of that tribe supplied the best hair for the brushes required for very minute work. But a great number of other animals provided useful material to the craftsman who knew the right places to select the hair from, and, a still more important thing, understood how to arrange and fix it in a bundle of the best form.

List of tools.

List of tools.The implements of scribes and illuminators. The following is a list of the principal tools and materials required by the illuminator of manuscripts, including those which have been already described[284].

Pens, pencils and chalk of various sorts, as described above.

Brushes made of minever, badger and other kinds of hair.

Grinding-slabs and rubbers of porphyry or other hard stone, and a bronze mortar.

Sharp penknife and palette knife.

Rulers, and a metal ruling-pen.

Dividers to prick out the guiding-lines of the text.

Scissors for shaping the gold leaf.

Burnishers, stamps, and stili for ornamenting the gold.

Small horns to hold black and red ink; see fig. 53 on page 209.

Colour-box, palette, pigments, gold leaf and media of various kinds.

Sponge and pumice-stone for erasures.

Paintings of scribes.

Paintings of scribes.Miniatures representing a scribe writing a manuscript are the commonest of all subjects in several classes of illuminated manuscripts. For example the first capital of Saint Jerome's Prologue in the historiated Anglo-Norman Vulgates almost always has a very minute painting of a monastic scribe[285], seated, writing on a sloping desk, with his pen in one hand and his penknife in the other[286].

The scribes' processes.

The scribes' processes.In one respect such scenes are always treated in a conventional way; that is, the scribe is represented writing in a complete and bound book, whereas both the writing of the text and the illuminations were done on loose sheets of vellum, which could be conveniently pinned down flat on the desk or drawing-board.

The processes employed in the execution of an illuminated manuscript of the fourteenth or fifteenth century were the following;

First, if the text were to be in one column, four lines were ruled marking the boundaries of the patch of text and the margin. These four lines usually cross at the angles and are carried to the extreme edge of the vellum[287].

Ruled lines.

Ruled lines.Next, the scribe, with a pair of dividers or compasses, pricked out at even distances the number of lines which were to be ruled to serve as a guide in writing the text. These pricked holes were, as a rule, set at the extreme edge of the vellum, and were intended to be cut off by the binder, but in many manuscripts they still remain. The scribe then filled the space within the first four marginal lines with parallel ruled lines at the intervals indicated by the pricks at the edge.

Stilus lines.

Stilus lines.In early manuscripts the guiding lines to keep the text even are usually ruled, not with colour or ink, but simply traced with a pointed stilus, which made a sufficiently clear impressed line on the vellum, showing through from one side to the other.

Lead lines.
Red lines.

Lead lines.In the twelfth and thirteenth centuries the practice began of ruling the lines with a lead point; and then, from the fourteenth century onwards, they were usually ruled with bright red pigment[288]; this has a very decorative effect in lighting up the mass of black text, Red lines.and thus we find in many early printed books[289] these red guiding lines have been ruled in merely for the sake of their ornamental appearance.

This ruling was nearly always done with special metal ruling-pens, very like those now used for architectural drawing; and thus the lines are perfectly even in thickness throughout.

The plain text.

The plain text.The next stage in the work was the writing of the plain black text. In early times it appears to have been usual, or at least not uncommon, for the same hand to write the text and add the painted illuminations, but when the production of illuminated manuscripts came mostly into secular hands, the trades of the scribe and the illuminator were usually practised by different people; and in late times a further division still took place, and the miniaturist frequently became separated from the decorative illuminator.

Guiding letters.

Guiding letters.Thus we find that in many manuscripts the scribe has introduced in the blank spaces minute guiding letters[290] to tell the illuminator what each initial was to be, and, especially in fifteenth century Italian manuscripts, instructions are added for the miniaturist, telling him what the subject of each picture was to be. These instructions were commonly written on the edge of the page so that they were cut off by the binder, but in many cases they still exist, not obliterated by the subsequent painting.

But to return to the progress of the page, when the scribe had finished the plain text, leaving the necessary blank spaces for the illuminated capitals and miniatures, the work of decoration then began.

Decoration.

Decoration.As a rule the decorative foliage and the like was finished before the separate miniatures, if there were any, were begun. First the illuminator lightly sketched in outline the design of the ornament, using a lead point. Next, wherever burnished gold was to be introduced, the thick mordant-ground was laid on; the gold leaf was then applied and finished with tooling and burnishing.

