Chapter Eight
"If any man would come after me, let him deny himself and take up his cross daily and follow me."
HENRY MAXWELL paced his study back and forth. It was Wednesday and he had started to think out the subject of his evening service which fell upon that night. Out of one of his study windows he could see the tall chimney of the railroad shops. The top of the evangelist's tent just showed over the buildings around the Rectangle. He looked out of his window every time he turned in his walk. After a while he sat down at his desk and drew a large piece of paper toward him. After thinking several moments he wrote in large letters the following:
A NUMBER OF THINGS THAT JESUS WOULD PROBABLY DO IN THIS PARISH
Live in a simple, plain manner, without needless luxury on the one hand or undue asceticism on the other. Preach fearlessly to the hypocrites in the church, no matter what their social importance or wealth. Show in some practical form His sympathy and love for the common people as well as for the well-to-do, educated, refined people who make up the majority of the parish. Identify Himself with the great causes of humanity in some personal way that would call for self-denial and suffering. Preach against the saloon in Raymond. Become known as a friend and companion of the sinful people in the Rectangle. Give up the summer trip to Europe this year. (I have been abroad twice and cannot claim any special need of rest. I am well, and could forego this pleasure, using the money for some one who needs a vacation more than I do. There are probably plenty of such people in the city.)
He was conscious, with a humility that was once a stranger to him, that his outline of Jesus' probable action was painfully lacking in depth and power, but he was seeking carefully for concrete shapes into which he might cast his thought of Jesus' conduct. Nearly every point he had put down, meant, for him, a complete overturning of the custom and habit of years in the ministry. In spite of that, he still searched deeper for sources of the Christ-like spirit. He did not attempt to write any more, but sat at his desk absorbed in his effort to catch more and more the spirit of Jesus in his own life. He had forgotten the particular subject for his prayer meeting with which he had begun his morning study.
He was so absorbed over his thought that he did not hear the bell ring; he was roused by the servant who announced a caller. He had sent up his name, Mr. Gray.
Maxwell stepped to the head of the stairs and asked Gray to come up. So Gray came up and stated the reason for his call.
"I want your help, Mr. Maxwell. Of course you have heard what a wonderful meeting we had Monday night and last night. Miss Winslow has done more with her voice than I could do, and the tent won't hold the people."
"I've heard of that. It is the first time the people there have heard her. It is no wonder they are attracted."
"It has been a wonderful revelation to us, and a most encouraging event in our work. But I came to ask if you could not come down tonight and preach. I am suffering from a severe cold. I do not dare trust my voice again. I know it is asking a good deal from such a busy man. But, if you can't come, say so frankly, and I'll try somewhere else."
"I'm sorry, but it's my regular prayer meeting night," began Henry Maxwell. Then he flushed and added, "I shall be able to arrange it in some way so as to come down. You can count on me."
Gray thanked him earnestly and rose to go.
"Won't you stay a minute, Gray, and let us have a prayer together?"
"Yes," said Gray simply.
So the two men kneeled together in the study. Henry Maxwell prayed like a child. Gray was touched to tears as he knelt there. There was something almost pitiful in the way this man who had lived his ministerial life in such a narrow limit of exercise now begged for wisdom and strength to speak a message to the people in the Rectangle.
Gray rose and held out his hand. "God bless you, Mr. Maxwell. I'm sure the Spirit will give you power tonight."
Henry Maxwell made no answer. He did not even trust himself to say that he hoped so. But he thought of his promise and it brought him a certain peace that was refreshing to his heart and mind alike.
So that is how it came about that when the First Church audience came into the lecture room that evening it met with another surprise. There was an unusually large number present. The prayer meetings ever since that remarkable Sunday morning had been attended as never before in the history of the First Church. Mr. Maxwell came at once to the point.
"I feel that I am called to go down to the Rectangle tonight, and I will leave it with you to say whether you will go on with this meeting here. I think perhaps the best plan would be for a few volunteers to go down to the Rectangle with me prepared to help in the after-meeting, if necessary, and the rest to remain here and pray that the Spirit power may go with us."
So half a dozen of the men went with the pastor, and the rest of the audience stayed in the lecture room. Maxwell could not escape the thought as he left the room that probably in his entire church membership there might not be found a score of disciples who were capable of doing work that would successfully lead needy, sinful men into the knowledge of Christ. The thought did not linger in his mind to vex him as he went his way, but it was simply a part of his whole new conception of the meaning of Christian discipleship.
When he and his little company of volunteers reached the Rectangle, the tent was already crowded. They had difficulty in getting to the platform. Rachel was there with Virginia and Jasper Chase who had come instead of the Doctor tonight.
When the meeting began with a song in which Rachel sang the solo and the people were asked to join in the chorus, not a foot of standing room was left in the tent. The night was mild and the sides of the tent were up and a great border of faces stretched around, looking in and forming part of the audience. After the singing, and a prayer by one of the city pastors who was present, Gray stated the reason for his inability to speak, and in his simple manner turned the service over to "Brother Maxwell of the First Church."
"Who's de bloke?" asked a hoarse voice near the outside of the tent.
"De Fust Church parson. We've got de whole high-tone swell outfit tonight."
