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In Search of a Siberian Klondike

Chapter 16: CHAPTER VI
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About This Book

A first-person account recounts an expedition to northeastern Asia and the Bering region seeking rumored gold, detailing travel by steamer and dog-sledge, shipwreck and loss of supplies, prospecting across Kamchatka and surrounding tundra, and encounters with convict settlements, Russians, Koreans, Tunguse and Korak peoples. It describes natural features such as volcanoes, tides, salmon runs, and Arctic fauna, plus practical aspects of outfitting, dog harnessing, fur trading, and native domestic life. Episodes combine travel narrative, ethnographic observation, and technical notes on survival and commercial prospects in a remote, often harsh environment.

Russian Church, Ghijiga.

Mrs. Braggin's drawing-room boasted an antiquated upright piano, that had long passed its prime, but was in fairly good tune for such a corner of the world. In the course of the evening, as the fun was growing fast and furious, and there seemed to be no one to play the instrument, I sat down and struck up the "Washington Post" march; but before I had played many bars, I was dismayed to find that the merriment had suddenly ceased and the whole company were standing in perfect silence, as if rooted to the spot. When I finished nothing would suffice but that I should exhaust my slender repertory, and then repeat it all again and again. Evidently, many of those rough but kindly people had never heard anything like it in their lives, and, as the Russian is musical to his heart's core, I felt pleased to have added my mite to the evening's entertainment.

After the four days of feasting, we descended to the plane of the ordinary. By the aid of Mr. Powers I secured a vacant log hut, where I bestowed my various goods and appointed old Andrew as steward, making arrangements for him to board at Mrs. Braggin's. Some of the native women were easily induced to fit me out with a suit of buckskin which I should require in traveling about the country. In this whole district there were but twelve horses. They were Irkutsk ponies, shaggy fellows, about fourteen hands high. They were very hardy animals, and could shift for themselves both summer and winter. In the winter they paw down through the snow until they reach the dead grass.

After nearly exhausting my powers of persuasion, and paying a round sum, I secured six of these horses. I hired a competent Russian guide and prepared to take my first trip across the tundra, to examine a locality where the Russians had reported that gold had been discovered a few years before. With my horses came little Russian pack-saddles or rather combinations of pack- and riding-saddles. They have the faculty of turning with their loads about once an hour all day long. This I had discovered at Petropaulovsk, but when I expressed my determination to use my American pack-saddles, I found myself confronted by the opposition of Russians and natives alike. They viewed my saddles with amusement and contempt. The double cinches and the breast and back cinches puzzled them completely, and they refused to have anything to do with them. As fast as my Koreans would get the packs on, the Russians would take them off when our backs were turned. I soon discovered that the Russians were determined to use their own saddles, and no argument would move them. I unbuckled a Russian saddle and threw it to the ground, substituting one of my own for it. I turned to a second horse to do likewise, when, looking over my shoulder, I saw a Russian quietly unfastening the first. Stepping up to him, I gave him a slap with the open hand on the jaw. Instantly, the whole matter assumed a new aspect. I was not to be trifled with. They saw it. Their objections were at once withdrawn, and never after that did I have occasion to strike a man.

House in Ghijiga occupied by Mr. Vanderlip and his Party.

My guide was an old man of sixty-five, but a noted sledge-driver and hunter. His name was Theodosia Chrisoffsky, a half-caste. He was a dried-up and wizened old man, but I found him as active as a youth of twenty. He was always the first up in the morning, and the last to bed at night. He owned the best dogs in northeastern Siberia, and could get more work out of a dog-team than any other man. His reputation reached from the Okhotsk Sea to the Arctic Ocean, and he was considered among the dog-men to be about the wealthiest of his class. He owned a hundred dogs, valued at from three to one hundred roubles each. Perhaps ten of them were worth the maximum price, and the rest averaged about ten roubles apiece. He also owned five horses. Not the least part of his wealth were twelve strapping sons and daughters, all of whom, with their wives and husbands, lived under the paternal roof—or, rather, under a clump of paternal roofs. There were some sixty souls in all, and they formed a little village by themselves about twenty miles up the river from Ghijiga.

I had to load the horses very light on account of the marshy condition of the tundra. Each pack was a hundred pounds only. On this trip I took only one of my Koreans.


CHAPTER VI

OFF FOR THE TUNDRA—A NATIVE FAMILY

Hard traveling—The native women—A mongrel race—Chrisoffsky's home and family and their ideas of domestic economy—Boiled fish-eyes a native delicacy—Prospecting along the Ghijiga.