Gold leaf.

Gold leaf.The reason why the gold was applied before any of the painting was begun was this; the long rubbing with the burnisher acted not only on the gold leaf, but also naturally rubbed the vellum a little way all round it. This would have smudged the painting round the gold if it had been applied first. Moreover, the burnisher was liable to carry small particles of gold on to the surrounding vellum, which would have given a ragged look to the design, if the adjacent surfaces had not been subsequently covered with pigment. In cases where there is an isolated gold boss there is usually a slight disfigurement from the burnisher rubbing the vellum all round the gold. In these cases the outline of the gold was made clean and definite by the addition of a strong black outline, as is mentioned above.

The painting.

The painting.When the whole of the burnished gold was finished, the painting was then executed. If any fluid gold pigment were used, that was usually added last of all.

Transferred patterns.

Transferred patterns.In some cases, in the later and cheaper French and Flemish manuscripts, the ornaments in the borders were not specially designed and sketched in for the manuscripts but previously used outline patterns were transferred on to the vellum by a bone stilus and ordinary transfer paper, made by rubbing red chalk all over its surface.

In some of the better class of manuscripts with the "ivy-leaf" border, the illuminator has made the general design of one page serve for the next one in this way; when he had drawn in the main lines of the scroll-pattern on the borders of one page, he held the vellum up to the light and so was able to trace the pattern through from the other side of the leaf. To prevent monotony he varied the design by introducing different little blossoms among the repeated scroll-work which formed the main pattern.

Preparation for binding.

Preparation for binding.When the scribe, the rubricator, the illuminator and the miniaturist (either as one or as several different people) had completed the manuscript it was ready for the binder. As an indication of the order in which the leaves of the manuscript were to be bound, the scribe usually placed on the lower margin of the last page of each "gathering" of leaves a letter or number.

In the earliest printed books these guiding letters, or signatures as they are called, were added by hand in the same way[291]; but in a few years the regular and more developed system of printed signatures was introduced[292].

Scribes' signatures.

Scribes' signatures.Scribes' signatures at the end of manuscripts are comparatively rare, but they do occasionally occur in various interesting forms. My friend Mr W. J. Loftie kindly sends me the following:

In a Sarum Missal of the fifteenth century at Alnwick Castle,

"Librum scribendo Jon Whas[293] monachus laborabat,

Et mane surgendo multum corpus macerabat."

More commonly manuscripts terminate with a vague phrase invoking a blessing on the scribe, such as this, from a Bible in the Bodleian (No. 50),

"Qui scripsit hunc librum

Fiat collectum in paradisum."

Or this, which occurs in several manuscripts,

"Qui scripsit scribat,

Semper cum Deo vivat."

Owner's name.

Owner's name.In another manuscript Vulgate in the Bodleian (No. 75), the owner of the book, who was named Gerardus, has recorded the fact in this fanciful way,—

"Ge ponatur et rar simul associatur

Et dus reddatur cui pertinet ita vocatur."

CHAPTER XVI.

The Bindings of Manuscripts.

Costly bindings.

Costly bindings.For the more magnificent classes of manuscripts, such as the Textus (Gospels) used as altar ornaments, every costly and elaborate artistic process was employed. In addition to the sumptuous gold and jewelled covers mentioned above at page 55, manuscripts were bound in plates of carved ivory set in gold frames, in plaques of Limoges enamel, especially the chamlevé enamels with the heads of the figures attached in relief, such as were produced with great skill at Limoges during the eleventh to the thirteenth century. Some Evangeliaria were bound in covers made of the ancient Roman or Byzantine ivory diptychs, a custom to which we owe the preservation of the most important existing examples of these.[294] Such costly methods of binding were of course exceptional, and most manuscripts were covered in a much simpler manner.

Common bindings.

Common bindings.The commonest form of binding was to make the covers of stout oak boards, which were covered with parchment, calf-skin, pig-skin or some other leather. Five brass or bronze bosses were fixed on each cover, arranged thus and two or four stout clasps made of leather straps with brass catches were firmly nailed on to the oak. The angles of the covers were often strengthened by brass or latten cornerpieces, and in some cases metal edgings were nailed all along the edges of the oak, making a very strong, massive and heavy volume. Large pieces of rock crystal, amethyst or other common gem were frequently set in the five bosses of the covers. These were always cut in rounded form en cabochon, not faceted as is the modern custom.