"Did you say Fust Church? I know him. My landlord's got a front pew up there," said another voice, and there was a laugh, for the speaker was a saloon keeper.
"Trow out de life line 'cross de dark wave!" began a drunken man near by, singing in such an unconscious imitation of a local traveling singer's nasal tone that roars of laughter and jeers of approval rose around him. The people in the tent turned in the direction of the disturbance. There were shouts of "Put him out!" "Give the Fust Church a chance!" "Song! Song! Give us another song!"
Henry Maxwell stood up, and a great wave of actual terror went over him. This was not like preaching to the well-dressed, respectable, good-mannered people up on the boulevard. He began to speak, but the confusion increased. Gray went down into the crowd, but did not seem able to quiet it. Maxwell raised his arm and his voice. The crowd in the tent began to pay some attention, but the noise on the outside increased. In a few minutes the audience was beyond his control. He turned to Rachel with a sad smile.
"Sing something, Miss Winslow. They will listen to you," he said, and then sat down and covered his face with his hands.
It was Rachel's opportunity, and she was fully equal to it. Virginia was at the organ and Rachel asked her to play a few notes of the hymn.
"Savior, I follow on,
Guided by Thee,
Seeing not yet the hand
That leadeth me.
Hushed be my heart and still
Fear I no farther ill,
Only to meet Thy will,
My will shall be."
Rachel had not sung the first line before the people in the tent were all turned toward her, hushed and reverent. Before she had finished the verse the Rectangle was subdued and tamed. It lay like some wild beast at her feet, and she sang it into harmlessness. Ah! What were the flippant, perfumed, critical audiences in concert halls compared with this dirty, drunken, impure, besotted mass of humanity that trembled and wept and grew strangely, sadly thoughtful under the touch of this divine ministry of this beautiful young woman! Mr. Maxwell, as he raised his head and saw the transformed mob, had a glimpse of something that Jesus would probably do with a voice like Rachel Winslow's. Jasper Chase sat with his eyes on the singer, and his greatest longing as an ambitious author was swallowed up in his thought of what Rachel Winslow's love might sometimes mean to him. And over in the shadow outside stood the last person any one might have expected to see at a gospel tent service—Rollin Page, who, jostled on every side by rough men and women who stared at the swell in fine clothes, seemed careless of his surroundings and at the same time evidently swayed by the power that Rachel possessed. He had just come over from the club. Neither Rachel nor Virginia saw him that night.
The song was over. Maxwell rose again. This time he felt calmer. What would Jesus do? He spoke as he thought once he never could speak. Who were these people? They were immortal souls. What was Christianity? A calling of sinners, not the righteous, to repentance. How would Jesus speak? What would He say? He could not tell all that His message would include, but he felt sure of a part of it. And in that certainty he spoke on. Never before had he felt "compassion for the multitude." What had the multitude been to him during his ten years in the First Church but a vague, dangerous, dirty, troublesome factor in society, outside of the church and of his reach, an element that caused him occasionally an unpleasant twinge of conscience, a factor in Raymond that was talked about at associations as the "masses," in papers written by the brethren in attempts to show why the "masses" were not being reached. But tonight as he faced the masses he asked himself whether, after all, this was not just about such a multitude as Jesus faced oftenest, and he felt the genuine emotion of love for a crowd which is one of the best indications a preacher ever has that he is living close to the heart of the world's eternal Life. It is easy to love an individual sinner, especially if he is personally picturesque or interesting. To love a multitude of sinners is distinctively a Christ-like quality.
When the meeting closed, there was no special interest shown. No one stayed to the after-meeting. The people rapidly melted away from the tent, and the saloons, which had been experiencing a dull season while the meetings progressed, again drove a thriving trade. The Rectangle, as if to make up for lost time, started in with vigor on its usual night debauch. Maxwell and his little party, including Virginia, Rachel and Jasper Chase, walked down past the row of saloons and dens until they reached the corner where the cars passed.
"This is a terrible spot," said the minister as he stood waiting for their car. "I never realized that Raymond had such a festering sore. It does not seem possible that this is a city full of Christian disciples."
"Do you think any one can ever remove this great curse of drink?" asked Jasper Chase.
"I have thought lately as never before of what Christian people might do to remove the curse of the saloon. Why don't we all act together against it? Why don't the Christian pastors and the church members of Raymond move as one man against the traffic? What would Jesus do? Would He keep silent? Would He vote to license these causes of crime and death?"
He was talking to himself more than to the others. He remembered that he had always voted for license, and so had nearly all his church members. What would Jesus do? Could he answer that question? Would the Master preach and act against the saloon if He lived today? How would He preach and act? Suppose it was not popular to preach against license? Suppose the Christian people thought it was all that could be done to license the evil and so get revenue from the necessary sin? Or suppose the church members themselves owned the property where the saloons stood—what then? He knew that those were the facts in Raymond. What would Jesus do?
He went up into his study the next morning with that question only partly answered. He thought of it all day. He was still thinking of it and reaching certain real conclusions when the EVENING NEWS came. His wife brought it up and sat down a few minutes while he read to her.
