“Who is the devil,” said I, “that was capable of tempting the Holy One so severely?”

“Do you not remember that when Jesus asked a certain maniac his name, the devil within him replied:

“ ‘My name is Legion: for we are many.’ ”

This led to the strange subject of demoniac possession. I told my father that the Greek philosophers and physicians, who were considered the profoundest thinkers in the world, scouted the idea of evil spirits taking possession of men. They attributed all such cases to the effect of physical disease.

“They know nothing whatever,” said my guide, “of the relation between spirit and matter. Their philosophy of man, history, and nature is superficial and false. Their boasted light is darkness to our spiritual perceptions, and their scientific verbiage the merest babble.

“Mankind,” said I, “are totally ignorant of the fearful dangers which hang over them.”

“Of course they are. These dangers come from the unseen spiritual side. They know nothing and believe nothing of the unseen.”

“Can you tell me anything of the spiritual philosophy of magic?”

“A sphere inconceivably subtle and wicked! It obtained its first foothold in Egypt ages before the historic period, and has penetrated thence, under different forms and names, into all the countries of the world.”

“We had some painful experiences with it soon after your departure from the natural world; but my philosophic studies at Athens led me to suppose that magic was an imposture based upon absurd superstitions.”

“Magic, my son, is at present a fearful reality. It is the means by which the wicked can summon around them the worst spirits, and obtain control over man and nature. By its means they can overcome physical obstacles; can see and hear at incredible distances; can produce dreams and illusions; can make one thing appear another; effect transformations which seem miraculous; call up the spirits of the dead; take absolute possession of the fancy and the will; and control their victim in all his thoughts and actions. They can give wise answers and frequently foretell future events. They can imitate good and heavenly things with such marvelous accuracy, as to impose themselves as illumined teachers and prophets upon mankind.”

“How could such a fearful thing have originated? Whence is its power?”

“From the perversion and profanation of holy things; from the abuse of the knowledge of correspondence, which is the secret bond between spirit and matter, and for that reason is now concealed from mankind. When the sons of Aaron put strange fire upon the altar of the Lord, they were consumed. When the sons of the prophet shred the wild vine into the pot, there was death in the pottage. That strange fire, that wild vine is magic. Magic is the perversion of truth—the science and the religion of hell.”

“Can you foresee the future of this terrible power?”

“Yes—so far as we can infer that certain material effects must flow in time from certain spiritual causes. The great judgment which Christ is now executing in this world of spirits, will cast all these magical powers into hell and shut them up for ever. This is a part of the saving work of the Redeemer. He delivers men, not from the punishment but from the bondage of sin. Magic will then cease upon earth. The fragments and shadows of it may annoy mankind for ages; but its central power will have been bruised and broken, and it will become such barefaced superstition, trickery, and sleight-of-hand, that future generations will find it difficult to believe that it ever was anything else.

“Come!” he added; “I am permitted to show you one of the old Egyptians at his work.”

“You must know,” said my father, “that to enable us to enter these awful gateways of hell, an invisible guard of thousands of angels is necessary.”

I was relieved by this thought; for a sensation of fear had already begun to oppress me. I had learned enough of the spiritual world to know that all this wild and grotesque scenery was the outbirth of the life and memories of evil spirits, and could be dissipated in a moment, or changed into something horrible by the revealing light of heaven.

We now came to a great palace which seemed built of ebony, with foundations, doors, and cornices of bronze. The gates leading to its courtyard were of immense size, and constructed of dingy brass. A strange inscription ran across the arch, which I asked my father to interpret.

“That,” said he, “is the Ten Commandments reversed, representing the laws which govern in this evil sphere. Much of it is too dim for one to read; but see!

“Thou shalt kill.

“Thou shalt steal.

“Thou shalt commit adultery.”

“Hold!” said I, “what profanation! what blasphemy.”

“Yes, my son! Hell is the opposite of heaven.”

The courtyard was laid out in curious geometric figures, and adorned with many extraordinary plants and flowers, but mainly of yellow and purple hues.

“Flowers at the doorway of hell! I thought that flowers were the children of heaven, the fragments of divine wisdom showered upon men in the disguise of beautiful forms, fragrances and colors.”

“So they are,” said my father; “and the floral kingdom here is antipodal to the floral kingdom in heaven; the concentration of all that is malignant and baleful in the thoughts and feelings of the inhabitants of that doleful place.”

