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In His Steps

Chapter 7: Chapter Five
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About This Book

A small-town minister's public challenge leads members of his congregation to pledge to ask what Jesus would do before every choice, and the narrative follows several townspeople as they attempt to live by that standard. Their efforts produce sacrifices, moral dilemmas, shifts in employment and relationships, and clashes with social expectations. Episodes centered on different individuals alternate with sermons and community scenes, examining practical Christian discipleship, moral courage, and the often-unintended consequences of trying to imitate a single model of conduct.




Chapter Four

DURING the week he was in receipt of numerous letters commenting on the absence from the News of the account of the prize fight. Two or three of these letters may be of interest.


Editor of the News:

Dear Sir—I have been thinking for some time of changing my paper. I want a journal that is up to the times, progressive and enterprising, supplying the public demand at all points. The recent freak of your paper in refusing to print the account of the famous contest at the Resort has decided me finally to change my paper.

Please discontinue it.

Very truly yours,———-


Here followed the name of a business man who had been a subscriber for many years.


Edward Norman,

Editor of the Daily News, Raymond:

Dear Ed.—What is this sensation you have given the people of your burg? What new policy have you taken up? Hope you don't intend to try the "Reform Business" through the avenue of the press. It's dangerous to experiment much along that line. Take my advice and stick to the enterprising modern methods you have made so successful for the News. The public wants prize fights and such. Give it what it wants, and let some one else do the reforming business.

Yours,———-


Here followed the name of one of Norman's old friends, the editor of a daily in an adjoining town.


My Dear Mr. Norman:

I hasten to write you a note of appreciation for the evident carrying out of your promise. It is a splendid beginning and no one feels the value of it more than I do. I know something of what it will cost you, but not all. Your pastor,

HENRY MAXWELL.


One other letter which he opened immediately after reading this from Maxwell revealed to him something of the loss to his business that possibly awaited him.


Mr. Edward Norman,

Editor of the Daily News:

Dear Sir—At the expiration of my advertising limit, you will do me the favor not to continue it as you have done heretofore. I enclose check for payment in full and shall consider my account with your paper closed after date.

Very truly yours,———-


Here followed the name of one of the largest dealers in tobacco in the city. He had been in the habit of inserting a column of conspicuous advertising and paying for it a very large price.

Norman laid this letter down thoughtfully, and then after a moment he took up a copy of his paper and looked through the advertising columns. There was no connection implied in the tobacco merchant's letter between the omission of the prize fight and the withdrawal of the advertisement, but he could not avoid putting the two together. In point of fact, he afterward learned that the tobacco dealer withdrew his advertisement because he had heard that the editor of the NEWS was about to enter upon some queer reform policy that would be certain to reduce its subscription list.

But the letter directed Norman's attention to the advertising phase of his paper. He had not considered this before.

As he glanced over the columns he could not escape the conviction that his Master could not permit some of them in his paper.

What would He do with that other long advertisement of choice liquors and cigars? As a member of a church and a respected citizen, he had incurred no special censure because the saloon men advertised in his columns. No one thought anything about it. It was all legitimate business. Why not? Raymond enjoyed a system of high license, and the saloon and the billiard hall and the beer garden were a part of the city's Christian civilization. He was simply doing what every other business man in Raymond did. And it was one of the best paying sources of revenue. What would the paper do if it cut these out? Could it live? That was the question. But was that the question after all? "What would Jesus do?" That was the question he was answering, or trying to answer, this week. Would Jesus advertise whiskey and tobacco in his paper?

Edward Norman asked it honestly, and after a prayer for help and wisdom he asked Clark to come into the office.

Clark came in, feeling that the paper was at a crisis, and prepared for almost anything after his Monday morning experience. This was Thursday.

"Clark," said Norman, speaking slowly and carefully, "I have been looking at our advertising columns and have decided to dispense with some of the matter as soon as the contracts run out. I wish you would notify the advertising agent not to solicit or renew the ads that I have marked here."

He handed the paper with the marked places over to Clark, who took it and looked over the columns with a very serious air.

"This will mean a great loss to the NEWS. How long do you think you can keep this sort of thing up?" Clark was astounded at the editor's action and could not understand it.

"Clark, do you think if Jesus was the editor and proprietor of a daily paper in Raymond He would permit advertisements of whiskey and tobacco in it?"

"Well no—I—don't suppose He would. But what has that to do with us? We can't do as He would. Newspapers can't be run on any such basis."

"Why not?" asked Norman quietly.

"Why not? Because they will lose more money than they make, that's all!" Clark spoke out with an irritation that he really felt. "We shall certainly bankrupt the paper with this sort of business policy."

"Do you think so?" Norman asked the question not as if he expected an answer, but simply as if he were talking with himself. After a pause he said:

"You may direct Marks to do as I have said. I believe it is what Christ would do, and as I told you, Clark, that is what I have promised to try to do for a year, regardless of what the results may be to me. I cannot believe that by any kind of reasoning we could reach a conclusion justifying our Lord in the advertisement, in this age, of whiskey and tobacco in a newspaper. There are some other advertisements of a doubtful character I shall study into. Meanwhile, I feel a conviction in regard to these that cannot be silenced."

Clark went back to his desk feeling as if he had been in the presence of a very peculiar person. He could not grasp the meaning of it all. He felt enraged and alarmed. He was sure any such policy would ruin the paper as soon as it became generally known that the editor was trying to do everything by such an absurd moral standard. What would become of business if this standard was adopted? It would upset every custom and introduce endless confusion. It was simply foolishness. It was downright idiocy. So Clark said to himself, and when Marks was informed of the action he seconded the managing editor with some very forcible ejaculations. What was the matter with the chief? Was he insane? Was he going to bankrupt the whole business?