The EVENING NEWS was at present the most sensational paper in Raymond. That is to say, it was being edited in such a remarkable fashion that its subscribers had never been so excited over a newspaper before. First they had noticed the absence of the prize fight, and gradually it began to dawn upon them that the NEWS no longer printed accounts of crime with detailed descriptions, or scandals in private life. Then they noticed that the advertisements of liquor and tobacco were dropped, together with certain others of a questionable character. The discontinuance of the Sunday paper caused the greatest comment of all, and now the character of the editorials was creating the greatest excitement. A quotation from the Monday paper of this week will show what Edward Norman was doing to keep his promise. The editorial was headed:
THE MORAL SIDE OF POLITICAL QUESTIONS
The editor of the News has always advocated the principles of the great political party at present in power, and has heretofore discussed all political questions from the standpoint of expediency, or of belief in the party as opposed to other political organizations. Hereafter, to be perfectly honest with all our readers, the editor will present and discuss all political questions from the standpoint of right and wrong. In other words, the first question asked in this office about any political question will not be, "Is it in the interests of our party?" or, "Is it according to the principles laid down by our party in its platform?" but the question first asked will be, "Is this measure in accordance with the spirit and teachings of Jesus as the author of the greatest standard of life known to men?" That is, to be perfectly plain, the moral side of every political question will be considered its most important side, and the ground will be distinctly taken that nations as well as individuals are under the same law to do all things to the glory of God as the first rule of action.
The same principle will be observed in this office toward candidates for places of responsibility and trust in the republic. Regardless of party politics the editor of the News will do all in his power to bring the best men into power, and will not knowingly help to support for office any candidate who is unworthy, no matter how much he may be endorsed by the party. The first question asked about the man and about the measures will be, "Is he the right man for the place?" "Is he a good man with ability?" "Is the measure right?"
There had been more of this, but we have quoted enough to show the character of the editorial. Hundreds of men in Raymond had read it and rubbed their eyes in amazement. A good many of them had promptly written to the NEWS, telling the editor to stop their paper. The paper still came out, however, and was eagerly read all over the city. At the end of a week Edward Norman knew very well that he was fast losing a large number of subscribers. He faced the conditions calmly, although Clark, the managing editor, grimly anticipated ultimate bankruptcy, especially since Monday's editorial.
Tonight, as Maxwell read to his wife, he could see in almost every column evidences of Norman's conscientious obedience to his promise. There was an absence of slangy, sensational scare heads. The reading matter under the head lines was in perfect keeping with them. He noticed in two columns that the reporters' name appeared signed at the bottom. And there was a distinct advance in the dignity and style of their contributions.
"So Norman is beginning to get his reporters to sign their work. He has talked with me about that. It is a good thing. It fixes responsibility for items where it belongs and raises the standard of work done. A good thing all around for the public and the writers."
Maxwell suddenly paused. His wife looked up from some work she was doing. He was reading something with the utmost interest. "Listen to this, Mary," he said, after a moment while his lip trembled:
"This morning Alexander Powers, Superintendent of the L. and T. R. R. shops in this city, handed in his resignation to the road, and gave as his reason the fact that certain proofs had fallen into his hands of the violation of the Interstate Commerce Law, and also of the state law which has recently been framed to prevent and punish railroad pooling for the benefit of certain favored shippers. Mr. Powers states in his resignation that he can no longer consistently withhold the information he possesses against the road. He will be a witness against it. He has placed his evidence against the company in the hands of the Commission and it is now for them to take action upon it.
The News wishes to express itself on this action of Mr. Powers. In the first place he has nothing to gain by it. He has lost a very valuable place voluntarily, when by keeping silent he might have retained it. In the second place, we believe his action ought to receive the approval of all thoughtful, honest citizens who believe in seeing law obeyed and lawbreakers brought to justice. In a case like this, where evidence against a railroad company is generally understood to be almost impossible to obtain, it is the general belief that the officers of the road are often in possession of criminating facts but do not consider it to be any of their business to inform the authorities that the law is being defied. The entire result of this evasion of responsibility on the part of those who are responsible is demoralizing to every young man connected with the road. The editor of the News recalls the statement made by a prominent railroad official in this city a little while ago, that nearly every clerk in a certain department of the road understood that large sums of money were made by shrewd violations of the Interstate Commerce Law, was ready to admire the shrewdness with which it was done, and declared that they would all do the same thing if they were high enough in railroad circles to attempt it."
It is not necessary to say that such a condition of business is destructive to all the nobler and higher standards of conduct, and no young man can live in such an atmosphere of unpunished dishonesty and lawlessness without wrecking his character.
In our judgment, Mr. Powers did the only thing that a Christian man could do. He has rendered brave and useful service to the state and the general public. It is not always an easy matter to determine the relations that exist between the individual citizen and his fixed duty to the public. In this case there is no doubt in our minds that the step which Mr. Powers has taken commends itself to every man who believes in law and its enforcement. There are times when the individual must act for the people in ways that will mean sacrifice and loss to him of the gravest character. Mr. Powers will be misunderstood and misrepresented, but there is no question that his course will be approved by every citizen who wishes to see the greatest corporation as well as the weakest individual subject to the same law. Mr. Powers has done all that a loyal, patriotic citizen could do. It now remains for the Commission to act upon his evidence which, we understand, is overwhelming proof of the lawlessness of the L. and T. Let the law be enforced, no matter who the persons may be who have been guilty.