The small amount of decoration, which was usually employed on early bindings, was often limited to tooled lines joining the five bosses on the covers[295].

Titles of MSS.

Titles of MSS.If the title of the manuscript was placed on the binding, a not very common practice, it was usually written on the upper part of one of the covers. In some cases the title was written on a separate slip of vellum and was protected by a transparent slice of horn, fixed with little brass nails.

This appears to have been the usual system as long as books were kept in coffers or armaria; but when open bookshelves with chained books came into use, about the time when printing was invented, the title of a book was usually written on the front edges of the leaves.

At that time books were set on the shelves in the opposite way to that now used, so that, not the back, but the edge of the volume was visible.

Painted edges.

Painted edges.Towards the close of the fifteenth and throughout the sixteenth century, the front edges of printed books and manuscripts were sometimes decorated with painted illumination, usually a portrait figure of the author of the work or some object illustrating its subject[296].

The parchment which was used to cover the oak bindings of manuscripts was often coloured by staining or painting; red and purple being the favourite colours. Chaucer, in the Prologue to the Canterbury Tales, describing the Clerke of Oxenford says,

For him was lever have at his beddes heed,

Twenty bookes, clothed in blak and reed

Of Aristotil and of his philosophie

Then robes riche or fithul or sawtrie.

Painted bindings.

Painted bindings.In some cases the oak covers of manuscripts were not hidden by leather, but were decorated by elaborate paintings. A very interesting series of folio account-books of the Cathedral of Siena, now preserved in the Opera del Duomo, are specially remarkable for their pictured bindings. These manuscripts date from about 1380 to 1410, one volume being devoted to the expenses and records of each year. On one of the covers of each is a large painting on the oak, frequently of a view of some part of Siena or of the interior of the Cathedral. Very interesting evidence with regard to the old fittings of the high altar, with Duccio di Buoninsegna's great retable, and the original position of the magnificent pulpit are given by some of these pictured covers. One volume of this Sienese series is now in the South Kensington Museum.

Stamped leather.

Stamped leather.In the fourteenth century bindings of books began to be decorated by stamping patterns with dies or punches on the vellum or pigskin covering of the oak board; a method of decoration which was greatly elaborated and developed in the sixteenth century, especially by the German and Dutch bookbinders.

The earlier stamped designs were of a much simpler character, usually consisting of powderings all over the surface of the cover, with small flowers or animals, such as lions, eagles, swans and dragons of heraldic character. In many cases these punches, or at least their designs, continued in use for a long time, and so one occasionally meets with a fifteenth century book, the binding of which is decorated with stamps of fourteenth or even thirteenth century style.

Stamped bindings.

Stamped bindings.The later class of stamped bindings, belonging rather to printed books than to manuscripts, is often very beautiful and decorative in character, the whole surface of the cover being completely embossed in relief by the skilful application of a great number of punches used in various combinations, so as to form one large and perfectly united design. In these later times, from about the middle of the sixteenth century the tendency was to cut larger designs on one punch or die; and the leather or parchment was softened by boiling so that a large surface could be embossed at one operation. This process was much aided by the invention of the screw-press, which enabled the workman to apply a steady and long-continued pressure. But in the older stamped bindings, as a rule, small punches were used, and the force was simply applied by the blow of a hammer[297].

English bindings.

English bindings.In England very fine stamped bindings of this class were made even in the first half of the fifteenth century. And, just as in earlier times the operations of the binder and the manuscript illuminator had been carried on by the same man, or at least in the same workshop, so we find that some of the earliest English printers, such as Julian Notary, were also skilful binders of their own printed books. The very fine stamped bindings of Julian Notary and other English craftsmen are commonly decorated on one side with the Tudor arms and badges supported by angels, and on the other side with a pictorial scene of the Annunciation of the B. V. Mary with I. N. or other maker's initials.

Wallet bindings.

