In the Permanent Way

AT THE GREAT DURBAR

He sat, cuddled up in a cream-coloured cotton blanket, edged with crimson, shoo-ing away the brown rats from the curved cobs of Indian corn. The soft mists of a northern November hung over the landscape in varying density. Heavy over the dank sugar-cane patch by the well, lighter on the green fodder crop, dewy among the moisture-loving leaves of the sprouting vetches, and here, in the field of ripening maize, scarcely visible between the sparse stems. He was an old man with a thin white beard tucked away behind his ears and a kindly look on his high-featured face. Every now and then he took up a little clod of earth from the dry, crumbling ridge of soil which divided the field he was watching from the surrounding ones, and threw it carefully among the maize, saying in a gentle, grumbling voice, "Ari, brothers! Does no shame come to you?"

It had no perceptible effect on the rats, who, owing to the extreme sparsity of the crop, could be seen every here and there deliberately climbing up a swaying stem to seat themselves on a cob and begin breakfast systematically. In the calm, windless silence you could almost hear the rustle and rasp of their sharp white teeth. But Nânuk Singh--as might have been predicted from his seventy and odd years of life in the fields--was somewhat hard of hearing; somewhat near of vision also. For when so many years have been spent watching the present furrow cling to the curves of the past one, in sure and certain hope of similar furrows in the future, or in listening to the endless lamentations of a water-wheel ceasing not by day or night to proclaim an eternity of toil and harvest, both eyes and ears are apt to grow dull towards new sights and sounds. Nânuk's had, at any rate, even though the old familiar ones no longer occupied them; fate having decreed that in his old age the peasant farmer should have neither furrows nor water-wheel of his own. How this had come about needs a whole statute book of Western laws to understand. Nânuk himself never attempted the task. To him it was, briefly, the will of God. His district-officer, however, when the case fell under his notice by reason of the transfer of the land, thought differently; and having a few minutes' leisure from office drudgery to spare for really important work, made yet one more representation regarding the scandalous rates of interest, the cruelty of time-foreclosures, and the general injustice of applying the maxim "caveat emptor" to transactions in which one party is practically a child and the other a Jew. A futile representation, of course, since the Government, so experts affirm, is not strong enough to attack the Frankenstein monster of Law which it has created.

In a measure, nevertheless, old Nânuk was right in attributing his ruin to fate, since it had followed naturally from the death of his three sons. One, the eldest, dying of malarial fever in the prime of life, leaving, alas! a young family of girls. Another, the youngest, swept off by cholera just as his hand began to close firmly round his dead brother's plough-handle. The third, when on the eve of getting his discharge from a frontier regiment in order to take his brothers' places by his father's side, being struck down ingloriously in one of the petty border raids of which our Punjab peasant soldiers have always to bear the brunt.

And this loss of able hands led inevitably to the loss of ill-kept oxen; while from the lack of well-cattle came that gradual shrinkage of the irrigated area where some crop is certain--rain or no rain--which means a less gradual sinking further and further into debt; until, as had been the case with Nânuk, the owner loses all right in the land save the doubtful one of toil. Even this had passed from the old man's slackening hold after his wife died, and the daughters-in-law, with starvation staring them in the face, had drifted away back to their own homes, leaving him to live as best he could on the acre or so of unirrigated land lent to him out of sheer charity. For public opinion still has some power over the usurer in a village of strong men, and all his fellows respected old Nânuk, who stood six feet two, barefoot, and had tales to tell of the gentle art of singlestick as applied to the equitable settling of accounts in the old days, before Western laws had taken the job out of the creditor's hands.

Strangely enough, however, Nânuk, as he sat coping inadequately with the brown rats, felt less resentment against the usurer who had robbed him, or the law which permitted the robbery, than he did against the weather. The former had made no pretence of favouring him; the latter, year after year, had tempted his farmer's soul to lavish sowings by copious rain at seed time, and thereinafter withheld the moisture necessary for a bare return of measure for measure. Briefly, he had gambled in grain, and he had lost. Lost hopelessly in this last harvest of maize, since, when the sound cobs should be separated from those which the wanton teeth had spoilt, they would not yield the amount of Government revenue which the old man had to pay; certainly would not do so if the cobs became scarcer day by day and the rats more throng. In fact, the necessity for action ere matters grew worse appeared to strike Nânuk, making him, after a time, draw out a small sickle and begin to harvest the remaining stalks one by one.

"Bullah! neighbour Nânuk," cried the new man who, better equipped for the tasks with sons and cattle, was driving the wheel and curving the furrows for the usurer, "I would, for thy sake, the task was harder. And as if the crop were not poor enough, the dissolute rats must needs play the wanton with the half of it. But, 'tis the same all over the land, and between them and the revenue we poor folk of the plough will have no share."

Nânuk stood looking meditatively at a very fine cob out of which a pair of sharp white teeth were taking a last nibble, while a pair of wicked black eyes watched him fearlessly.

"They are God's creatures also, and have a right to live on the soil as we others," he said slowly.

"Then they should pay the revenue," grumbled Dittu. "Why should you, who have no crop whereon to pay? Ai teri!" he added sharply to one of the oxen he was driving to their work, "sleepest thou? and the well silent! Dost want to bring me to Nânuk's plight?"

So with a prod of the goad, he passed on, leaving old Nânuk still looking at the brown rat on the corncob. Why, indeed, should he have to pay for God's other creatures? In the old days justice would have been meted out to such as he. The crop would have been divided into heaps, so many for the owner of the soil, so many for the tiller, so many for the State. Then if Puramêshwar^[24] sent rats instead of rain the heaps were smaller. That was all. And if the equity of this had been patent to those older rulers, who had scarcely given a thought in other ways to the good of their subjects, why should it not be patent to those new ones who, God keep them! gave justice without respect of persons, so far as in them lay? There must be a mistake somewhere; the facts could not have been properly placed before the Lât-sahib--that vice-regent of God upon earth. This conviction came home slowly to the old man as he finished his harvesting; slowly but surely, so that when he had spread the cobs out to dry on his cotton blanket he walked over to the well, and, between the whiffs of the general pipe, hinted that he thought of laying the matter before the authorities. "I will take the produce of my field," he said, "in my hand--it will not be more than five seers when the good is sifted from the bad--and I will say to the Lât-sahib, 'This is because Puramêshwar sent rats instead of rain. Take your share, and ask no more.'"

Dittu, the new man, laughed scornfully. "Better take a rat also, since all parties to the case must be present by the law."

He intended it as a joke, but Nânuk took it quite seriously. "That is true," he assented; "I will take a rat also; then there can be no mistake."