Chapter Nine
HENRY MAXWELL finished reading and dropped the paper.
"I must go and see Powers. This is the result of his promise."
He rose, and as he was going out, his wife said: "Do you think, Henry, that Jesus would have done that?"
Maxwell paused a moment. Then he answered slowly, "Yes, I think He would. At any rate, Powers has decided so and each one of us who made the promise understands that he is not deciding Jesus' conduct for any one else, only for himself."
"How about his family? How will Mrs. Powers and Celia be likely to take it?"
"Very hard, I've no doubt. That will be Powers' cross in this matter. They will not understand his motive."
Maxwell went out and walked over to the next block where Superintendent Powers lived. To his relief, Powers himself came to the door.
The two men shook hands silently. They instantly understood each other without words. There had never before been such a bond of union between the minister and his parishioner.
"What are you going to do?" Henry Maxwell asked after they had talked over the facts in the case.
"You mean another position? I have no plans yet. I can go back to my old work as a telegraph operator. My family will not suffer, except in a social way."
Powers spoke calmly and sadly. Henry Maxwell did not need to ask him how the wife and daughter felt. He knew well enough that the superintendent had suffered deepest at that point.
"There is one matter I wish you would see to," said Powers after awhile, "and that is, the work begun at the shops. So far as I know, the company will not object to that going on. It is one of the contradictions of the railroad world that Y. M. C. A.'s and other Christian influences are encouraged by the roads, while all the time the most un-Christian and lawless acts may be committed in the official management of the roads themselves. Of course it is well understood that it pays a railroad to have in its employ men who are temperate, honest and Christian. So I have no doubt the master mechanic will have the same courtesy shown him in the use of the room. But what I want you to do, Mr. Maxwell, is to see that my plan is carried out. Will you? You understand what it was in general. You made a very favorable impression on the men. Go down there as often as you can. Get Milton Wright interested to provide something for the furnishing and expense of the coffee plant and reading tables. Will you do it?"
"Yes," replied Henry Maxwell. He stayed a little longer. Before he went away, he and the superintendent had a prayer together, and they parted with that silent hand grasp that seemed to them like a new token of their Christian discipleship and fellowship.
The pastor of the First Church went home stirred deeply by the events of the week. Gradually the truth was growing upon him that the pledge to do as Jesus would was working out a revolution in his parish and throughout the city. Every day added to the serious results of obedience to that pledge. Maxwell did not pretend to see the end. He was, in fact, only now at the very beginning of events that were destined to change the history of hundreds of families not only in Raymond but throughout the entire country. As he thought of Edward Norman and Rachel and Mr. Powers, and of the results that had already come from their actions, he could not help a feeling of intense interest in the probable effect if all the persons in the First Church who had made the pledge, faithfully kept it. Would they all keep it, or would some of them turn back when the cross became too heavy?
He was asking this question the next morning as he sat in his study when the President of the Endeavor Society of his church called to see him.
"I suppose I ought not to trouble you with my case," said young Morris coming at once to his errand, "but I thought, Mr. Maxwell, that you might advise me a little."
"I'm glad you came. Go on, Fred." He had known the young man ever since his first year in the pastorate, and loved and honored him for his consistent, faithful service in the church.
"Well, the fact is, I am out of a job. You know I've been doing reporter work on the morning SENTINEL since I graduated last year. Well, last Saturday Mr. Burr asked me to go down the road Sunday morning and get the details of that train robbery at the Junction, and write the thing up for the extra edition that came out Monday morning, just to get the start of the NEWS. I refused to go, and Burr gave me my dismissal. He was in a bad temper, or I think perhaps he would not have done it. He has always treated me well before. Now, do you think Jesus would have done as I did? I ask because the other fellows say I was a fool not to do the work. I want to feel that a Christian acts from motives that may seem strange to others sometimes, but not foolish. What do you think?"
"I think you kept your promise, Fred. I cannot believe Jesus would do newspaper reporting on Sunday as you were asked to do it."
"Thank you, Mr. Maxwell. I felt a little troubled over it, but the longer I think it over the better I feel."
Morris rose to go, and his pastor rose and laid a loving hand on the young man's shoulder. "What are you going to do, Fred?"
"I don't know yet. I have thought some of going to Chicago or some large city ."
"Why don't you try the NEWS?"
"They are all supplied. I have not thought of applying there."
Maxwell thought a moment. "Come down to the NEWS office with me, and let us see Norman about it."
So a few minutes later Edward Norman received into his room the minister and young Morris, and Maxwell briefly told the cause of the errand.
"I can give you a place on the NEWS," said Norman with his keen look softened by a smile that made it winsome. "I want reporters who won't work Sundays. And what is more, I am making plans for a special kind of reporting which I believe you can develop because you are in sympathy with what Jesus would do."
He assigned Morris a definite task, and Maxwell started back to his study, feeling that kind of satisfaction (and it is a very deep kind) which a man feels when he has been even partly instrumental in finding an unemployed person a remunerative position.