Wallet bindings.Returning now to the earlier bindings of manuscripts, we should mention one system which was frequently applied to Books of Hours, Breviaries (portiforia), and other portable books. This system was to extend the leather covering far beyond the edges of the wooden boards, which formed the main covers of the manuscripts, so that the book, edges and all were protected, very much as if it were kept in a bag. In fact this sort of binding really was a leather bag to the inside of which the book was attached.

The mouth of the bag was closed by a running thong, a loop or some other fastening, and the book was thus carried about, hung from its owner's girdle[298].

In bindings of this class the leather covering was frequently dressed with the hair on. Corpus Christi College at Oxford possesses a very well-preserved example of this, a manuscript of the thirteenth century in a contemporary bag-covering made of deer's skin, with its soft brown fur in a perfect state of preservation.

Velvet.

Velvet.Bindings of red or violet velvet were also frequently used for manuscripts. Plain red velvet, with elaborate clasps and corner-pieces of chased gold or silver, was perhaps the most usual form of binding for costly manuscripts of the fourteenth and fifteenth centuries. Fine gems, especially the carbuncle and turquoise, were set in the gold mounts of some of these princely books.

Dyed vellum.

Dyed vellum.Vellum dyed with the murex was used to cover the oak boards of manuscripts at a time when purple-stained vellum was no longer used for the pages of manuscripts. A fine green dye and other colours were also used for vellum bindings. The Vatican records of books borrowed (and returned) usually mention how each volume was bound. Among the earliest of these records, dating from the Pontificate of Leo X. (1513 to 1522) the commonest descriptions of bindings are in tabulis, in rubio, in albo, in nigro, and in gilbo, indicating the colour of the skin or velvet in which the manuscript was bound.

Later bindings.
Gold mounts.

Later bindings.In the sixteenth century, when private luxury and pomp were taking the place of the earlier religious feelings and beliefs which had so greatly fostered the decorative arts, bindings as costly as those of the Altar-textus of the great Cathedral and Abbey churches were again made at the command of wealthy patrons. Thus, for example, Cardinal Grimani had his famous Breviary[299] bound in crimson velvet, the greater part of which is concealed by the most elaborate Gold mounts.mounts, clasps, corner-pieces and borders of solid gold, of the most exquisite workmanship, decorated with a medallion portrait head of the Cardinal himself.

So also the very similar Horae of Albert of Brandenburg[300] is decorated with clasps and other mounts of pure gold; and an immense number of other sumptuous bindings, rich with embossed and chased gold, studded with precious gems, were made to enshrine the costly manuscripts of Giulio Clovio and other famous miniaturists of the sixteenth century period of decadence.

Bindings of needlework.

Bindings of needlework.At the close of the fifteenth century or rather earlier, the custom became popular of having Horae and other manuscripts owned by wealthy secular personages bound in velvet, richly decorated with embroidery in gold and silver thread and silk mixed with a great number of seed pearls. The arms, badges and initials of the owner are the commonest designs for these embroideries.

Some of the German examples of this class of binding are especially elaborate and magnificent; but on the whole this method of decoration is not at all suited for covering books.

Works on bindings.

Works on bindings.With regard to books on the subject of early bindings; it is much to be regretted that existing works, of which there are a great many, especially in French, all begin just about the period when bindings of the greatest interest and the truest artistic value were no longer made. Plenty has been written about the costly bindings in which Grolier, Maioli, and other wealthy book-buyers had their purchases encased, but no work exists on the bindings of the mediaeval period, when, frequently, the covers of a manuscript were as much a labour of love as the illuminated pages within. The sixteenth century binders, who worked for Grolier and other rich patrons of art, lived at the verge of a commercial epoch, and though their works are often very pretty and technically of high merit, yet they cannot be compared, as true works of art, with the bindings of the period before printing was invented.

Small cost of MSS.

Small cost of MSS.The present value of illuminated manuscripts. On the whole a fine manuscript may be regarded as about the cheapest work of art of bygone days that can now be purchased by an appreciative collector. Many of the finest and most perfectly preserved manuscripts which now come into the market are actually sold for smaller sums than they would have cost when they were new, in spite of the great additional value and interest which they have gained from their antiquity and comparative rarity.

For example, a beautiful and perfectly preserved historiated Anglo-Norman Vulgate of the thirteenth century, with its full number of eighty-two pictured initials, written on between six and seven hundred leaves of the finest uterine vellum, can now commonly be purchased for from £30 to £40. This hardly represents the original value of the vellum on which the manuscript is written.