We set out at nine o'clock on the sixth of September. Fortunately for us, the sharp frosts had already killed off all the mosquitos. The path through the tundra was very difficult. We stepped from tuft to tuft of moss, between which were deep mud and slush. When we could keep in the river-bed, where it was dry, we had tolerably good going; so we kept as near the river as possible. Often I would have to mount the back of my faithful Kim to cross some tributary of the main stream. We were continually wet to the knee or higher, and were tired, muddy, and bedraggled beyond belief.

Toward night, we saw the welcome smoke from the village of the Chrisoffskys. A crowd of small urchins came running out to greet their grandfather, and soon we were in the midst of the village. The old gentleman, my guide, took my hand and led me into his house, where, after I had kissed every one (drawing the line at the men), one of the daughters sat down on the floor, unlaced my boots, took off my wet socks, and replaced them by soft, fur-lined deerskin boots. She then looked my boots over very carefully, and finding a little seam ripped, she got out a deer-sinew and sewed it up. All my men were similarly attended to. The boots were then hung up to dry. In the morning, they would have to be oiled. This attention to the foot-gear is an essential part of the etiquette of this people. Any stitch that is to be taken must be attended to before the boot is dry and stiff. Even here the samovar reigned supreme. The women were strong, buxom creatures, and they wore loose calico gowns of gaudy colors. The hair, which is never luxuriant in the women of the North, was put up in two slender braids crossed at the back and brought around to the front of the head and tied up. Their complexions were very dark, almost like that of a North American Indian. Most of them had very fine teeth.

These people are of a mongrel race, having a mixture of Korak, Tunguse, and Russian blood. Chrisoffsky himself was one fourth Russian. They speak a dialect that is as mixed as their blood; for it is a conglomerate of Korak, Tunguse and Russian. They are very prolific, six and eight children being considered a small family. The death-rate among them is very high, and, as might be expected, pulmonary diseases are responsible for a very large proportion of the deaths.

House of Theodosia Chrisoffsky, Christowic.

This house into which I had come as guest consisted of a kitchen, a small living-room, and a tiny bedroom. The old gentleman's wife was fifty-five years old, and was still nursing her fifteenth child, which, at night, was swung from the ceiling, while the father and mother occupied a narrow bed. Three of the smaller children slept on the floor beneath the bed. The room was eight feet long and six feet wide. The fireplace in the living-room was a huge stone oven, which projected through the partition into the bedroom. Every evening its capacious maw was filled with logs, and this insured heat in the heavy stone body of the stove for at least twenty-four hours. In the mouth of this oven the kettles were hung. This house was far above the average; for, in truth, there were only twelve others as good in the whole immense district.

For dinner, the first course was a startling one. It consisted of a huge bowl of boiled fish-eyes. This is considered a great delicacy by the natives of the far North. When the dish was set before me, and I saw a hundred eyes glaring at me from all directions and at all angles, cross, squint, and wall, it simply took my appetite away. I had to turn them down, so that the pupil was not visible, before I could attack them. The old gentleman and I ate alone, the rest of the family not being allowed to sit down with us. This was eminently satisfactory to me, as we ate from the same dish; in fact, I could have dispensed with my host too. The second dish consisted of fish-heads. I found on these a sort of gelatin or cartilage that was very good eating. Then came a kind of cake, fried in seal-oil, of which the less said the better. For dessert, we had a dish of yagada, which is much like our raspberry, except that it is yellow and rather acid.

The rest of the family, together with my men, squatted on the floor of the kitchen, and ate from tables a foot high by three feet square. In the center of each table was set a large bowl of a kind of fish-chowder. Each person wielded a spoon made from the horn of the mountain sheep, and held in the left hand a piece of black bread. After dinner they all had tea. No sugar is put in the tea, but a small lump is given to each person, and he nibbles it as he sips his tea. It is the height of impoliteness to ask for a second piece of sugar. Many of these people drink as many as sixty cups of tea in a single day. They seldom, if ever, drink water.

We sat and talked a couple of hours over the samovar, and then the blankets were spread for the night. The large room was reserved for me. Three huge bearskins were first placed on the floor, and then my blankets were spread over them. It made a luxurious bed, and quite free from vermin; for a bedbug will never approach a bearskin. In the kitchen, I fear, they were packed like sardines. They slept on deerskins or bearskins, anything that came handy being used for a covering. Curiously enough, these people all prefer to sleep on a steep incline, and to secure this position they use heavy pillows or bolsters. Before retiring, each person came into my room and bowed and crossed himself before the icon in the corner. I had to shake hands with them all, and kiss the children, which operation I generally performed on the forehead, as handkerchiefs are unknown luxuries in that country.