He had intended to go right to his study, but on his way home he passed by one of Milton Wright's stores. He thought he would simply step in and shake hands with his parishioner and bid him God-speed in what he had heard he was doing to put Christ into his business. But when he went into the office, Wright insisted on detaining him to talk over some of his new plans. Maxwell asked himself if this was the Milton Wright he used to know, eminently practical, business-like, according to the regular code of the business world, and viewing every thing first and foremost from the standpoint of, "Will it pay?"
"There is no use to disguise the fact, Mr. Maxwell, that I have been compelled to revolutionize the entire method of my business since I made that promise. I have been doing a great many things during the last twenty years in this store that I know Jesus would not do. But that is a small item compared with the number of things I begin to believe Jesus would do. My sins of commission have not been as many as those of omission in business relations."
"What was the first change you made?" He felt as if his sermon could wait for him in his study. As the interview with Milton Wright continued, he was not so sure but that he had found material for a sermon without going back to his study.
"I think the first change I had to make was in my thought of my employees. I came down here Monday morning after that Sunday and asked myself, 'What would Jesus do in His relation to these clerks, bookkeepers, office-boys, draymen, salesmen? Would He try to establish some sort of personal relation to them different from that which I have sustained all these years?' I soon answered this by saying, 'Yes.' Then came the question of what that relation would be and what it would lead me to do. I did not see how I could answer it to my satisfaction without getting all my employees together and having a talk with them. So I sent invitations to all of them, and we had a meeting out there in the warehouse Tuesday night. A good many things came out of that meeting. I can't tell you all. I tried to talk with the men as I imagined Jesus might. It was hard work, for I have not been in the habit of it, and must have made some mistakes. But I can hardly make you believe, Mr. Maxwell, the effect of that meeting on some of the men. Before it closed I saw more than a dozen of them with tears on their faces. I kept asking, 'What would Jesus do?' and the more I asked it the farther along it pushed me into the most intimate and loving relations with the men who have worked for me all these years. Every day something new is coming up and I am right now in the midst of a reconstruction of the entire business so far as its motive for being conducted is concerned. I am so practically ignorant of all plans for co-operation and its application to business that I am trying to get information from every possible source. I have lately made a special study of the life of Titus Salt, the great mill-owner of Bradford, England, who afterward built that model town on the banks of the Aire. There is a good deal in his plans that will help me. But I have not yet reached definite conclusions in regard to all the details. I am not enough used to Jesus' methods. But see here."
Wright eagerly reached up into one of the pigeon holes of his desk and took out a paper.
"I have sketched out what seems to me like a program such as Jesus might go by in a business like mine. I want you to tell me what you think of it:
"WHAT JESUS WOULD PROBABLY DO IN MILTON WRIGHT'S PLACE AS A BUSINESS MAN"
He would engage in the business first of all for the purpose of glorifying God, and not for the primary purpose of making money. All money that might be made he would never regard as his own, but as trust funds to be used for the good of humanity. His relations with all the persons in his employ would be the most loving and helpful. He could not help thinking of all of them in the light of souls to be saved. This thought would always be greater than his thought of making money in the business. He would never do a single dishonest or questionable thing or try in any remotest way to get the advantage of any one else in the same business. The principle of unselfishness and helpfulness in the business would direct all its details. Upon this principle he would shape the entire plan of his relations to his employees, to the people who were his customers and to the general business world with which he was connected.
Henry Maxwell read this over slowly. It reminded him of his own attempts the day before to put into a concrete form his thought of Jesus' probable action. He was very thoughtful as he looked up and met Wright's eager gaze.
"Do you believe you can continue to make your business pay on these lines?"
"I do. Intelligent unselfishness ought to be wiser than intelligent selfishness, don't you think? If the men who work as employees begin to feel a personal share in the profits of the business and, more than that, a personal love for themselves on the part of the firm, won't the result be more care, less waste, more diligence, more faithfulness?"
"Yes, I think so. A good many other business men don't, do they? I mean as a general thing. How about your relations to the selfish world that is not trying to make money on Christian principles?"
"That complicates my action, of course."
"Does your plan contemplate what is coming to be known as co-operation?"
"Yes, as far as I have gone, it does. As I told you, I am studying out my details carefully. I am absolutely convinced that Jesus in my place would be absolutely unselfish. He would love all these men in His employ. He would consider the main purpose of all the business to be a mutual helpfulness, and would conduct it all so that God's kingdom would be evidently the first object sought. On those general principles, as I say, I am working. I must have time to complete the details."
When Maxwell finally left he was profoundly impressed with the revolution that was being wrought already in the business. As he passed out of the store he caught something of the new spirit of the place. There was no mistaking the fact that Milton Wright's new relations to his employees were beginning even so soon, after less than two weeks, to transform the entire business. This was apparent in the conduct and faces of the clerks.