But Edward Norman had not yet faced his most serious problem. When he came down to the office Friday morning he was confronted with the usual program for the Sunday morning edition. The NEWS was one one of the few evening papers in Raymond to issue a Sunday edition, and it had always been remarkably successful financially. There was an average of one page of literary and religious items to thirty or forty pages of sport, theatre, gossip, fashion, society and political material. This made a very interesting magazine of all sorts of reading matter, and had always been welcomed by all the subscribers, church members and all, as a Sunday morning necessity. Edward Norman now faced this fact and put to himself the question: "What would Jesus do?" If He was editor of a paper, would he deliberately plan to put into the homes of all the church people and Christians of Raymond such a collection of reading matter on the one day in the week which ought to be given up to something better holier? He was of course familiar with the regular arguments of the Sunday paper, that the public needed something of the sort; and the working man especially, who would not go to church any way, ought to have something entertaining and instructive on Sunday, his only day of rest. But suppose the Sunday morning paper did not pay? Suppose there was no money in it? How eager would the editor or publisher be then to supply this crying need of the poor workman? Edward Norman communed honestly with himself over the subject.

Taking everything into account, would Jesus probably edit a Sunday morning paper? No matter whether it paid. That was not the question. As a matter of fact, the Sunday NEWS paid so well that it would be a direct loss of thousands of dollars to discontinue it. Besides, the regular subscribers had paid for a seven-day paper. Had he any right now to give them less than they supposed they had paid for?

He was honestly perplexed by the question. So much was involved in the discontinuance of the Sunday edition that for the first time he almost decided to refuse to be guided by the standard of Jesus' probable action. He was sole proprietor of the paper; it was his to shape as he chose. He had no board of directors to consult as to policy. But as he sat there surrounded by the usual quantity of material for the Sunday edition he reached some definite conclusions. And among them was a determination to call in the force of the paper and frankly state his motive and purpose. He sent word for Clark and the other men it the office, including the few reporters who were in the building and the foreman, with what men were in the composing room (it was early in the morning and they were not all in) to come into the mailing room. This was a large room, and the men came in curiously and perched around on the tables and counters. It was a very unusual proceeding, but they all agreed that the paper was being run on new principles anyhow, and they all watched Mr. Norman carefully as he spoke.

"I called you in here to let you know my further plans for the NEWS. I propose certain changes which I believe are necessary. I understand very well that some things I have already done are regarded by the men as very strange. I wish to state my motive in doing what I have done."

Here he told the men what he had already told Clark, and they stared as Clark had done, and looked as painfully conscious.

"Now, in acting on this standard of conduct I have reached a conclusion which will, no doubt, cause some surprise.

"I have decided that the Sunday morning edition of the NEWS shall be discontinued after next Sunday's issue. I shall state in that issue my reasons for discontinuing. In order to make up to the subscribers the amount of reading matter they may suppose themselves entitled to, we can issue a double number on Saturday, as is done by many evening papers that make no attempt at a Sunday edition. I am convinced that from a Christian point of view more harm than good has been done by our Sunday morning paper. I do not believe that Jesus would be responsible for it if He were in my place today. It will occasion some trouble to arrange the details caused by this change with the advertisers and subscribers. That is for me to look after. The change itself is one that will take place. So far as I can see, the loss will fall on myself. Neither the reporters nor the pressmen need make any particular changes in their plans."

He looked around the room and no one spoke. He was struck for the first time in his life with the fact that in all the years of his newspaper life he had never had the force of the paper together in this way. Would Jesus do that? That is, would He probably run a newspaper on some loving family plan, where editors, reporters, pressmen and all meet to discuss and devise and plan for the making of a paper that should have in view—

He caught himself drawing almost away from the facts of typographical unions and office rules and reporters' enterprise and all the cold, businesslike methods that make a great daily successful. But still the vague picture that came up in the mailing room would not fade away when he had gone into his office and the men had gone back to their places with wonder in their looks and questions of all sorts on their tongues as they talked over the editor's remarkable actions.

Clark came in and had a long, serious talk with his chief. He was thoroughly roused, and his protest almost reached the point of resigning his place. Norman guarded himself carefully. Every minute of the interview was painful to him, but he felt more than ever the necessity of doing the Christ-like thing. Clark was a very valuable man. It would be difficult to fill his place. But he was not able to give any reasons for continuing the Sunday paper that answered the question, "What would Jesus do?" by letting Jesus print that edition.

"It comes to this, then," said Clark frankly, "you will bankrupt the paper in thirty days. We might as well face that future fact."

"I don't think we shall. Will you stay by the NEWS until it is bankrupt?" asked Norman with a strange smile.

"Mr. Norman, I don't understand you. You are not the same man this week that I always knew before."

"I don't know myself either, Clark. Something remarkable has caught me up and borne me on. But I was never more convinced of final success and power for the paper. You have not answered my question. Will you stay with me?"

Clark hesitated a moment and finally said yes. Norman shook hands with him and turned to his desk. Clark went back into his room, stirred by a number of conflicting emotions. He had never before known such an exciting and mentally disturbing week, and he felt now as if he was connected with an enterprise that might at any moment collapse and ruin him and all connected with it.




Chapter Five

SUNDAY morning dawned again on Raymond, and Henry Maxwell's church was again crowded. Before the service began Edward Norman attracted great attention. He sat quietly in his usual place about three seats from the pulpit. The Sunday morning issue of the NEWS containing the statement of its discontinuance had been expressed in such remarkable language that every reader was struck by it. No such series of distinct sensations had ever disturbed the usual business custom of Raymond. The events connected with the NEWS were not all. People were eagerly talking about strange things done during the week by Alexander Powers at the railroad shops, and Milton Wright in his stores on the avenue. The service progressed upon a distinct wave of excitement in the pews. Henry Maxwell faced it all with a calmness which indicated a strength and purpose more than usual. His prayers were very helpful. His sermon was not so easy to describe. How would a minister be apt to preach to his people if he came before them after an entire week of eager asking, "How would Jesus preach? What would He probably say?" It is very certain that he did not preach as he had done two Sundays before. Tuesday of the past week he had stood by the grave of the dead stranger and said the words, "Earth to earth, ashes to ashes, dust to dust," and still he was moved by the spirit of a deeper impulse than he could measure as he thought of his people and yearned for the Christ message when he should be in his pulpit again.