That evening, when he sat with his cronies on the mud daïs beneath the peepul tree, where he was welcome to a pull out of anybody's pipe, he spoke again of his intention. The younger folk laughed, but the seniors thought that it could at least do no harm. Nânuk's case was a hard one; it was quite clear he could not pay the revenue, and it was better to go to the fountain-head in such matters, since underlings could do nothing but take fees. So, while the stars came out in the evening sky, they sat and told tales of Nausherwân, and many another worthy whose memory lingers in native minds by reason of perfectly irrational acts of despotic clemency, such as even Socialists do not dream of now-a-days. The corn-cobs then being harvested, dried, and shelled, he set to work with the utmost solemnity on rat-traps; but here at once he realised his mistake. By harvesting his own crop he had driven the little raiders further afield; and though he could easily have caught one in his neighbour's patch, a desire to deal perfectly fair with those who, in his experience, dealt perfectly fairly with facts, made him stipulate for a rat out of his own.

This necessitated the baiting of his property with some of the corn in order to attract the wanton creatures again; and even then, though he sat for hours holding the cord by which an earthen dish was to be made to fall upon the unsuspecting intruder, he was unsuccessful.

"Trra! not catch rats!" cried a most venerable old pantaloon to whom he applied for advice, remembering him in his boyhood as one almost godlike in his supreme knowledge of such things. "Wait awhile; 'tis a trick--a mere trick--but when you once know it you cannot forget it." All that day the old men sat together in the sunshine, profoundly busy, and towards evening they went forth together to the field, chattering and laughing like a couple of schoolboys. It was long after dusk ere they returned, full of mutual recrimination. The one had coughed too much, the other had wheezed perpetually; there was no catching of rats possible under such circumstances. Then the old pantaloon went a-hunting by himself, full of confidence, only to return dejected; then Nânuk, full of determination, sat up all one moonlight night in the field where--now that he had no crop to benefit by it--the night-dew gathered heavily on every leaf and blade, on Nânuk, too, as he sat crouched up in his cotton blanket, thinking of what he should say to the Lât-sahib when the rat was caught, which it was not. Finally, with angry misgivings as to the capabilities of the present generation of boys, the old pantaloon suggested the offering of one whole anna for the first rat captured in Nânuk's maize-field. Before the day was over a score or two of the village lads, long-limbed, bright-eyed, were vociferously maintaining the prior claims of as many brown rats, safely confined in little earthen pipkins with a rag tied round the top. They stood in a row, like an offering of sweets to some deity, round Nânuk's bed, for--as was not to be wondered at after his night-watch--he was down with an attack of the chills. That was nothing new. He had had them every autumn since he was born; but he was not accustomed to be surrounded on such occasions by brown rats appealing to him for justice. It ended in his, with feverish hands, giving one anna to each of the boys, and reserving his selection until he was in a more judicial frame of mind. Still, it would not do to starve God's creatures, so every morning while the fever lingered--for it had got a grip on him somehow--he went round the pipkins and fed the rats with some of the maize. And every morning, rather to his relief, there were fewer of them to feed, since they nibbled their way out once they discovered that the top of their prison was but cloth. So as he lay, sometimes hot, sometimes cold, the idea came to him, foolishly enough, that this was a process of divine selection, and that if he only waited the day when but one rat should remain, his mission would bear the seal of success. An idea like this only needs presentation to a mind, or lack of mind, like old Nânuk's. So what with the harvesting and the rat-catching, and the fever and the omen-awaiting, it was close on the new year when, with a brown rat, now quite tame, tied up in a pipkin, some five seers of good grain tied up in the corner of his cotton blanket, and Heaven knows what a curious conglomeration of thought bound up in his still feverish brain, the old man set out from his village to find the Lât-sahib. Such things are still done in India, such figures are still to be seen, making some civilised people stand out of the road bareheaded, as they do to a man on his way to the grave--a man who has lived his life, whose day is past.

Owing also to the fever and the paying for rats, etc., old Nânuk's pockets were ill-provided for the journey, but that mattered little in a country where a pilgrimage on foot is in itself presumptive evidence of saintship. Besides, the brown rat--to which Nânuk had attached a string lest one of the parties to the suit might escape him on the road--was a perpetual joy to the village children, who scarcely knew if it were greater fun to peep at it in its pipkin or see it peeping out of the old man's cotton blanket, when in the evenings it nibbled away at its share of Nânuk's dinner. They used to ask endless questions as to why he carried it about, and what he was going to do with it, until, half in jest, half in earnest, he told them he was the mudâ-ee (plaintiff) and the rat the mudee-âla (defendant) in a case they were going to lay before the Lât-sahib; an explanation perfectly intelligible to even the babes and sucklings, who in a Punjabi village now-a-days lisp in numbers of petitions and pleaders.

So the mudâ-ee and mudee-âla trampled along together amicably, sometimes by curving wheel-tracks among the furrows--ancient rights-of-way over the wide fields, as transient yet immutable as the furrows themselves; and there, with the farmer's eye-heritage of generations, he noted each change of tint in the growing wheat, from the faintest yellowing to the solid dark green with its promise of a full ear to come. Sometimes by broad lanes, telling yet once more the strange old Indian tale of transience and permanence, of death and renewed birth, in the deep grass-set ruts through which the traffic of centuries had passed rarely, yet inevitably. And here with the same knowledgeable eye he would mark the homing herds of village cattle, and infer from their condition what the unseen harvest had been which gave them their fodder. Finally, out upon the hard white high-road, so different from the others in its self-sufficient straightness, its squared heaps of nodular limestone ready for repairs, its elaborate arrangements for growing trees where they never grew before, and where even Western orders will not make them grow. And here Nânuk's eyes still found something familiar in the great wains creaking along in files to add their quota of corn sacks to the mountain of wheat cumbering the railway platforms all along the line. Yet even this was in its essence new, provoking the wonder in his slow brain how it could be that the increased demand for wheat and its enhanced price should have gone hand-in-hand with the financial ruin of the grower.

To say sooth, however, such problems as these flitted but vaguely through the old man's thought, and even his own spoliation was half forgotten in the one great object of that long journey which, despite his cheerful patience, had sapped his strength sadly. To find the Lât-sahib, to make his salaam, and bid the mudee-âla-jee do so likewise, to lay the produce of the field at the sahib's feet, and say that Puramêshwar had sent rats instead of rain--that in itself was sufficient for the old man as he trudged along doggedly, his eyes becoming more and more dazed by unfamiliar sights as he neared the big city.

"Bullah!" said the woman of whom he begged a night's lodging. "If we were to house and feed the wanderers on this road, we should have to starve ourselves. And thou art a Sikh. Go to thine own people. 'Tis each for each in this world." That was a new world to Nânuk.

"Doth thy rat do tricks?" asked the children critically. "What, none? Trra! we can see rats of that mettle any day in the drains, and there was a man here yesterday whose rat cooked bread and drew water. Ay! and his goat played the drum. That was a show worth seeing."

So Nânuk trudged on.

"See the Lât-sahib" sneered the yellow-legged police constable when, after much wandering through bewildering crowds, the old Sikh found himself at a meeting of roads, each one of which was barred by a baton. "Which Lât-sahib--the big one or the little?"

"The big one," replied Nânuk stoutly. There was no good in underlings; that he knew.

Police Constable number seventy-five called over to his crony number ninety-six on the next road.