"If he keeps on he will be one of the most influential preachers in Raymond," said Maxwell to himself when he reached his study. The question rose as to his continuance in this course when he began to lose money by it, as was possible. He prayed that the Holy Spirit, who had shown Himself with growing power in the company of First Church disciples, might abide long with them all. And with that prayer on his lips and in his heart he began the preparation of a sermon in which he was going to present to his people on Sunday the subject of the saloon in Raymond, as he now believed Jesus would do. He had never preached against the saloon in this way before. He knew that the things he should say would lead to serious results. Nevertheless, he went on with his work, and every sentence he wrote or shaped was preceded with the question, "Would Jesus say that?" Once in the course of his study, he went down on his knees. No one except himself could know what that meant to him. When had he done that in his preparation of sermons, before the change that had come into his thought of discipleship? As he viewed his ministry now, he did not dare preach without praying long for wisdom. He no longer thought of his dramatic delivery and its effect on his audience. The great question with him now was, "What would Jesus do?"
Saturday night at the Rectangle witnessed some of the most remarkable scenes that Mr. Gray and his wife had ever known. The meetings had intensified with each night of Rachel's singing. A stranger passing through the Rectangle in the day-time might have heard a good deal about the meetings in one way and another. It cannot be said that up to that Saturday night there was any appreciable lack of oaths and impurity and heavy drinking. The Rectangle would not have acknowledged that it was growing any better or that even the singing had softened its outward manner. It had too much local pride in being "tough." But in spite of itself there was a yielding to a power it had never measured and did not know we enough to resist beforehand.
Gray had recovered his voice so that by Saturday he was able to speak. The fact that he was obliged to use his voice carefully made it necessary for the people to be very quiet if they wanted to hear. Gradually they had come to understand that this man was talking these many weeks and giving his time and strength to give them a knowledge of a Savior, all out of a perfectly unselfish love for them. Tonight the great crowd was as quiet as Henry Maxwell's decorous audience ever was. The fringe around the tent was deeper and the saloons were practically empty. The Holy Spirit had come at last, and Gray knew that one of the great prayers of his life was going to be answered.
And Rachel her singing was the best, most wonderful, that Virginia or Jasper Chase had ever known. They came together again tonight, this time with Dr. West, who had spent all his spare time that week in the Rectangle with some charity cases. Virginia was at the organ, Jasper sat on a front seat looking up at Rachel, and the Rectangle swayed as one man towards the platform as she sang:
"Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou bidst me come to Thee,
O Lamb of God, I come, I come."
Gray hardly said a word. He stretched out his hand with a gesture of invitation. And down the two aisles of the tent, broken, sinful creatures, men and women, stumbled towards the platform. One woman out of the street was near the organ. Virginia caught the look of her face, and for the first time in the life of the rich girl the thought of what Jesus was to the sinful woman came with a suddenness and power that was like nothing but a new birth. Virginia left the organ, went to her, looked into her face and caught her hands in her own. The other girl trembled, then fell on her knees sobbing, with her head down upon the back of the rude bench in front of her, still clinging to Virginia. And Virginia, after a moment's hesitation, kneeled down by her and the two heads were bowed close together.
But when the people had crowded in a double row all about the platform, most of them kneeling and crying, a man in evening dress, different from the others, pushed through the seats and came and kneeled down by the side of the drunken man who had disturbed the meeting when Maxwell spoke. He kneeled within a few feet of Rachel Winslow, who was still singing softly. And as she turned for a moment and looked in his direction, she was amazed to see the face of Rollin Page! For a moment her voice faltered. Then she went on:
"Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve,
Because Thy promise I believe,
O Lamb of God, I come, I come."
The voice was as the voice of divine longing, and the Rectangle for the time being was swept into the harbor of redemptive grace.
Chapter Ten
"If any man serve me, let him follow me."
IT was nearly midnight before the services at the Rectangle closed. Gray stayed up long into Sunday morning, praying and talking with a little group of converts who in the great experiences of their new life, clung to the evangelist with a personal helplessness that made it as impossible for him to leave them as if they had been depending upon him to save them from physical death. Among these converts was Rollin Page.
Virginia and her uncle had gone home about eleven o'clock, and Rachel and Jasper Chase had gone with them as far as the avenue where Virginia lived. Dr. West had walked on a little way with them to his own home, and Rachel and Jasper had then gone on together to her mother's.
That was a little after eleven. It was now striking midnight, and Jasper Chase sat in his room staring at the papers on his desk and going over the last half hour with painful persistence.
He had told Rachel Winslow of his love for her, and she had not given him her love in return. It would be difficult to know what was most powerful in the impulse that had moved him to speak to her tonight. He had yielded to his feelings without any special thought of results to himself, because he had felt so certain that Rachel would respond to his love. He tried to recall the impression she made on him when he first spoke to her.
Never had her beauty and her strength influenced him as tonight. While she was singing he saw and heard no one else. The tent swarmed with a confused crowd of faces and he knew he was sitting there hemmed in by a mob of people, but they had no meaning to him. He felt powerless to avoid speaking to her. He knew he should speak when they were alone.
Now that he had spoken, he felt that he had misjudged either Rachel or the opportunity. He knew, or thought he knew, that she had begun to care something for him. It was no secret between them that the heroine of Jasper's first novel had been his own ideal of Rachel, and the hero in the story was himself and they had loved each other in the book, and Rachel had not objected. No one else knew. The names and characters had been drawn with a subtle skill that revealed to Rachel, when she received a copy of the book from Jasper, the fact of his love for her, and she had not been offended. That was nearly a year ago.