I shuddered as I passed these infernal flowers; and we mounted the iron steps of the palace, walking between the statues of two great brazen bulls as we entered the hall.

A servant came forward to receive us, of such hideous form that I started back in terror. He was nearly naked, and thousands of hieroglyphic figures had been burned into his body in black and red colors. His face was the face of an embalmed person, long dead, shriveled and ghastly.

While we were speaking to this frightful personage, a hoarse, sepulchral voice issued from a half-open door:

“Bring them in. I have felt their coming.”

We passed into a chamber of immense size,—for everything in the shadowy world seemed to me colossal. I instantly perceived that it was the counterpart of the chamber of magic in the house of Magistus, so minutely described to me by my sister Martha.

“Behold the source of inspiration to Simon Magus!” said I to myself.

I recognized all the objects mentioned by the eyewitnesses of that remarkable scene between Simon and the magicians; the marble platform; the black table with the zodiac upon it; the images on the wall. Even the leopard and serpent were there. The magician was an old man, stern-featured, cruel-eyed, worn and wasted, with some personal resemblance to Simon Magus.

“I have had violent pains about my heart and difficult breathing,” said the evil spirit slowly, “ever since you entered my kingdom. I know who you are and who protects you. Your presence tortures me; so be brief with your mission. I will answer you truthfully, for the experience of ages has taught me that it is useless to resist that sphere. Be quick and release me.”

“This,” said my father, “is one of the magicians of Egypt, who imitated the miracles of Moses and Aaron. He is the most cunning and powerful of the species.”

Addressing the magician, he continued:

“You speak truly,” said the evil spirit, rubbing his hands with glee; “you speak truly. Our power is immense: our wisdom is incredible. We have vastly more influence over men than the angels. You have heard of the witch of Endor who brought Samuel from the dead. We can reverse that wonderful art. We can bring those living upon earth into our presence. I will show you one of my favorite slaves, a fellow of great capacity and boundless ambition; a genius worthy of the grand inspiration with which I animate his soul.”

Thereupon his servant unrolled a great white curtain against the wall. The spirit went through sundry unintelligible incantations: and slowly the perfect portrait of Simon Magus appeared before our eyes.

“He seems to be in a paroxysm of rage,” said I.

“Yes,” answered the spirit. “He derived it from me a few moments ago. I was foaming with passion just before you entered my palace: and now the fury is expending itself on him.”

“The evil passions of men,” said my father, “have previously passed through the dark and filthy souls of evil spirits.”

“Beware,” said my father; “are your own inspirations original? Have you ever heard of Ja-bol-he-moth?”

“Yes—and seen him,” he answered trembling.

“Alas! alas!” he added slowly and painfully. “We govern men from our stand-point: but there are deeper and more direful hells that govern us. We are slaves also.

“Oh! if Ja-bol-he-moth,” he suddenly exclaimed with a fierce earnestness, “if Ja-bol-he-moth and other great antediluvian giants could only escape from their imprisonment, we would soon transform the whole earth to our liking.”

“Unhappy spirit!” said I, “do you find pleasure in the contemplation of such a thought?”

“The only pleasure that is left me,” he replied; and passed into a frigid state with a deadly, stony stare, more like a statue than a man.

“Come,” said my father, “our sphere has paralyzed him. I have one more strange thing to show you before we return to the world of spirits.”

We left the ebony palace; and turning from the dark river with its colossal reeds and rushes, we passed into a wilderness of sand, over which hung a gloomier twilight than any we had before witnessed.

Presently there appeared before us a great black dome of iron, reaching across the horizon from east to west, and sloping upward from the sand even to the sky. The blackness, the immensity, the gloom of this strange object cast a fearful shadow on my soul.

“This,” said my father with deep solemnity, “is the tomb of the antediluvian world, which none can open or shut but Christ. In the terrible abysses underneath are imprisoned the evil spirits whose judgment is described in the Scriptures as a flood. Unless the Messiah had come in the flesh, this antediluvian sphere would have broken forth and deluged the world of spirits and the world of men.”

“What would be the consequence?” said I.

“The total suffocation of the spiritual life, as the natural life is suffocated by drowning; a complete torpor of the moral sense, a paralysis of the intellectual faculties. Mankind would relapse into barbarism. The physical system would degenerate. The skin would become black and fetid; the hair woolly, the nose flat, the forehead low and debased. One step more, and from barbarians men would become beasts.