The next morning, while partaking of a sort of French breakfast of bread, tea, and sugar, I noticed that my party were the only ones that made use of a comb and brush. When I stepped outside the door to clean my teeth, I was surrounded by twenty or more, who had come to witness this strange operation. They were brimming over with laughter. The tooth-brush was passed around from hand to hand, and I had to keep a sharp lookout, lest some of them tried it themselves.

Finally, I lined them all up to take their photograph. I placed my camera on the ground, and turned to direct them how to stand. I had no need to ask them to look pleasant, for they were all on a broad grin. I was at a loss to account for their mirth till I turned and saw that the village dogs were treating my camera in a characteristically canine fashion. Then it was I who needed to be told to look pleasant.

At last we were on the road again. For the first five miles our way led up the bed of the river, sometimes in the water, and sometimes on the bank in grass as high as the horses' shoulders. When, at last, we came out on to the tundra, to the north, a hundred and fifty miles away, I could see the tops of the mountains among which the Ghijiga River has its source. They are about ten thousand feet high. To the northeast, about sixty miles away, I could see the foothills of a range of mountains in which rises the Avecko River, which enters the Okhotsk Sea within a mile of the mouth of the Ghijiga. Reaching the summit of the water-shed between the two rivers, I discovered that between me and these foothills the land was low and abounded in tundra lakes. To avoid these, I bore to the left and kept on the summit of the water-shed. By noon we had covered only eight miles. We halted for dinner, unpacked the horses, and turned them out to feed upon the rich grass while we made our dinner of fish, bread, and other viands which we had brought ready prepared from the house. At eight that night we camped on a "tundra island," a slight rise in the general flatness on which grew a few tamarack trees. As the nights were now very cold, we built a roaring fire. My koklanka, or great fur coat, with its hood, now proved its utility. After supper, which consisted of several brace of fat ptarmigan, brought down that afternoon with my shotgun, each man took his deerskin and spread it on a pile of elastic tamarack boughs. With our feet shod in dry fur boots, with our koklankas about us and great pillows under our heads, we slept as soundly and as comfortably as one could desire.

Start from Ghijiga, Summer-time. Theodosia Chrisoffsky and Family—Fourteen Children.

In the morning we found ourselves covered with white frost. The start was very difficult, for an all-day tramp in the bog the day before had made our joints stiff. For the first half hour, walking was so painful that I found myself frequently counting the steps between objects along the way. But after a time the stiffness wore off, and I began to find the pace of the horses too slow. When at last we came to higher ground and better going, I examined the streams for gold. The pan showed several "small colors," for we were in a granite country, but as yet there were no signs of any gold-bearing float rock.

On the thirteenth day we arrived at our destination which was a certain creek indicated by a Russian engineer named Bugdanovitch. I liked the looks of the country very much. The creeks were filled with quartz float. So I determined to stop here two or three weeks and explore the adjacent hills and creeks for gold. At this point my guide's contract expired and I reluctantly let him go, as well as five of the six horses. I was thus left in the wilderness with Kim and Alek.

I pitched camp in a favorable place and went to work in good spirits. I thoroughly prospected the hills and ravines and made repeated trials of the creek beds, but though I found more or less show of gold, I was at last obliged to confess that there was nothing worth working.

This being the case, it behooved me to be on my way back to headquarters at Ghijiga. I thought there could be no difficulty about it, as the water all flowed in one direction. I did not want to go back by the way we had come. I suspected that there was a shorter way, and that the guide had purposely brought me a longer distance in order to secure more pay. So I decided to make a "bee line" for Ghijiga. Already we had had a slight flurry of snow, which had made me a trifle uneasy. We had only thirty days' provisions with us, and it would not do to be snowed in. As we had only one horse, we could not, of course, take back with us all our camp equipage, so I left Alek at the camp and started out for Ghijiga with Kim and our one horse, intending to send back dog-sledges for the things. A more timid man than Alek would have hesitated before consenting to be left behind in this fashion, but he bore up bravely and in good cheer sent us off.


CHAPTER VII

TUNGUSE AND KORAK HOSPITALITY.

My Korak host—"Bear!"—I shoot my first arctic fox—My Tunguse guide—Twenty-two persons sleep in a twelve-foot tent—Tunguse family prayers—The advent of Howka—Chrisoffsky once more.

I struck what I thought to be a straight course toward our destination. The going was much better than it had been a few weeks before, because of the hard frost which held everything solid till ten o'clock in the morning. Then the sun would melt the ice and make it very hard to travel; for the broken ice would cut our boots, which meant wet feet for the rest of the day.

On the second day we struck a small water-course and saw many signs of reindeer. Soon we found a tiny trail, and, following it down the valley, I turned around a bend in the creek, and saw before me six large deerskin tents, while on the surrounding hillsides were hundreds of reindeer. As we neared the village a dozen curs came rushing out; some of them were hobbled so as to prevent their chasing the deer. They attacked us savagely, as is the custom of these ugly little mongrels. We had to make a counter attack with stones to keep them off. The noise aroused the natives, who hurried out and received us with the hospitable "drosty."