Tonight he recalled the scene between them with every inflection and movement unerased from his memory. He even recalled the fact that he began to speak just at that point on the avenue where, a few days before, he had met Rachel walking with Rollin Page. He had wondered at the time what Rollin was saying.
"Rachel," Jasper had said, and it was the first time he had ever spoken her first name, "I never knew till tonight how much I loved you. Why should I try to conceal any longer what you have seen me look? You know I love you as my life. I can no longer hide it from you if I would."
The first intimation he had of a repulse was the trembling of Rachel's arm in his. She had allowed him to speak and had neither turned her face toward him nor away from him. She had looked straight on and her voice was sad but firm and quiet when she spoke.
"Why do you speak to me now? I cannot bear it—after what we have seen tonight."
"Why—what—" he had stammered and then was silent.
Rachel withdrew her arm from his but still walked near him. Then he had cried out with the anguish of one who begins to see a great loss facing him where he expected a great joy.
"Rachel! Do you not love me? Is not my love for you as sacred as anything in all of life itself?"
She had walked silent for a few steps after that. They passed a street lamp. Her face was pale and beautiful. He had made a movement to clutch her arm and she had moved a little farther from him.
"No," she had replied. "There was a time I—cannot answer for that you—should not have spoken to me—now."
He had seen in these words his answer. He was extremely sensitive. Nothing short of a joyous response to his own love would ever have satisfied him. He could not think of pleading with her.
"Some time—when I am more worthy?" he had asked in a low voice, but she did not seem to hear, and they had parted at her home, and he recalled vividly the fact that no good-night had been said.
Now as he went over the brief but significant scene he lashed himself for his foolish precipitancy. He had not reckoned on Rachel's tense, passionate absorption of all her feeling in the scenes at the tent which were so new in her mind. But he did not know her well enough even yet to understand the meaning of her refusal. When the clock in the First Church struck one he was still sitting at his desk staring at the last page of manuscript of his unfinished novel.
Rachel went up to her room and faced her evening's experience with conflicting emotions. Had she ever loved Jasper Chase? Yes. No. One moment she felt that her life's happiness was at stake over the result of her action. Another, she had a strange feeling of relief that she had spoken as she had. There was one great, overmastering feeling in her. The response of the wretched creatures in the tent to her singing, the swift, powerful, awesome presence of the Holy Spirit had affected her as never in all her life before. The moment Jasper had spoken her name and she realized that he was telling her of his love she had felt a sudden revulsion for him, as if he should have respected the supernatural events they had just witnessed. She felt as if it was not the time to be absorbed in anything less than the divine glory of those conversions. The thought that all the time she was singing, with the one passion of her soul to touch the conscience of that tent full of sin, Jasper Chase had been unmoved by it except to love her for herself, gave her a shock as of irreverence on her part as well as on his. She could not tell why she felt as she did, only she knew that if he had not told her tonight she would still have felt the same toward him as she always had. What was that feeling? What had he been to her? Had she made a mistake? She went to her book case and took out the novel which Jasper had given her. Her face deepened in color as she turned to certain passages which she had read often and which she knew Jasper had written for her. She read them again. Somehow they failed to touch her strongly. She closed the book and let it lie on the table. She gradually felt that her thought was busy with the sights she had witnessed in the tent. Those faces, men and women, touched for the first time with the Spirit's glory—what a wonderful thing life was after all! The complete regeneration revealed in the sight of drunken, vile, debauched humanity kneeling down to give itself to a life of purity and Christlikeness—oh, it was surely a witness to the superhuman in the world! And the face of Rollin Page by the side of that miserable wreck out of the gutter! She could recall as if she now saw it, Virginia crying with her arms about her brother just before she left the tent, and Mr. Gray kneeling close by, and the girl Virginia had taken into her heart while she whispered something to her before she went out. All these pictures drawn by the Holy Spirit in the human tragedies brought to a climax there in the most abandoned spot in all Raymond, stood out in Rachel's memory now, a memory so recent that her room seemed for the time being to contain all the actors and their movements.
"No! No!" she said aloud. "He had no right to speak after all that! He should have respected the place where our thoughts should have been. I am sure I do not love him—not enough to give him my life!"
And after she had thus spoken, the evening's experience at the tent came crowding in again, thrusting out all other things. It is perhaps the most striking evidence of the tremendous spiritual factor which had now entered the Rectangle that Rachel felt, even when the great love of a strong man had come very near to her, that the spiritual manifestation moved her with an agitation far greater than anything Jasper had felt for her personally or she for him.
The people of Raymond awoke Sunday morning to a growing knowledge of events which were beginning to revolutionize many of the regular, customary habits of the town. Alexander Powers' action in the matter of the railroad frauds had created a sensation not only in Raymond but throughout the country. Edward Norman's daily changes of policy in the conduct of his paper had startled the community and caused more comment than any recent political event. Rachel Winslow's singing at the Rectangle meetings had made a stir in society and excited the wonder of all her friends.