"Ari, brother! Here is another durbari. Canst let him in on thy beat? I have no room on mine." And then they both laughed, whereat old Nânuk, taking courage, moved on a step, only to be caught and dragged back, hustled, and abused. What! was the Great Durbar for the like of him--the Great Durbar on which lakhs and crores had been spent--the Great Durbar all India had been thinking of for months? Wâh! Whence had he come if he had not heard of the Great Durbar, and what had he thought was the meaning of the Venetian masts and triumphal arches, the flags and the watered roads? Did he think such things were always? Ari! if it came to such ignorance as that, mayhap he would not know what this was coming along the road.

It was a disciplined tramp of feet, an even glitter of bayonets, a straight line of brown faces, a swing and a sweep, as a company of the Guides came past in their kâkhi and crimson uniform. Old Nânuk looked at it wistfully.

"Nay, brother," he said, "I know that. 'Twas my son's regiment, God rest him!"

"Thou shouldst sit down, old man," said a bystander kindly. "Of a truth thou canst go no further till the show is over. Hark! there are the guns again. 'Twill be Bairânpore likely, since Hurriâna has gone past. Wâh! it is a show--a rare show!"

So down the watered road, planted out in miserable attempts at decoration with barbers' poles unworthy of a slum in the East End, came a bevy of Australian horses, wedged at a trot between huge kettledrums, which were being whacked barbarically by men who rose in their stirrups with the conscientious precision of a newly imported competition-wallah. Then more Australian horses again in an orfeverie barouche lined with silver, where, despite the glow of colour, the blinding flash of diamonds in an Indian sun, despite even the dull wheat-green glitter of the huge emerald tiara about the turban, the eye forgot these things to fix itself upon the face which owned them all; a face haggard, sodden, superlatively handsome even in its soddenness; indifferent, but with an odd consciousness of the English boy who--dressed as for a flower show--sat silently beside his charge. Behind them with a clatter and flutter of pennons came a great trail of wild horsemen, showing as they swept past, dark, lowering faces among the sharp spear points.

And the guns beat on their appointed tale, till, with the last, a certain satisfaction came to that sodden face, since there were none short in the salute--as yet. The measure of his misdoings was not full as yet.^[25]

The crowd ebbed and flowed irregularly to border the straight white roads, where at intervals the great tributary chiefs went backwards and forwards to pay their State visits, but Nânuk and his rat--the plaintiff and the defendant--waited persistently for their turn to pass on. It was long in coming; for even when the last flash and dash of barbaric splendour had disappeared, the roar of cannon began louder, nearer, regular to a second in its even beat.

"That is the Lât-salute" said one man to another in the crowd. "Let us wait and see the Lât, brother, ere we go."

Nânuk overheard the words, and looked along the road anxiously, then stood feeling more puzzled than ever; for there was nothing to see here but a plain closed carriage with a thin red and gold trail of the body-guard behind it and before. The sun was near to its setting, and sent a red angry flare upon a bank of clouds which had risen in the east, and the dust of many feet swept past in whirls before a rising wind.

"It will rain ere nightfall," declared the crowd, contentedly, as it melted away citywards. "And the crops will be good, praise to God."

Once more Nânuk overheard, and this time a glad recognition seemed to rouse him from a dream. Yes! the crops would be good. Down by the well, on the land he and his had ploughed for so many years, the wheat would be green--green as those emeralds above that sodden face.

"The Lât has gone out," joked Constable Seventy-five as he went off duty; "but there are plenty of other things worth seeing to such an ignoramus as thou."

True; only by this time Nânuk was almost past seeing aught save that all things were unfamiliar in those miles and miles of regiments and rajahs, electric lights and newly macadamised roads, tents and make-believe gardens, all pivoted, as it were, round the Royal Standard of England, which was planted out in the centre of the Viceroy's camp. As he wandered aimlessly about the vast canvas city, hustled here, sent back there, the galloping orderlies, the shuffling elephants, the carriages full of English ladies, the subalterns cracking their tandem whips, and the native outriders had but one word for him.

"Hut! Hut!" (Stand back--stand back!)

A heavy drop of rain came as a welcome excuse to his dogged perseverance for sheltering awhile under a thorn bush. He was more tired than hungry, though he had not tasted food that day; and it needed a sharp nip from the defendant's teeth, as it sought for something eatable in the folds of his blanket, to remind him that others of God's creatures had a better appetite than he. But what was he to give? There was the five seers of grain still, of course; but who was to apportion the shares; who was to say, "This much for the plaintiff, this much for the defendant, this much for the State?" The familiar idea seemed to give him support in the bewildering inrush of new impressions, and he held to it as a drowning man in a waste of unknown waters clutches at a straw.

Nevertheless, the parties to the suit must not be allowed to starve meanwhile, and if they took equal shares surely that would be just?

The rain now fell in torrents, and the kikar-bush scarcely gave him any shelter as, with a faint smile, he sat watching the brown rat at work upon the corn, and counting the number of grains the wanton teeth appropriated as their portion. For so much, and no more, would be his also. It was not a sumptuous repast, but uncooked maize requires mastication, and that took up time. So that it was dark ere he stood up, soaked through to the skin, and looked perplexedly at the long lines of twinkling lights which had sprung up around him. And hark! what was that? It was the dinner bugle at a mess close by, followed, as by an echo, by another and another and another--quite a chorus of cheerful invitations to dinner. But Nânuk knew nothing of such feasts as were spread there in the wilderness. He had lived all his life on wheat and lentils, though, being a Sikh, he would eat wild boar or deer if it could be got, or take a tot of country spirits on occasion to make life seem less dreary. He stood listening, shivering a little with the cold, and then went on his way, since the Lât-sahib must be found, the case decided, before this numbing forgetfulness crept over everything.

Sometimes he inquired of those he met. More often he did not, but wandered on aimlessly through the maze of light, driven and hustled as he had been by day. And as he wandered the bands of the various camps were playing, say, the march in "Tannhäuser," or "Linger longer, Loo." But sooner or later they all paused to break suddenly into a stave or two of another tune, as the colonel gave "The Queen" to his officers.

Of all this, again, Nânuk knew nothing. Even at the best of times, he had been ignorant as a babe unborn of anything beyond his fields, and now he remembered nothing save that he and the brown rat were suitors in a case against Puramêshwar and the State.

So the night passed. It was well on into the chilliest time before the dawn, when the slumber, which comes to all the world for that last dead hour of darkness having rid him of all barriers, he found himself beneath what had been the goal of his hopes ever since he had first seen its strange white rays piercing the night--the great ball of electric light which crowned the flagstaff whereon the Standard of England hung dank and heavy; for the wind had dropped, the rain had ceased, and a thick white mist clung close even to the round bole of the mast, which was set in the centre of a stand of chrysanthemums. The colours of the blossoms were faintly visible in the downward gleam of the light spreading in a small circle through the mist.