Now that Sunday had come and the people were there to hear, what would the Master tell them? He agonized over his preparation for them, and yet he knew he had not been able to fit his message into his ideal of the Christ. Nevertheless no one in the First Church could remember ever hearing such a sermon before. There was in it rebuke for sin, especially hypocrisy, there was definite rebuke of the greed of wealth and the selfishness of fashion, two things that First Church never heard rebuked this way before, and there was a love of his people that gathered new force as the sermon went on. When it was finished there were those who were saying in their hearts, "The Spirit moved that sermon." And they were right.

Then Rachel Winslow rose to sing, this time after the sermon, by Mr. Maxwell's request. Rachel's singing did not provoke applause this time. What deeper feeling carried the people's hearts into a reverent silence and tenderness of thought? Rachel was beautiful. But her consciousness of her remarkable loveliness had always marred her singing with those who had the deepest spiritual feeling. It had also marred her rendering of certain kinds of music with herself. Today this was all gone. There was no lack of power in her grand voice. But there was an actual added element of humility and purity which the audience distinctly felt and bowed to.

Before service closed Mr. Maxwell asked those who had remained the week before to stay again for a few moments of consultation, and any others who were willing to make the pledge taken at that time. When he was at liberty he went into the lecture-room. To his astonishment it was almost filled. This time a large proportion of young people had come, but among them were a few business men and officers of the church.

As before, he, Maxwell, asked them to pray with him. And, as before, a distinct answer came from the presence of the divine Spirit. There was no doubt in the minds of any present that what they purposed to do was so clearly in line with the divine will, that a blessing rested upon it in a very special manner.

They remained some time to ask questions and consult together. There was a feeling of fellowship such as they had never known in their church membership. Mr. Norman's action was well understood by them all, and he answered several questions.

"What will be the probable result of your discontinuance of the Sunday paper?" asked Alexander Powers, who sat next to him.

"I don't know yet. I presume it will result in the falling off of subscriptions and advertisements. I anticipate that."

"Do you have any doubts about your action. I mean, do you regret it, or fear it is not what Jesus would do?" asked Mr. Maxwell.

"Not in the least. But I would like to ask, for my own satisfaction, if any of you here think Jesus would issue a Sunday morning paper?"

No one spoke for a minute. Then Jasper Chase said, "We seem to think alike on that, but I have been puzzled several times during the week to know just what He would do. It is not always an easy question to answer."

"I find that trouble," said Virginia Page. She sat by Rachel Winslow. Every one who knew Virginia Page was wondering how she would succeed in keeping her promise. "I think perhaps I find it specially difficult to answer that question on account of my money. Our Lord never owned any property, and there is nothing in His example to guide me in the use of mine. I am studying and praying. I think I see clearly a part of what He would do, but not all. What would He do with a million dollars? is my question really. I confess I am not yet able to answer it to my satisfaction.

"I could tell you what you could do with a part of it," said Rachel, turning her face toward Virginia. "That does not trouble me," replied Virginia with a slight smile. "What I am trying to discover is a principle that will enable me to come to the nearest possible to His action as it ought to influence the entire course of my life so far as my wealth and its use are concerned."

"That will take time," said the minister slowly. All the rest of the room were thinking hard of the same thing. Milton Wright told something of his experience. He was gradually working out a plan for his business relations with his employees, and it was opening up a new world to him and to them. A few of the young men told of special attempts to answer the question. There was almost general consent over the fact that the application of the Christ spirit and practice to the everyday life was the serious thing. It required a knowledge of Him and an insight into His motives that most of them did not yet possess.

When they finally adjourned after a silent prayer that marked with growing power the Divine Presence, they went away discussing earnestly their difficulties and seeking light from one another.

Rachel Winslow and Virginia Page went out together. Edward Norman and Milton Wright became so interested in their mutual conference that they walked on past Norman's house and came back together. Jasper Chase and the president of the Endeavor Society stood talking earnestly in one corner of the room. Alexander Powers and Henry Maxwell remained, even after the others had gone.

"I want you to come down to the shops tomorrow and see my plan and talk to the men. Somehow I feel as if you could get nearer to them than any one else just now."

"I don't know about that, but I will come," replied Mr. Maxwell a little sadly. How was he fitted to stand before two or three hundred working men and give them a message? Yet in the moment of his weakness, as he asked the question, he rebuked himself for it. What would Jesus do? That was an end to the discussion.

He went down the next day and found Mr. Powers in his office. It lacked a few minutes of twelve and the superintendent said, "Come upstairs, and I'll show you what I've been trying to do."

They went through the machine shop, climbed a long flight of stairs and entered a very large, empty room. It had once been used by the company for a store room.

"Since making that promise a week ago I have had a good many things to think of," said the superintendent, "and among them is this: The company gives me the use of this room, and I am going to fit it up with tables and a coffee plant in the corner there where those steam pipes are. My plan is to provide a good place where the men can come up and eat their noon lunch, and give them, two or three times a week, the privilege of a fifteen minutes' talk on some subject that will be a real help to them in their lives."

Maxwell looked surprised and asked if the men would come for any such purpose.

"Yes, they'll come. After all, I know the men pretty well. They are among the most intelligent working men in the country today. But they are, as a whole, entirely removed from church influence. I asked, 'What would Jesus do?' and among other things it seemed to me He would begin to act in some way to add to the lives of these men more physical and spiritual comfort. It is a very little thing, this room and what it represents, but I acted on the first impulse, to do the first thing that appealed to my good sense, and I want to work out this idea. I want you to speak to the men when they come up at noon. I have asked them to come up and see the place and I'll tell them something about it."