“This process of degeneration had already made sad havoc with a large portion of the human race, when the closure of the antediluvian hells and the institution of a new order of things arrested its march. So the African now stands torpid, unprogressive, sensual, barbaric, bearing on his very body the typical shadows of hell.”

“Is there no hope for him?” said I, sadly,—for my mind reverted to my trusty friends, Ethopus and Anthony.

“Oh yes,” said my father, “Jehovah is good to all, and his tender mercies are over all his works.

I rejoiced at this glorious prophecy. And while thinking of the tender and noble emotions which seemed to govern the only Africans I had ever known, we ascended into the world of spirits, whose beautiful and peace-giving light I hailed with unspeakable pleasure.

“How little the inhabitants of earth know,” said I, to myself, “of the spiritual philosophy of history!”

FRIENDS IN HEAVEN.

Heaven is above the world of spirits, as the latter is above the earth. The way to heaven is through the world of spirits; but it is not reached by a process of death, but by a process of preparation. We are prepared for heaven by putting off the evils and falsities and imperfections that we carry with us from the natural world. We are then taught to feel, think and act in unison and love with thousands and millions of other beings. It takes a long time and a great deal of instruction in the world of spirits to bring some people to this degree of social development.

The harmony of souls in heaven is like that of an immense choir of music. Each has a distinct part, and each must be perfect in his part. Imagine thousands of good and pure spirits living in choirs of thought, choirs of feeling, choirs of acting; and you will begin to have a faint idea of the order, peace, beauty and felicity of the social life in heaven.

I was delighted to hear my father say that I had been unconsciously prepared for this wonderful journey. Walking along with a glad heart, engaged in pleasant conversation about the difference between the world of spirits and heaven, I suddenly perceived a beautiful road ascending a mountain deeply shaded with overhanging trees and bordered with brilliant flowers.

“This is our way,” said my father. “The roads which lead out of the world of spirits, either up into heaven or down into hell, are invisible to all but those who have been prepared to follow them. There is no danger of any one going astray. No mistakes are made here; no revelations but to the proper parties. All the art and cunning of Simon Magus or his master demons could not enable them to discover this little road leading up into the heaven where our loved ones reside.”

“These things,” said my father, “are typical of the thoughts and affections of the blessed people whose homes we are approaching.”

The vista from the summit exceeded in magnificence and beauty everything I had ever imagined. There were two interminable series of green knolls, one on the right hand and the other on the left, separated by a charming little valley with the softest, brightest verdure I had ever seen. On every knoll was a resplendent palace built of precious stones. The grand rainbow-like illumination produced by these mineral splendors flashing in the sun, is altogether indescribable. Away in the east where the palaces seemed to approach each other, the view was terminated by a great temple resembling the temple at Jerusalem, and shining like a gem in the distance.

The valley between these palaces was laid out in lawns, parks and gardens, adorned with flowers, statues, fountains, lakes, and picturesque walks and arbors. These things are common enough on earth; but here each of them exceeded the corresponding earthly form in all the elements of artistic beauty, as much as the most precious diamond in the world exceeds the commonest pebble on the sea-shore.

I now noticed that I had on different garments from those I had worn in the world of spirits, and much more beautiful.

“These garments are given you,” said my father, “to adapt you to the sphere which you have entered. We are clothed here imperceptibly to ourselves, as the trees and flowers in the natural world are clothed with forms and colors by a generous nature. All our external things arise spontaneously around us, without our thought or care or labor, being perfect correspondences and mirrors of the things within us.”

“Here is the home of your brother,” said he; and we stood before a palace of marvelous splendor. Twelve steps of lustrous pearl led up to a grand piazza covered with a dazzling arch and supported by twelve columns of gold. We entered the spacious hall, and before I had time to observe its beauties, a youthful spirit advanced, strongly resembling my father; and with a face full of light and love, and a voice overflowing with kindness, welcomed me to that little spot, as he called it, of the Lord’s spiritual kingdom.

“You shall see me as I used to be,” he said “and then you will know me better.”

Reassuming his angelic form while I gazed at him with admiration and joy, he pointed to a chamber, the half-open door of which was one superb crystal. From it there issued a beautiful female form, clad in a silk robe of lustrous white. Her face was radiant with smiles and beauty, and a single rose was in her hair. The extreme gentleness and gracefulness of her movements, her manners, her tones, revealed the pure soul of this bright angel.

“Behold my wife!” said my brother.