So far good. This was the "Standard of Sovereignty," no doubt--the "Lamp of Safety"--the guide by day and night to faithful subjects seeking justice before the king. This Nânuk understood; this he had heard of in those tales of Nausherwân and his like, told beneath the village peepul tree.

Here, then, he would stay--he and the defendant--till the dawn brought a hearing. He sat down, his back to the flowers, his head buried in his knees. And as he sat, immovable, the mist gathered upon him as it had gathered in the field. But he was not thinking now what he should say to the Lât-sahib. He was past that.

He did not hear the jingle and clash of arms which, after a time, came through the fog, or the voice which said cheerfully--

"'Appy Noo Year, to you, mate!"

"Same to you, Tommy, and many of 'em; but it's rather you nor I, for it's chillin' to the vitals."

They were changing guards on this New Year's morning, and Private Smith, as he took his first turn under the long strip of canvas stretched as a sun-shelter between the two sentry-boxes, acknowledged the truth of his comrade's remark by beating his arms upon his breast like any cabman. Yet he was hot enough in his head, for he had been singing "Auld Lang Syne" and drinking rum for the greater part of the night, and, though sufficiently sober to pass muster on New Year's Eve, was drunk enough to be intensely patriotic. So, as he walked up and down, there was a little lilt in his step which attempted to keep time to the stave of "God Save our Gracious Queen," which he was whistling horribly out of tune. On the morrow--or, rather, to-day, since the dawn was at hand--there was to be the biggest review in which he had ever taken part; six and twenty thousand troops marching up to the Royal Standard and saluting! They had been practising it for weeks, and the thrill of it, the pride and power of it, had somehow got into Private Smith's head--with the rum. It made him take a turn beyond that strip of canvas, round the flagstaff he was supposed to guard.

"'Alt! 'oo goes there?"

The challenge rang loudly, rousing Nânuk from a dream which was scarcely less unreal than the past twelve hours of waking had been to his ignorance. He stumbled up stiffly--a head taller than the sentry--and essayed a salaam.

"'Ullo! What the devil are you doin' here? Hut, you nigger! Goramighty! wot's that?"

It was the defendant, which Nânuk had brought out to salaam also, and which, alarmed at the sudden introduction, began darting about wildly at the end of its string. Private Smith fell back a step, and then pulled himself together with a violent effort, uncertain if the rat were real; but the cold night air was against him.

"Wash'er-mean?--Wash'er doin'--'ere?--Wash'er-got?" he asked, conglomerately, and Nânuk, understanding nothing, went down on his knees the better to untie the knot in the corner of his blanket. "Poggle,"^[26] commented Private Smith, recovering himself as he looked down at the heap of maize, the defendant, and the old man talking about Puramêshvar. Then, being in a benevolent mood, he wagged his head sympathetically. "Pore old Johnny! wot's 'e want, with 'is rat and 'is popcorn? Fine lookin' old chap, though--but we licked them Sickies, and, by gum! we'll lick 'em again, if need be!"

The thought made him begin to whistle once more as he bent unsteadily to look at something which glittered faintly as the old man laid it on the top of the pile of corn.

It was his son's only medal.

"Hillo!" said Private Smith, bringing himself up with a lurch, "so that is it, eh, mate? Gor-save-a-Queen! Now wot's up, sonny? 'Orse guards been a-doing wot they didn't ought to 'ave done? Well, that ain't no noos, is it, comrade? But we'll drink the old lady's 'elth all the same. Lordy! if you've bin doin' extra dooty on the rag all night you won't mind a lick o' the lap--eh? Lor' bless you!--I don' want it. I've had as mush as me and Lee-Mitford can carry 'ome without takin' a day-tour by orderly room--Woy! you won't, won't yer? Come now, Johnny, don't be a fool--it's rum, I tell yer, and you Sickies ain't afraid o' rum. Wot! you won't drink 'er 'elth, you mutineering nigger? Then I'll make yer. Feel that--now then, ''Ere's a 'elth unto'w her Majesty.'"

Perhaps it was the unmistakable prick of a bayonet in his stomach, perhaps it was the equally unmistakable smell of the liquor arousing a craving for comfort in the old man, but he suddenly seized the flask which Private Smith had dragged from his pocket, and, throwing his head back, poured the contents down his throat; the action--due to his desire not to touch the bottle with his lips--giving him an almost ludicrous air of eagerness.

Private Smith burst into a roar of laughter.

"Gor-save-the-Queen!" And as he spoke the first gun of the hundred and one which are fired at daybreak on the anniversary of her Most Gracious Majesty's assumption of the title Kaiser-i-Hind boomed out sullenly through the fog.

But Nânuk did not hear it. He had stumbled to his feet and fallen sidewise to the ground.

* * * * *

"I gather, then," remarked the surgeon-captain precisely, "that before gun-fire this morning you found the old man in a state of collapse below the flagstaff--is this so?"

Private Smith, sober to smartness and smart to stiffness, saluted; but there was an odd trepidation on his face. "Yes, sir--I done my best for 'im, sir. I put 'im in the box, sir, and give 'im my greatcoat, and I rub 'is 'ands and feet, sir. I done my level best for 'im, not being able, you see, sir, to go off guard. I couldn't do no more."

"You did very well, my man; but if you had happened to have some stimulant--any alcohol, for instance."

Private Smith's very smartness seemed to leave him in a sudden slackness of relief. "Which it were a tot of rum, sir, as I 'appened to 'ave in my greatcoat pocket. It done 'im no 'arm, sir, did it?"

The surgeon-captain smiled furtively. "It saved his life, probably; but you might have mentioned it before. How much did he take?"

"About 'arf a pint, sir--more nor less." Private Smith spoke under his breath with an attempt at regret; then he became loquacious. "Beggin' your pardon, sir, but I was a bit on myself, and 'e just poured it down like as it was milk, and then 'e tumbled over and I thought 'e was dead, and it sobered me like. So I done my level best for 'im all through."

Perhaps he had; for old Nânuk Singh found a comfortable spot in which to spend his remaining days when the regimental doolie carried him that New Year's morning from the flagstaff to the hospital. He lay ill of rheumatic fever for weeks, and when he recovered it was to find himself and his rat quite an institution among the gaunt, listless convalescents waiting for strength in their long dressing-gowns. The story of how the old Sikh had drunk the Queen's health has assumed gigantic proportions under Private Smith's care, and something in the humour and the pathos of it tickled the fancy of his hearers, who, when the unfailing phrase, "An' so I done my level best for him, I did," came to close the recital, would turn to the old man and say:

"Pore old Johnny--an' Gord knows what 'e wanted with 'is rat and 'is popcorn!"

That was true, since Nâuuk Singh did not remember even the name of his own village; and, though he still talked about the plaintiff and the defendant, Puramêshwar and the State, he was apparently content to await his chance of a hearing at another and greater durbar.

THE BLUE-THROATED GOD

We sat after lunch in the stern of the steam launch watching the bridge grow from the semblance of a caterpillar hung across the horizon between clusters of temples and topes, to that of some monstrous skeleton whose vaulting ribs rose high overhead into the pale sky.