Manuscripts of a simpler character, however beautifully written, if they are merely decorated with blue and red initials, commonly sell for considerably less than the original cost of their vellum[301].

Again, the more costly manuscripts of fine style, which now fetch several hundred pounds, usually contain a wealth of pictorial decoration and laborious execution far in excess of that which could be purchased for a similar sum in any other branch of art.

Want of taste.

Want of taste.Another noticeable point is that the modern pecuniary values of manuscripts, even those which are bought only as works of art, are by no means in proportion to their real artistic merits. Manuscripts of the finest period of the illuminator's art, the thirteenth and fourteenth centuries, are now sold for very much smaller sums than the immeasurably inferior but more showy and over-elaborated manuscripts of the period of decadence in the fifteenth and sixteenth centuries.

Modern want of taste.

Modern want of taste.A melancholy example of the existing want of taste and lack of appreciation of what is beautiful in art is afforded by the fact that such a thing as a manuscript signed and illuminated by Giulio Clovio would fetch a far larger sum than so perfect a masterpiece of poetic art as a fine example of a fourteenth century Anglo-Norman Apocalypse.

So also the late and inferior Horae of about 1480 to 1510 often sell for much higher prices than simpler but far more beautiful manuscripts of earlier date. Of course I am here speaking of the values of manuscripts regarded simply as works of art, not of those which are mainly of importance from the interest of their text.

The result of this is that a collector with some real knowledge and appreciation of what is artistically fine can perhaps lay out his money to greater advantage in the purchase of manuscripts than by buying works of art of any other class, either mediaeval or modern.

APPENDIX.

Mr Jenkinson, the Librarian of the University of Cambridge, has kindly supplied me with the following interesting extracts, from a manuscript of the thirteenth century in the Parish Library of St James' at Bury St Edmunds (M 27 + B 357)[302], which gives instructions to scribes and illuminators of manuscripts as to the various tools they are to use.

"Scriptor habeat rasorium siue nouaculam ad radendum sordes pergameni vel membrane. Habeat etiam pumicem mordacem et planulam ad pactandum (?) et equandum superficiem pergameni. Plumbum habeat et linulam quibus liniet pergamenum, margine circumquaque tam ex parte tergi quam ex parte carnis existente libera......

Scriptor autem in cathedra resideat ansis utrimque eleuatis pluteum siue ait'em (?) sustinentibus, scabello apte pedibus posito.

Scriptor habeat epicaustorium.i.asserem centone copertum. Arcanum habeat quo pennam formet ut habilis sit et ydonea ad scribendum...... Habeat dentem canis (?) sive apri ad polliandum pergamenum...... Et spectaculum habeat ne ob errorem moram disspendiosam (?). Habeat prunas in epicausterio ut cicius in tempore nebuloso vel aquoso desicari possit...... Et habeat etiam mineum ad formandas literas puniceas, vel rubeas, vel feniceas et capitales. Habeat etiam fuscum pulverem; et azuram a Salamone repertam[303]."

Translation.

"The scribe should have a sharp scraper or knife to rub down the roughnesses of his parchment or vellum. He should also have a piece of 'biting' pumice-stone and a flat tool to smooth down and make even the surface of his parchment.

He should have a lead pencil and a ruler with which to rule lines on the parchment, leaving a margin free (from lines) on both sides of the parchment, on the back of the leaf as well as on the flesh side....

The scribe should sit in an arm chair, with arms raised on each side to support a desk or ?; a footstool should be conveniently placed under his feet. The scribe should have an epicaustorium[304] covered with leather; he should have an arcanum (pen-knife ?) with which to shape his pen, so that it may be well formed and suitable for writing....

He should have the tooth of a dog (?) or of a wild boar for the polishing of his parchment.... And he should have spectacles lest troublesome delay be caused through blunders. He should have hot coals in a brazier so that [his ink] may dry quickly [even] in cloudy or rainy weather.... He should also have mineum (minium) for the painting of red, crimson or purple letters and initials. He should also have a dark powder (pigment), and the azure which was invented by Solomon."