Maxwell was ashamed to say how uneasy he felt at being asked to speak a few words to a company of working men. How could he speak without notes, or to such a crowd? He was honestly in a condition of genuine fright over the prospect. He actually felt afraid of facing those men. He shrank from the ordeal of confronting such a crowd, so different from the Sunday audiences he was familiar with.

There were a dozen rude benches and tables in the room, and when the noon whistle sounded the men poured upstairs from the machine shops below and, seating themselves at the tables, began to eat their lunch. There were present about three hundred of them. They had read the superintendent's notice which he had posted up in various places, and came largely out of curiosity.

They were favorably impressed. The room was large and airy, free from smoke and dust, and well warmed from the steam pipes. At about twenty minutes to one Mr. Powers told the men what he had in mind. He spoke very simply, like one who understands thoroughly the character of his audience, and then introduced the Rev. Henry Maxwell of the First Church, his pastor, who had consented to speak a few minutes.

Maxwell will never forget the feeling with which for the first time he stood before the grimy-faced audience of working men. Like hundreds of other ministers, he had never spoken to any gatherings except those made up of people of his own class in the sense that they were familiar in their dress and education and habits. This was a new world to him, and nothing but his new rule of conduct could have made possible his message and its effect. He spoke on the subject of satisfaction with life; what caused it, what its real sources were. He had the great good sense on this his first appearance not to recognize the men as a class distinct from himself. He did not use the term working man, and did not say a word to suggest any difference between their lives and his own.

The men were pleased. A good many of them shook hands with him before going down to their work, and the minister telling it all to his wife when he reached home, said that never in all his life had he known the delight he then felt in having the handshake from a man of physical labor. The day marked an important one in his Christian experience, more important than he knew. It was the beginning of a fellowship between him and the working world. It was the first plank laid down to help bridge the chasm between the church and labor in Raymond.

Alexander Powers went back to his desk that afternoon much pleased with his plan and seeing much help in it for the men. He knew where he could get some good tables from an abandoned eating house at one of the stations down the road, and he saw how the coffee arrangement could be made a very attractive feature. The men had responded even better than he anticipated, and the whole thing could not help being a great benefit to them.

He took up the routine of his work with a glow of satisfaction. After all, he wanted to do as Jesus would, he said to himself.

It was nearly four o'clock when he opened one of the company's long envelopes which he supposed contained orders for the purchasing of stores. He ran over the first page of typewritten matter in his usual quick, business-like manner, before he saw that what he was reading was not intended for his office but for the superintendent of the freight department.

He turned over a page mechanically, not meaning to read what was not addressed to him, but before he knew it, he was in possession of evidence which conclusively proved that the company was engaged in a systematic violation of the Interstate Commerce Laws of the United States. It was as distinct and unequivocal a breaking of law as if a private citizen should enter a house and rob the inmates. The discrimination shown in rebates was in total contempt of all the statutes. Under the laws of the state it was also a distinct violation of certain provisions recently passed by the legislature to prevent railroad trusts. There was no question that he had in his hands evidence sufficient to convict the company of willful, intelligent violation of the law of the commission and the law of the state also.

He dropped the papers on his desk as if they were poison, and instantly the question flashed across his mind, "What would Jesus do?" He tried to shut the question out. He tried to reason with himself by saying it was none of his business. He had known in a more or less definite way, as did nearly all the officers of the company, that this had been going on right along on nearly all the roads. He was not in a position, owing to his place in the shops, to prove anything direct, and he had regarded it as a matter which did not concern him at all. The papers now before him revealed the entire affair. They had through some carelessness been addressed to him. What business of his was it? If he saw a man entering his neighbor's house to steal, would it not be his duty to inform the officers of the law? Was a railroad company such a different thing? Was it under a different rule of conduct, so that it could rob the public and defy law and be undisturbed because it was such a great organization? What would Jesus do? Then there was his family. Of course, if he took any steps to inform the commission it would mean the loss of his position. His wife and daughter had always enjoyed luxury and a good place in society. If he came out against this lawlessness as a witness it would drag him into courts, his motives would be misunderstood, and the whole thing would end in his disgrace and the loss of his position. Surely it was none of his business. He could easily get the papers back to the freight department and no one be the wiser. Let the iniquity go on. Let the law be defied. What was it to him? He would work out his plans for bettering the condition just before him. What more could a man do in this railroad business when there was so much going on anyway that made it impossible to live by the Christian standard? But what would Jesus do if He knew the facts? That was the question that confronted Alexander Powers as the day wore into evening.

The lights in the office had been turned on. The whirr of the great engine and the clash of the planers in the big shop continued until six o'clock. Then the whistle blew, the engine slowed up, the men dropped their tools and ran for the block house.

Powers heard the familiar click, click, of the clocks as the men filed past the window of the block house just outside. He said to his clerks, "I'm not going just yet. I have something extra tonight." He waited until he heard the last man deposit his block. The men behind the block case went out. The engineer and his assistants had work for half an hour but they went out by another door.

At seven o'clock any one who had looked into the superintendent's office would have seen an unusual sight. He was kneeling, and his face was buried in his hands as he bowed his head upon the papers on his desk.




Chapter Six

"If any man cometh unto me and hateth not his own father and mother and wife and children and brethren and sisters, yea, and his own life also, he cannot be my disciple."

"And whosoever forsaketh not all that he hath, he cannot be my disciple."


WHEN Rachel Winslow and Virginia Page separated after the meeting at the First Church on Sunday they agreed to continue their conversation the next day. Virginia asked Rachel to come and lunch with her at noon, and Rachel accordingly rang the bell at the Page mansion about half-past eleven. Virginia herself met her and the two were soon talking earnestly.