Bannerman and I had come out from England together, and come up-country together; I to take up work at the bridge, he on a sporting tour, with letters of introduction to the chief engineer. We had been doing the sights of the native city, and now, in company with several officials of sorts, were on our way home to the reaches above. And as we surged through the yellow-brown flood we talked vaguely and airily of old gods and new, of Siva's religion of stern reality, and Krishna's pleasure-loving cult.

"You should read Prem Sâgar, sir," said Mr. Chuckerbutty, the native assistant-engineer, aside to Bannerman, who had given his vote for the latter; "it is of much merit, containing the loves of Krishna and other cognate matter."

"It's a mere question of temperament," went on Bannerman, unheeding the interruption. "Some people are born to one thing, some to another. I was born to enjoy myself--Hullo! what's that?"

That was a low note like a bird's, a flash in the sunlight beyond the huge pier along which we were edging our way up the current, and then a cloop like a cork.

"Sambo," said some one.

"His name is Rudra, sir," replied Mr. Chuckerbutty.

"Nilkunta,^[27] Huzoor," suggested the captain of the launch. I looked from one to the other interrogatively.

"The bridge-diver," said the first speaker, "sees after the foundations and that sort of thing--knows the bottom of the river as well as most of us know the top. A queer sort of animal--there he is to your right."

Out of the yellow-brown flood a grave yellow-brown face crowned by a curious brass pot not unlike a tiara, then two yellow-brown arms, reminding me unpleasantly of snakes, curved up in the overhead stroke as the swimmer slipped down to where a rope hung from one of the huge ribs. He swarmed up it like a monkey, to sit still as a carven image on the outermost buttress of the pier, his legs crossed under him, his hands resting on his knees, his eyes fixed on the swirling water below, so that the full eyelids drooping over them gave them an empty, sightless look.

"By George!" said Bannerman carelessly, "he reminds me of the big idol over at the temple. What's its name, Chuckerbutty? You're posted in such things; I'm not."

The assistant-engineer, mindful of the B.A. degree superadded to his ancestral beliefs, became evasive.

"Well, it doesn't matter. I mean the brute like a land crab with a superfluity of arms. The brute we were talking of just now who crowds life and all its joys into one eternal and infernal birth and death--the most uninteresting events of life to my mind."

Bannerman was right. That figure on the buttress could not fail to remind one of Siva, or Mahadeo,--the Creator and the Destroyer,--barring, of course, the arms. And as I looked, the two which the figure possessed rose slowly from its knees and hovered up in the oddest fashion above its head; then sank again as slowly, leaving one with the impression of any number of circumambient members.

"Does it when he dives," said a boy who was watching also; "must have thought he saw something in the stream. He brings up all sorts of things."

The notion was absorbing until Chuckerbutty's idiomatic English, in reply to a query of Bannerman's, roused me.

"Sambo is nickname; but indubitably verbal corruption of the Sanskrit Sambhu, lord or master. Rudra, real name, has equivalent synonymous meaning. The most ancient god mentioned in Rig Veda. Symbolised in eight attributes, sun, moon, water, earth, air, fire, ether, and soul of man. In other words, the visible and invisible universe--as Siva the Creator, the Preserver, the Destroyer."

Chuckerbutty puffed at his cigar in quite a European fashion.

"What rot!" murmured Bannerman under his breath.

"And as for Nilkunta," put in the boy, "that is simple. It means blue-throated, and Sambo is tattooed all round."

"Yet is that also name of Siva," interposed Chuckerbutty with importance. "As per Mahabharata--

"Nil-kunt is also sometimes applied to the bird kingfisher by Europeans; but this is erroneous. It belongs properly----"

I heard no more, my thoughts being with that odd figure again. It was certainly a most extraordinary resemblance.

"Well, if you really are going to fish for mahseer at Hurdwar, Mr. Bannerman, you should take advantage of that man's knowledge," said the chief pompously. "He goes on leave next week--his home is somewhere in the hills--and he knows everything that is to be known about fishing."

Bannerman laughed. "Back myself against him any day, even on the Ganges. I expect I've as much general good luck--in everyway--as any one in this world."

He gave you that impression. In addition he was eminently handsome--if a trifle dark for a country where people fight shy of any admixture of blood. Extraordinarily graceful and supple too, doing everything with extraordinary grace and skill. Beyond that, rich. For the rest, cosmopolitan in mind and manners. As for morals, that does not enter into the equation of a pleasant chance acquaintance, and the only blemish I could lay finger on was an excess of jewellery. But that was a hobby of his. He was for ever waylaying the passers-by and wanting to make a deal for their ornaments, regardless of injured feelings. It was a mere question of money, like everything else, he asserted, and he generally succeeded in getting what he fancied. Apparently he fancied Sambo, or Rudra, or Nilkunta--whichever you choose to call him--for, a day or two afterwards, the man came to me clothed in the loose garments and aggressive turban usually worn by Mohammedans. He looked less startling, but the type of face was utterly new to me.

"I am a hunter, Huzoor," he said gravely; indeed I think his face was the gravest I ever saw. "I kill to live; I live to kill. That is all. I come from the mountains, and I know the river. Wherefore not, since it is my birthplace? None know it as I; others may claim it, but it is mine, and the fish also. It is all one to Nil-kunt the diver, Huzoor. Eshspoon bait, feather fly, or poach-net. I kill to live; I live to kill. That is the old way, the best way; and if the Huzoor comes with 'Buniah-man' sahib, he will catch big fish."

"And the sahib also, I hope?"

"The sahib thinks he knows, but he is a stranger to the river and the old ways. He must learn them."

A week after this, Bannerman and I were encamped on the south side of the gorge through which the sacred river debouches on the plains, with Sambo, who was on leave, as our boatman. And curiously out of place he looked in the English-built wherry which my host had insisted on bringing up by rail. He had never, he said, been able to stand the discomforts of a Noah's Ark, and he did not intend to begin self-denial, even though he was in the birthplace of the most ascetic cult the world had ever known; if indeed the worshippers of Siva had right on their side in claiming Hurdwar as Hara-dwara--the gate of Siva. For his part he inclined to the Vaishnâva view. Hari-dwara, gate of Vishnu, was just as likely a derivation. It was only the change of a letter; and yet that made all the difference between believing in pleasure or penance. He talked away in his reckless fashion about this as we fished fruitlessly, the first evening; fruitlessly, for I was crippled with a slight sprain of the wrist, and Bannerman caught nothing. And Sambo sat gravely sculling, with a perfectly immovable face, until Bannerman, who was changing his fly for the fiftieth time at least, leant forward suddenly and laid his hand on the other's wrist.

"That's a fine cat's-eye," he said, looking at a ring on the supple brown finger. "How much will you take for it?"

"I do not sell," replied Sambo, still without a quiver of expression. The water dropped from the upheld oar like molten gold. I could hear it fall in the silence, as those two sat looking at each other. But my eyes were on those hands clasped upon each other; they were extraordinarily alike in contour and not far apart in colour.