The following excellent description of the chief kinds of Service-books which were used during the later mediæval period was originally written in 1881 by Henry Bradshaw, the Cambridge University Librarian, for The Chronicles of All Saints' Church, Derby, by the Rev. J. C. Cox and Mr W. H. St John Hope. It is by the kind permission of Mr Cox and Mr Hope that I am able to reprint Mr Bradshaw's valuable note, which, with admirable clearness and conciseness, explains the character of each of the principal classes of Service-books used in English Churches and the manner in which these books became differentiated and multiplied down to the time of the Reformation.

Note by Henry Bradshaw.

The Hours.

The Hours.In the old Church of England, the Services were either—

1. For the different hours (Mattins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline), said in the Choir,

2. For Processions, in the Church or Churchyard,

3. For the Mass, said at the Altar, or

4. For occasions, such as Marriage, Visitation of the Sick, Burial, &c., said as occasion required.

Of these four all have their counterparts, more or less, in the English Service of modern times, as follows:

1. The Hour-Services, of which the principal were Mattins and Vespers, correspond to our Morning and Evening Prayer.

Processions.

Processions.2. The Procession Services correspond to our Hymns or Anthems sung before the Litany which precedes the Communion Service in the morning, and after the third Collect in the evening, only no longer sung in the course of procession to the Churchyard Cross or a subordinate Altar in the Church; the only relic (in common use) of the actual Procession being that used on such occasions as the Consecration of a Church, &c.

3. The Mass answers to our Communion Service.

Occasional Services.

Occasional Services.4. The Occasional Services are either those used by a Priest, such as Baptism, Marriage, Visitation and Communion of the Sick, Burial of the Dead, &c., or those reserved for a Bishop, as Confirmation, Ordination, Consecration of Churches, &c.

All these Services but the last mentioned are contained in our "Prayer-book" with all their details, except the lessons at Mattins and Evensong, which are read from the Bible, and the Hymns and Anthems, which are, since the sixteenth century, at the discretion of the authorities. This concentration or compression of the Services into one book is the natural result of time, and the further we go back the more numerous are the books which our old inventories show. To take the four classes of Services and Service-books mentioned above:

The Breviary.

The Breviary.1. The Hour-Services were latterly contained, so far as the text was concerned, in the Breviarium, or Portiforium, as it was called by preference in England[305]. The musical portions of this book were contained in the Antiphonarium. But the Breviary itself was the result of a gradual amalgamation of many different books:

The Breviary.

The Breviary.(a) The Antiphonarium, properly so called, containing the Anthems (Antiphonae) to the Psalms, the Responds (Responsoria) to the Lessons (Lectiones), and the other odds and ends of Verses and Responds (Versiculi et Responsoria) throughout the Service;

(b) The Psalterium, containing the Psalms arranged as used at the different Hours, together with the Litany as used on occasions;

(c) The Hymnarium, or collection of Hymns used in the different Hour-Services;

(d) The legenda, containing the long Lessons used at Mattins, as well from the Bible, from the Sermologus, and from the Homiliarius, used respectively at the first, second, and third Nocturns at Mattins on Sundays and some other days, as also from the Passionale, containing the acts of Saints read on their festivals; and

(e) The Collectarium, containing the Capitula, or short Lessons used at all the Hour-services except Mattins, and the Collectæ or Orationes used at the same.

Procession Services.

Procession Services.2. The Procession Services were contained in the Processionale or Processionarium. It will be remembered that the Rubric in our "Prayer-Book" concerning the Anthem ("In Quires and places where they sing, here followeth the Anthem") is indicative rather than imperative, and that it was first added in 1662. It states a fact; and, no doubt, when processions were abolished, with the altars to which they were made, Cathedral Choirs would have found themselves in considerable danger of being swept away also, had they not made a stand, and been content to sing the Processional Anthem without moving from their position in the Choir. This alone sufficed to carry on the tradition; and looked upon in this way the modern Anthem Book of our Cathedral and Collegiate Churches, and the Hymn Book of our parish Churches, are the only legitimate successors of the old Processionale. It must be borne in mind, also, that the Morning and Evening Anthems in our "Prayer-Book" do not correspond to one another so closely as might at first sight appear to be the case. The Morning Anthem comes immediately before the Litany which precedes the Communion Service, and corresponds to the Processional Anthem or Respond sung at the churchyard procession before Mass. The Evening Anthem, on the other hand, follows the third Collect, and corresponds to the Processional Anthem or Respond sung "eundo et redeundo," in going to, and returning from, some subordinate altar in the church at the close of Vespers.