"The fact is," Rachel was saying, after they had been talking a few moments, "I cannot reconcile it with my judgment of what Christ would do. I cannot tell another person what to do, but I feel that I ought not to accept this offer."

"What will you do then?" asked Virginia with great interest.

"I don't know yet, but I have decided to refuse this offer."

Rachel picked up a letter that had been lying in her lap and ran over its contents again. It was a letter from the manager of a comic opera offering her a place with a large traveling company of the season. The salary was a very large figure, and the prospect held out by the manager was flattering. He had heard Rachel sing that Sunday morning when the stranger had interrupted the service. He had been much impressed. There was money in that voice and it ought to be used in comic opera, so said the letter, and the manager wanted a reply as soon as possible.

"There's no great virtue in saying 'No' to this offer when I have the other one," Rachel went on thoughtfully. "That's harder to decide. But I've about made up my mind. To tell the truth, Virginia, I'm completely convinced in the first case that Jesus would never use any talent like a good voice just to make money. But now, take this concert offer. Here is a reputable company, to travel with an impersonator and a violinist and a male quartet, all people of good reputation. I'm asked to go as one of the company and sing leading soprano. The salary—I mentioned it, didn't I?—is guaranteed to be $200 a month for the season. But I don't feel satisfied that Jesus would go. What do you think?"

"You mustn't ask me to decide for you," replied Virginia with a sad smile. "I believe Mr. Maxwell was right when he said we must each one of us decide according to the judgment we feel for ourselves to be Christ-like. I am having a harder time than you are, dear, to decide what He would do."

"Are you?" Rachel asked. She rose and walked over to the window and looked out. Virginia came and stood by her. The street was crowded with life and the two young women looked at it silently for a moment. Suddenly Virginia broke out as Rachel had never heard her before:

"Rachel, what does all this contrast in conditions mean to you as you ask this question of what Jesus would do? It maddens me to think that the society in which I have been brought up, the same to which we are both said to belong, is satisfied year after year to go on dressing and eating and having a good time, giving and receiving entertainments, spending its money on houses and luxuries and, occasionally, to ease its conscience, donating, without any personal sacrifice, a little money to charity. I have been educated, as you have, in one of the most expensive schools in America; launched into society as an heiress; supposed to be in a very enviable position. I'm perfectly well; I can travel or stay at home. I can do as I please. I can gratify almost any want or desire; and yet when I honestly try to imagine Jesus living the life I have lived and am expected to live, and doing for the rest of my life what thousands of other rich people do, I am under condemnation for being one of the most wicked, selfish, useless creatures in all the world. I have not looked out of this window for weeks without a feeling of horror toward myself as I see the humanity that passes by this house."

Virginia turned away and walked up and down the room. Rachel watched her and could not repress the rising tide of her own growing definition of discipleship. Of what Christian use was her own talent of song? Was the best she could do to sell her talent for so much a month, go on a concert company's tour, dress beautifully, enjoy the excitement of public applause and gain a reputation as a great singer? Was that what Jesus would do?

She was not morbid. She was in sound health, was conscious of her great powers as a singer, and knew that if she went out into public life she could make a great deal of money and become well known. It is doubtful if she overestimated her ability to accomplish all she thought herself capable of. And Virginia—what she had just said smote Rachel with great force because of the similar position in which the two friends found themselves.

Lunch was announced and they went out and were joined by Virginia's grandmother, Madam Page, a handsome, stately woman of sixty-five, and Virginia's brother Rollin, a young man who spent most of his time at one of the clubs and had no ambition for anything but a growing admiration for Rachel Winslow, and whenever she dined or lunched at the Page's, if he knew of it he always planned to be at home.

These three made up the Page family. Virginia's father had been a banker and grain speculator. Her mother had died ten years before, her father within the past year. The grandmother, a Southern woman in birth and training, had all the traditions and feelings that accompany the possession of wealth and social standing that have never been disturbed. She was a shrewd, careful business woman of more than average ability. The family property and wealth were invested, in large measure, under her personal care. Virginia's portion was, without any restriction, her own. She had been trained by her father to understand the ways of the business world, and even the grandmother had been compelled to acknowledge the girl's capacity for taking care of her own money.

Perhaps two persons could not be found anywhere less capable of understanding a girl like Virginia than Madam Page and Rollin. Rachel, who had known the family since she was a girl playmate of Virginia's, could not help thinking of what confronted Virginia in her own home when she once decided on the course which she honestly believed Jesus would take. Today at lunch, as she recalled Virginia's outbreak in the front room, she tried to picture the scene that would at some time occur between Madam Page and her granddaughter.

"I understand that you are going on the stage, Miss Winslow. We shall all be delighted, I'm sure," said Rollin during the conversation, which had not been very animated.

Rachel colored and felt annoyed. "Who told you?" she asked, while Virginia, who had been very silent and reserved, suddenly roused herself and appeared ready to join in the talk.

"Oh! we hear a thing or two on the street. Besides, every one saw Crandall the manager at church two weeks ago. He doesn't go to church to hear the preaching. In fact, I know other people who don't either, not when there's something better to hear."

Rachel did not color this time, but she answered quietly, "You're mistaken. I'm not going on the stage."

"It's a great pity. You'd make a hit. Everybody is talking about your singing."

This time Rachel flushed with genuine anger. Before she could say anything, Virginia broke in: "Whom do you mean by 'everybody?'"

"Whom? I mean all the people who hear Miss Winslow on Sundays. What other time do they hear her? It's a great pity, I say, that the general public outside of Raymond cannot hear her voice."

"Let us talk about something else," said Rachel a little sharply. Madam Page glanced at her and spoke with a gentle courtesy.

"My dear, Rollin never could pay an indirect compliment. He is like his father in that. But we are all curious to know something of your plans. We claim the right from old acquaintance, you know; and Virginia has already told us of your concert company offer."

"I supposed of course that was public property," said Virginia, smiling across the table. "I was in the NEWS office day before yesterday."