"Ten rupees! twenty! forty!" he went on. "What! you won't? Here! let me see it closer. I don't believe it is worth more--even to me--unless I'm mistaken. Hand it over, man!"

Bannerman turned the ring over curiously, and a sudden interest came to his face.

"It isn't worth five, but I've taken a fancy to it. Fifty! a hundred! a thousand!"

"I do not sell," repeated Sambo indifferently.

"Not sell! then you're a fool! Here, catch!"

He spun the ring like a coin high into the air. Perhaps he had meant it to fall into the boat, but it did not, and as I leant over in dismay I could see it sinking in shimmering circles through the sunlit water.

Sambo did not even seem surprised, but crossing the oars leisurely proceeded to strip.

"It does not matter," he said briefly. "Mai Gunga^[28] is kind to me, and I know my way to her bosom."

A minute or so afterwards he came up from the depths with the ring fast held in his teeth.

"The fish are lying between the shallow and the deep," he remarked, as if nothing had happened. "If the Huzoor will believe me, he will catch them."

Apparently the faith was wanting, for we did not see a fin till I commenced fishing; and even then the luck was all with me. Bannerman began to grow restive, suggesting that in a boat "one man's sport was another man's spoil"; so we moved across the range of the Siwaliks to higher ground. We pitched our tents between the river and a backwater, where the boat--which despite my advice Bannerman insisted on bringing round by road--lay moored beneath a big cotton tree. A desirable resting-place certainly; cool and shadowy, and haunted by many a kingfisher busy among the shoals of silvery fishlets in the still water. Across the river, just above its great race to the gorge below, stood a group of Hindu temples backed by sun-steeped slopes ablaze with flowering, scented shrubs. Further up, however, the hills sank almost to the level, leaving a wedge of sky clear, before rising again in swift gradations of blue, cleft by a purple chasm marking the further course of the river towards the snows of Kedarnath.

"You live yonder, do you not?" I asked of Sambo, pointing to the peaks, as I stood settling my tackle.

For the first time a slow smile showed on the man's fine delicate face. "No, Huzoor. I live everywhere. Wherever there are things to kill, and that is in most places. But not here, sahib," he continued hastily, turning to Bannerman, who was about to launch his minnow into a likely spot. "This pool is sacred to the god yonder."

And sure enough, close to the water's edge, beneath the shade of a banyan tree, stood a crowned image of Maha-deo, with his eight arms, his necklace of snakes, and chaplet of skulls.

"Dash it all," muttered Bannerman impatiently, "as if the world were not full enough of limitations as it is! I'll have it out with that old land crab some day."

His irritation grew as the days passed bringing continued ill-luck. But what wonder, he said, when the fish were fed and pampered by the priests morning and evening, that they would not take his lure? For his part he did not believe there was a fin in any other pool in the river--at least when he fished it.

"The Huzoor can see, if he chooses," said Sambo gravely.

"I suppose I can--as well as you, anyhow," retorted Bannerman.

"Then let him look." As he spoke Sambo swung himself into the branch of a cotton tree which, swaying with his weight, scattered its huge scarlet flowers on the water. Perhaps it was this, engendering a hope of food; perhaps it was the curious low whistle he made, but instantly the calm surface of the pool wavered, shifted, and broke into ripples. Sambo stretched himself full length on the branch and craned forward with his long blue neck.

"Plenty of them, Huzoor! Beauties! That one with the scar is full twenty sirs weight. See! I will catch it."

He slid from the branch like an otter to reappear a second afterwards with the fish bent round his neck like a yoke of silver.

"It is bad luck," he continued, "and the Huzoor must do puja^[29] to the great god. That is the only way."

Bannerman's face was a study, and to soothe him I remarked that I had been lucky enough without any one's help.

"How does the Huzoor know?" asked Sambo boldly. "If he had been up by dawn he might have thought otherwise, since the blood of the cock I sacrificed in his name still reddens the feet of Ishwara."

"The devil you did," I exclaimed laughing; "then sacrifice two for Bannerman sahib to-morrow."

The latter, however, turned on him fiercely. "If you dare," he began; then pulled himself together, muttered something about its being "d----d rot," and went off declaring he would fish no more till dusk drove the glare from the water.

I found him hours after lolling on his bed, and reading a translation of the Prem Sâgar. It was as amusing and true to life as a modern French novel, he was pleased to remark, and Krishna with his milkmaids the wisest of gods. In fact after dinner, as we sat smoking outside, he recurred to the subject, denouncing the folly of all ascetic cults from Baal downwards.

"You are awfully well up in it all," I said, surprised at his knowledge.

"Seems to come to me, to-night, somehow," he replied gaily; "things do, you know--previous state of existence and all that rot. Besides, it's needed when a fellow calmly suggests my making a blood offering! To a brute of a land crab too--a miserable fetish evolved from the fears of a semi-ape-a creature incapable of rising above the limitations of his own discomfort, counting this lovely life as mere birth and death, and ignoring the joys between--the only realities in the world."

He went on in this fashion, till, declaring that he meant to be up by dawn, both to catch a fish and prevent the blood sacrifice, he turned in. I could hear him humming the refrain of a French song as I sat on the scented flood of moonlight.

It was not a night surely to waste in sleep! The very flowers kept the memory of their colours, and every now and again I could hear the silvery splash of a fish rising on the level reaches beyond. But from below came a vibration in the air like the first breathing of an organ note. That was the river racing to the gorge.

Scarcely knowing what I did, I strolled over to the backwater which circled round the oasis of the valley. A fringe of trees marked its course, and behind them the hill sloped up in a tangle of jasmine and pomegranate, while on the river side grew shingle and grass tufted with oleanders. In the distance, faint yet clear, came a snatch or two of Bannerman's fin-de-siècle song. And then suddenly, round a bend, rose the low note of a kingfisher. Could it be a kingfisher at that hour of the night?

By all the gods, old and new, what was this? Sambo? Could that be Sambo knee-deep in the water? Sambo with a golden tiara on his head and girt about the waist with a regal robe? Purple and red--at least you guessed the colour, just as you guessed that the shadowy pillar of that long neck was blue. Were those his arms curved above him, or were they snakes, swaying, swaying in the moonlight with hooded heads and open jaws? And was that cry Sambo's or the kingfisher's? Then, and not till then, I saw the bird perched on a branch above the strange figure; and even as I looked it swooped straight into those swaying snake-like arms, bearing something in its mouth.

I suppose in my surprise I made some exclamation, for the figure turned quickly. Then, for the first time, I felt sure it was only the diver in his diving dress. The next instant he was beside me on the bank, holding out a small land crab for my inspection.

"It is the best bait, Huzoor. Better than phantom or eshspoon."

I felt utterly bewildered and not a little aggrieved at his everyday appearance. "But, but," I began, "how the mischief did you make the bird?----"

His hand went up to his throat as if in explanation. "'Tis the trick of their cry, Huzoor; besides birds are afraid of the holy snake; and even the Huzoor doubted his own eyes. It is good bait. If Buniah-man sahib will consent to use it, he will have luck."