Virginia's conduct, her presence every night with Rachel, her absence from the usual circle of her wealthy, fashionable acquaintances, had furnished a great deal of material for gossip and question. In addition to these events which centered about these persons who were so well known, there had been all through the city in very many homes and in business and social circles strange happenings. Nearly one hundred persons in Henry Maxwell's church had made the pledge to do everything after asking: "What would Jesus do?" and the result had been, in many cases, unheard-of actions. The city was stirred as it had never been before. As a climax to the week's events had come the spiritual manifestation at the Rectangle, and the announcement which came to most people before church time of the actual conversion at the tent of nearly fifty of the worst characters in that neighborhood, together with the con version of Rollin Page, the well-known society and club man.
It is no wonder that under the pressure of all this the First Church of Raymond came to the morning service in a condition that made it quickly sensitive to any large truth. Perhaps nothing had astonished the people more than the great change that had come over the minister, since he had proposed to them the imitation of Jesus in conduct. The dramatic delivery of his sermons no longer impressed them. The self-satisfied, contented, easy attitude of the fine figure and refined face in the pulpit had been displaced by a manner that could not be compared with the old style of his delivery. The sermon had become a message. It was no longer delivered. It was brought to them with a love, an earnestness, a passion, a desire, a humility that poured its enthusiasm about the truth and made the speaker no more prominent than he had to be as the living voice of God. His prayers were unlike any the people had heard before. They were often broken, even once or twice they had been actually ungrammatical in a phrase or two. When had Henry Maxwell so far forgotten himself in a prayer as to make a mistake of that sort? He knew that he had often taken as much pride in the diction and delivery of his prayers as of his sermons. Was it possible he now so abhorred the elegant refinement of a formal public petition that he purposely chose to rebuke himself for his previous precise manner of prayer? It is more likely that he had no thought of all that. His great longing to voice the needs and wants of his people made him unmindful of an occasional mistake. It is certain that he had never prayed so effectively as he did now.
There are times when a sermon has a value and power due to conditions in the audience rather than to anything new or startling or eloquent in the words said or arguments presented. Such conditions faced Henry Maxwell this morning as he preached against the saloon, according to his purpose determined on the week before. He had no new statements to make about the evil influence of the saloon in Raymond. What new facts were there? He had no startling illustrations of the power of the saloon in business or politics. What could he say that had not been said by temperance orators a great many times? The effect of his message this morning owed its power to the unusual fact of his preaching about the saloon at all, together with the events that had stirred the people. He had never in the course of his ten years' pastorate mentioned the saloon as something to be regarded in the light of an enemy, not only to the poor and tempted, but to the business life of the place and the church itself. He spoke now with a freedom that seemed to measure his complete sense of conviction that Jesus would speak so. At the close he pleaded with the people to remember the new life that had begun at the Rectangle. The regular election of city officers was near at hand. The question of license would be an issue in the election. What of the poor creatures surrounded by the hell of drink while just beginning to feel the joy of deliverance from sin? Who could tell what depended on their environment? Was there one word to be said by the Christian disciple, business man, citizen, in favor of continuing the license to crime and shame-producing institutions? Was not the most Christian thing they could do to act as citizens in the matter, fight the saloon at the polls, elect good men to the city offices, and clean the municipality? How much had prayers helped to make Raymond better while votes and actions had really been on the side of the enemies of Jesus? Would not Jesus do this? What disciple could imagine Him refusing to suffer or to take up His cross in this matter? How much had the members of the First Church ever suffered in an attempt to imitate Jesus? Was Christian discipleship a thing of conscience simply, of custom, of tradition? Where did the suffering come in? Was it necessary in order to follow Jesus' steps to go up Calvary as well as the Mount of Transfiguration?
His appeal was stronger at this point than he knew. It is not too much to say that the spiritual tension of the people reached its highest point right there. The imitation of Jesus which had begun with the volunteers in the church was working like leaven in the organization, and Henry Maxwell would even thus early in his life have been amazed if he could have measured the extent of desire on the part of his people to take up the cross. While he was speaking this morning, before he closed with a loving appeal to the discipleship of two thousand years' knowledge of the Master, many a man and woman in the church was saying as Rachel had said so passionately to her mother: "I want to do something that will cost me something in the way of sacrifice." "I am hungry to suffer something." Truly, Mazzini was right when he said that no appeal is quite so powerful in the end as the call: "Come and suffer."
The service was over, the great audience had gone, and Maxwell again faced the company gathered in the lecture room as on the two previous Sundays. He had asked all to remain who had made the pledge of discipleship, and any others who wished to be included. The after service seemed now to be a necessity. As he went in and faced the people there his heart trembled. There were at least one hundred present. The Holy Spirit was never before so manifest. He missed Jasper Chase. But all the others were present. He asked Milton Wright to pray. The very air was charged with divine possibilities. What could resist such a baptism of power? How had they lived all these years without it?
They counseled together and there were many prayers. Henry Maxwell dated from that meeting some of the serious events that afterward became a part of the history of the First Church and of Raymond. When finally they went home, all of them were impressed with the glory of the Spirit's power.