"Yes, yes," replied Rachel hastily. "I understand that, Madam Page. Well, Virginia and I have been talking about it. I have decided not to accept, and that is as far as I have gone at present."

Rachel was conscious of the fact that the conversation had, up to this point, been narrowing her hesitation concerning the concert company's offer down to a decision that would absolutely satisfy her own judgment of Jesus' probable action. It had been the last thing in the world, however, that she had desired, to have her decision made in any way so public as this. Somehow what Rollin Page had said and his manner in saying it had hastened her decision in the matter.

"Would you mind telling us, Rachel, your reasons for refusing the offer? It looks like a great opportunity for a young girl like you. Don't you think the general public ought to hear you? I feel like Rollin about that. A voice like yours belongs to a larger audience than Raymond and the First Church."

Rachel Winslow was naturally a girl of great reserve. She shrank from making her plans or her thoughts public. But with all her repression there was possible in her an occasional sudden breaking out that was simply an impulsive, thoroughly frank, truthful expression of her most inner personal feeling. She spoke now in reply to Madam Page in one of those rare moments of unreserve that added to the attractiveness of her whole character.

"I have no other reason than a conviction that Jesus Christ would do the same thing," she said, looking into Madam Page's eyes with a clear, earnest gaze.

Madam Page turned red and Rollin stared. Before her grandmother could say anything, Virginia spoke. Her rising color showed how she was stirred. Virginia's pale, clear complexion was that of health, but it was generally in marked contrast with Rachel's tropical type of beauty.

"Grandmother, you know we promised to make that the standard of our conduct for a year. Mr. Maxwell's proposition was plain to all who heard it. We have not been able to arrive at our decisions very rapidly. The difficulty in knowing what Jesus would do has perplexed Rachel and me a good deal."

Madam Page looked sharply at Virginia before she said anything.

"Of course I understand Mr. Maxwell's statement. It is perfectly impracticable to put it into practice. I felt confident at the time that those who promised would find it out after a trial and abandon it as visionary and absurd. I have nothing to say about Miss Winslow's affairs, but," she paused and continued with a sharpness that was new to Rachel, "I hope you have no foolish notions in this matter, Virginia."

"I have a great many notions," replied Virginia quietly. "Whether they are foolish or not depends upon my right understanding of what He would do. As soon as I find out I shall do it."

"Excuse me, ladies," said Rollin, rising from the table. "The conversation is getting beyond my depth. I shall retire to the library for a cigar."

He went out of the dining-room and there was silence for a moment. Madam Page waited until the servant had brought in something and then asked her to go out. She was angry and her anger was formidable, although checked in some measure by the presence of Rachel.

"I am older by several years than you, young ladies," she said, and her traditional type of bearing seemed to Rachel to rise up like a great frozen wall between her and every conception of Jesus as a sacrifice. "What you have promised, in a spirit of false emotion I presume, is impossible of performance."

"Do you mean, grandmother, that we cannot possibly act as our Lord would? or do you mean that, if we try to, we shall offend the customs and prejudices of society?" asked Virginia.

"It is not required! It is not necessary! Besides how can you act with any—" Madam Page paused, broke off her sentence, and then turned to Rachel. "What will your mother say to your decision? My dear, is it not foolish? What do you expect to do with your voice anyway?"

"I don't know what mother will say yet," Rachel answered, with a great shrinking from trying to give her mother's probable answer. If there was a woman in all Raymond with great ambitions for her daughter's success as a singer, Mrs. Winslow was that woman.

"Oh! you will see it in a different light after wiser thought of it. My dear," continued Madam Page rising from the table, "you will live to regret it if you do not accept the concert company's offer or something like it."

Rachel said something that contained a hint of the struggle she was still having. And after a little she went away, feeling that her departure was to be followed by a very painful conversation between Virginia and her grandmother. As she afterward learned, Virginia passed through a crisis of feeling during that scene with her grandmother that hastened her final decision as to the use of her money and her social position.




Chapter Seven

RACHEL was glad to escape and be by herself. A plan was slowly forming in her mind, and she wanted to be alone and think it out carefully. But before she had walked two blocks she was annoyed to find Rollin Page walking beside her.

"Sorry to disturb your thoughts, Miss Winslow, but I happened to be going your way and had an idea you might not object. In fact, I've been walking here for a whole block and you haven't objected."

"I did not see you," said Rachel briefly.

"I wouldn't mind that if you only thought of me once in a while," said Rollin suddenly. He took one last nervous puff on his cigar, tossed it into the street and walked along with a pale look on his face.

Rachel was surprised, but not startled. She had known Rollin as a boy, and there had been a time when they had used each other's first name familiarly. Lately, however, something in Rachel's manner had put an end to that. She was used to his direct attempts at compliments and was sometimes amused by them. Today she honestly wished him anywhere else.

"Do you ever think of me, Miss Winslow?" asked Rollin after a pause.

"Oh, yes, quite often!" said Rachel with a smile.

"Are you thinking of me now?"

"Yes. That is—yes—I am."

"What?"

"Do you want me to be absolutely truthful?"

"Of course."

"Then I was thinking that I wished you were not here." Rollin bit his lip and looked gloomy.

"Now look here, Rachel—oh, I know that's forbidden, but I've got to speak some time!—you know how I feel. What makes you treat me so? You used to like me a little, you know."

"Did I? Of course we used to get on very well as boy and girl. But we are older now."

Rachel still spoke in the light, easy way she had used since her first annoyance at seeing him. She was still somewhat preoccupied with her plan which had been disturbed by Rollin's sudden appearance.

They walked along in silence a little way. The avenue was full of people. Among the persons passing was Jasper Chase. He saw Rachel and Rollin and bowed as they went by. Rollin was watching Rachel closely.

"I wish I was Jasper Chase. Maybe I would stand some chance then," he said moodily.