Village of Christowic, Okhotsk Sea.

These people were pure Koraks,[1] a little under the medium size, in which they resemble the Japanese. I was led into the largest of the tents, and a wooden bowl containing boiled reindeer meat was placed before me. To the delight of my host, I went to my pack and produced some tea. I also displayed some sugar and black bread, which firmly established me in their good graces. I was greatly surprised to see my host bring out a box, from which he produced half a dozen china cups, heavily ornamented with gilt, and bearing such legends as "God Bless Our Home," "To Father," and "Merry Christmas." He must have secured them from an American whaling vessel on one of his annual trips to the coast. So, in the midst of this wilderness, I drank my tea from a fine mustache cup, originally designed to make the recipient "Remember Me." These cups were the heirloom of the family, and were brought out only on state occasions.

When tea was finished I produced some tobacco and filled my pipe and that of my host, much to his gratification. The sequel was embarrassing; for when our pipes were smoked out he insisted on filling them again with his own tobacco. This was rough on me, but I set my teeth on the pipe-stem and bravely went through with it to the end. I can say nothing worse of it than that it was as bad as a cheap American cigarette.

My host was a genial old fellow, and later on he became my bosom friend. He was the wealthiest man in his district, and owned upward of ten thousand reindeer. Of course I had great difficulty in talking to him, but by a liberal use of signs, I made him understand where I had come from, and that I would like to have him kill some reindeer and carry them back to the camp where I had left Alek, and, if possible, bring him to this village. I made a rough sketch of the position of the camp, and he understood perfectly, as shown by the fact that he carried out my instructions to the letter on the next day. I asked him the way to Ghijiga and pointed in the direction that I had supposed it lay. This was approximately correct, but he promised to give me a guide to take me to town.

That evening there was another surprise in store for me. They served for supper the boiled flesh of unborn reindeer. It is accounted a specially choice viand among the Koraks. This seemed worse than smoking the old man's tobacco, but I laid aside all squeamishness and found that, after all, it was a palatable dish. My bed that night was a pile of skins, a foot deep, in a corner of the tent.

The next morning we set out with our guide, a mere boy dressed in a close-fitting suit of brown buckskin. He carried in his hand an ugly looking bear spear with a blade a foot long and sharpened on both edges. It was artistically inlaid with copper scroll-work and was a fine example of genuine Korak art. The shaft was a good eight feet long. All day we pushed ahead without adventure or misadventure until about seven o'clock in the evening, when, as we were passing down a gentle incline through thick bushes, with the Korak guide in the lead and I behind, my notice was attracted by a mound of fresh earth a few steps from the path. I went to investigate, and was greeted by a terrific roar. I brought my gun to position and cocked both barrels, but could see nothing beyond a tremendous shaking of the bushes. Looking around, I saw the little guide with his eyes blazing and his spear in readiness for an attack. He exclaimed "Medvait!" which in Russian means "bear." As my gun was loaded only with bird shot, I decided that discretion was the better part of valor, and slowly backed out of the dense undergrowth. When I reached the open, whatever remnant of hunting instinct a hard day's tramp had left in me asserted itself. Hastily reloading my gun with shells loaded with buckshot, I circled around the bushes to get a shot at the fellow. I saw where the bushes were being beaten down by his hasty retreat, but could not catch sight of the brute. I sent a charge of buckshot after him as an inducement to come out and show himself, but the argument worked just the other way, and he made off at his best speed. The strangest thing about the whole affair was that we had passed within ten feet of the animal without the horse showing any signs of uneasiness. Nothing will so frighten a horse as the smell of a bear. But I learned afterward that this particular horse was afraid of nothing. I had named him "Bill," and we had many a hard day together.

Night was now upon us, and so we made our camp in some dry grass beside a brook. The guide slept on a single deerskin, with no covering but the clothes he wore. In the morning I ascended a little knoll, and with my glasses could see a mountain near the town of Ghijiga, so the guide left me, and went back. That afternoon I killed my first arctic fox. The little fellow, about as large as a coyote, came running toward us. We stopped short, and the inquisitive animal approached to within a hundred feet and paused to inspect us. I killed him with a ball through the chest.

Mr. Vanderlip on "Bill."

That night as Kim and I sat beside a roaring fire of birch logs a little animal leaped suddenly into the firelight opposite. It was a young arctic fox, the prettiest sight I have ever seen. He would jump to one side and then the other, and crouch, and strike attitudes like a kitten at play. Then he would lift his nose in the air and sniff this way and that, raising one of his paws meanwhile. The thought of killing the little thing would never have entered my head if Kim, the matter-of-fact, had not whispered, "Strelite," which means "shoot." Instinctively my hand crept toward my gun, but the little fox saw the movement and was gone like a flash. I was heartily glad of it, too.