Bewildered and delighted, I pressed timidly a brotherly kiss upon her cheek, and said:

“This is to me the greatest wonder of all in this realm of wonders. Married in heaven! Husbands and wives living together in wedded bliss! Enlighten my darkness; tell me something of this great and beautiful mystery.”

“I perceive,” said my brother, seriously, “by the glance of your eye and the tone of your voice, that you cannot yet be initiated into the sublime and heavenly secrets of the spiritual marriage. You have not been sufficiently divested of your earthly and sensuous state of thought to penetrate those truths which are only visible in the light of heaven. Be satisfied for the present to know that sex and marriage are universal and eternal; that love is inextinguishable, and becomes purer and holier the higher it rises; and that conjugal pairs live together in heaven in eternal youth and eternal bliss.”

“A most delightful and ennobling thought,” said I; “and I am willing to believe what you say, and to wait my own spiritual development before being able to comprehend its meaning.”

I was then seized with an intense desire to see my mother. And lo! before I could give it utterance in words, she appeared before us, an angel as young and beautiful as my sister-in-law, but grown the female counterpart of my father by long and loving contemplation of his virtues.

“I was attracted hither,” she exclaimed, in charming trepidation, “by strange gushes of maternal feeling. Who is it that calls me?”

Mother and child passed simultaneously into the old forms of the earth-life, and into the long dormant states of the natural memory. She was a Jewish matron in Bethany, and I a little boy of five years old. How frantically she kissed my face and hands! How madly she pressed me to her heart! How we wept together!

When we came back to our last form and state, she exclaimed, still weeping for joy:

“Oh that I could see you continually in that charming little shape! I shall make you resume it over and over again, until I satisfy my hungry heart with the graces of your boyish form. Ah! nothing is lost. All is given back to us.”

When I new recall these things, poor, old, desolate, heartbroken man that I am, bearing my earthly burdens again and doomed to another death, they all seem to me like a delightful dream! That I walked and talked with friends in heaven! surveyed their houses! discussed their laws, their government, their worship, their occupations, face to face as man with man! Impossible! Incredible!

What did I say?

It was no dream. It was no hallucination. It is possible. It is credible. It was a fact. My memory does not betray me. My imagination does not mislead me. It was all true; and I shall see them, hear them, live with them again, never to return to earth, so soon as I once more give up this mortal breath and render this feeble body back to the dust whence it came.

How long, O Lord! how long?

I learned from my brother that the societies in heaven, which are innumerable, are arranged according to the uses they perform, which depend upon the bent of the inclinations and the expansion of the intellectual faculties of those who compose them. Men on earth receive their vitalizing impulses, their attractions to all that is good and true, from these societies through the medium of good spirits in the intermediate world.

The society to which my brother belonged was one which presided over and secretly vivified the architectural tastes and genius of man. Near by, upon mountains whose purple summits I saw in the distance, was a large society which presided over music. Great societies which were the secret life and soul of poetry, history, oratory, statuary, painting and other fine arts, were grouped around, more or less remote, all holding the most delightful communications and interchanges with each other.

I was astonished to learn that the peace and joy and highest happiness of the angels spring from the exercise of their faculties in the performance of useful service to each other. They are never idle, but continually engaged in doing something useful from the love of use. I learned that in this the angels find their chief delight; and that, although they occasionally meet for formal and social worship, and unite in prayer and songs of praise as people do on earth, they nevertheless regard the loving and faithful performance of the duties of their respective vocations as the highest kind of worship. This they call real worship; and the formal kind in which they sometimes engage, is merely to fit them for the higher and more real kind.

“Not directly!” replied my brother, “for there is no continuity between spirit and matter. To speak philosophically, there is continuity and correspondence; but spirit and matter are not degrees of the same substance, differing only in tenuity, as is commonly supposed. It is impossible for us to see or hear anything in the natural world, except through the medium of some living man whose interiors have also been opened.

“Wonderful as it may seem to you, the spirits of men still living in the flesh are really in the spiritual world, all the time connected secretly with spiritual societies. They are invisible to us, however, because their thoughts, affections and senses all open downward and outward into nature. They become dimly visible, but do not communicate, when they are in states of profound abstraction or great spiritual elevation.

“We see them occasionally also by correspondences, which would appear to you like visions or dreams. In every society these manifestations are different, depending on the nature and functions of the society. In ours, for instance, the mental states of our earthly friends are sometimes revealed to us architecturally. That is, we see them as in a dream building houses: and without knowing their names or earthly whereabouts, we judge of their characters by the materials, the progress, the execution, even to the minutest details of the work they seem to be doing.”