Rachel colored in spite of herself. She did not say anything and quickened her pace a little. Rollin seemed determined to say something, and Rachel seemed helpless to prevent him. After all, she thought, he might as well know the truth one time as another.

"You know well enough, Rachel, how I feel toward you. Isn't there any hope? I could make you happy. I've loved you a good many years—"

"Why, how old do you think I am?" broke in Rachel with a nervous laugh. She was shaken out of her usual poise of manner.

"You know what I mean," went on Rollin doggedly. "And you have no right to laugh at me just because I want you to marry me."

"I'm not! But it is useless for you to speak, Rollin," said Rachel after a little hesitation, and then using his name in such a frank, simple way that he could attach no meaning to it beyond the familiarity of the old family acquaintance. "It is impossible." She was still a little agitated by the fact of receiving a proposal of marriage on the avenue. But the noise on the street and sidewalk made the conversation as private as if they were in the house.

"Would that is—do you think—if you gave me time I would."

"No!" said Rachel. She spoke firmly; perhaps, she thought afterward, although she did not mean to, she spoke harshly.

They walked on for some time without a word. They were nearing Rachel's home and she was anxious to end the scene.

As they turned off the avenue into one of the quieter streets Rollin spoke suddenly and with more manliness than he had yet shown. There was a distinct note of dignity in his voice that was new to Rachel.

"Miss Winslow, I ask you to be my wife. Is there any hope for me that you will ever consent?"

"None in the least." Rachel spoke decidedly.

"Will you tell me why?" He asked the question as if he had a right to a truthful answer.

"Because I do not feel toward you as a woman ought to feel toward the man she marries."

"In other words, you do not love me?"

"I do not and I cannot."

"Why?" That was another question, and Rachel was a little surprised that he should ask it.

"Because—" she hesitated for fear she might say too much in an attempt to speak the exact truth.

"Tell me just why. You can't hurt me more than you have already."

"Well, I do not and I cannot love you because you have no purpose in life. What do you ever do to make the world better? You spend your time in club life, in amusements, in travel, in luxury. What is there in such a life to attract a woman?"

"Not much, I guess," said Rollin with a bitter laugh. "Still, I don't know that I'm any worse than the rest of the men around me. I'm not so bad as some. I'm glad to know your reasons."

He suddenly stopped, took off his hat, bowed gravely and turned back. Rachel went on home and hurried into her room, disturbed in many ways by the event which had so unexpectedly thrust itself into her experience.

When she had time to think it all over she found herself condemned by the very judgment she had passed on Rollin Page. What purpose had she in life? She had been abroad and studied music with one of the famous teachers of Europe. She had come home to Raymond and had been singing in the First Church choir now for a year. She was well paid. Up to that Sunday two weeks ago she had been quite satisfied with herself and with her position. She had shared her mother's ambition, and anticipated growing triumphs in the musical world. What possible career was before her except the regular career of every singer?

She asked the question again and, in the light of her recent reply to Rollin, asked again, if she had any very great purpose in life herself. What would Jesus do? There was a fortune in her voice. She knew it, not necessarily as a matter of personal pride or professional egotism, but simply as a fact. And she was obliged to acknowledge that until two weeks ago she had purposed to use her voice to make money and win admiration and applause. Was that a much higher purpose, after all, than Rollin Page lived for?

She sat in her room a long time and finally went downstairs, resolved to have a frank talk with her mother about the concert company's offer and the new plan which was gradually shaping in her mind. She had already had one talk with her mother and knew that she expected Rachel to accept the offer and enter on a successful career as a public singer.

"Mother," Rachel said, coming at once to the point, much as she dreaded the interview, "I have decided not to go out with the company. I have a good reason for it."

Mrs. Winslow was a large, handsome woman, fond of much company, ambitious for distinction in society and devoted, according to her definitions of success, to the success of her children. Her youngest boy, Louis, two years younger than Rachel, was ready to graduate from a military academy in the summer. Meanwhile she and Rachel were at home together. Rachel's father, like Virginia's, had died while the family was abroad. Like Virginia she found herself, under her present rule of conduct, in complete antagonism with her own immediate home circle. Mrs. Winslow waited for Rachel to go on.

"You know the promise I made two weeks ago, mother?"

"Mr. Maxwell's promise?"

"No, mine. You know what it was, do you not, mother?"

"I suppose I do. Of course all the church members mean to imitate Christ and follow Him, as far as is consistent with our present day surroundings. But what has that to do with your decision in the concert company matter?"

"It has everything to do with it. After asking, 'What would Jesus do?' and going to the source of authority for wisdom, I have been obliged to say that I do not believe He would, in my case, make that use of my voice."

"Why? Is there anything wrong about such a career?"

"No, I don't know that I can say there is."

"Do you presume to sit in judgment on other people who go out to sing in this way? Do you presume to say they are doing what Christ would not do?"

"Mother, I wish you to understand me. I judge no one else; I condemn no other professional singer. I simply decide my own course. As I look at it, I have a conviction that Jesus would do something else."

"What else?" Mrs. Winslow had not yet lost her temper. She did not understand the situation nor Rachel in the midst of it, but she was anxious that her daughter's course should be as distinguished as her natural gifts promised. And she felt confident that when the present unusual religious excitement in the First Church had passed away Rachel would go on with her public life according to the wishes of the family. She was totally unprepared for Rachel's next remark.

"What? Something that will serve mankind where it most needs the service of song. Mother, I have made up my mind to use my voice in some way so as to satisfy my own soul that I am doing something better than pleasing fashionable audiences, or making money, or even gratifying my own love of singing. I am going to do something that will satisfy me when I ask: 'What would Jesus do?' I am not satisfied, and cannot be, when I think of myself as singing myself into the career of a concert company performer."

Rachel spoke with a vigor and earnestness that surprised her mother. But Mrs. Winslow was angry now; and she never tried to conceal her feelings.