The Mass.

The Mass.3. The Mass, which we call the Communion Service, was contained in the Missale, so far as the text was concerned. The Epistles and Gospels, being read at separate lecterns, would often be written in separate books, called Epistolaria and Evangeliaria. The musical portions of the Altar Service were latterly all contained in the Graduale or Grayle, so called from one of the principal elements being the Responsorium Graduale or Respond to the Lectio Epistolae. In earlier times, these musical portions of the Missal Service were commonly contained in two separate books, the Graduale and the Troparium. The Graduale, being in fact the Antiphonarium of the Altar Service (as indeed it was called in the earliest times), contained all the passages of Scripture, varying according to the season and day, which served as Introits (Antiphonae et Psalmi ad Introitum) before the Collects, as Gradual Responds or Graduals to the Epistle, as Alleluia versicles before the Gospel, as Offertoria at the time of the first oblation, and as Communiones at the time of the reception of the consecrated elements. The Troparium contained the Tropi, or preliminary tags to the Introits; the Kyries; the Gloria in excelsis; the Sequences or Prosae ad Sequentiam before the Gospel; the Credo in unum; the Sanctus and Benedictus; and the Agnus Dei; all, in early times, liable to have insertions or farsuræ of their own, according to the season or day, which, however, were almost wholly swept away (except those of the Kyrie) by the beginning of the thirteenth century. Even in Lyndewode's time (A.D. 1433), the Troparium was explained to be a book containing merely the Sequences before the Gospel at Mass, so completely had the other elements then disappeared or become incorporated in the Graduale. This definition of the Troparium is the more necessary, because so many old church inventories yet remain, which contain books, even at the time of writing the inventory long since disused, so that the lists would be unintelligible without some such explanation.

Occasional Services.

Occasional Services.4. The Occasional Services, so far as they concerned a priest, were of course more numerous in old days than now, and included the ceremonies for Candlemas, Ash Wednesday, Palm Sunday, &c., besides what were formerly known as the Sacramental Services. The book which contained these was in England called the Manuale, while on the Continent the name Rituale is more common. No church could well be without one of these. The purely episcopal offices were contained in the Liber pontificalis or Pontifical, for which an ordinary church would have no need.

The Ordinale.

The Ordinale.5. Besides these books of actual Services there was another, absolutely necessary for the right understanding and definite use of those already mentioned. This was the Ordinale, or book containing the general rules relating to the Ordo divini servitii. It is the Ordinarius or Breviarius of many Continental churches. Its method was to go through the year and show what was to be done; what days were to take precedence of others; and how, under such circumstances, the details of the conflicting Services were to be dealt with. The basis of such a book would be either the well-known Sarum Consuetudinarium, called after St. Osmund, but really drawn up in the first quarter of the thirteenth century, the Lincoln Consuetudinarium belonging to the middle of the same century, or other such book. By the end of the fifteenth century Clement Maydeston's Directorium Sacerdotum, or Priests' Guide, had superseded all such books, and came itself to be called the Sarum Ordinale, until, about 1508, the shorter Ordinal, under the name of Pica Sarum, "the rules called the Pie," having been cut up and re-distributed according to the seasons, came to be incorporated in the text of all the editions of the Sarum Breviary.

H. B.

Cambridge,

March 17, 1881.

Mr Micklethwaite has kindly pointed out to me the following passage from the Cistercian Consuetudines (Guignard, Documents inédits, Dijon, 1878, p. 174), cap. LXXII, "Nullus ingrediatur coquinam excepto cantore et scriptoribus ad planandam tabulam, ad liquefaciendum incaustum, ad exsiccandum pergamenum...." That is, the kitchen fire might be used for melting the wax on the tablets, so that a fresh list of names could be written (see above, p. 8), for liquefying frozen ink, and for drying the vellum skins ready for writing on.

CAMBRIDGE: PRINTED BY C. J. CLAY, M.A. AND SONS, AT THE UNIVERSITY PRESS.

SOME PUBLICATIONS OF

The Cambridge University Press.