“Wonderful and beautiful!” I exclaimed.

“Look,” he said, and the horizon toward the north seemed overcast. A thin veil of mist arose before us, and through it we discovered a dim range of hills, upon each of which a house was in process of erection.

“Every man in the flesh,” said my brother, “is always engaged, unconsciously to himself, in building his future house in the spiritual world; for the entire spiritual life of a man is represented symbolically by his residence here and its appointments. All the activities of your hands, heart and brain in the good and true things of the earthly state, are so many contributions to the materials, style, form, color and finish of your eternal home.

“Observe,” he continued, “that some of those houses are nearly finished, others are barely begun. Some of them are in styles of great grandeur, others are very plain. The materials, too, and the execution differ immensely. Observe also that a man alone is at work on some; a man and a woman on others.”

“Why is that?”

“When a man and woman are truly married, they assist each other in building the same house; for they will live together as husband and wife for ever in heaven. Sometimes persons not married in the world, are seen working together here. Such persons have strong interior affinities, unknown it may be to each other on earth, and will be united in heaven.”

“Strange and beautiful!” said I.

“And true!” he exclaimed, earnestly. “The true is always strange and beautiful.

“If you will look closely,” he continued, “you will see many faint and shadowy forms that are earnestly assisting these men and women in carrying the heavy materials and putting everything into its proper place. These are attendant good spirits invisible to the workers themselves. When a house is finished, we know that the architect has been released from the bondage of the earth-life, and will soon occupy the same house vastly beautified and glorified in some heavenly society.”

Thus are spiritual houses—houses not made with hands, eternal in the heavens—builded by our prayers, our faith, our hopes, our loving thoughts, our useful and unselfish deeds.

“I see some houses,” I remarked, “upon which no one is working. They seem to be falling to decay.”

“The builders have been led away into temptation by evil spirits. The work of regeneration appears to be arrested or retroceding. The Lord will lead them by ways they know not, and they will renew their labors.”

While gazing at this strange scene and scrutinizing these shadowy architects of future homes, I suddenly recognized my own figure toiling along under a great beam which was to constitute one of the door-posts on the ground-floor. My house was scarcely begun.

“See, brother,” said I, “I have passed into the spiritual world and my house is not finished.”

“I never saw it so before,” he said. “I would say confidently from this, that your earthly mission is not ended.”

While he was speaking, my attention was arrested by a woman in a black robe on the side of the hill opposite to where my own figure was. This woman was bent almost to the earth under a great block of stone, which she was bearing to put into the walls. Several shadowy forms were busy around her assisting in the difficult task.

“And that woman?” said I.

“Is probably your future wife.”

An insatiable desire immediately seized me to behold her face. Forgetting my painful experience in the imaginary heaven of the Greeks, I thought only of Helena.

“It is she,” said I, to myself. “She is a pagan. She is surrounded by evil spheres. She is unregenerate. Her regeneration will be painful and difficult. The good angels are assisting her. The foundations of our house are laid; the structure will rise; the joint work of our secretly united souls. I always knew it and felt it. It cannot be otherwise!”

In this ecstasy of thought I watched the bowed figure in the black robe.

“Oh that Helena could see and know that I am with her and she with me, laying the invisible foundations of our eternal home! What felicity that would be! Let me speak to her! Let me see her face!”

The intense desire of a strong will is at once granted in the spiritual world. The woman in the black robe slowly raised her eyes to heaven and turned her face toward me.

It was the pale, sorrowing face of Mary Magdalen!

Mary Magdalen!

Secret feelings of social superiority, self-righteousness, and offended dignity, embodied themselves in my exclamation of contempt:

“Mary Magdalen!”

I brought upon myself immediately the operation of one of those spiritual laws which excite so much astonishment in the new-comer. My angelic friends were total strangers to earthly passions, to the frenzy of love, the rage of disappointment, the sentiment of superiority, the feeling of contempt. Loving all alike with infinite tenderness and pity, the angels of God do not see any difference between the self-righteous saint and the audacious sinner.

My outburst of unregenerate passion separated me at once from my heavenly companions. It appeared to them that the ground opened and swallowed me up. They no doubt exclaimed to each other:

“Poor fellow! He is not yet prepared to enter upon the heavenly life. We will wait on the Lord, who bringeth all things to pass.”

My faithful friend John the Baptist was near me, and extended his generous hand.

“Have I visited heaven,” said I, “or have I been dreaming?”