In this district are to be found almost all the different varieties of foxes—the red, fiery, blue, chestnut, black, and white. But it should be remembered that, with the exception of the white and red, these are not exactly different species. For instance, a black fox may be found in a litter of the common red fox in any country. He is simply a freak of nature, just as one might find a black kitten among a litter of gray ones. The foxes are caught by poison or traps. There are two kinds of traps, one of which seizes the animal by a leg or around the neck, and the other is made with a bow and arrow so set that as the fox goes along the path the slightest touch of the foot will discharge the arrow. Formerly these animals were so common that when the dogs were fed the foxes would come and try to steal part of the food, and had to be driven away with clubs. At that time the natives valued their pelts hardly more than dogskins, but as the foreign demand increased the foxes became worth catching.

We had four days of hard work traveling across the tundra, which was frozen hard in the morning, but was soft in the afternoon. Many times a day we were up to the waist in the mud and water, working to get Bill out of the mire. On the fourth day, just as night fell, we struck the trail between Ghijiga and old Chrisoffsky's little hamlet. I did not know just how far we were from the village, and as we were tired out we camped for the night. In the morning, what was our chagrin to find that we were within a quarter of a mile of Ghijiga. Bill doubtless knew, and if he could have talked he would have saved us one night in the open.

The days now grew rapidly colder, with flurries of snow that heralded the coming of winter. As it was now possible to use dog-sleds, I engaged some of the natives to go to the Korak village and bring down my camping outfit, which I thought must long since have arrived at that place. At this season the dogs could travel only at night, when the ground was hard, but even so they covered between thirty and forty miles a day without difficulty.

Meanwhile I loaded up Bill with all he could carry, and, in company with Kim, started out to find the head waters of the Turumcha River, where gold was reported to have been discovered. This trail led west from Ghijiga, but it was first necessary to go up the valley of the Ghijiga a short distance before crossing over into the other valley. I had, therefore, to pass Chrisoffsky's place again. We arrived there the first evening and received a hearty welcome. I tried to get the old gentleman to go with me and to furnish horses and dogs, but he could do neither. His dogs were engaged by the trading company on the coast, and his horses were in too poor a condition to undertake the journey which I contemplated. So I was reduced to the melancholy necessity of walking, Bill carrying our camp outfit.

As I was about to start, a native Tunguse arrived at Chrisoffsky's. He was the first of that tribe that I had seen. Chrisoffsky told me that this young man was going the same road as I, and that his yourta, or hut, was near the stream along which I intended to prospect. He willingly agreed to act as my guide at a wage of one brick of tea a day. He answered to the euphonious name of Fronyo. He was five feet high and weighed only one hundred and ten pounds, but was prodigiously strong and wiry. He was dressed in old tanned buckskin, with a gaudy apron trimmed with beads in geometric patterns and with a fringe. According to the custom of his tribe, he wore a long, ugly knife strapped to his thigh, the point reaching to the knee, while the handle lay at the hip. These knives are fashioned by the Koraks, who sell them to the Tunguses. On his feet were moccasins with seal-hide soles.

I found that he could speak a little broken Russian, and as I had acquired a few Russian expressions we got along famously. So we set out, Fronyo leading off with his long bear spear but no fire-arms. It was a straight three days' trip across the tundra, and without special incident. At night we arrived in good season at a skin yourta on the banks of a tributary of the Ghijiga. On our approach a dozen dogs rushed out with the full intention of tearing us to pieces, but changed their minds when they found that we were equally determined to defend ourselves. The dogs were followed by the denizens of the place, ten or twelve in number, including Fronyo's father, mother, brothers, and sisters.

Their greeting consisted in grasping right hands, throwing out the lips as far as possible and touching the two cheeks and lips of the friend. I pretended ignorance of the ceremony. In truth, they were so unconscionably dirty that it was impossible to tell the color of their skin, and besides, I could not distinguish the men from the women. But I learned later that the dress of the two sexes does differ slightly, for the women have a little fringe about the bottom of the skirt, which is split up the back precisely like our frock-coats.

The Pride of the Family.

The flap of the tent was drawn aside and we crept in, only to find ourselves buried in a dense cloud of smoke, which came from an open fire burning in the middle of the tent, and which escaped through a hole at the top, as in the wigwam of the North American Indian. On sitting down, I discovered that near the ground the air was comparatively clear. Because of this smoke, the natives suffer severely from sore eyes.