"Of course he will use it," I replied angrily; and then a sudden doubt seized me. "I don't know, though. I don't seem to understand. I can't see----"

"The Huzoor has two eyes," he interrupted, with another of his slow smiles. "Does he want a third, like mine?"

A third! Then I noticed a central spot on his forehead set in an oval of white. In good sooth it was not unlike a third eye placed upright between the others. I had seen similar ones painted on the images of Siva.

"'Tis but a caste sign, Huzoor," he explained; "I wear it sometimes." He stooped as he spoke, gathered some dust in his fingers and rubbed out the mark. "Lo! it grows late. Midnight is past. If the Huzoor rises with the sun 'tis time he slept."

True enough; but as I strolled homewards to the tent my eyes fell by chance on the shade beneath the great banyan tree where the idol stood. The plinth was empty! It lay reflected in the water vacant, bare! Scarcely knowing what I did, or why I did it, I ran back to where I had left Sambo, calling him by all his names in turn. But there was no answer, and when in hopeless bewilderment I retraced my steps it was only to find myself mistaken. The eight-armed image stood in its accustomed place, reflected in the still water.

I was glad when the dawn came; one of those lemon-coloured dawns when the sky grows light at once.

"Had the jolliest dreams," said Bannerman, coming out of his tent. "Dreamt I was Krishna among the milkmaids. Wish I could find one in this fish-forsaken place, I'd---- Hullo, what the mischief is that on my line?"

It was Sambo's land crab neatly impaled on a Stuart tackle. I began an explanation only to stop short at the--to me--absolutely incomprehensible intensity of both the faces before me. Dimly I seemed to recognise the situation and then it escaped me again.

"Tomfoolery! One might as well fish with that ridiculous fetish at once," came Bannerman's jeering voice. "What was it Chuckerbutty drivelled about? eight attributes--tall order for any god! Well! here they go. No, Sambo, you may keep one--the soul of a man, if there be such a thing----"

He had torn off five of the crab's legs, leaving three; two of them the nipping claws, which, with gaping jaws, swayed about seeking reprisals.

"There! take your offering, Siva! snakes, and souls, and all!" He flung the maimed creature full in the idol's face as we sculled past it. I shall never forget Sambo's look.

"You shouldn't do that sort of thing," I remonstrated in a low voice. "If the priests saw it;--then this man----"

"Bah! Nilkunta won't mind, and rupees will settle anything." I tried to make him understand they would not in these fastnesses of the Hindu faith, but almost immediately afterwards his attention wandered to a woman's figure which, as we rowed up the river, was outlined equally against earth and sky, while figure, earth, and sky shared equally the perfect reflection in the water.

"By George, a milkmaid!" he cried. She was not unlike one in dress, certainly, but her face, marked with the crescent of Siva on the forehead, was of a different type; beautiful too, and Bannerman simply couldn't take his eyes off her.

"Who is she? Who can she be? Sambo! Rudra! Nilkunta! whichever you are--do you know who she can be?" he queried in hot excitement.

"She is somebody's house, Huzoor." The voice was cold as an icicle.

"Somebody's house! What a way to mention a woman, beautiful--beautiful as--but it's the old Puritanical game! A house--a hearth mother--the British matron in Eastern disguise--Mrs. Grundy in a sâri. I say, Nil-kunt, whose house do you think she is? I should like to buy the freehold."

"She is your slave's house," replied the man without a wink.

"The dickens she is," blurted out my companion, somewhat abashed for the time. Perhaps that was Sambo's intention. At any rate I have no means of knowing if he spoke the truth or not. Indeed, looking back on it all, I scarcely seem to know what really happened, and what must have been sheer fancy. Only this remains clear; a growing antagonism between these two, a growing disinclination on Bannerman's part to do anything but lounge away his days.

"Can't help it, my dear fellow," he would say, "it's the air, or something. If I had a shepherd's pipe I'd play it. And as for flowers! Do you know some one puts a bunch of them on my pillow every night. I believe it's the milkmaid!"

There were flowers, too, garlanded round his door, while just over the way those ominous splashes of red on Ishwara's feet seemed to grow deeper and deeper.

At last I put the case baldly and crudely before him. Something was going on which I didn't understand, which might get him into mischief at any moment, and I appealed to his good sense to put the Siwaliks between him and a temptation which seemed to have fascinated him. He laughed, admitted the fact, and yielded; the more readily because our time was almost up.

For the first two days he was rewarded by success in the lower reaches; possibly--since fish shy at novelty--because we used a native Noah's Ark, our own boat remaining in the backwater till we could send coolies to fetch it. On the third he left the river early on plea of a headache. As he had been in wild spirits all day, quoting the Prem Sâgar and singing French songs, I half thought he was going in for fever, the day being exceptionally hot. But on my return at dusk the servants asked if I would wait dinner for the sahib or not. Beset by immediate misgivings I rushed into his tent, where I found a slip of paper impaled like a bait on some tackle lying on the table.

"Off to the divine milkmaid! Don't wait. Vogue la galère!"

"How far?" I asked Sambo breathlessly.

"Twenty kos by the road--the sahib borrowed the police inspector's mare--not half that over the hills. But the moon is late, and the snakes love the dark."

If it had been the darkness of Egypt I had no choice but to follow, and half an hour afterwards I was stumbling along after Sambo. Even by daylight the hills, heat-cracked, rain-seared, strewn with sharp rocks, were bad walking; on a dark, hot night, with the snakes' eyes gleaming from the stones, they were horrible--most horrible. The straight fingers of the stiff candelabra bushes pointing up and up, the gnarled stunted trees growing into strange shapes, reminding one involuntarily of those antediluvian animals whose bones lie buried all along the Siwaliks. A cold sweat of suspense lay upon my forehead despite the scorching blast tearing down the ravines; scorching yet laden with the scent of earth, as from a new-made grave.

"There has been rain in the hills beyond," said Sambo's voice out of the dark. I lost sight of him constantly, and at the best of times he was little more than another weird shape among the shadows. "Holy Maha-deo! Have a care, Huzoor! Let the snake pass in peace!"

As he spoke something curved over my instep. Such things take the nerve out of a European; but I stumbled on, peering into the darkness, trying to think of Bannerman's danger, and not of that next step and what it might bring. But it came at last--just as we dipped into a cooler, moister glen, where I could hear the flying foxes hovering from tree to tree--a slither of the foot, and then a spiral coil up my leg gripping the muscles tight. My shriek echoed from the heat-hardened, resounding rocks until the whole hillside seemed peopled by my fear; and even when Sambo, stooping down, uncoiled the snake and threw it into the darkness, I could scarcely realise that I was none the worse for having put my heel on a viper's head. My nerve seemed gone, I could not move except at a snail's pace.

"Time speeds," came Sambo's voice again. "The moon rises but the clouds gather. If the Huzoor would only not mind----"

"I'd mind nothing if I could see--see as you seem to do," I muttered, ashamed yet aggrieved.