"It is simply absurd! Rachel, you are a fanatic! What can you do?"

"The world has been served by men and women who have given it other things that were gifts. Why should I, because I am blessed with a natural gift, at once proceed to put a market price on it and make all the money I can out of it? You know, mother, that you have taught me to think of a musical career always in the light of financial and social success. I have been unable, since I made my promise two weeks ago, to imagine Jesus joining a concert company to do what I should do and live the life I should have to live if I joined it."

Mrs. Winslow rose and then sat down again. With a great effort she composed herself.

"What do you intend to do then? You have not answered my question."

"I shall continue to sing for the time being in the church. I am pledged to sing there through the spring. During the week I am going to sing at the White Cross meetings, down in the Rectangle."

"What! Rachel Winslow! Do you know what you are saying? Do you know what sort of people those are down there?"

Rachel almost quailed before her mother. For a moment she shrank back and was silent. Then she spoke firmly: "I know very well. That is the reason I am going. Mr. and Mrs. Gray have been working there several weeks. I learned only this morning that they want singers from the churches to help them in their meetings. They use a tent. It is in a part of the city where Christian work is most needed. I shall offer them my help. Mother!" Rachel cried out with the first passionate utterance she had yet used, "I want to do something that will cost me something in the way of sacrifice. I know you will not understand me. But I am hungry to suffer for something. What have we done all our lives for the suffering, sinning side of Raymond? How much have we denied ourselves or given of our personal ease and pleasure to bless the place in which we live or imitate the life of the Savior of the world? Are we always to go on doing as society selfishly dictates, moving on its little narrow round of pleasures and entertainments, and never knowing the pain of things that cost?"

"Are you preaching at me?" asked Mrs. Winslow slowly. Rachel rose, and understood her mother's words.

"No. I am preaching at myself," she replied gently. She paused a moment as if she thought her mother would say something more, and then went out of the room. When she reached her own room she felt that so far as her own mother was concerned she could expect no sympathy, nor even a fair understanding from her.

She kneeled. It is safe to say that within the two weeks since Henry Maxwell's church had faced that shabby figure with the faded hat more members of his parish had been driven to their knees in prayer than during all the previous term of his pastorate.

She rose, and her face was wet with tears. She sat thoughtfully a little while and then wrote a note to Virginia Page. She sent it to her by a messenger and then went downstairs and told her mother that she and Virginia were going down to the Rectangle that evening to see Mr. and Mrs. Gray, the evangelists.

"Virginia's uncle, Dr. West, will go with us, if she goes. I have asked her to call him up by telephone and go with us. The Doctor is a friend of the Grays, and attended some of their meetings last winter."

Mrs. Winslow did not say anything. Her manner showed her complete disapproval of Rachel's course, and Rachel felt her unspoken bitterness.

About seven o'clock the Doctor and Virginia appeared, and together the three started for the scene of the White Cross meetings.

The Rectangle was the most notorious district in Raymond. It was on the territory close by the railroad shops and the packing houses. The great slum and tenement district of Raymond congested its worst and most wretched elements about the Rectangle. This was a barren field used in the summer by circus companies and wandering showmen. It was shut in by rows of saloons, gambling hells and cheap, dirty boarding and lodging houses.

The First Church of Raymond had never touched the Rectangle problem. It was too dirty, too coarse, too sinful, too awful for close contact. Let us be honest. There had been an attempt to cleanse this sore spot by sending down an occasional committee of singers or Sunday-school teachers or gospel visitors from various churches. But the First Church of Raymond, as an institution, had never really done anything to make the Rectangle any less a stronghold of the devil as the years went by.

Into this heart of the coarse part of the sin of Raymond the traveling evangelist and his brave little wife had pitched a good-sized tent and begun meetings. It was the spring of the year and the evenings were beginning to be pleasant. The evangelists had asked for the help of Christian people, and had received more than the usual amount of encouragement. But they felt a great need of more and better music. During the meetings on the Sunday just gone the assistant at the organ had been taken ill. The volunteers from the city were few and the voices were of ordinary quality.

"There will be a small meeting tonight, John," said his wife, as they entered the tent a little after seven o'clock and began to arrange the chairs and light up.

"Yes, I fear so." Mr. Gray was a small, energetic man, with a pleasant voice and the courage of a high-born fighter. He had already made friends in the neighborhood and one of his converts, a heavy-faced man who had just come in, began to help in the arranging of seats.

It was after eight o'clock when Alexander Powers opened the door of his office and started for home. He was going to take a car at the corner of the Rectangle. But he was roused by a voice coming from the tent.

It was the voice of Rachel Winslow. It struck through his consciousness of struggle over his own question that had sent him into the Divine Presence for an answer. He had not yet reached a conclusion. He was tortured with uncertainty. His whole previous course of action as a railroad man was the poorest possible preparation for anything sacrificial. And he could not yet say what he would do in the matter.

Hark! What was she singing? How did Rachel Winslow happen to be down here? Several windows near by went up. Some men quarreling near a saloon stopped and listened. Other figures were walking rapidly in the direction of the Rectangle and the tent. Surely Rachel Winslow had never sung like that in the First Church. It was a marvelous voice. What was it she was singing? Again Alexander Powers, Superintendent of the machine shops, paused and listened,

"Where He leads me I will follow,
Where He leads me I will follow,
Where He leads me I will follow,
I'll go with Him, with Him.
All the way!"

The brutal, coarse, impure life of the Rectangle stirred itself into new life as the song, as pure as the surroundings were vile, floated out and into saloon and den and foul lodging. Some one stumbled hastily by Alexander Powers and said in answer to a question: "De tent's beginning to run over tonight. That's what the talent calls music, eh?"

The Superintendent turned toward the tent. Then he stopped. After a minute of indecision he went on to the corner and took the car for his home. But before he was out of the sound of Rachel's voice he knew he had settled for himself the question of what Jesus would do.