Among the Tunguses the guest is always supposed to provide the tea, so I had Kim bring out a brick, and it was brewed and served with bread and sugar. For supper I had a splendid salmon-trout spitted before the fire, and it seemed the most delicious morsel I had ever tasted. Then we lighted our pipes and took our ease. I noticed that the women carried pipes. The little brass pipe-bowls are bought from the Russian traders and are fitted with reed stems about eight inches long. Some of the pipe-stems were made of two pieces of wood grooved down the center and then bound together with deer thong. They mix Manchu tobacco with the dried inner bark of the fir tree.

When it came time to retire, several logs were added to the fire in the center of the tent, the deerskins were spread, and each lay down in the clothes he or she had worn all day. The tent was twelve feet in diameter, and in that space twenty-two persons slept; three of them were infants who were swung from the top and just below the smoke fine. Indeed we lay like matches in a box, and certain grave misgivings I had relative to living mementoes of the occasion were later verified.

But before retiring I witnessed a scene that would have put to shame not a few of the homes in America. These Tunguses are, many of them, adherents of the Greek Church. There was an icon in the tent, and before and after eating they crossed themselves before it. Now as we were about to retire the family shook hands and kissed one another. They came and shook my hand and said, "Pleasant sleep." Then the old man turned his face upward, closed his eyes and said, "O God, do not forget our home to-night." Considering the surroundings, it was the most impressive thing I had ever witnessed.

On our departure the next day we made the old people happy with the gift of several bricks of tea. Snow had fallen during the night to the depth of six inches. Winter was on us in full force. As we left we were followed from the yourta by a beautiful black dog the size of a fox. I was to become well acquainted with him later. We camped that night on the banks of the Turumcha where I was to commence my work. The stream was only sixty feet wide, but it was swift and turgid and filled with floating ice.

The next morning we were obliged to ford it; so, tying a lariat about Bill's neck and leaving the end of it in Kim's hands, I mounted and forced the horse into the water. At the deepest point it came well up to his shoulders and he found it hard to keep his feet, but we got safely over. Kim pulled the horse back by the lariat and the guide came across. That long-suffering brute had to make four round trips before we and our effects were all across the river. When Kim started across, the dog began to howl piteously, but finally sprang into the water after us. When in mid-stream he encountered a floating cake of ice. He climbed upon it and was whirled down-stream and out of sight. He got across, however, and caught up with us two hours later.

We followed up the bed of the stream, stopping often to examine it for signs of gold. We sunk shafts here and there and panned the gravel in the icy water of the stream, always getting a few "colors" but nothing of particular interest. Each night we camped in some sheltered nook, often in heavy timber, and our first move always was to change our wet boots. One night I spread out my deerskin bed, put on my heavy fur coat and cap, lay down as usual with the canvas tarpaulin over all, and was soon asleep. About four o'clock in the morning I felt something warm moving at my side. I put out my hand and found that it was the black dog which had followed us. We called him Howka. When I stirred he offered to leave, but I patted him and coaxed him to remain, which he was quite willing to do. Afterward I bought him, and for a year he was my constant companion. Once, during a long period of semi-starvation, he saved my life by hunting sea-gulls' nests, from which I took the eggs.

After working my way up to the headwaters of the stream without finding gold in paying quantities, I determined to cross over the divide into another section, but my guide, Fronyo, begged me to go one day's trip farther up the little brook to a place which he described as "white walls with little sparkling points like the stars." I said to myself, "Probably quartz with sulphurets" (bisulphide of iron). So on we went and came at last to the shiny wall. It proved to be a large vein of low grade gold ore crossing the brook at right angles. Panning below I found nothing of particular value; so breaking off fragments of the rocks we piled them up beside the stream, making a little monument to mark the spot, should I wish to revisit it. I appeared to be now in a mineral country. We went on up the brook, panning continually, but nowhere on the bed-rock found gold in paying quantities.

Mr. Vanderlip crossing Turumcha River.

We had now reached the top of the divide, and so crossed over into a district called Toloffka, with a stream of the same name, where we spent several days. The cold was intense. The thermometer registered ten degrees below zero. The streams were all ice-bound, except where they were very swift. The snow was about a foot deep, and Bill was faring badly. His only food was the tops of the grass that stuck up through the snow or that could be found on wind-swept places. He was so weak that he could only pack sixty pounds, and that with difficulty. All our food was gone except rice and tea. Our tobacco had long ago given out, and, as a substitute, we used brick tea mixed with pine bark. It made a smoke—and that was all. The rough work had destroyed my boots. I had used one pair to mend the soles of the other. My guide made a needle of a fish bone, and with thread from the fiber of a vine sewed the soles on for me. It was evidently time for us to be turning our faces homeward. We went straight for the yourta where Fronyo's family lived, and of course made it in far less time than it had taken us to come. I found that the whole trip had covered just one month. Bill came very near giving out on the home trip, but by a heroic effort pulled through and was rewarded at the journey's end by getting all the provender he could stow away.