"That is it," he replied, "the Huzoor cannot see, and the holy snakes do not know him as they know me. If the sahib will let me put the caste mark on his forehead as it is on mine he need not fear. It can do no harm, Huzoor."

True; besides the very idea by suggesting confidence might restore it.

"Lest the dust should fall into the Huzoor's eyes," said the voice softly, and I felt long thin fingers on my eyelids; then something on my forehead, cold and hard, cold and hard like a ring---- The effect of such pressure when the eyes are closed is always confusing, and I felt as if I was dozing off when the same soft voice roused me.

"The Huzoor can see now."

I opened my eyes with a start as if from sleep. Had the moon risen or whence came that pale light by which I saw--what did I not see? Everything, surely, that had been created since the world began; the tiny watersprites in the half-stagnant pools, the flying motes in the dim air. Or did I dream it? Did I only feel and know that they were there, part of those endless, endless æons of life and death in which I was a unit.

"Sambo," I gasped feebly, but there was no answer. Where was I? By degrees memory returned. This must be the Gayâtri glen, for there, at the further end, stood the great image of the dread Maha-deo where the pilgrims worshipped; and surely the odd light came from that gleaming cat'seye on its forehead? Surely, too, the snakes curled and swayed, the outstretched hands opened and shut? My own went up to my forehead in my bewilderment, when, suddenly, the light seemed to fade, till I could just see Nilkunta's blue throat as he stood beside me.

"The Huzoor has scratched his forehead; the blood trickles from it. See, I have brought a tulsi leaf. There! that is better." I felt the coolness between my eyes, and something of my bewilderment seemed to pass away.

"It is the Gayâtri, Huzoor, and yonder is Maha-deo. He is but half-way, so we must press on. The sahib can see now; there is no fear."

None. Yet did I see them, or was I only conscious of that teeming life in the jungles? Of the tiger crouching by our path, the snakes slipping from it, the deer standing to watch us, and strangest of all, those shapes hiding in the dim shadows--undreamt-of monsters, neither fish, flesh, nor fowl? Was it a dream? or--the idea brought a faint hysterical laugh--was it the Zoological Gardens and the British Museum rolled into one?

"We must cross the river, Huzoor," said the dim form flitting before me; "Buniah-man sahib will have taken the boat."

I suppose it was the usual rope bridge swung across the narrowing chasm of the river, but it seemed to me that night as if I walked on air. Below me, not ten feet from the lowest curve of the loop, was the Ganges, wrinkled and seamed, slipping giddily eastwards: overhead, a stream of clouds speeding eastwards also.

"She rises fast," muttered Sambo. "Mai Gunga is in a hurry to-night."

The whole world was in a hurry. I seemed to hear flying feet keeping time with our own. Not an instant's pause was there even for breath until we reached the last declivity above the little oasis of the valley. The moon had risen, but the clouds hurrying across her face gave greater uncertainty to the scene; still I could see a woman's figure standing with widespread arms by the edge of the rising river. I could see a man sending a boat across the shallows with mighty strokes. And above the growing rush of the water I could hear two murmuring voices, which seemed to fill the world with soft antagonism. "Ooma! Ooma!" from the hills; "Râdha! Râdha!" from the valley. These were calling to the woman, and, as in a dream, I seemed to remember and understand; Râdha, the queen of pleasure; Ooma, the mother of the universe. Krishna's mistress, and Siva's wife!

I looked round for Sambo. He was gone; so I ran on alone feeling there was no time to be lost. My foot slipped and I fell heavily. But I was up again in a second unhurt, save, perhaps, for that scratch on my forehead, whence I could feel the blood flowing as I dashed into the shadow of the banyan tree. Merciful heaven! what was this? A glare as of noonday, and two radiant forms with a cowering woman between them! between the chaplets of skulls and the chaplets of flowers. And behind them was an empty plinth! Before I had time to realise what I saw, came shouts and cries, a mêlée and a scuffle. Armed men ran out of the shadows, and then Sambo's voice was insistent, "Run, sahib, run! 'Tis your only chance. The boat--the boat!" Then some one hit me over the head from behind, and when I came to myself I was lying in the bottom of the boat. Bannerman was standing beside me shaking his fist impotently at the twinkling lights on the bank, and Sambo sat aft steering as best he could; for the oars had gone and we were racing with the flood towards the rapids. They had bound up my head with something, but I still felt stunned, and the rush of the rising river surged in my ears through the thin planks as I lay. So perhaps it was only my fancy that those two sat talking, talking, arguing, arguing, about the old, old problems.

Till suddenly I sat up to the clear sound of Sambo's voice.

"It is not to be done, Huzoor. We are in the hands of fate. If death comes, it will come, but it will end in birth."

The answer was that half-jeering laugh I knew so well. "I'll chance it, Nil-kunt; I don't believe you."

Bannerman had stripped to the skin, and stood forward looking at the narrowing rush of the river. I could see the great logs of wood, swept from the hill-forests above, dancing along beside us on the curved surface of the stream--so curved by the very force of the current that as our boat, steered by Sambo's skill, kept the centre, the dim banks slid past below us. Across them, just ahead, a curved thread not four feet, now the flood had risen, above the water. The rope bridge! Then I understood.

"Don't!" I cried feebly. "No man--can--withstand the force--of the stream."

He crooked his knees beneath the thwarts and held up his arms.

"Don't----" I cried again.

The boat slackened for an instant; for an instant only. Then it shot on, leaving Bannerman clinging to the rope--shot on round the bend, leaving him hanging there between birth and death. But Sambo never took his watchful eyes off those merry, dancing logs, which meant destruction.

The horror of it all was too much. I fainted. When consciousness returned, Sambo, grave and composed, was bending over me. We were drifting fast into the backwater before my own bungalow, and behind us, looking spectral in the first glint of dawn, lay the great bridge, the flare of the watch-fires on its piers telling of the severity of the flood.

"The Huzoor is at home," said the man quietly; "if Buniah-man sahib had taken my advice he would have been at home also."

We had been a whole day and night on the river; but he seemed no more fatigued than I, who had escaped all the suspense. For the rest, no trace remained of the adventure save an oval scratch on my forehead surrounding the faint vestiges of something like an eye.

"It is the mark of Siva," said my servant piously--he had come down with haste by rail to bring the news of my death--"doubtless he took the Huzoor under his protection; for which I will offer a blood oblation without delay."

Bannerman's body was never found; but some months after, when I was inspecting foundations, I heard the kingfisher's cry, and the familiar cloop of a dive at the further side of the pier. Then Sambo, Rudra, Nilkunta--whatever you please to call him--showed his yellow-brown face above the yellow-brown flood bearing a ring in his mouth: a Palais Royal affair--two diamond hearts transfixed by a ruby arrow.

I had seen Bannerman wear it a hundred times, but I had never seen the inscription engraved inside.

"Thy lips, oh! beloved Life, are nectar."

It was a quotation from the Krishna or Prem Sâgar!