As Bill had to carry the pack and as my feet were not in the best condition, Fronyo proposed that I ride to Ghijiga on a reindeer. A fine big bull of about five hundred pounds was brought out and I looked him over. I had some misgivings, but at last decided to accept the offer. The saddle was made with reindeer bones for a foundation. These were securely bound together, padded with moss, and covered with rawhide. The antlers of the deer had a spread of five feet, and there were so many prongs that I never tried to count them. Much to my surprise, I found that the motion of my steed was a smooth and gliding one, even more comfortable than the gait of a single-footer. It had taken us three days to walk up from Chrisoffsky's to the yourta. It took just eight hours to make the same trip in the other direction.

Chrisoffsky's house was on the left bank of the stream, while we were on the right. It would have been death to the deer to have taken him within scent of the dogs. So I dismounted two miles from the house, tethered the deer, and made my way in on foot. The stream was not solidly frozen, so I fired off my gun and brought out the whole settlement. A boat was found, and presently I was seated again at old Chrisoffsky's fireside.


CHAPTER VIII

DOG-SLEDGING AND THE FUR TRADE

Description of the sledge and its seven pairs of dogs—The harness—The useful polka—The start-off a gymnastic performance for the driver—Methods of steering and avoiding obstructions while going at full speed—Dog-trading en route—Dog-fights are plentiful—Prices of sable and other skins in the native market—The four grades of sables—How they live and what they live on—A Russian writer on sable hunting—Days when a native would barter eighteen sable skins for an ax.

I could not delay here. The sledge-road to Ghijiga was in fine condition, and, hiring a team of dogs, I started out the next morning on my first sledge-ride. Our team consisted of fourteen big, wolflike sledge-dogs with shaggy coats and erect pointed ears. Some were white, some black, some gray, some red, and some a bluish color. The two leaders were a magnificent pair—one red, the other blue. They were all fierce-looking fellows, but I had no difficulty in stroking them, as they like to be petted. The harness consisted of a breast collar and a belly-band. Leading back from the collar, and held in place on the sides by the belly-band, are two thongs, which are attached to a ring directly behind the dog. From this ring a single thong, three feet in length, attaches the dog to the central tug which draws the sledge. Each thong is fastened to a ring on the tug by means of a wooden pin three inches long. The dogs are always fastened to the tug in pairs. The central tug leads forward from the sledge to a point between the leading pair of dogs. Between the several pairs is a clear space of about eighteen inches.

The sledge itself, which is called a narta, is a remarkable vehicle. It is made of light basswood without nails or screws. The parts are bound together with walrus thongs. It is admirably adapted to survive the hard knocks which it is sure to receive. It has just the necessary amount of "give" without losing anything in strength. The runners are from ten to fourteen feet long and two feet apart. They are from three to four inches wide and unshod. The bed of the sledge is raised ten inches above the runners by means of posts at frequent intervals. On each side is a railing six inches high, with a thong mesh to prevent the load from falling off. At about one third the distance from the front to the back of the sledge is placed a perpendicular bow of stout wood, which rises some four feet and a half from the ground. The driver sits behind this, and whenever an obstruction is met with, he steps off quickly at the side and pulls the sledge one way or the other by means of this bow, which he grasps in the right hand. The driver holds a stout steel-shod stick five feet in length with a cord attached to the end. He can use this polka as a brake by putting it between the runners and digging it into the ground, or he can anchor the sledge with it by driving it perpendicularly into the snow immediately in front of the sledge and then tying the cord to the bow which has been described. When this is done the sledge cannot possibly move forward.

Several bearskins were laid in the bed of the sledge for me, and a back-rest was made by lashing together three cross-pieces. I was told to keep as far down as possible, as it would lessen the probability of capsizing. Before starting, one more important piece of work had to be performed. Chrisoffsky, using the polka as a lever, tipped the sledge up at an angle of forty-five degrees, exposing the bottom of one runner, and proceeded to scrape it with a knife he always carried in a sheath at his thigh. Then from under his fur coat he drew out a little bottle of water which was fastened about his neck with a cord, and wetting a piece of deer fur as one would wet a sponge, he drew it rapidly along the runner, with the result that a thin film of ice was formed along its whole length. The other runner was treated likewise. This is a very important part of the preparation for a sledge-ride.

Sledge-dogs, showing Harness and Method of Hitching.

While this was going on the dogs were continually yelping with excitement and leaping in their collars, eager to be off. Old Chrisoffsky quieted them with the cry "Chy, chy, chy." The old gentleman himself was to be my driver, and I mounted and was carefully tucked in by kindly, even if dirty, hands, while Chrisoffsky restrained the dogs. I said good-by, and settled back to witness a marvelous feat of human dexterity on the part of the driver, and of almost human intelligence on the part of the dogs. It was a crisp, cold morning. The road was well broken, but the difficulty was in getting out of the village with its narrow, winding paths to the open tundra where the road was straight and easy.

As Chrisoffsky untied the cord from the bow, the alert dogs gave a wild yell, and strained at their collars as though they had gone mad. He drew out the polka, placed one foot on the runner, gave the bow a jerk to dislodge the sledge from its position in the snow, and shouted, "Hyuk, hyuk, hyuk!" to the impatient dogs. They sprang forward together, giving the sledge a jerk that nearly threw me overboard, and dashed forward at a terrific speed, Chrisoffsky still standing on the runner and waving the polka in his hand. We were off like a shot amid the laughter and good-bys of Chrisoffsky's numerous progeny. The trick was to get the dogs around those sharp curves at such a speed without upsetting the sledge. The driver by shouting, "Put, put, put!" could make them swerve about forty-five degrees to the right, and they would continue to turn till he stopped; then they would go straight ahead. If he wanted them to turn to the left he would give a strong guttural, scraping noise that sounded like an intensified German "ch," repeated as long as he wished them to continue turning. If we met an obstruction he would leap off, even when going at full speed, and by means of the bow pull or push the sledge free from the impending smash, and then leap on again as nimbly as a cat, despite his sixty-odd years. As we swept out of the village, followed by the shouts of "Doswi dania" (good-by), we plunged down into a gully and up the other side on to the open tundra, the dogs on the dead run. For a time our speed must have been nearly that of a greyhound at full stretch. Old Chrisoffsky looked back at me and laughed, and asked me how I liked it.

I have ridden a good many kinds of vehicles, but for beauty of motion give me a narta with fourteen big, wild dogs, and a smooth road. The narta goes like a snake, it is so sinuous and adapts itself so perfectly to the irregularities of the road.

After a while the dogs got the "wire edge" worked off their enthusiasm and settled down to a good steady trot that took us along at the rate of seven miles an hour. They worked together as smoothly as a machine. When they became thirsty, they would lap up the snow beside the path. If one of the dogs stops drawing and begins to shirk, the driver stands up and throws the polka at him, hitting him on the head or back, and then, by a dexterous motion, pushes the narta to one side and recovers the polka as the sledge passes it. The dog so warned will probably go miles with his head over his shoulder watching to see if he is going to be struck again; and all the other dogs, too, keep a weather-eye open. The best dogs are always in the lead, and the poorest ones back near the driver, where he can manage them most easily.

If a dog refuses to draw, the sledge is stopped and the driver, to an accompaniment of very choice language, beats the sluggard with the lash of the polka till he deems the punishment sufficient. That dog will need no more reminders for a day at least. Almost always after starting out one or two dogs have to be handled in this manner before they will settle down to the day's work. Not infrequently dog-teams, meeting in the road, will stop and the drivers will proceed to "swap horses," or rather dogs, in the true David Harum style. But the two leaders are never exchanged in this way. They are the driver's favorites, and are too valuable to risk in such a trade. Even if their master is starving he will not part with his leaders.

About five miles out, we met a team of dogs going up-country. We stopped simultaneously to exchange news, and inside of ten seconds one of our dogs made a jump at one of the other team. This was the signal, and in an instant all the twenty-eight dogs were at it tooth and nail in one grand scrimmage. After beating them unmercifully, the drivers were able to separate the two teams, and we found that three of our dogs were limping. I then learned that in a fight the Siberian dog does not make for his antagonist's throat, but for his feet, for he seems to know that injury to that member is the most serious that can happen to a sledge-dog. It was amusing to see with what deftness they would draw their feet back from the snap of the enemy. The neck is generally covered with a thick growth of hair which is impervious to teeth, while from the ankle to the foot the hair is cut away by the driver to prevent the snow from balling upon it. Our troubles proved not to be serious, and at the end of the third hour we approached Ghijiga. As soon as the dogs scented the town they gave a simultaneous yelp and broke into a swift run, as is always their custom in approaching any settlement. At the same time all the dogs of the village, apparently, came rushing out to meet us, and ran alongside yelping and snapping in a friendly way at our dogs. Old Chrisoffsky drew up with a flourish before my cabin, where I received a hearty welcome from the townsfolk. This day's trip from Chrisoffsky's house by dog-sledge cost me the enormous sum of one rouble, or fifty cents in United States gold.